100-attac | attai-count | cours-fed | fee-ink-b | inlan-monas | money-preve | prey-shinc | shine-tower | towne-zocho
bold = Main text
Chapter grey = Comment text
1 V | apologetic remark that~{p. 100}~the prints referred to "
2 V | importance. Japan must~{p. 101}~continue to depend upon
3 V | must declare all other~{p. 102}~Europeans wrong. I feel
4 V | vulgar. If I am told that~p. 103}~trained art critics who
5 V | apparent conventionalism~{p. 104}~of the faces to indicate
6 V | imagine Western art to be~{p. 105}~everywhere equally intelligible.
7 V | the divine could find~{p. 106}~development within the
8 V | latter is a common fact.~{p. 107}~III~ A partial explanation
9 V | somewhere; we observe~p. 108}~only enough to enable us
10 V | and the articulations~{p. 109}~of stem and leaves shown
11 V | often with a force that~{p. 110}~the cleverest French sketcher
12 V | engraving is detailed and~{p. 114}~individualized. Everything
13 V | about the suppression of~{p. 115}~physiognomical detail in
14 V | natural law, this Japanese~{p. 116}~art is by its method scientific
15 V | are, or ought to be,~{p. 117}~more or less disagreeable
16 V | art and by Japanese~{p. 118}~art, namely, the non-moral
17 V | cruel, or cunning traits~{p. 119}~exist; but it is true also
18 V | of Western life, our~{p. 121}~art would be found ethically
19 V | of two experiments.~{p. 122}~ The first was with a
20 V | great deal in Japanese~{p. 123}~physiognomy, and the child
21 V | magazine out of the way.~{p. 124}~
22 VI | father's mother, who~{p. 125}~was very old, and my brother
23 VI | he did not have money~{p. 126}~enough, I do not know;
24 VI | listen for the rest, Iné."~p. 127}~ The child resumed: - ~ "
25 VI | him by the sleeve. He~{p. 128}~would point with his hand
26 VI | and stroked us, and~{p. 129}~sang a little song that
27 I | according to province~{p. 13}~or district, their main
28 VI | even goes to school!"~p. 130}~ "Aa fushigi na koto
29 VI | Manyemon, "the master takes~{p. 131}~your sorrows upon him.
30 VI | fear for him, Iné."~{p. 132}~
31 VII | London. Some faire houses~{p. 133}~we found there, but not
32 VII | only to the fifteenth~{p. 134}~century, before which time
33 VII | both by foreigners~{p. 135}~and by Japanese, that Kobé
34 VII | cost of $16,000,000. An~{p. 136}~Ôsaka with a population
35 VII | represent the result~p. 137}~of industrial and commercial
36 VII | black moustache: the~{p. 138}~eyelids alone give you
37 VII | tint. When I first came~{p. 139}~to Japan the dominant colors
38 VII | to it: the material~{p. 140}~is wool, and the color
39 VII | directions by canals, besides~{p. 141}~being separated into several
40 VII | shadows down to the~{p. 142}~foundation. As most of
41 VII | turned bright blue and~{p. 143}~then grey, and then, before
42 VII | the money-changers are~{p. 144}~in Kitahama, - the Lombard
43 VII | arsenal, and sundry~{p. 145}~mills and breweries. But
44 VII | where the advantage of so~p. 146}~doing is indubitable. There
45 VII | Asahi Shimbun" office~{p. 147}~one of the handsomest buildings
46 VII | in some branches of~{p. 148}~business it may be from
47 VII | no time of his own~{p. 149}~except the time necessary
48 I | was required to give~{p. 15}~immediate aid to the best
49 VII | does even worse. But,~p. 150}~whatever the matter may
50 VII | are taken into service~{p. 151}~at a very early age, and
51 VII | matter of little sister~{p. 152}~O-Noto; - with humble salutation,
52 VII | Deva Kings,1 is one of~p. 153}~the oldest Buddhist temples
53 VII | away. The rout of the~{p. 154}~enemies of Buddhism was
54 VII | prototypal; and things never~{p. 155}~before seen gave me the
55 VII | occupy a quadrangular~{p. 156}~court surrounded by an
56 VII | were peculiar as the~{p. 157}~buildings. I can give no
57 VII | dolls and kites and~{p. 158}~masks and monkeys, and
58 VII | more look at loved toys~{p. 159}~and faces. The plaintive
59 III | celebration began on the 15th of the tenth month. Little
60 VII | flows is more than half~{p. 160}~full of white paper, -
61 VII | busy commercial city;~{p. 161}~for many thousands of such
62 VII | counterparts of the~{p. 162}~Nishi and Higashi Hongwanji
63 VII | their enormous eaves;~p. 163}~ - no golden hosts of Buddhas
64 VII | justly said to have~{p. 164}~much in common with the
