100-attac | attai-count | cours-fed | fee-ink-b | inlan-monas | money-preve | prey-shinc | shine-tower | towne-zocho
bold = Main text
Chapter grey = Comment text
2007 VII | 000,000 a year; and its inland and coasting trade are immense.
2008 VII | caught in troughs, and the inmates removed to places where
2009 VIII(2)| sincerity-not-is-man to, inmost-mind opened? - ah! regret!, . . .
2010 IX | shapes out of the sum of its innate qualities, and out of the
2011 VIII(3)| for Karma (such as ingwa, innen, etc.), to signify the good,
2012 V | unnoticed. One gentleman innocently complained that he could
2013 VII | rooms of such old-fashioned inns or tea-houses as he may
2014 VII | the belly is cut a name, Inouyé Dennosuké, together with
2015 VII | apprentice-clerks. Careful inquiries are made as to the personal
2016 X | for the special purpose of inquiring about the matter.~{p. 273}~
2017 VII | isshôdokkuri),1 on which is inscribed a verse not taken from the
2018 III | passed round, and copied the inscription: "Yuko, of Nagasagori, Kamagawamachi . . .
2019 VII | certain jocose paintings and inscriptions upon Greek and Roman tombs,
2020 VIII | Buddha was not~p. 201}~so insensible, as we are assured, with
2021 X | 283}~when I heard talking inside: some one said that because
2022 IX | years we have been thinking inside-out and upside-down. The only
2023 VII | prayer for salvation; its insistence upon industrious effort
2024 IX | rather, as a Buddhist friend insists, it is Karma. To comprehend
2025 III | the beauty of nature could inspire and~{p. 62}~aid the work
2026 III | world-famous in 1895. There were installments of "Elsie Venner," under
2027 VII | is sometimes established. Instances of extraordinary devotion
2028 IX | alternately dissolved and integrated: each integration is a birth;
2029 IX | and thoughts are forces integrating themselves into material
2030 IX | to the instability of all integrations, the ethical signification
2031 VIII | By its creed the Oriental intellect has been better prepared
2032 IX | value or interest, or even intelligibility, unless joined with the
2033 V | 105}~everywhere equally intelligible. Some of it - the very best -
2034 VII | mementos.~ ~ I do not intend to tax my reader's patience
2035 V | and feel something of the intense charm of color in Japanese
2036 I | popular beliefs is apt to intensify it. We have no English words
2037 IX | enlargement of the sympathies, the intensive quickening of the sense
2038 V(1) | In ordinary prints the intentional conventionalism of the faces
2039 VII | who uses his powers of intercession with Amida on behalf of
2040 VII | industrial and commercial intercompetition. At all events, the Ôsaka
2041 IX | once independent and yet interdependent, - or, to speak of pure
2042 III | Shintô priests. This fact interested me; for, although condoned
2043 I | smaller farmers about their interests, to arbitrate their disputes,
2044 VII | no exception.~p. 173}~But interiorly a very large number of the
2045 VII | Mr. Morse's work so as to interpret the colorific charm would
2046 V | true art should need no interpretation, and that the inferior character
2047 II | no nusubito, koi no uta," interpretatively murmurs Manyemon. "Even
2048 VI | is a ningyô-no-haka?" I interrupted.~ "I think," Manyemon
2049 VIII | for the dead!1~And as for interrupters: - ~Hateful the wind or
2050 VIII | Throne, without further intervention of Shôgun and daimyô. It
2051 VIII | and sang this song as an intimation of his real sentiments.
2052 IX | if possible, were not an intolerable destiny."~III~O Subhûti,
2053 IX | assembly to which he has been introduced as "the great Seer who,
2054 X | REBIRTH OF KATSUGORÔ~4. - (Introductory Note by the Priest Teikin.)~
2055 VII | independent of material, - how intuitive, - how incommunicable to
2056 V | particularities. The latter invariably teaches something of law,
2057 III | ingenuity by which Japanese inventors are able to reach, at a
2058 X | the village made a formal investigation of the~{p. 270}~case. As
2059 X | exactness of the official investigations, and the credibility of
2060 VII | Tôkyô: Ôsaka "goes slow" and invests upon certainties. When there
2061 VIII | plainer language, would have invited assassination.~ ~ While
2062 I(1) | and to repeat one thousand invocations to the deity. But it is
2063 I | everybody was expected to invoke the help of the gods for
2064 IX | of Karma as Karma would involve the negation of the entire
2065 X | him, Hanshirô became an iri-muko.1~ CHILDREN: TWO BOYS
