100-attac | attai-count | cours-fed | fee-ink-b | inlan-monas | money-preve | prey-shinc | shine-tower | towne-zocho
bold = Main text
Chapter grey = Comment text
1006 I | towering like a cliff, and coursing more swiftly than the kite
1007 VII | English; he is perfectly courteous, but able to adapt himself
1008 III | was of the softest and the courtesy shown me of the sweetest,
1009 III | pawned her best effects to cover the expenses of her journey
1010 VII | scarcely six feet high, but covers perhaps twenty square yards; -
1011 VII | little dogs and horses and cows, and warriors and drums
1012 VII | brush-pictured two enormous crabs about to fight after vainly
1013 I | very far away. The house crackled and rocked gently several
1014 VIII | debt to Buddhism of the craft that made it. One may discern
1015 VIII | a contract for two - the crafty-smiling priest!2~ Every mortal
1016 III | selections. I fixed the crank in place, and tried to extort
1017 VII | mattings and bamboo screens; creamy tones of stuccoed surfaces;
1018 III | experiences, - the divine art of creating the beautiful out of nothing!~
1019 V | find it, namely, in those creations called "This-miserable-world
1020 IX | spiritual. ism, our theory of a Creator and of special creation,
1021 III | the visitor that the wild creatures of this monastic paradise
1022 X | investigations, and the credibility of the evidence accepted,
1023 VII | him substantially, - by credit, for instance. Many detchi
1024 VII | the Japanese tanuki1 is credited with the power of assuming
1025 VII | Ôsaka were the bankers and creditors of the Japanese princes:
1026 I | the bell-insects, the crickets, and the seven marvelous
1027 III | to punish the atrocious crime of being unfortunate, or
1028 III | the drooping grain; maples crimsoning above a tremendous gorge;
1029 III | covered with a piece of crochet-work! I went to it, and discovered
1030 VII | Wôko-sekai, or, "Everything goes crookedly in this world."~VII~ My
1031 VII | bridge so humped that, to cross it without taking off your
1032 VII | peopled by tortoises and crossed by a massive stone bridge.
1033 I | of bars closely set and crossing each other at right angles.
1034 VII | appearance of squeezing and crowding is strengthened by the absence
1035 I | people who had suffered great cruelty and injustice might be apotheosized;
1036 IV | rice-fields, and the blue crumpling of the naked hills behind
1037 V | because of its power to crush and destroy?~ Why this
1038 VII | teaching, the Hongwanji cult can make equally strong
1039 III | from the common people. Our cultivated classes have~{p. 80}~lived
1040 V | upon the conservation and cultivation of the national art sense.
1041 III | of flowers" by a Japanese cultivator of chrysanthemums. And between
1042 III | noticed that the plates, cups, and other utensils bore
1043 III | families, by professional curio-dealers, and by private collectors.
1044 III | furniture shop to look at some curiosities, and perceived, among a
1045 VII | and looking as if about to curl away like smoke and vanish.
1046 VII | light, witty chatter about current events. It pays big sums
1047 VII | mattings hanging out, and curtains of split bamboo, and cotton
1048 III | and bamboo - with superbly curved roofs sweeping up through~{
1049 IV | then she draws another curving downwards from left to right,
1050 III | house; but although the cushion was of the softest and the
1051 III | graven monoliths, are all cushioned with the moss of ages; and
1052 VIII(3)| being, time-wait to-say, cutting-word." "Ros-hô fujô" is a Buddhist
1053 III | into the air. An artificial cuttlefish began to wriggle all its
1054 VII(1) | translation of the Kojiki, section CXXI.
1055 VII | Empress Suiko (572-621 A. D.). He has been well called
1056 III | procession I went to the Dai-Kioku-Den, the magnificent memorial
1057 IX | to the Great Vehicle." - Daibon-Kyôi.~"And in which way is it,
1058 X | said, in the house of Honda Dainoshin Dono. When she was thirteen
1059 IX(1) | volume of the work called Daizô-hô-sû will also be found interesting: - "
1060 VII | said to resist heat and damp better than any coating
1061 II | two girls: one, perhaps a dancer, very fair to look upon;
1062 I | The august music, the dancing of the virgins, - the Deity
1063 IV | To-morrow they will not dare to do this; for to-morrow
1064 I | the parents of the girl dared not show their faces abroad;
1065 VIII | is wholly illusion, - a darkening veil woven by Karma; and
1066 IX | the dark bequests of our darkest past are still strong enough
1067 I | spoken; while the miko, the darlings of the gods, would poise