65 VII | everything in its favor,~{p. 165}~ - imperial recognition,
66 VII | and Shintô, with very~{p. 167}~ancient histories. Of such
67 VII | of the Emperor-Sage."1~p. 168}~ That was fifteen hundred
68 VII | trees are said to love~{p. 169}~iron and to be strengthened
69 VII | able to make a good~{p. 170}~living, but to educate
70 VII | hyôtan resembles that~{p. 171}~of an hour-glass, except
71 VII | and here and there,~p. 172}~among the rocks, are smaller
72 VII | Ôsaka is no exception.~p. 173}~But interiorly a very large
73 VII | the minimum of cost;~{p. 174}~while the most industrially
74 VII | equally disgusted me with~{p. 175}~Occidental interiors, no
75 VII | Japanese birthright.~{p. 176}~It is everywhere present, -
76 VII | painting, no varnishing,~{p. 177}~no wall-papering, - only
77 VII | vexations, - their~{p. 178}~personal acquaintance with
78 VII | strokes by a master -~{p. 179}~brush-pictured two enormous
79 I | white zigzag - a streak~{p. 18}~of mountain road. Ninety
80 VII | samples. After you have~{p. 180}~made your choice, the goods
81 X | the second year of Bunkwa [1805], and died at about the
82 X | the fourth year of Bunkwa [1807]. His grave is in the cemetery
83 X | the sixth year of Bunkwa [1809], when Tôzô was five years
84 X | seventh year of Bunkwa [1810]. The sickness of which
85 X(2) | eleventh year of Bunkwa (1814) a man called Shimoyama
86 X | twelfth year of Bunkwa [1815]. Nine years old this sixth
87 VII | everywhere the same. But now~{p. 182}~many of the detchi are
88 X | the fifth year of Bunkwa [1822], the jiû-san kwaiki1 was
89 X(2) | high-priest of that time [1828], almost certainly Osuké
90 VII | working without pay.~{p. 183}~No foreigner could get
91 VII | mightiest city of Japan.~{p. 185}~
92 VIII | which does not in some~{p. 186}~way proclaim the ancient
93 III | them, - all anonymous in 1865, many world-famous in 1895.
94 X | Second year of Meiji [1869]." From which it would appear
95 VIII | clocks and watches, mark~{p. 187}~the passing of time for
96 X(2) | the sixth year of Meiji [1873]. Osuké then remodeled the
97 VIII | of such compositions~{p. 188}~necessarily excluded them
98 VIII | penetrative subtlety of a~{p. 189}~thought anathematized by
99 III | sketch, "Yuko," written in 1894, seemed for the moment much
100 I | was still in the air~p. 19}~that sort of heavy heat
101 VIII | ancient Eastern faith! - ~{p. 190}~Love, it is often said,
102 VIII | deeds in a former birth!~p. 191}~ Many songs of this class
103 VIII | in another life.~~~~~~{p. 192}~She looks at the portrait
104 VIII | can only wish to die.~p. 193}~There! - oh, what shall
105 VIII | those treating of the~p. 194}~doctrine of ingwa, or Karma.
106 VIII | the eternal Absolute.~{p. 197}~In the following dodoitsu
107 VIII | tempest will not come?2~p. 198}~Shadow and shape alike
108 VIII | inclined to reverence.~p. 202}~Even while praying together
109 VIII | not the simple or dull.~p. 204}~Coldly seen from without
110 VIII | specimens of hundreds: - ~p. 206}~Never can be recalled the
111 VIII | Saigô, Kido composed~p. 208}~and sang this song as an
112 VIII | not offered itself to~{p. 209}~humanity as a saving creed
113 I | to his grandson: - ~{p. 21}~ "Tada! - quick, - very
114 VIII | of Western knowledge~p. 210}~with Eastern thought there
115 VIII | the Highest Wonder"?~{p. 211}~
116 IX | conception of Nirvana~{p. 212}~is wrong. Or if we take
117 IX | the most indubitable~{p. 213}~of realities, Buddhist
118 IX | of the East," is to be~p. 214}~at every page confronted
119 IX | there is not." (p. 112.)~{p. 215}~ "Where there is no transmigration,
120 IX | stages the Buddhist~{p. 216}~seeker after truth still
121 IX | Infinity of Space alone~{p. 217}~is present," - and thence
122 IX | individual Permanent Soul.~{p. 219}~II~O Bhagavat, the idea
123 I | and ran back to the~{p. 22}~house, feeling sure that
124 IX | and mental phenomena,~{p. 220}~ - into what we call objective
125 IX | conditioned by Karma.1~ ~p. 221}~ The Karma-Ego we call
126 IX | only the rising and the~{p. 222}~vanishing of forms, - forms
127 IX | and pass to the supreme~p. 223}~conquest of Space and Time.
128 IX | perceives is an unstable~{p. 224}~plexus of aggregates of
129 IX | Anti-Realism, but a veritable~{p. 225}~Transfigured Realism, finding