2066 VIII(1)| Iro wa shian no~Hoka to-wa iédo,~
2067 IX | misery? Or, to repeat the irony of Huxley, "what compensation
2068 IX | consciousness must appear to her irreconcilable with the facts of her experience.
2069 I | Japan have been swept, at irregular intervals of centuries,
2070 II | to this rule being merely irregularities such as the singer can smooth
2071 V | attention of the meeting, irrelevantly as patriotically, to the
2072 II | refined charm is the essence, irreproducible, of the very flower of the
2073 V | the imagination, - nay, irresistibly stimulates it, - and never
2074 VIII | are assured, with jocose irreverence, in the following: - ~"Forsake
2075 VIII(2)| this-night-in-storm blow-not, is-it-certain?"
2076 VIII | aphorism, - ~Oya-ko wa, is-sé;~Fûfu wa, ni-sé;~Shujû wa,
2077 VIII(1)| saying, Inadzuma no hikari, ishi no hi (lightning-flash and
2078 IV | souls; - souls proclaiming Islam; - and souls mediæval, loving
2079 X(2) | and banished him to the island of Hachijô, {footnote p.
2080 III | cascades, peaks, rocks, islands; with the best places from
2081 III | containing high rocks and islets connected by bridges of
2082 IX | materialism and of spiritual. ism, our theory of a Creator
2083 II(2) | wa kuda kuda ni~Honé we isobé ni~Sarasoto mama yo~Hiroi
2084 I | shaped and so tinted, the isolated country yashiro may seem
2085 IV | dwelling in such meditative isolation that only at intervals of
2086 VII | Temple of a Single Mind: Isshinji. The monuments there are
2087 VII | very large saké-bottle (isshôdokkuri),1 on which is inscribed
2088 X(2) | Shôgunate, when a law was issued forbidding the teaching
2089 VII | rather like a Spaniard or Italian in disguise than a Japanese.~
2090 V | scientific manner." (The italics are my own.) Observe that
2091 IV | signification. Besides, as a mere item of moral information, it
2092 VIII | their toil, even cries of itinerant street-venders - often recall
2093 VIII(3)| Tsuragi-no-Yama mo,~Futari-dzuré nara,~Itoi 'a sénu.~The Hell of the
2094 VIII | saka-sama} yo:~Ragora to iû ko wo~ Wasurété ka?~
2095 V(1) | cut in bone or horn or ivory, and appropriately colored -
2096 I | northeastern provinces of Miyagi, Iwaté, and Aomori, wrecking scores
2097 X | Hodokubo-mura. - Parochial temple: Iwôji in Misawa-mura. Sect: Zen-shû.
2098 I | dwelling in some old Izumo shrine on the summit of
2099 III | papers upon the Maroons of Jamaica and the Maroons of Surinam;
2100 V | deep-set eyes, and a massive jaw, we are indeed expressing
2101 VIII(2)| This song is a satire on jealousy; and the boat spoken of
2102 III | of the old Dutch and old Jesuit writers, - the modern and
2103 IV | be changed to gold, the jewel to the living eye, the flower
2104 VII(1) | Japanese their names are Jikoku, Komoku, Zocho, Bishamon (
2105 VII | sea-gods who aided the Empress Jingô to conquer Korea. At Sumiyoshi
2106 VIII(3)| fujô no~Mi dé ari nagara,~Jisetsu maté to wa~ Kiré-kotoba.~
2107 VIII(2)| wo kogasu.~Nanno ingwa dé~Jitsu naki hito ni~Shin wo akashité, - ~
2108 VIII(1)| Buddhist proverb: Karu-toki no Jizô-gao; nasu-toki no Emma-gao ("
2109 VIII(1)| Shôja hitsu metsu, esha jô ri ("Whosoever is born must
2110 VII | hundred years ago, Captain John Saris, visiting Japan in
2111 IV | left to right, thus: - ~ ~joining the two so as to form the
2112 I | cedars and pines, between the jointed columns of the bamboos,
2113 II(1) | drawers: - ~Pinto kokoro ni~Jômai oroshi:~Kagi wa tagai no~
2114 VIII(2)| professional singing-girl or of a jorô. Her calling is derisively
2115 VIII | extraordinary length; - and the Jôruri, whole romances in verse,
2116 VIII(2)| might be called a song of jôshi.
2117 III | key. I was not once rudely jostled. But Japanese crowds are
2118 VII | perhaps the greatest journal published in any Oriental
2119 VII | superintendent, plump and jovial of aspect like the God of
2120 VIII | sorrow too great to bear.~Too joyful in union to think, we forget
2121 V | Tokaido. She clapped her hands joyfully, and pushed my half-inspected
2122 III | of eternal ugliness and joylessness invented by our civilization
2123 III | West Indian forest. The joyous storm of bird life overhead
2124 VIII(1)| is the Lord of Hell and Judge of Souls; and, as depicted
2125 III | of the Oriental manner of judging woman, even while showering
2126 IX | admiration or wonder were to juggle wickedly with what is divine;
2127 VII | are in the Dôtombori; the jugglers, singers, dancers, acrobats,
2128 V | thoughts, - to coax it to jump to a conclusion, - were