1068 III | rice-fields, with dragonflies darting over the drooping grain;
1069 III | symbols, images, ideographs, dashes of color, fragments of melody;
1070 VIII(1)| Futari mukaité,~ Konabé daté.~Lit.: "Repeat prayers saying,
1071 VIII(3)| temple: the aké-no-kane, or "dawn-bell," being, in all parts of
1072 III | reptiles, and the sinister day-silence of a West Indian forest.
1073 II | stones. Every morning at daybreak their singing wakens me;
1074 I | dead-silver, in patches of dead-gold; - I should watch, through
1075 VIII(1)| Repeat prayers saying, dead-of-presence-in twain facing, - small-pan
1076 I | shoulders, in specklings of dead-silver, in patches of dead-gold; -
1077 V | mouth signifies a great deal in Japanese~{p. 123}~physiognomy,
1078 VII | Kiuhojimachi and Kita Midômae; the dealers in metal wares have Andojibashidôri
1079 IV | world-priestess she is, this dear little maid, with her dove'
1080 VII | colorific charm would be a dearer and a more difficult feat
1081 I | those who die voluntary deaths under particular circumstances, -
1082 III | color and noise made just to deceive, as in stories of goblin
1083 II | Western people may not be deceived."~ ~ Next to my house
1084 XI | for emptiness and shadow - deceives and charms you, and fills
1085 VII | throat to feet, and looks decidedly genteel, though left very
1086 III | at least as a factor in deciding the direction and expansion
1087 IX | Buddhist system. The true declaration is, that what we perceive
1088 IX | remote constellations, - declaring that the Path leads from
1089 III | American chromo-lithographs decorated the walls. Nevertheless,
1090 III | transformation. The tones of decoration are never of chance, but
1091 IX(1) | proportions of some rays, and decreasing the proportions of others." -
1092 IX | birth; birth, sorrow and decrepitude and death. Doubtless the
1093 VII | Shintô temple, Sumiyoshi, dedicated to certain sea-gods who
1094 II | According to their number she deems herself lucky or unlucky.
1095 V | bushy brows, incisive nose, deep-set eyes, and a massive jaw,
1096 VII | of it while watching the deepening of the dusk over the leagues
1097 VII | the tortoises or for a pet deer, which approaches the visitor,
1098 VII(1) | They defend the four quarters of the
1099 IX(1) | Mr. Spencer's beautiful definition of Equanimity: - "Equanimity
1100 IX | which right perception is deflected and distorted, - in which
1101 III | converted into fairies by a, few deft touches of paint and powder,
1102 III | crimson printing-ink and deftly pressed upon the paper.
1103 I | were even more remarkable deifications. Certain persons, while
1104 III | Japan, the first political delegation ever vouchsafed to a foreign
1105 III | with the monogram-bearing delft and britannia ware, at some
1106 II | Western tongue, its subtler delicacies of sentiment,~{p. 32}~allusion,
1107 VII | and sensible conservatism delighted me. The competitive power
1108 III | no child need be without delightful toys. Conditions in the
1109 III | spent a couple of hours delightfully at the festival exhibition
1110 XI | pleasure of none. All joys, all delights appeared but mists or mockeries:
1111 V | course, non-moral, since the delineation of individual imperfection
1112 IX | account of the Eight Stages of Deliverance leading to Nirvana, it explicitly
1113 III | webs; butterflies of paper delude the eye. No models are needed
1114 IX | the gods," and bids her demand of him, out of her own lips,
1115 IV | naked savagery; - souls demanding nomad freedom without tribute; -
1116 IV | conditions until after the total demolition of the existing social structure.~ ~
1117 IX | the religion of tolerance. Demon and angel are but varying
1118 III | express applause by noisy demonstration, - by shouting and clapping
1119 III | the tendency to boisterous demonstrativeness in Tôkyô is probably as
1120 IX | the existence of a soul is denied. We are told that the misfortunes
1121 IX | Not that it necessarily denies our theory of physical atoms,
1122 VII | belly is cut a name, Inouyé Dennosuké, together with the verse: - ~
1123 VII | visited the spring there was a dense crowd; and several kaimyô
1124 III | the long waiting in those densely packed~{p. 67}~streets must
1125 IX | for any serious thinker to deny. Mind, as known to the scientific
1126 IX | immeasurable Reality, and denying the existence of soul, but
1127 VI | herself in thanks, and rose to depart. As she slipped her feet
1128 X | and his wife every doubt departed [ga wo orishi].~{p. 286}~
1129 V | call "expression" represent departures from a perfect type just