130 IX | organs of sense - sight,~{p. 226}~smell, taste, even hearing -
131 IX | and the individual,~{p. 227}~and that our wish for immortality
132 IX | philosophy: it is also,~{p. 228}~morally, one of the most
133 IX | wakening of universal love.~{p. 229}~ Buddhism, on the other
134 I | danger, - taihen da!"~{p. 23}~ The whole village was
135 IX | knowledge can discover~{p. 230}~no justice in the cosmic
136 IX | but to live and die~{p. 231}~in comparative misery?
137 IX | sake of another Ananda?~{p. 232}~ We have seen that it
138 IX | which are immortal and~{p. 234}~divine. It declares that
139 IX | the larger the volume~p. 235}~of all sensation. After
140 IX | of self begin to thin~{p. 236}~and weaken. The condition
141 IX | may prove creative.~{p. 238}~ It may be said, in Western
142 IX | a Queen dowered with~{p. 239}~"the beauty of the gods,"
143 III | gardens, and temples. On the 23d of October I found myself
144 I | the old man at the top~{p. 24}~of his voice, pointing
145 IX | be incomprehensible~{p. 240}~anticipations of modern
146 IX | intellectual ability of~{p. 241}~the learner. Also there
147 IX | spirits of the good. The~p. 242}~followers of the greatest
148 IX | which are four in~{p. 243}~number. Below these axe
149 IX | of them are such as~{p. 244}~might be supposed to exist
150 IX | and the grosser forms~p. 245}~of passion disappear. The
151 IX | lovers and poets. But~{p. 246}~those who are able to traverse
152 IX | sort exist: there is~{p. 247}~a mild negative pleasure
153 IX | enumerated: the power to~p. 249}~rise swiftly or slowly
154 III | announced for the~{p. 44}~24th and 25th. Many had to travel
155 I | and tearing out the~{p. 25}~bowels of the land as it
156 IX | progression is not conceived of~p. 250}~(except in very rare cases)
157 IX | are, the Roku-Jindzû~{p. 251}~ ~{p. 252}~ ~{p. 253}~(
158 IX | Roku-Jindzû~{p. 251}~ ~{p. 252}~ ~{p. 253}~(Abhidjñâ),
159 IX | 251}~ ~{p. 252}~ ~{p. 253}~(Abhidjñâ), or Six Supernatural
160 IX | total cosmos. In the~p. 254}~first state of holiness,
161 IX | retrogression in the path.1~P. 255}~ To show them for the
162 IX | identity of the Buddhas even~p. 256}~in Nirvana, notwithstanding
163 IX | spiritual ultimate. This~{p. 257}~hypothesis, though not
164 IX | to believe each unit~{p. 259}~permanently equal to every
165 III | for the~{p. 44}~24th and 25th. Many had to travel standing,
166 I | Little Tada ran to~{p. 26}~him, and caught his hand,
167 IX | infinite Unknown Reality.~p. 260}~ There are wonderful
168 IX | stupendous art into one vast~{p. 261}~mosaic of polarities; -
169 IX | abiding beyond all change.~{p. 262}~The Buddhist estimate of
170 IX | have still power to~{p. 263}~clutch the climbing feet, -
171 IX | doctrine of impermanency is~{p. 264}~the doctrine also of modern
172 IX | in repudiating equally~p. 265}~our doctrines of materialism
173 IX | the teaching of this~{p. 266}~more ancient faith is that
174 IX | outer-man is the ghost.~{p. 267}~
175 X | to advise the perusal~{p. 268}~of the whole translation
176 X | sister the story of his~{p. 269}~previous existence and
177 I | him rich; nor would~{p. 27}~he have suffered them to
178 X | investigation of the~{p. 270}~case. As the news of this
179 X | did not contradict the~{p. 271}~statements before-mentioned
180 X | Month. [No other date.]~{p. 272}~3. - COPY OF THE LETTER
181 X | inquiring about the matter.~{p. 273}~After having obtained a
182 X | old this sixth year of~{p. 274}~Bunsei [1823].1 Second
183 X | her father, Kichitarô~p. 275}~was dismissed forever for
184 X | years old this year.~p. 276}~[Family of Hanshirô.]~
185 X | Stepfather of Tôzô. Family~p. 277}~name: Suzaki. Fifty years
186 X | Fusa, he asked her, - ~p. 278}~ "Elder Sister, where
187 X | well, then - I shall~{p. 279}~tell that thing to father
188 I | p. 28}~ I asked a Japanese philosopher
189 X | at hearing this; and~{p. 280}~they decided to make all
190 X | Nembutsu2 being said for me.~p. 282}~I remember also that when
191 X | I was going to enter~p. 283}~when I heard talking inside:
192 X | afraid to speak freely~p. 284}~with his parents on the
193 X | and asked the people~{p. 285}~there what was the name
194 X | departed [ga wo orishi].~{p. 286}~ On the same day Tsuya
195 X | remember having done any~p. 289}~virtuous deeds. Genzô and
196 I | notions about the soul."~{p. 29}~