2129 I | occurred on the evening of June 17, 1896, when a wave nearly
2130 IX | can discover~{p. 230}~no justice in the cosmic process; -
2131 IX | describes what we should be justified in calling, from our Western
2132 IX | metaphysical." But science fully justifies the Buddhist position that
2133 III | and physiological wonders justifying both the~{p. 49}~Shintô
2134 VII | of the Pure Land" may be justly said to have~{p. 164}~much
2135 VII | joinery, - all kinds of jutting things. At intervals you
2136 VIII | iû ko wo~ Wasurété ka?~Shakamuni is the Japanese
2137 II | by one of five, thus: - ~Ka-mi-yo ko-no-ka-ta~Ka-wa-ra-nu
2138 II | Ka-mi-yo ko-no-ka-ta~Ka-wa-ra-nu mo-no wa:~Mi-dzu no na-ga-ré
2139 II(1) | kokoro ni~Jômai oroshi:~Kagi wa tagai no~ Muné ni
2140 VIII(2)| derisively termed a doro-midzu kagyô ("foul-water occupation");
2141 X(2) | prayer of the sect called Kaibyaku-Norito it is said: - "The divine
2142 X | a little time under the kaki-tree before the entrance of this
2143 X | Facsimile of the priest's kakihan, or private sign-manual,
2144 IX | Existence (Ujin-ushi-shôryo, or Kakkwan). These are in number three, -
2145 III | inscription: "Yuko, of Nagasagori, Kamagawamachi . . . from day of birth
2146 X(2) | footnote p. 281} - called Kamé. Such jars are still used,
2147 VII | Spring of the Tortoise, - Kamé-i-Sui. The basin into which it
2148 VIII(1)| from the phrase, Chin-chin kamo nabé ("cooking a wild duck
2149 VIII(2)| Mayowanu mono wa~Ki-Butsu, - kana-Butsu, - ~ Ishi-botoké!~ "
2150 II(1) | Iitai guchi sayé~Kao miriya kiyété~Tokaku namida
2151 I | birth of sons.~ Also my Karashishi, my guardian lions, would
2152 I | paws, with prayer to the Karashishi-Sama for strength of foot.~
2153 VIII(1)| San-zen sékai no~Karasu wo koroshi~Nushi to soi-né
2154 IX | Karma.1~ ~p. 221}~ The Karma-Ego we call Self is mind and
2155 IX(1) | statement: - "When all seeds of Karma-life are entirely burnt out and
2156 IX | It declares that in this Karma-state the greater part of our
2157 VIII(1)| to the Buddhist proverb: Karu-toki no Jizô-gao; nasu-toki no
2158 VII | worn by peasants and called Kasa. The pine is scarcely six
2159 VII | may mention the Naniwaya "Kasa-matsu," or Hat-Pine, - not so
2160 VIII(1)| Kagé mo katachi mo~Kiyuréba moto no~Midzu
2161 VIII(3)| Kawaru uki-yo ni~Kawaranu mono wa {footnote p. 199}~
2162 VIII(3)| Kawaru uki-yo ni~Kawaranu mono
2163 VIII(3)| mono wa {footnote p. 199}~Kawarumai to no~ Koi no michi.~
2164 VIII(1)| Meguru en kaya?~Kuruma no watashi~Hiku
2165 II(3) | whole verse reads: - ~Horeté kayoyeba,~Dorota no midzu mo~Noméba,
2166 VIII(1)| Tsuki ni murakumo, hana ni kazé (cloud-masses to the moon;
2167 VII | arriving customers. Two keen-eyed men, standing upon an elevation
2168 III | help feeling envious of its keeper: only to be a servant in
2169 III | idealism: - ~ "By one keeping the heart free from stain,
2170 IX | Wherefore it is written in the Kegon-Kyô (Avatamsaka-Sutra): "Child
2171 VII | ya ni~Noborité miréba~ Kemuri tatsu; - ~Tami no kamado
2172 IX | Transmutation of Pleasure (Keraku-Ten), strange new powers are
2173 VII | no kamado wa~Nigiwai ni kéri.~(When I ascend a high place
2174 X | entitled Chin Setsu Shû Ki; or, "Manuscript-Collection
2175 VIII(2)| é-gao ni~Mayowanu mono wa~Ki-Butsu, - kana-Butsu, - ~
2176 VII | But they used to beat and kick them. Japanese think it
2177 X | is Sagamiya, kept by one Kihei, in Bakuro-chô.~ SEI. -
2178 III | blood-stiffened (all except the kimono, washed by order of the
2179 III | and eastern provinces the kindliness of a crowd seems to be proportionate
2180 IV | confess that "my mind to me a kingdom is" - not! Rather it is
2181 VIII(3)| Jisetsu maté to wa~ Kiré-kotoba.~Lit. Old-young not-fixed-of
2182 I | Arita in the province of Kishu, who was made a god before
2183 VII | money-changers are~{p. 144}~in Kitahama, - the Lombard Street of
2184 X(1) | cooking-place in a Japanese kitchen. Sometimes the word is translated "
2185 I | coursing more swiftly than the kite flies.~ "Tsunami!" shrieked
2186 VII | wooden swords, and dolls and kites and~{p. 158}~masks and monkeys,
2187 III | acquaintances, and their kittenish pranks and funny cries kept
2188 VII | toy-makers are in Minami Kiuhojimachi and Kita Midômae; the dealers
2189 III | for two letters.~14 sen in Kiyomidzu.~12 sen 5 rin for umbrella
2190 VIII(1)| Kagé mo katachi mo~Kiyuréba moto no~Midzu to satoru
2191 III | patience. I was kindly given a kneeling-cushion in the front room of the
2192 III | crowd; the foremost ranks knelt down as the Emperor passed;