1130 V | flower, the artist does not depict a particular, but a typical
1131 VII | brought toys with them, to be deposited in the chapel, before the
1132 X | places to see Katsugorô.~ A deposition regarding the above facts
1133 VIII(2)| of a jorô. Her calling is derisively termed a doro-midzu kagyô ("
1134 II(1) | namida ga~ Saki ni deru.~The use of tokaku ("somehow,"
1135 IX | years afterwards, one of his descendants wins the Derby?"~ But
1136 VII(1) | Their abbots are of Imperial descent, whence their title of Monzeki,
1137 IX | to Nirvana, it explicitly describes what we should be justified
1138 VIII(1)| Buddhist wasan of Jizô, describing the crying of the children
1139 VII | my reader's patience by descriptions of the other famous temples
1140 VII | two, remaining open. This deserted settlement is an oasis of
1141 III | on the other. Before thus deserting my post, however, I had
1142 IX | nineteenth-century thought, deserve at least respectful consideration?~
1143 I | lie died. And I think he deserved it.~II~ Before telling
1144 III | Indian Rishi.) The garden deserves its name. I felt as if I
1145 IV | souls that are Nihilists, deserving Siberia; - sleepless souls,
1146 VIII | three thousand worlds," he designated the Tokugawa partisans;
1147 IX | enters Nirvana can, when so desirous, reassume an earthly personality?
1148 VII | squatting before little desks less than two feet high.
1149 XI | terror of thousands, - and despaired with the anguish of thousands, -
1150 X(1) | The rônin were generally a desperate and very dangerous class;
1151 IX | contact feeling is~{p. 218}~destroyed; by that of feeling, individuality
1152 I | ruining whole districts, and destroying nearly thirty thousand human
1153 V | common European engraving is detailed and~{p. 114}~individualized.
1154 VII | of its refinements in the determination of proportion, quality,
1155 IV | civil war. The majority detest this state of things: multitudes
1156 IX | Roku-jindzû first begin to develop in the state of Shômon (
1157 II | no mi-chi.1~Among various deviations from this construction I
1158 III | moved by an equally simple device, began to fly when thrown
1159 III | entitled "Five Hundred Thousand Devils." The herophone gurgled,
1160 III | and powder, and costumes devised for artificial light. Artistic
1161 V | although not even then devoid of a certain weird charm,
1162 I | bay. The plateau, mostly devoted to rice culture, was hemmed
1163 VII | Instances of extraordinary devotion to masters, or members of
1164 IV | viewless.~ Somewhat as Night devours all lesser shadow will this
1165 VIII(1)| that-understands Snow-Daruma." Daruma (Dharma), the twenty-eighth patriarch
1166 VII(1) | or Tamon); - in Sanscrit, Dhritarashtra, Virupaksha, Virudhaka,
1167 III | Story;" chapters of "Roba di Roma;" a poem called "Pythagoras,"
1168 IX | for me the accompanying diagrams, which explain the subject
1169 IX | more tenous, perhaps, more diaphanous, but woven of like sensuous
1170 I | of ages; and though they differed in minor details according
1171 IX | only.~ But there are many differences in the higher teaching as
1172 I | of course, things were differently ordered; but in any little
1173 VIII | alone at evening,~The pain differs nothing at all: to a mountain
1174 IX(1) | really pass, with nebular diffusion and concentration, from
1175 III | enough for the necessary digital movements, - not for correcting,
1176 VII | the great palace became dilapidated, and the rain leaked in
1177 IX | of feeling will begin to diminish. The finer pleasures and
1178 VII | railing, you see, in the dimness below, a large stone basin,
1179 VII | of a coal-shed, nothing dingier-looking could be imagined. But the
1180 III | one of the open ports. The dinner was served by nice-looking
1181 II | greatest possible simplicity, directness, and sincerity. The real
1182 V | be,~{p. 117}~more or less disagreeable or painful because "the
1183 VII | wonder at, in spite of the disappearance of the many-storied towers,
1184 VII | that Old Japan is rapidly disappearing. It cannot disappear within
1185 VIII(1)| wa uki-yo no narai (to be disappointed is the rule in this miserable
1186 III | other ways the book was disappointing. Under the raw, strong light
1187 VII | Japanese Buddhists still disapprove of the relatively pleasurable
1188 X | story, as if my belief or disbelief had anything to do with
1189 VII | considered, and he is never discharged for a small misdemeanor.
1190 IX | needless display of them by a disciple.1~This giving up not only
1191 VII | good start in life.~ The discipline of these long apprenticeships