197 X | Owner: Kurumachô, Shiba,~p. 290}~Yedo." Under this, again,
198 X | it was only a dream.~{p. 291}~
199 XI | back through a million~{p. 292}~years, - and as if the
200 XI | voice of the divine~{p. 293}~one who had thus saved
201 XI | the colors of them.~{p. 294}~ "He who truly wishes
202 XI | sea; - the peaks, the~{p. 295}~woods, the plains; - all
203 XI | is not yours. Still~{p. 296}~to your eyes the shadow
204 II | singing alternately,~{p. 30}~as if answering each other;
205 II | delicacies of sentiment,~{p. 32}~allusion, and color. But
206 II | sounds. Most of the songs~{p. 33}~which Manyemon had collected
207 II | flower begin to bloom?~p. 34}~Evidently the speaker is
208 II | tatamizan being especially~p. 35}~popular with dancing-girls.
209 II(1) | of Unfamiliar Japan, ii. 357.
210 II | particular period of~{p. 36}~that emotional experience
211 IX(1) | Hereditary Genius, p. 361.) Another thought of Galton'
212 II | hard to say like this?1~p. 37}~VII~Clicked-to1 the locks
213 II | that my face grows red.~p. 38}~IV~I cannot hide in my
214 II | gods I to the taste.~p. 39}~VIII~You, till a hundred
215 II | is also dew of tears.~p. 40}~II~Even to see the birds
216 II | gathering up the bones.2~p. 41}~III~ Thus was it that
217 II | water, the Way of Love.~{p. 42}~ "I think that is the
218 III | processions announced for the~{p. 44}~24th and 25th. Many had
219 III | treble above the natural~{p. 45}~range of the adult voice,
220 III | different streets the~{p. 46}~lanterns were different.
221 III | Also there were fine~{p. 47}~bits of realism, such as
222 III | age from the date of~{p. 48}~birth. The prime minister,
223 III | justifying both the~{p. 49}~Shintô doctrine of ancestor
224 III | that all this had a~{p. 51}~human designer some thousand
225 III | well worth praying for.~{p. 52}~IV~Feeling hungry, I told
226 III | who had certainly been~{p. 53}~trained by somebody accustomed
227 III | but since renamed~{p. 55}~"Metempsychosis," as lovers
228 III | swam and sang Japanese~{p. 57}~songs. I saw maidens "made
229 VII | under the Empress Suiko (572-621 A. D.). He has been
230 III | fixed under its head.~{p. 58}~ When I decided to return,
231 III | beliefs, superstitions,~{p. 60}~feelings, ideas, about
232 III | nature could inspire and~{p. 62}~aid the work of the religious
233 VII | under the Empress Suiko (572-621 A. D.). He has been well
234 III | superbly independent~{p. 63}~of the material. What shapes
235 III | any quaint street, any~{p. 65}~truly Japanese interior,
236 III | house of a friendly~{p. 66}~merchant, about half a
237 III | those densely packed~{p. 67}~streets must have been
238 VII | has a population of about 670,000. As to extent and population,
239 III | physical structure, - ~{p. 68}~the grace that startles
240 III | persons marched in the~{p. 69}~procession, figuring daimyô,
241 III | in Kobe during 1895.~{p. 70}~The first was on the occasion
242 III | to the Japanese all~{p. 71}~this only made the pageant
243 III | out of a new wine-cup~{p. 72}~of pure white clay presented
244 III | come to the hotel on~{p. 73}~some parochial business.
245 III | the spirit after the~{p. 74}~Shintô manner. The tombstones
246 III | one hard red mass; the~{p. 75}~cheap purse; the girdle
247 III | which the mind remains~{p. 76}~capable of giving all possible
248 III | please everybody; but~{p. 77}~now, poor things! they
249 III | showering generous praise~{p. 78}~upon one typical woman.
250 III | call "refined feeling,"~{p. 79}~it is proof that the refinement
251 III | cultivated classes have~{p. 80}~lived so long in an atmosphere
252 III | sweeping up through~{p. 81}~them. Each vista of those
253 III | the most entrancing~{p. 82}~landscapes, are formed
254 III | seemingly enduring, are all~{p. 83}~alike mere ghostliness.
255 III | common things to gold.~{p. 84}~
256 IV | and mud gardens with~{p. 85}~ponds and humped bridges
257 IV | familiar shock, and know~{p. 87}~myself seized by the idea
258 IV | women working in those~{p. 88}~fields. Colored moving
259 IV | with dissolution: it is~{p. 90}~infinite metempsychosis;
260 IV | far as we can just now~{p. 91}~discern, there will be
261 IV | compositions and recompositions~{p. 92}~of the sensations and ideas
262 IV | feudal tradition, and~{p. 93}~souls that are Nihilists,