2193 III | slender, fine, faultlessly knit figure would ennoble any
2194 IV | present aggregations of past knittings of forces, - forces about
2195 VIII | previous birth.1~Even the knot of the rope tying our boats
2196 X | into the house through a knot-hole in the sliding-shutters; -
2197 VII | contain no ex-votos, no paper knots recording prayer, no symbolic
2198 VIII | frail flower-of-cherry?~How knowest whether this night the tempest
2199 I | the sense of something not knowingly seen at all, - by a mere
2200 II | Mi-dzu no na-ga-ré to~ Ko-i no mi-chi.1~Among various
2201 II | five, thus: - ~Ka-mi-yo ko-no-ka-ta~Ka-wa-ra-nu mo-no wa:~Mi-dzu
2202 III | two impressive silences in Kobe during 1895.~{p. 70}~The
2203 VIII(2)| Nakanu hotaru ga~Mi wo kogasu.~Nanno ingwa dé~Jitsu naki
2204 VI | fushigi na koto da! - aa komatta ne?" murmured Manyemon.
2205 VII(1) | their names are Jikoku, Komoku, Zocho, Bishamon (or Tamon); -
2206 VIII(1)| yé~Futari mukaité,~ Konabé daté.~Lit.: "Repeat prayers
2207 VIII(1)| The Household Shrine"). Konabé-daté is an idiomatic expression
2208 VII | that part of it called the Kondô, or Hall of Gold, Shôtoku
2209 IX | forms," it is written in the Kongô-hannya-haramitsu-Kyô,1 "are unreal: he who rises
2210 VII | reckoning always from Koraibashi, the Bridge of the Koreans,
2211 VIII(1)| shian no~Hoka to-wa iédo,~Koré mo saki-sho no~ En
2212 VII | Empress Jingô to conquer Korea. At Sumiyoshi there are
2213 VII | Koraibashi, the Bridge of the Koreans, as a centre. Ôsaka people
2214 VIII(1)| more simple: - ~Sumi no koromo ni~Mi wa yatsusanedo,~Kokoro
2215 VIII(1)| San-zen sékai no~Karasu wo koroshi~Nushi to soi-né ga~ Shité
2216 VIII(1)| 1 kôti = 10,000,000.
2217 X | Katsugorô. Family name, Koyada. Forty-nine years old this
2218 X(1) | Kozô is the name given to a Buddhist
2219 VII | see, from his shrine of Kôzu, - as thousands must believe
2220 VII | ancient histories. Of such is Kôzu-no-yashiro, where the people pray to
2221 VIII(1)| religious phrase, Ai betsu ri ku ("Sorrow of parting and
2222 II(1) | tsutsumenu~Uréshii koto wa; - ~Kuchidomé shinagara~ Furéaruku.~
2223 III | procession, figuring daimyô, kugé, hatamoto, samurai, retainers,
2224 IX(1) | legend in the Vinaya texts, - Kullavagga, v. 8, 2.
2225 V | Toyokuni, Hiroshigé, Kuniyoshi, Kunisada! But his excellency seemed
2226 V | Hokusai, Toyokuni, Hiroshigé, Kuniyoshi, Kunisada! But his excellency
2227 X | Tempô. - Minamisempa, Owner: Kurumachô, Shiba,~p. 290}~Yedo." Under
2228 III | Ziogoon, Tycoon, Sintoo, Kusiu, Fide-yosi, Nobanunga, -
2229 VII(1) | Virudhaka, and Vaisravana, - the Kuvera of Brahmanism.
2230 VIII(2)| wo akashité, - ~ Aa kuyashi!~Lit.. "'I-love-I-love'-
2231 III | reverence to the spirit of good Kwammu-Tennô, and to drink a little rice
2232 IX | who had fallen from the Kwô-on-Ten, or Heaven of Sonorous Light.
2233 III | Tani Tetsuomi made . . . Kyôto-folk-by erected this stone is."
2234 III | Shôgun, Taikun, Shintô, Kyûshû, Hideyoshi, and Nobunaga.~ ~
2235 VIII | children playing, a chorus of laborers at their toil, even cries
2236 VII | official as a prince to a lackey. Should you meet the same
2237 V | could never have been any lady like the ladies of the Japanese
2238 VII | existed. Its streets were well laid out, and its buildings solidly
2239 VII | said to have cried out and lamented until it was taken back
2240 II | astray!~IV~Even the brightest lamp, even the light electric,~
2241 VIII(2)| owner," - often, also, "landlord," - and, in love-matters,
2242 III | enchanted place.~ It is a landscape-garden, - a Buddhist creation,
2243 III | stonework, the lotos-ponds, mere landscape-gardening. Nothing solid, nothing
2244 I | sea, breeze blew the blaze landward; and presently, rank behind
2245 III | the police finally made a lane for the procession, the
2246 III | house had been planted a new lantern-post of unpainted wood, from
2247 V | Whistler, Grasset, Cheret, and Lantrec. Finally, he pointed out
2248 V | surely the age which makes Laocoön a classic ought to recognize
2249 IX | behind him only after the lapse of millions of future lives,
2250 VII | its outer ports; and the last-named is visibly outgrowing, Yokohama.
2251 VII(1) | during a meditation which lasted uninterruptedly for nine
2252 IX | Form (Shiki-Kai); - and lastly through the Four Heavens
2253 IX | Kings (Shi-Tennô-Ten), life lasts five times longer than life
2254 IV | gossamer, - just as those lately found X-rays make visible
2255 IX | back to the indefinable latency from which they arose. Thus
