Chapter

 1 I   |          I mean that the Japanese ideas attaching to them cannot
 2 I   |      quite different from Western ideas about the soul."~   "Any
 3 III |    complexity of the feelings and ideas composing them; and the
 4 III |  superstitions,~{p. 60}~feelings, ideas, about which foreigners,
 5 IV  |         92}~of the sensations and ideas and desires of other folk,
 6 V   |        suggested a variety of new ideas. English opinion does not
 7 V   |       prohibit the importation of ideas: the public will even complain
 8 V   |       will even complain if fresh ideas be not regularly set before
 9 VIII|          pieces which reflect the ideas of preëxistence and of future
10 IX  |         to us signifies feelings, ideas, memory, volition; and it
11 IX  |          of sensations, impulses, ideas, created by the physical
12 IX  |         only with the ontological ideas of the West, even such translations
13 IX  |           truth still retains the ideas of form - subjective and
14 IX  |        stage he passes beyond all ideas of form, ideas of resistance,
15 IX  |         beyond all ideas of form, ideas of resistance, and ideas
16 IX  |          ideas of resistance, and ideas of distinction; and there
17 IX  |          stage all sensations and ideas cease to exist. And after
18 IX  |         both of sensations and of ideas has wholly passed away."~   
19 IX  |        that the common Occidental ideas of God and Soul, of matter,
20 IX  |        Buddhas are freed from all ideas." - The Diamond-Cutter.~   
21 IX  | sensations, emotions, sentiments, ideas, memories, all relating
22 IX  | eternities of fire! Doubtless the ideas of a deity moved by everlasting
23 IX  |          sensations, perceptions, ideas, thoughts, are related only
24 IX  |    utterly away. But there remain ideas and thoughts.~   He who
25 X   |          a glimpse of: the common ideas of the people concerning