263 VII | foreign trade of at least 9300,000,000 a year, is not a
264 IV | Perhaps, after trillions~{p. 94}~of ages of burning in different
265 IV | sex, or mankind: - ~ ~{p. 95}~Then she tries to impress
266 IV | religion, and the best~{p. 96}~part of all earthly philosophy.
267 IV | enter into Buddhahood.~{p. 97}~
268 V | explain the nature of~{p. 98}~the advantage likely to
269 V | process by which the~{p. 99}~novel conclusion has been
270 VII | indicates no tendency to abandon the rules of severe good
271 VII | various reasons it has been abandoned to the missionaries, - only
272 VII(1) | religiously united. Their abbots are of Imperial descent,
273 IX | p. 252}~ ~{p. 253}~(Abhidjñâ), or Six Supernatural Powers:1 - (
274 IX | to the changeless Reality abiding beyond all change.~{p. 262}~
275 IX(1) | Wheresoever his will finds an abiding-point, there is he embodied: this
276 V | than a face presenting an abnormal development of traits the
277 X | autumn of last year, the above-mentioned Katsugorô, the son of Genzô,
278 VII(1) | especially the case since the abrogation {footnote p. 166} of the
279 VII | and to be strengthened by absorbing its rust.~ Speaking of
280 IX | imaginable wealth and power, abstains from enjoyments, despises
281 V | softness and gentleness, - the abstract rather than the concrete
282 IX(1) | possibilities. There is no absurdity in supposing that potentialities
283 VII | the land, the smoke was abundant in the land. So, finding
284 XI | consciousness, out of the abysmal past, some ghastliness without
285 IX | for one happy result the acceleration of their decay. While even
286 III | are precious: they help to accentuate and verify the conception
287 V | persuade its unquestioning acceptance of new beliefs or thoughts, -
288 X | credibility of the evidence accepted, necessarily become questions
289 IX | those Buddhist texts now accessible to English readers is overwhelming.
290 VII | and loose at the back to accommodate the bow of the great heavy
291 I | the village. He would have accompanied them had he not been feeling
292 VII | fashion forgotten, - toys accumulated through centuries, - toys
293 IV | in us only through slow accumulation of experience with doubt
294 VII | extraordinary things until my eyes ached. We went to a famous silk-house, -
295 III | weakness. She had, indeed, achieved the extinction of personal
296 III | playing ken with some male acquaintances, and their kittenish pranks
297 IX | doubt whether anybody not acquainted with the deeper forms of
298 IX | by any course whatever, acquire certain faculties not belonging
299 IX | slowly depends upon the acquisition of merit as well as upon
300 VII | jugglers, singers, dancers, acrobats, and fortune-tellers in
301 | across
302 X(2) | even in the womb the child acted with consideration, and
303 I | and not a few of the more active women and girls; then came
304 III | it can be stirred into an activity of delight by anything,
305 V | conventional masks of Greek actors.~IV~ A few general remarks
306 VIII(2)| ari to~Omô kokoro no~ Ada-zakura:~Yo wa ni arashi no~Fukanu
307 VIII(2)| amusing in the original: - ~Adana é-gao ni~Mayowanu mono wa~
308 VII | perfectly courteous, but able to adapt himself to the most diverse
309 VII | of the men looks like an adaptation and modification of our "
310 VII | bouquet." To-day I must add that familiarity with Japanese
311 IX(1) | something supernaturally added to the stock of nature,
312 V | Impressionism.~ ~ Such an address could hardly fail to provoke
313 VII | Though a detchi is never addressed harshly, he has to bear
314 II | people. He is himself an adept at classical verse, and
315 I | discovered that she met another admirer secretly, the people would
316 VII | Not that we are wrong in admiring whatever is beautiful in
317 V | Japanese work is proved by the admission that its meaning is not
318 I | to contain at least some adumbration of truth. I could not say
319 VII | while the most industrially advanced of Western peoples - the
320 III | delicacy and multiplicity are adventitious, depending upon temporary
321 X(2) | Such advice is a commonplace in Japanese
322 VII | life - a sentiment, or an affectation of sentiment, repellent
323 VIII | not yet seem to have much affected the influence thus manifested.