2256 IX | higher feelings, more or less latent within us, according to
2257 I | perpetually closed doors is wooden latticework, - usually a grating of
2258 V | who have lived in Japan laugh at this assertion, I reply
2259 VI | performing the rite; and we both laughed.~ "Iné," said Manyemon, "
2260 IX | infolding of the epidermic layer;" and thought, physiologically
2261 V | economical caution - might lead in short order to national
2262 VIII | Kido of Chôshû, one of the leaders in that great movement which
2263 V | Every stem, twig, and leaf," he declares, "is produced
2264 VII | deepening of the dusk over the leagues of roofs, - over the mustering
2265 IX(1) | Former-States-no-obstacle-wisdom; - (6) Leak-Extinction-no-obstacle-wisdom.
2266 VII | places where there was no leakage. When later the Heavenly
2267 I | the dusky horizon a long, lean, dim line like the shadowing
2268 IX | such are called Chô, - the Leapers, - of whom the highest class
2269 IX | ability of~{p. 241}~the learner. Also there are many varieties
2270 III | VII~ I wanted, before leaving Kyôto, to visit the tomb
2271 VII | really evil heart, - and be lectured about his weakness in its
2272 V | which the miscomprehended lecturer, Mr. Edward Strange, vainly
2273 V | the joint of a cricket's leg, or to reverberate from
2274 VII | Tennô, and afterwards by legal enactments and by the patronage
2275 VII(1) | The foreign legations left Ôsaka to take shelter
2276 VIII(1)| of meditation; and many legless toy-figures, which are so
2277 VII | clerk would bear. He has no leisure, - no time of his own~{p.
2278 III | earthen walls turned into lemon-colored marble, and their tiling
2279 III | of the affirmative would lend strong support to the Buddhist
2280 III | Japanese festival-night really lends a keener edge to the pleasure
2281 III | veritable relies of the past, lent for the occasion by old
2282 IX | can be effected only with lentor inexpressible. The phantom-individuality,
2283 III | other selections, including "Les Cloches de Corneville;"
2284 V | its Winckelmann nor its Lessing, whereas Greek art, by the
2285 VIII(2)| overwhelms me with anxiety lest he be equally tender to
2286 V | that marvelous head of Leucothea which prefaces the work
2287 III | bewildering web and woof of lianas, the reptiles, and the sinister
2288 III | lovely child-miko. After the libation, the little priestess packed
2289 VII | Unitarianism represents in Liberal Christianity. In its rejection
2290 I | marriage, enjoyed far more liberty~{p. 14}~than was permitted
2291 I | the sprouting of~{p. 10}~lichens upon their flanks and upon
2292 III | amphitheatre, with an aquarium in lieu of arena, where mermaids
2293 IX | developed, through billions of life-experiences, out of primal conditions
2294 VII | upon a chair of honor, is life-size and colored; he is attired
2295 IV | burst in foam of stars. Lifeless it is not: it feeds upon
2296 IX(1) | as a wave that has been lifted and shaped by normal conditions
2297 III | sunrise, - through the slowly lifting blue mists of a spring or
2298 VII | counter. Scores of barefooted light-limbed boys were running over it,
2299 IX | Light Making Sound, or, Light-Sonorous. Here there is attained
2300 II | the light electric,~Cannot lighten at all the dusk of the Way
2301 VIII | utterly heartless that lightning!~Before one can look even
2302 VIII(1)| Inadzuma no hikari, ishi no hi (lightning-flash and flint-spark), - symbolizing
2303 I | headman; and he was not less liked than respected. The people
2304 XI | individual being could be likened to such pain, - the pain
2305 I | me a shadow-body, in the likeness of my former visible self,
2306 I | snow of cherry-flowers; the lilac spread of the miyakobana;
2307 II | II~You and I together - lilies that grow in a valley:~This
2308 V | development within the limits of artistic convention,
2309 III | windows were glass; the linen was satisfactory; the only
2310 I | Priests, black-coiffed and linen-vestured, would bring me offerings
2311 VII | the great Trans-Pacific liners and European mail-steamers
2312 III | on water, or the spark. ling of fireflies on summer nights.~
2313 VIII(1)| Yama, to naru.~A more literal translation would be: "In
2314 X | doctrines of the Buddha. As a literary work it is, of course, a
2315 VII | place and look about me, lo! the smoke is rising: the
2316 IX(1) | This astronomical localization of higher conditions of
2317 II | 37}~VII~Clicked-to1 the locks of our hearts; let the keys
2318 X | name of the inn at which he lodges while in Yedo is Sagamiya,