1192 VII | their personal dislikes and discomforts; but how many write of the
1193 IX | exists. Modern knowledge can discover~{p. 230}~no justice in the
1194 IX | anticipations of modern scientific discovery, - can it, therefore, seem
1195 VII | is viewed with especial disfavor, one may often hear children
1196 I | village. During this public disgrace of their daughter, the parents
1197 VII | Japanese interiors has equally disgusted me with~{p. 175}~Occidental
1198 VIII(1)| in eating out of the same dish. Chin-chin, an onomatope,
1199 VII | wall-surfaces, the eccentricities of disjointing, the extraordinary carvings
1200 II | trust.~I~You, by all others disliked! - oh, why must my heart
1201 VII | with fleas, their personal dislikes and discomforts; but how
1202 VII | for a small misdemeanor. A dismissal would probably ruin him
1203 X | father, Kichitarô~p. 275}~was dismissed forever for a certain cause
1204 VII | looks like a thick, shiny, disordered mass of fur, - half reddish
1205 III | described in a former book. On displaying my medal I was allowed to
1206 III | Decorations, illuminations, street displays of every sort, but especially
1207 V | perfections, and the aspects which displease us are the outward correlatives
1208 V | aspirational aim. What most displeases in the realism of our modern
1209 I | them money at need, and to dispose of their rice for them on
1210 X | After that day whenever a dispute arose between the two, the
1211 I | interests, to arbitrate their disputes, to advance them money at
1212 IX(1) | will be observed, is very dissimilar from that of Hartmann, who
1213 IX | ignorance must finally be dissipated in infinite light through
1214 IX | body, and all doomed to dissolve with it. What to Western
1215 IX | subjective, has been alternately dissolved and integrated: each integration
1216 I | straggling up the slope for some distance on either side of the narrow
1217 VII | are named after them, and distances marked by them, - reckoning
1218 VII | profession of the wearer distinguishable miles away. The higher-class
1219 I | shouted.~ ~ The period of distress was long, because in those
1220 VII | centre of production and distribution, one would imagine it the
1221 I | would resent any needless disturbance of the internal peace. To
1222 II | despises the hayari-uta, or ditties of the day; it requires
1223 IX | which science and Buddhism diverge. Modern psychology recognizes
1224 I | sacred name, and towels of divers colors printed with the
1225 VII | adapt himself to the most diverse characters; he knows Europe;
1226 IX | matter, - through infinite diversities of life and thought, - possibly
1227 VIII | is the word that forever divides.3~p. 200}~Only too well
1228 II | is a geisha; the sort of divination called tatamizan being especially~
1229 VII | its prohibition of charms, divinations, votive offerings, and even
1230 VII(1) | The division of the sect during the seventeenth
1231 IX | women. There are two great divisions of Chô, - the Fu-Kwan, or
1232 III | perched on the verge of some dizzy mountain road. Also there
1233 VI | intelligent, and pathetically docile. Her name was Iné, which
1234 IX | hypothesis, though not doctrinably enunciated in Buddhist texts,
1235 VII | minds by special methods of doctrinal teaching, the Hongwanji
1236 X | translation of an old Japanese document - or rather series of documents -
1237 VIII(3)| Change changeable-world-in, does-not-change that-which, 'We-will-never-change'-
1238 VII(1) | termed the "raccoon-faced dog." The true badger is, however,
1239 VII | thousands of toys; little dogs and horses and cows, and
1240 III | living fact. I asked at a doll-maker's for twenty tiny paper
1241 VII | may get fifty or sixty dollars a month for seven or eight
1242 V | art. Unfortunately, those dominated by the just and natural
1243 II | very foolish song!"~ "I don't know," I said. "There
1244 VIII | The bell of the dawn peals doom, - the bell that cannot
1245 VII | to the gratings of their doorways; - they contain no ex-votos,
1246 I | certain old Gothic forms of dormer. There is no artificial
1247 VIII(2)| calling is derisively termed a doro-midzu kagyô ("foul-water occupation");
1248 VII | themselves; the druggists are in Doshiômachi, and the cabinet-makers
1249 VII | The theatres are in the Dôtombori; the jugglers, singers,
1250 I | flooded levels, - levels dotted with the moon-shaped hats
1251 V | mail of a dragonfly in a double-colored metallic flash. So likewise
1252 III | artificial mouse ran about, doubling and scurrying, as if trying