324 IX | their vain thoughts and affections that all beings are not
325 III | evanescence? Proof of the affirmative would lend strong support
326 III | extraordinary, indubitable proof it afforded of an inherited memory so
327 I | madly in the offing. The after-terror of the death escaped and
328 I | Probably it was but the after-tremor of some immense seismic
329 III | in the gold of the autumn afternoon, gave me just such a thrill
330 I | the shutters fastened up. Afterward the girl was sentenced to
331 VII | old firms, with perhaps an agency or two, remaining open.
332 IX | their complex form, - that aggregation~Of mental and material qualities~
333 IV | recombinations, present aggregations of past knittings of forces, -
334 V | underlying instincts of aggression and brutality. When we commend
335 V | indications of obstinacy, aggressiveness, and harshness when united
336 I | succor arrived, - a score of agile young peasants, who wanted
337 XI | and shuddered with the agony of thousands; yet knew the
338 V | recognized by both. They agree in their impersonality:
339 VII | the present ones show an agreeable tendency to variety of tint.
340 III | seem more real, and I fully agreed with them. As a matter of
341 IX(2) | doctrine of Karma is in partial agreement {footnote p. 237} with the
342 IX | moral progress, but it also agrees with science in repudiating
343 VIII(1)| to the religious phrase, Ai betsu ri ku ("Sorrow of
344 V | Greek, the use of detail aids rather than opposes the
345 V | opposes the aspirational aim. What most displeases in
346 II(3) | Noméba, kanro no,~ Aji ga suru.~4 Kanro, a Buddhist
347 VIII(2)| Jitsu naki hito ni~Shin wo akashité, - ~ Aa kuyashi!~Lit.. "'
348 VIII(3)| some Buddhist temple: the aké-no-kane, or "dawn-bell," being,
349 VIII(1)| Oya no iken dé~Akirameta no wo~Mata mo rin-yé dé~
350 IV | impossible? Not the dreams of alchemists and poets; - dross may indeed
351 III | lovers of Thomas Bailey Aldrich are doubtless aware; the
352 V | astonish even scientific men. Alfred Russel Wallace speaks of
353 VII | is possible, as has been alleged (though I cannot believe
354 I | through every street and alley of the village. During this
355 VIII(1)| Two existences that made alliance, photograph look-at, thinking
356 IX | world is too corrupt to allow of a perfect life, and that
357 I | people would strip her naked, allowing her only a shuro-leaf for
358 VII | ceilings, or hung before their altars, or fastened to the gratings
359 IV | Apparition is more than evolution alternating with dissolution: it is~{
360 II | metre consists of simple alternations of lines of five and seven
361 IV | of tapers and the awful altitude of Gothic glooms. Coöperation
362 II | a conch, and the clarion alto of the boy, being very pleasant
363 VII | movement in Buddhism not altogether unlike that which Unitarianism
364 VIII(1)| forlorn," "bereaved." Ama hôshi, lit.: "nun-priest."
365 VIII(1)| Kokoro hitotsu wa~ Ama-hôshi.~Ink-black-koromo [priest'
366 II | usually containing some amatory suggestion. I noticed that
367 IX | do not disappear with the amelioration of material social conditions -
368 VII | peoples - the practical Americans - have yet only succeeded
369 V | exterior semblance of smiling amiability or of impassive resignation.
370 IX | transitory; - nay, the objects amid which life is passed, though
371 VIII(1)| pleasure experienced by an amorous couple in eating out of
372 III | its gentleness; but the amount of that gentleness in Japan
373 III | the tail. I saw a kind of amphitheatre, with an aquarium in lieu
374 III | saying" Herbert Spencer has amply proved by the laws of physiology;
375 II(3) | dew." The real meaning is amrita, the drink of the gods.]
376 X | supposing that it could only amuse you from that point of view.
377 VII | and so with the places of amusement. The theatres are in the
378 III | fugitive charm of Japanese amusements, the question put itself,
379 IX | of modern psychological analysis, and in the foregoing unfilled
380 IX | will prove, if patiently analyzed, scarcely possible for any
381 IV | that an eternity of such anarchy is not desirable. I have
382 VIII | subtlety of a~{p. 189}~thought anathematized by all our orthodoxies for
383 III | 49}~Shintô doctrine of ancestor worship and the Buddhist