2319 VII | nothing but his board, lodging, and absolutely necessary
2320 IX | fortunate birth in a still loftier state of being. But no state
2321 VIII | And Ragora,1 son of his loins? - was he forgotten indeed?~
2322 VII | 144}~in Kitahama, - the Lombard Street of Japan the dry-goods
2323 III | utensils bore the monogram of a long-defunct English hotel which used
2324 VIII(1)| made alliance, photograph look-at, thinking bring-out smiling
2325 VII | though left very wide and loose at the back to accommodate
2326 I | Those Shintô terms which we loosely render by the words "temple"
2327 IX | West, - the Paradise of the Lotos-Flower-Birth. I am taking no account
2328 VIII(2)| cannot-live-together if, Lotos-of Palace-in, new-housekeeping."
2329 VIII | first keep house in the Lotos-Palace beyond.2~Have we not spoken
2330 III | shrubbery, the stonework, the lotos-ponds, mere landscape-gardening.
2331 VI | mother, - speaking very loud. 'Taka!' she said, 'Taka,
2332 VIII(2)| also, "landlord," - and, in love-matters, the lord or master of the
2333 VIII | following typical group of love-songs will be found to depend
2334 III | dreamy repose, the mellow loveliness and softness of the scene,
2335 VIII(1)| Three-thousand-worlds-in men are, but lover-to-exchange person is not."~
2336 IX | to selfishness that our loves and hates, and hopes and
2337 VII | By aid of this pole he lowers the paper, with the written
2338 IV | conservative, delicate, loyal to empire and to feudal
2339 II | number she deems herself lucky or unlucky. Sometimes a
2340 VII | Even thus the subdued luminosity, the tone of perfect repose,
2341 IX | away, its tendencies still lurk in those feelings originally
2342 VII | changed since the days of Luther, how impotent our progressive
2343 V | other generations; æsthetic luxuries to-day. The artists named
2344 X(1) | expressed is not that of lying down with the pillow under
2345 IV | I mean Man with a big M. First she draws in the
2346 III | and the tumult of hideous machinery, - a hell of eternal ugliness
2347 I | two straw roofs tossing madly in the offing. The after-terror
2348 VIII(1)| Ekô suru toté~Hotoké no maé yé~Futari mukaité,~
2349 V | weeklies and of American magazines now impress me as flat,
2350 IV | these, by ceaseless cosmic magic, thou shalt many times be
2351 I | invisible as of ether or of magnetism; though able sometimes to
2352 III | surpassed - nay, unspeakably magnified - the dream of the artist.
2353 I | joy of their clamor, to magnify the sonority of their song.~ ~
2354 IX | Bosatsu (Bodhisattva or Mahâsattva). The powers of the Shômon
2355 IX | are evil and not good." - Mahavagga, vi. 31. 7.~ "Nin mité,
2356 IX(1) | KURODA, Outlines of the Mahayana.~ "Grass, trees, earth, -
2357 IX(1) | KURODA, Outlines of the Mahâyâna.~
2358 X | twelve years old she was a maid-servant, it is said, in the house
2359 I | whisper all her heart to me: "Maiden of eighteen years, I am
2360 III | Japanese~{p. 57}~songs. I saw maidens "made by glamour out of
2361 IX(1) | residences, servants, and maids, - men imagine to be their
2362 V | to reverberate from the mail of a dragonfly in a double-colored
2363 VII | Trans-Pacific liners and European mail-steamers draw too much water to enter
2364 VIII | to limit my undertaking mainly to dodoitsu, - little songs
2365 IX | superior to any other, and maintaining a hope which no possible
2366 IX | of me: 'The Samana Gotama maintains annihilation; - he teaches
2367 III | presence of His Imperial Majesty by a child of six years, -
2368 IV | wood in two pieces, and manages to balance the pieces against
2369 X(2) | moves. It is formless, yet manifests itself in forms. This is
2370 IX | the annihilation of the manifold conditions (of heart) which
2371 VII | From~ "MANO YOSHIMATSU."~IV~ It is
2372 VII | a prefectual hall with a mansard roof, a city hall with a
2373 III | a pasteboard cricket or mantis or frog, the idea is fully
2374 V | field of industry as the manufacture of mattings; for in mere
2375 VII | events, the Ôsaka merchant or manufacturer has a much longer inheritance
2376 X | Chin Setsu Shû Ki; or, "Manuscript-Collection of Uncommon Stories," -
2377 X | him, or copied them from manuscripts obtained by him, during
2378 IV | much wiping of eyes with many-colored sleeves; but presently the
2379 VII | the disappearance of the many-storied towers, and the destruction (
2380 VII | Honourable Companye, ye marchants of London trading into ye
2381 III | the Japanese calligrapher marks his masterpieces, I saw