1253 VII | classed appears to me a doubtful question. I do not think
1254 II | hand, idling, fearing, and doubting,~I cast my silver pin for
1255 IV | dear little maid, with her dove's voice and her innocent
1256 IX | the caresses of a Queen dowered with~{p. 239}~"the beauty
1257 VIII | which brought about the downfall of the Shôgunate, the restoration
1258 V | and position of the half dozen touches indicating feature,
1259 III | autumn rice-fields, with dragonflies darting over the drooping
1260 VIII | utterances; - literature and drama still teem with Buddhist
1261 VIII | the vow - (as Japanese dramas testify, and as the letters
1262 III | rags turned into figured draperies with a few motions of the
1263 II(1) | look of a tansu or chest of drawers: - ~Pinto kokoro ni~Jômai
1264 IX | of pain or pleasure, as a dreamer perceives unrealities without '
1265 III | æsthetic suggestion, the dreamy repose, the mellow loveliness
1266 III | principal Kyôto styles of dressing women's hair. A girl went
1267 II | made wet my sleeve that dries too quickly;~'Tis not the
1268 II | I am the water-weed drifting, finding no place of attachment:~
1269 I | shuro-leaf for apron, and drive her in mockery through every
1270 III | changed itself into clear drops, and snow gave place to
1271 IV | alchemists and poets; - dross may indeed be changed to
1272 VII | Andojibashidôri to themselves; the druggists are in Doshiômachi, and
1273 VII | Lombard Street of Japan the dry-goods trade monopolizes Honmachi;
1274 I | general loss kept all lips dumb, until the voice of Hamaguchi
1275 IX | heaven (Sanjiu-san-Ten), the duration of life is doubled, while
1276 I | and saw at the edge of the dusky horizon a long, lean, dim
1277 IX(1) | multitude numberless as the dust-grains of the universe. . . . The
1278 VII | protect it during cleaning and dusting operations. The plastering
1279 III | than once looked just as dusty, and ridden or marched just
1280 III | spellings of the old Dutch and old Jesuit writers, -
1281 IX | he forsake her. She, with dutiful sweetness, but not without
1282 VII | Buddhist sects are likely to dwindle away before the constantly
1283 IV | of burning in different dynasties of suns, the very best of
1284 VII | Chinese fortress of the Han dynasty, still remains something
1285 VII | naughty song (Shinshû bozu e mon da!), which might thus
1286 VIII(2)| in the original: - ~Adana é-gao ni~Mayowanu mono wa~Ki-Butsu, -
1287 III | overcrowded with people eager to witness, the great historical
1288 X | work very hard every day to earn a living, and so could spare
1289 V | suspecting that I was not in earnest.~ ~ To a little girl of
1290 VIII | the help of the Gods is earnestly besought: - ~I make my hyaku-dô,
1291 X | that because father was now earning so little, mother would
1292 I | of Ohotsuchi-no-Kami, the Earth-god, the primeval divinity of
1293 III | plan. This once shaped and earthed and planted, Nature was
1294 III | it. Nay! even were those earthen walls turned into lemon-colored
1295 X(2) | large jars, - usually of red earthenware, {footnote p. 281} - called
1296 I | tidal waves caused by earthquakes or by submarine volcanic
1297 VII | for it, - and nowhere more easily than in this great city
1298 I | Through the twilight eastward all looked, and saw at the
1299 V | conclusion, - were about as easy as to make the mountains
1300 VIII(1)| by an amorous couple in eating out of the same dish. Chin-chin,
1301 VII | has, child has,~Good fish eats.~ It reminded me of those
1302 I | times the sea struck and ebbed, but each time with lesser
1303 VIII | There are reflections or echoes of Buddhist teaching in
1304 III | grace which represents the economy of force in the whole framework
1305 I | I should enter, like an ecstasy, into the tiny lives of
1306 VIII | forbidden fruit in the Western Eden of Dreams and the every-day
1307 V | artists as Aubrey Beardsley, Edgar Wilson, Steinlen Ibels,
1308 VII | the country. The number of edifices in Western style is nevertheless
1309 III | that shall come."~ ~ The editor of the pamphlet betrayed
1310 VII | p. 170}~living, but to educate their children, by the exhibition
1311 VII | and, above all, in its educational zeal, - the religion of
1312 III | these memories are slowly effaced, and the true Oriental impression
1313 V | unnatural, but~{p. 120}~as effeminate. War and love are still
1314 I(1) | instance, being quite as efficacious as a thousand visits by
1315 VII | is tempted to doubt the efficacy of such advantages in a
1316 IV | personality; cold quickens egotism; cold numbs thought, and
1317 III | arranged itself in the least egotistical manner possible, - little