384 I | used to be living gods.~ Anciently any man who did something
385 VII | dealers in metal wares have Andojibashidôri to themselves; the druggists
386 X(2) | sometimes speak of our dead as angels."
387 VI | wicked!' Grandmother was so angry that all her body trembled.
388 XI | and despaired with the anguish of thousands, - and shuddered
389 IX(1) | one of the more complex animals contribute to the manifestation
390 III | spring the eleven hundredth anniversary of the foundation of Kyôto;
391 VIII(3)| moon-night crows." Crows usually announce the dawn by their cawing;
392 VII | Then the people were annoyed; and they murmured and complained,
393 VIII(1)| Honni tsurénai~Ano inadzuma wa~Futa mé minu
394 V | hide small souls, "these anomalies do not destroy the general
395 III | friends, and found them, - all anonymous in 1865, many world-famous
396 II | alternately,~{p. 30}~as if answering each other; the contrast
397 VII | respectability, and its antagonism to the grosser forms of
398 V | every separate joint of its antennæ:1 he depicts it as it is
399 IX | Buddhist doctrine is not Anti-Realism, but a veritable~{p. 225}~
400 IX | incomprehensible~{p. 240}~anticipations of modern scientific discovery, -
401 III | of tropical nature in the Antilles; - though one misses the
402 VIII | only to our psychological antipodes, it is quite otherwise with
403 III | and the sense of its vast antiquity defines to touch that chord
404 I | village, like a swarming of ants, and, to his anxious eyes,
405 VIII(2)| kindness overwhelms me with anxiety lest he be equally tender
406 I | Hamaguchi's keen old eyes were anxiously turned toward the village.
407 IX | Shin-Kyô-Tsu, the power of passing any-whither through any obstacles, -
408 I | provinces of Miyagi, Iwaté, and Aomori, wrecking scores of towns
409 II | three fourths of an inch apart. The girl throws her pin
410 X | bide himself in the inner apartments. So it is not possible to
411 I | facade, with its visor-like apertures and the fantastic projections
412 VIII | inspired by the Buddhist aphorism, - ~Oya-ko wa, is-sé;~Fûfu
413 V | Japanese Minister, with the apologetic remark that~{p. 100}~the
414 I | cruelty and injustice might be apotheosized; and there still survives
415 IX | denial of the reality of the apparitional world is not a denial of
416 IX | objective and subjective appearances. The very earth we tread
417 VII | good taste; - gay colors appearing only in the attire of children
418 I | their origin in the wish to appease the vexed spirit, although
419 VII(1) | and not very respectful appellation.
420 VIII | fruits and flowers; - in the appellations of mountains, capes, waterfalls,
421 X | nothing beyond a few notes appended to the text.~ Although
422 I | thinking about the possible apperceptions of the haunter. And this
423 III | national sentiment to express applause by noisy demonstration, -
424 VII | character and family history of applicants. No money is paid by the
425 VII | trade. There are hosts of applications for any vacancy; and the
426 V | this general law of the art applies to Japanese representations
427 I | of the slope, he began to apply the torch to them, - hurrying
428 II | words signifying "beloved" applying equally to either sex. Only
429 V | only by persons capable of appreciating the miracle of a perfect
430 V | child was in this regard appreciative. I then showed her some
431 VII | choosing their detchi, or apprentice-clerks. Careful inquiries are made
432 VI | hairdresser. My brother was apprenticed to a seal-cutter.~ "Father
433 VII | parents or relatives of the apprentices. The term of service varies
434 VII | discipline of these long apprenticeships may be considered a severe
435 V(1) | bone or horn or ivory, and appropriately colored - can sometimes
436 I | her only a shuro-leaf for apron, and drive her in mockery
437 III | of amphitheatre, with an aquarium in lieu of arena, where
438 VIII(2)| Hasu no uténa dé~ Ara sétai.~Lit.: "By-any-means,
439 I | about their interests, to arbitrate their disputes, to advance
440 I | are all built in the same archaic style. The typical shrine
441 X | Kichitarô, samurai, - once an archer in the service of the Lord
442 III | marched under the triumphal arches erected to welcome them
443 IV | seem no more real than the arching of blue emptiness above