2382 III | birth. The prime minister, Marquis Ito, saw the miracle, and
2383 VIII(3)| asking me to wait for our marriage-day means that you do not really
2384 VII | than those of the great mart.~ Ôsaka is supposed to
2385 V | by the just and natural martial pride of the hour do not
2386 VII | hauing a castle in it, maruellous large and strong" . . .
2387 III | work alone, the garden is a marvel: only the skilled labor
2388 VII | Yodogawa; and the castle "marvellous large and strong," built
2389 VIII(2)| suri-ô no mo~Tashô no en yo,~Mashité futari ga~ Fukai
2390 V | rule of conduct has been to mask all personal feeling as
2391 I | rice-cakes and rice-wine, - masking their faces with sheets
2392 V | cannot pretend that I have mastered the knowledge of its moods
2393 V | sketches of plants as "the most masterly things" that he ever saw. "
2394 III | Japanese calligrapher marks his masterpieces, I saw the red imprint of
2395 VII | seemingly endless array of masts and funnels, - though the
2396 II | girl throws her pin upon a mat, and then counts the lines
2397 VI | adopted by a tatamiya, a mat-maker, - one of father's friends.
2398 VIII(1)| iken dé~Akirameta no wo~Mata mo rin-yé dé~ Omoi-dasu.~
2399 VIII(1)| The idea is of an unhappy match - {footnote p. 195} either
2400 VIII(3)| Mi dé ari nagara,~Jisetsu maté to wa~ Kiré-kotoba.~
2401 IX | which emotional fancies are materialized, - in which the least unworthy
2402 IX | Ask the chemists and the mathematicians.~V~. . . "All beings that
2403 V | bride and the mother, the matron and the grandparent; poor
2404 VIII(1)| Sai-no-kawara to~Nushi matsu yoi we~Koishi, koishi ga~
2405 III | autumn morning. But for the matter-of-fact observer, the enchantment
2406 V | In the portrayal of maturer types the lines are more
2407 IV | perhaps, than self-conscious maturity. Of course, if these little
2408 VIII(2)| original: - ~Adana é-gao ni~Mayowanu mono wa~Ki-Butsu, - kana-Butsu, - ~
2409 IX | of beliefs haunting those mazes of verbal propositions in
2410 VIII(1)| tsurénai~Ano inadzuma wa~Futa mé minu uchi~ Kiyété
2411 V | actualities, but not repellent or meaningless actualities; proving his
2412 VIII(3)| is sometimes used in both meanings. Here there seems to be
2413 | meantime
2414 IV | aught visible, tangible, measurable, that has never been mixed
2415 XI | as if the whole of that measureless woof and warp, over all
2416 III | exhibited in our expensive mechanical toys. A group of cocks and
2417 IX | acting upon the auditory mechanism, give rise to the sensation
2418 II | good Japanese scholar to meddle with the superior varieties
2419 IV | proclaiming Islam; - and souls mediæval, loving cloister shadow
2420 IX(1) | literally signify: - (1) Calm - Meditation-outward-pouring-no-obstacle-wisdom; - (2) Heaven-Eye-no-obstacle-wisdom; - (
2421 IV | souls, dwelling in such meditative isolation that only at intervals
2422 III | present name is therefore Ito Medzui.~ Even Japanese observers
2423 VIII(1)| Meguru en kaya?~Kuruma no watashi~
2424 III | the dreamy repose, the mellow loveliness and softness
2425 II | time; and' even in their melodies still resound the fresh
2426 I | but, being the richest member of the community, he was
2427 VII | every visitor buys some memento of it, - perhaps a woodcut
2428 VII(1) | well protected by their men-of-war in Ôsaka. Kobé once settled,
2429 I | back in panic from the mere menace of it. When they looked
2430 IX | Something of personal mentality continues to float vaguely
2431 IX | only all of his own for. mer births, but likewise all
2432 VII | over it, bearing bundles of merchandise to customers; - for in such
2433 VII | district, their comparative merits, their history. His face
2434 III | in lieu of arena, where mermaids swam and sang Japanese~{
2435 I | some preparations for a merry-making in the village below. There
2436 I | the time needed to send a message to the village, or to get
2437 VIII(2)| he-as-for, wood-Buddha, metal-Buddha, stone-Buddha!" The term "
2438 IX | Schopenhauer, "is at the same time metaphysical." But science fully justifies
2439 VIII | Always I suffer thus! . . . Methinks, in my last existence,~Too
2440 III | strange contrast to the methodical faculty thus manifested
2441 II | Nearly all Japanese poetical metre consists of simple alternations
2442 VII | cheery turmoil of the great metropolis. I continued to think of
2443 VIII(1)| Buddhist text, Shôja hitsu metsu, esha jô ri ("Whosoever
2444 II | na-ga-ré to~ Ko-i no mi-chi.1~Among various deviations