1318 V | with the art of the old Egyptians, and held both inferior
1319 III | twenty-fourth year, fifth month, eighteenth day.~5 sen to kurumaya from
1320 III | thoughts as these: - ~ "The eighty-eighth night [that is, from the
1321 VII | there are one hundred and eighty-nine principal bridges, this
1322 X | cemetery of the temple called Eirin-ji, of the Zen sect, in the
1323 VIII(1)| Ekô suru toté~Hotoké no maé
1324 VII | Near the main entrance an elderly superintendent, plump and
1325 III | bride of the merchant's eldest son. That the proverb about
1326 III | that suggestion of pliant elegance which the sight of a young
1327 V | especially of the decorative element in Japanese art, and of
1328 VIII | upon an iron kettle, or the elephant-heads of bronze making the handles
1329 VII | keen-eyed men, standing upon an elevation in the middle of the shop,
1330 I | a holy grove.~{p. 5}~ Elfishly small my habitation might
1331 V | planets destroy the general ellipticity of their orbits."~ Both
1332 VIII | may all relate, with equal eloquence, the traditions of faith.
1333 III | There were installments of "Elsie Venner," under the title
1334 X(2) | universes; - from the One Mind emanate three thousands of great
1335 IX | is no cessation, but an emancipation. It means only the passing
1336 VII | flows between high stone embankments supporting the houses, -
1337 III | arrival in this country of an embassy from Japan, the first political
1338 IX | become possible, - a simple embrace producing a new being. In
1339 IX | testimony of histology and embryology, "is, at its first beginning,
1340 I | should see fine moss, like emerald fur, growing slowly, slowly,
1341 IV | multitudes would gladly emigrate. And the wiser minority
1342 VIII(1)| no Jizô-gao; nasu-toki no Emma-gao ("Borrowing-time, the face
1343 IX | the third heaven (called Emma-Ten), where longevity is again
1344 V | actualities and the personal emotionalism of Western life, our~{p.
1345 VII | called the Reign of the Emperor-Sage."1~p. 168}~ That was fifteen
1346 VII | how many persons the firm employed, and my friend replied: - ~ "
1347 VII | Many detchi marry their employers' daughters, in which event
1348 VII | every few days; - then it is emptied, and the papers burned.
1349 V | sketcher could scarcely emulate; the personal trait, the
1350 V | observe~p. 108}~only enough to enable us to decide what kind of
1351 VII | and afterwards by legal enactments and by the patronage of
1352 VIII | upon a metal pipe, or the enameling upon a costly vase, - may
1353 IX | and thinking self, which encell it, being but Karma. With
1354 III | I had indeed entered an enchanted place.~ It is a landscape-garden, -
1355 X | SENGAKUJI.~ I herewith enclose and send you the account
1356 IX | offer us by way of ethical encouragement is that the unknowable forces
1357 III | ordinary humanity that most endears them to the common heart,
1358 XI | dissolution, one divine touch ended the frightful vision, and
1359 VIII | verse, - "They shall be endowed with the Highest Wonder"?~{
1360 XI | Future. And could you have endured even yet more, the Future
1361 VII | The rout of the~{p. 154}~enemies of Buddhism was complete
1362 VII | freight at Kobé. But the energetic city, which has its own
1363 IV | unnamable, being a mass of energies, tendencies, infinite possibilities;
1364 III | before some of the late engagements terrified the clamorous
1365 IX(1) | enter into Buddhahood." - ENGAKU-SHÔ.
1366 VII | remains something for military engineers to wonder at, in spite of
1367 VIII | difference between such enigmatically delicate handling of thoughts
1368 V | battle for the right to enjoy, and the unamiable qualities
1369 I | peasant girl, before marriage, enjoyed far more liberty~{p. 14}~
1370 VII | act like men who are still enjoying the pleasures of this world!'
1371 IX | refinement of sensibility, the enlargement of the sympathies, the intensive
1372 IX | who attain to the highest enlightenment, by any course whatever,
1373 III | faultlessly knit figure would ennoble any costume: there was just
1374 IX | Buddhist estimate of the enormity of that opposition to moral
1375 VII | several of which are enormously old, and have most curious
1376 VII | of Gold, Shôtoku Taishi enshrined the first Buddhist image
1377 V | Strange's just but almost enthusiastic admiration of Japanese art
1378 III | wonderful architecture, the most entrancing~{p. 82}~landscapes, are
1379 IX | joys of heaven are still entwined by the fast cords of lust.
1380 IX | through all the states above enumerated: the power to~p. 249}~rise