444 I | the land.~ Why certain architectural forms produce in the beholder
445 VII | silk girdle beneath.~ ~ Architecturally not less than fashionably,
446 VII | of 1896, covering a vast area has a population of about
447 VIII(1)| San-zen sékai ni~Otoko wa arédo,~Nushi ni mi-kayeru~
448 III | with an aquarium in lieu of arena, where mermaids swam and
449 VII | excellent artists. But the aristocratic severity of the best Japanese
450 I | farmer of the district of Arita in the province of Kishu,
451 XI | octuple - I multiplied by arithmetical progression; I became hundreds
452 V | and maintenance of great armaments - unless effected with the
453 VII | presently run to you with armfuls of samples. After you have~{
454 III | silence of the Japanese armies before some of the late
455 VIII(1)| saki-sho no~ En de arô.~"En" is a Buddhist word
456 VII | the Japanese art of flower arrangement had made it impossible for
457 VII | miles by a seemingly endless array of masts and funnels, -
458 V | the faces to indicate the arrested development of an otherwise
459 VII | of Wealth, looked after arriving customers. Two keen-eyed
460 VII | post-office, a mint, an arsenal, and sundry~{p. 145}~mills
461 II(1) | The plant yomogi (Artemisia vulgaris) grows wild in
462 V | admirably given, and the articulations~{p. 109}~of stem and leaves
463 V | children, and hearing their artless comments upon the faces
464 II | short, is their absolute artlessness. That was why I wanted them.
465 VIII | Japan in the past. All the arts and most of the industries
466 II(1) | wa tagai no~ Muné ni aru.~
467 II(1) | God-Age-since not-changed-things as-for: water-of-flowing and love-of
468 VII | the tomb of a wrestler, - Asahigorô Hachirô. His name is chiseled
469 VII | Nigiwai ni kéri.~(When I ascend a high place and look about
470 VII | rejection of celibacy and of all ascetic practices; its prohibition
471 IX | that have life shall lay~Aside their complex form, - that
472 II | and places.~ Manyemon asks which of the songs I like
473 VIII | language, would have invited assassination.~ ~ While I was writing
474 IX | and speaking before a vast assembly to which he has been introduced
475 IX | individual; but Buddhism asserts the existence of feelings
476 VII | finds some other way of assisting him substantially, - by
477 V | may even be said that we associate the idea of manhood with
478 III | is every, where in Japan associated with famous scenery: with
479 X(2) | s teaching, a religious association named Tomoyé-Ko. It flourished
480 IX | physical atoms, but that it assumes a position which might be
481 V | Japanese art also is. But I can assure the reader that the ordinary
482 IV | that has never been a tear? Assuredly this dust has felt. It has
483 VII | the limbs of kings in the Assyrian sculptures, and bodies speckled
484 II | Only yomogi shadows1 astir in the bed of the stream.~
485 II | the chapter on prosody in Aston's Grammar of the Japanese
486 V | results of this method may astonish even scientific men. Alfred
487 I | enormous cloudy whirl. Tada, astonished and terrified, ran after
488 VII | aware of the unfamiliar, the astonishing. On shelves and stands at
489 III | than a million persons, was astonishingly good-natured and good-humored,
490 III | bird life overhead is an astonishment, and proclaims gratefully
491 I | but all were evidently astounded by the movement of the water.
492 III | was the display of that astounding ingenuity by which Japanese
493 II | path of Love must always go astray!~IV~Even the brightest lamp,
494 IX(1) | This astronomical localization of higher conditions
495 VIII(2)| Asu ari to~Omô kokoro no~
496 X | yashiki is in the street Atarashi-bashi-dôri, Shitaya, Yedo. Jurisdiction
497 IX | mind in terms of matter, an atomic spiritual ultimate. This~{
498 III | civilization to punish the atrocious crime of being unfortunate,
499 II(2) | ni~Sarasoto mama yo~Hiroi atsumété~ Sôté misho.~The only
500 V | his excellency seemed to attach no importance. Japan must~{
501 VIII(1)| me that a ghostly meaning attaches to the word "Kagé" [shadow]
502 II | drifting, finding no place of attachment:~Where, I wonder, and when,
503 I | peasants, who wanted to attack the fire at once. But the
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