2445 II | ko-no-ka-ta~Ka-wa-ra-nu mo-no wa:~Mi-dzu no na-ga-ré to~ Ko-i
2446 VIII(1)| Otoko wa arédo,~Nushi ni mi-kayeru~ Hito wa nai.~ "San-zen
2447 VII | quartz-crystal, or with mica; the surface may imitate
2448 VIII(3)| Kawarumai to no~ Koi no michi.~Lit.: "Change changeable-world-in,
2449 IX | produced by groupings of microscopic Chinese characters, - tinted
2450 VII | Minami Kiuhojimachi and Kita Midômae; the dealers in metal wares
2451 VII | energy and power of the mightiest city of Japan.~{p. 185}~
2452 IX | exist: there is~{p. 247}~a mild negative pleasure only, -
2453 IV | beneath me is old as the Milky Way. Call it what you please, -
2454 VIII | cotton prints from an Ôsaka mill not less than in the figured
2455 VII | Nishi-Yokobori; the toy-makers are in Minami Kiuhojimachi and Kita Midômae;
2456 I | columns of smoke that met and mingled into one enormous cloudy
2457 IV | stone-lanterns (tôrô); likewise miniature cemeteries, with bits of
2458 IV | emigrate. And the wiser minority feel that they need never
2459 VII | good modern post-office, a mint, an arsenal, and sundry~{
2460 VIII(1)| Ano inadzuma wa~Futa mé minu uchi~ Kiyété yuku.~
2461 V | fault with merely because of minuteness of detail. Detail in itself
2462 X(2) | himself a reputation as a miracle-worker, by virtue of powers said
2463 IX(1) | innumerable functions and miraculous actions." - KURODA, Outlines
2464 VII | Takaki ya ni~Noborité miréba~ Kemuri tatsu; - ~Tami
2465 II(1) | Iitai guchi sayé~Kao miriya kiyété~Tokaku namida ga~
2466 I | the natané; the sky-blue mirrored in flooded levels, - levels
2467 III | farther on, some popular misapprehensions of the period were thus
2468 VII | break-downs. Perhaps a detchi misappropriates some of the shop money,
2469 X | Parochial temple: Iwôji in Misawa-mura. Sect: Zen-shû. Last year
2470 VII | as a Buddhist priest for mischievous purposes, and to be very
2471 I | Any more rational?" I mischievously asked.~ "Well," he responded,
2472 V | detail to feeling, which the miscomprehended lecturer, Mr. Edward Strange,
2473 V | ignorance of that art and miscomprehension of its purpose. It is not
2474 VII | never discharged for a small misdemeanor. A dismissal would probably
2475 XI | those things for which men miserably strive in this miserable
2476 IX | p. 231}~in comparative misery? Or, to repeat the irony
2477 I | sendo-mairi was believed to mean misfortune for the sick. . . .~III~
2478 IX | denied. We are told that the misfortunes of this life are punishments
2479 II(2) | Hiroi atsumété~ Sôté misho.~The only song of this form
2480 IX(1) | Neither must we be misled by the word 'individuality.' . . .
2481 III | the Antilles; - though one misses the palms, the bewildering
2482 VII | of the earliest Buddhist mission work in Japan. Symbols of
2483 VII | has been abandoned to the missionaries, - only one of the old firms,
2484 III | rickety-looking house with some misspelled English painted above the
2485 I | on the way, as a single misstep during the performance of
2486 X | relation itself, it is without mistake; for I myself heard it from
2487 VIII(1)| Nushi to soi-né ga~ Shité mitai!~
2488 X(2) | sect, under the name of Mitaké-Kyô, - popularly called Onfaké-Kyô;
2489 IX | Mahavagga, vi. 31. 7.~ "Nin mité, hô toké" (see first the
2490 VII | was covered only with a mixture of sand and metallic filings
2491 I | character of the Shintô miya or yashiro, - containing
2492 I | northeastern provinces of Miyagi, Iwaté, and Aomori, wrecking
2493 I | the lilac spread of the miyakobana; the blazing yellow of the
2494 II | ko-no-ka-ta~Ka-wa-ra-nu mo-no wa:~Mi-dzu no na-ga-ré to~
2495 III | The herophone gurgled, moaned, roared for a moment, sobbed,
2496 I | forces. Then again you cannot mock the conviction of forty
2497 XI | delights appeared but mists or mockeries: only the pain and the fear
2498 I | apron, and drive her in mockery through every street and
2499 VII | taste in the latest and best mode; he can talk to you equally
2500 V(1) | In modem Japanese newspaper illustrations (
2501 IX | thought, - possibly through modes of being of which we neither
2502 VII | about the most quiet and modest-looking place in the whole district
2503 II | of long, queer, plaintive modulations. Yesterday, the apprentice -
2504 VI(1) | that is, to wring the moisture from a tear-drenched sleeve -
2505 IV | is strictly forbidden to molest insects, especially semi,
2506 III | a palace, but was once a monastery, built as a religious retreat
2507 III | the wild creatures of this monastic paradise have never been
|