1381 IX(1) | Buddhist systems give different enumerations of these mysterious powers
1382 IX | though not doctrinably enunciated in Buddhist texts, is distinctly
1383 IX | thought, - wrapped in the envelope of what we call soul (which
1384 III | I could not help feeling envious of its keeper: only to be
1385 V | hardened cunning, avarice, or envy. There are many types of
1386 IX | Muga no Taiga, - the Buddha enwombed in Karma. Within every phantom-self
1387 VII | died of cholera during the epidemic. A detchi of fourteen, who
1388 IX | merely an infolding of the epidermic layer;" and thought, physiologically
1389 IV | temperature of the air is so equably related to the temperature
1390 IX | sensation. After the state of equilibration has been reached, the volume
1391 III | there is no real English equivalent; the Sennin, who are supposed
1392 X(1) | But it is also given to errand-boys and little boy-servants
1393 VII | three, perhaps even four escapades, - provided that he shows
1394 I | after-terror of the death escaped and the stupefaction of
1395 VIII(1)| text, Shôja hitsu metsu, esha jô ri ("Whosoever is born
1396 IX | of his latest and finest essays, "tends more and more to
1397 V | by the absence of all but essential touches, and by the clean,
1398 X(2) | applied for permission to establish a new Shintô sect, under
1399 III | upon as kindred races, and esteemed alike. . . . We find that
1400 IX | has never yet been fairly estimated by any Western thinker.
1401 II | Japanese chansons des rues et des bois; even songs about
1402 VIII | woodwork of a gateway; - the etchings upon a metal pipe, or the
1403 V | 121}~art would be found ethically not only below Greek art,
1404 V | intelligent cunning by the euphemism of "shrewdness." Probably
1405 III | keen in proportion to their evanescence? Proof of the affirmative
1406 VIII | Eastern thought there must eventually proceed a Neo-Buddhism inheriting
1407 IX | the universal doubt is an ever-growing weight upon ethical aspiration, -
1408 I | say that Shintô shrines evoke such a feeling. It grows
1409 XI | the sensations which they evoked. Hopeless, therefore, any
1410 IX | that the known has been evolved from the unknown; that the
1411 VII | doorways; - they contain no ex-votos, no paper knots recording
1412 VII | set of rooms are not less exacting than the rules of color
1413 VII | I know."~ ~ It is not exaggeration to say that most of the
1414 III | strange state of Japanese exaltation in which the mind remains~{
1415 III | find that while, on close examination, the imagined attractions
1416 IX | concepts such as we have been examining. The people hold to the
1417 XI | and the future must be of exceedingly pure understanding.'~ "
1418 VII | possibility; - for the Japanese excel all nations in obtaining
1419 VII | testified~{p. 181}~to the excellence of the organization established.
1420 VII | they are sometimes made by excellent artists. But the aristocratic
1421 VII | wooden sheds, and Ôsaka is no exception.~p. 173}~But interiorly
1422 VII | going to die, unfaithful in excess; - yet another state in,
1423 VII | the Japanese princes: they exchanged the revenues of rice for
1424 III | great vague wave of pleasure excited by the spectacle of Japanese
1425 IX | them for the purpose of exciting admiration or wonder were
1426 VIII | compositions~{p. 188}~necessarily excluded them from my plan; but there
1427 VII | interiors precisely alike - (excluding, of course, the homes of
1428 VIII(2)| roofed pleasure-boat, such as excursions are made into the sound
1429 IX | examined, prove to have been executed in a much more marvelous
1430 III | contrast more admirable and exemplary all of the inner life which
1431 IX | rhythm of motion. This is exemplified by the curious Buddhist
1432 VIII | priest or nun is not always exempt from the power of mayoi: - ~
1433 I | Even children were not exempted from this duty. In towns
1434 V | certainly not like to have exercised against ourselves? Largely,
1435 IX | powers of the Shômon may be exerted over two thousand worlds;
1436 IX | incline to zeal, perseverance, exertion." Perhaps the most vivid
1437 V | the recognition which it exhibits of a general physiognomical
1438 III | why the thing appeared so exiled, so pathetically out of
1439 VIII(1)| Warai-gao.~Lit.: "Two existences that made alliance, photograph
1440 III | with regret, at the gate of exit, I could not help feeling
1441 I | and a vast sallow speckled expanse beyond it, lay naked to
1442 IX | reconciled with the widest expansions of nineteenth-century thought,
1443 I | whatever you may think it expedient to say or not to say at
1444 IX | necessary that the reader should expel from his mind the theological
1445 III | best effects to cover the expenses of her journey and her burial.
1446 III | as those exhibited in our expensive mechanical toys. A group
1447 VIII(1)| being that of the pleasure experienced by an amorous couple in
1448 V | offer only the result of two experiments.~{p. 122}~ The first was
1449 I | she was considered to have expiated her fault, and she could
1450 IX(1) | and concentration, from expired systems to new systems.
1451 IX | here, - the very uttermost expiring vibration of Karma, - the
1452 IX | Deliverance leading to Nirvana, it explicitly describes what we should
1453 I | varying according to surface exposure from the silvery tone of
1454 VIII | shop-signs; - in the wonderfully expressive names given to certain fruits
1455 V | in which detail is most exquisitely elaborated. The art which
1456 IX | the powers of Buddhahood extend over the total cosmos. In
1457 I | obligation of mutual help extended to religious matters: everybody
1458 V | pain and passion under an exterior semblance of smiling amiability
1459 VII | speaking of the houses only. Exteriorly a Japanese street may appear
1460 III | crank in place, and tried to extort the music of a German song,
1461 IX | understand the following extracts which I have made from the
1462 I | any man who did something extraordinarily great or good or wise or
1463 V | artist knows how, by means of extremely delicate variations in the
1464 VII | moustache: the~{p. 138}~eyelids alone give you some right
1465 IV | transmutation: these are not fables! What is impossible? Not
1466 I | pillars; and the queer peaked facade, with its visor-like apertures
1467 VII | stonework so that their façades bodily overhang the water.
1468 V(1) | certain dimension, - when the face-oval, for instance, has a diameter
1469 X | TEIKIN SO~~Sengaku-ji~~~~Facsimile of the priest's kakihan,
1470 III | sentiment, or at least as a factor in deciding the direction
1471 VII | factory chimneys; but the factories, with few exceptions, are
1472 IX | it is an illusion; and it fades out in the third state of
1473 X | evening, and that she never failed to give two mon1 to any
1474 I | land thirsts and the rice fails. Deign out of thy divine
1475 IX | the moment of the first faint growth of sentiency out
1476 X | still I could hear always, faintly, the voices of people talking
1477 IX | Empty of Name, Void of Heat, Fair-Appearing, Vision-Perfecting, and
1478 XI | subtler falsities: venomous fair-seeming flowerings of selfishness, -
1479 III | attention are converted into fairies by a, few deft touches of
1480 IX | and to relate them like fairy-tales for the sake of another
1481 VII | sorrow after seven years of fairyland.~ It is possible, as has
1482 III | the same light by the two faiths. The clothing was coarse
1483 IV | bodily resurrection were not falsehoods; they were rather foreshadowings
1484 XI | larger sensualisms, subtler falsities: venomous fair-seeming flowerings
1485 XI | miserable world: brief love and fame and honor, - all of which
1486 III | pleasure-seekers. One spot is famed for cherry-trees, another
1487 I | bells, with waving of silken fans, that I might be gladdened
1488 IV | is" - not! Rather it is a fantastical republic, daily troubled
1489 III | wearers to special cheap fares on all the Japanese railroad
1490 III | manifested was the poetry of a farewell letter, containing such
1491 I | Hamaguchi's big thatched farmhouse stood at the verge of a
1492 IX(1) | as their gardens, woods, farms, residences, servants, and
1493 VII | Architecturally not less than fashionably, Ôsaka remains almost as
1494 II(1) | imitating the sound of the fastening of the look of a tansu or
1495 I | his anxious eyes, scarcely faster; for the moments seemed
1496 VII(1) | deep harbor settled the fate of the Ôsaka Concession.
1497 IX | mental, forms material. The fathomless Reality does not pass. "
1498 VII | given must show the same faultless taste that rules in the
1499 III | long, light, slender, fine, faultlessly knit figure would ennoble
1500 IV | stretch of land makes a favorite playground for children.
1501 VIII(1)| and painting, is more than fearful to look upon. There is an
1502 II | with pen in hand, idling, fearing, and doubting,~I cast my
1503 IX | and hates, and hopes and fears, and pleasures and pains,
1504 III | blossom made of chicken feathers, a clay turtle or duck or
1505 I | kindled with purest fire and fed with purest oil.~ But
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