100-attac | attai-count | cours-fed | fee-ink-b | inlan-monas | money-preve | prey-shinc | shine-tower | towne-zocho
bold = Main text
Chapter grey = Comment text
2508 VII | particular streets. Thus all the money-changers are~{p. 144}~in Kitahama, -
2509 III | according to tradition; a really monkey-faced man having been found to
2510 VII | kites and~{p. 158}~masks and monkeys, and models of boats, and
2511 III | other utensils bore the monogram of a long-defunct English
2512 III | bought, together with the monogram-bearing delft and britannia ware,
2513 VIII(2)| Yo wa ni arashi no~Fukanu monokawa?~Lit.: "To-morrow-is that
2514 III | the few ancient graven monoliths, are all cushioned with
2515 VII | the reign of Yomei, one Mononobé no Moriya, a powerful noble,
2516 VII | Japan the dry-goods trade monopolizes Honmachi; the timber merchants
2517 III | gold the title, ATLANTIC MONTHLY. Looking closer, I saw "
2518 VII | shop, night or day, for months at a time, - sleeping on
2519 VII(1) | descent, whence their title of Monzeki, or Imperial Offspring.
2520 X | was in a very confiding mood, she persuaded him to tell
2521 VIII(3)| Tsuki-yo-garasu, lit.: "moon-night crows." Crows usually announce
2522 I | levels dotted with the moon-shaped hats of the toiling people
2523 VIII(3)| cawing; but sometimes on moonlight nights they caw at all hours
2524 VII | about as follows: - "On fine moonlight-nights, repeating the Nembutsu,
2525 IV | surely as dead suns and moons. Only, so far as we can
2526 IX | inculcating a system of morals superior to any other, and
2527 | Moreover
2528 VIII | themselves become the sources of morning-tears.~Yet, notwithstanding the
2529 VII | hundreds of children's ihai, or mortuary tablets, and with them thousands
2530 IX | art into one vast~{p. 261}~mosaic of polarities; - yet each
2531 IX | texts of Sutras: they are mosaics of minute ideographs, -
2532 I | and fall, and break their mossy beads off. After which the
2533 VIII | although the apparent motive was certainly suggested
2534 VIII(1)| Kagé mo katachi mo~Kiyuréba moto no~Midzu to satoru zo~
2535 I | kiyomé-tamaé! . . . For Tsukamoto Motokichi our son, a soldier of twenty-nine:
2536 VII | streets of shops into the mouldering courts of Tennôji is indescribable.
2537 VII(1) | bear the same decorative mouldings as those of the walls of
2538 VII | veiled by a heavy black moustache: the~{p. 138}~eyelids alone
2539 VII | of its drooping Chinese moustaches, is a typical Japanese face, -
2540 V | are so big! . . . Their mouths are pretty."~ The mouth
2541 III | packed so closely, and yet move so freely, is a riddle to
2542 III | for the necessary digital movements, - not for correcting, comparing,
2543 X(2) | immovable (fudô); yet it moves. It is formless, yet manifests
2544 IX | State-of-Nothing-to-take-hold-of," or Mû-sho-u-shô-jô. Here is only the Idea of
2545 III | volume bearing in letters of much-tarnished gold the title, ATLANTIC
2546 IX | without selfishness, - the Muga no Taiga, - the Buddha enwombed
2547 IX | Meditation upon Non-Existence (Mûjin-mushi-shôryo). These also are three;
2548 VIII(1)| Hotoké no maé yé~Futari mukaité,~ Konabé daté.~Lit.: "
2549 I | the growing rice.~ The muku-birds and the uguisu would fill
2550 I | and bound with a cord of mulberry-paper. And in the fragrance of
2551 IX | becomes more complex, more multiform, so likewise do the obstacles
2552 VIII | exists: it is a real (though multiple) personality that passes
2553 XI | quadruple, octuple - I multiplied by arithmetical progression;
2554 I | it be! I want the whole mura here. There is a great danger, -
2555 V | whether in marble, gem, or mural painting, - for instance,
2556 I | been for many years its muraosa, or headman; and he was
2557 X | year of Bunsei. Daughter of Murata Kichitarô, samurai, - once
2558 VII | chance to use the poles. The murmuring of Namu Amida Butsu was
2559 II | no uta," interpretatively murmurs Manyemon. "Even as out of
2560 VII | Ni-Ô with arms and legs muscled like the limbs of kings
2561 V | middle age, as the facial muscles begin to show. But there.
2562 II | a heart. Suddenly, as I muse, the voice of the boy soars
2563 VIII(2)| Kaäi, kaäi to~Naku mushi yori mo,~Nakanu hotaru ga~
2564 III | room something resembling a music-box, and covered with a piece
2565 III | samurai, retainers, carriers, musicians, and dancers. The dancers
2566 VII | leagues of roofs, - over the mustering of factory chimneys forever
2567 VII | is the Buddhist temple of Myôkokuji, in the garden of which
2568 IX(1) | different enumerations of these mysterious powers whereof the Chinese
2569 III | Japanese, or rather Chinese mythological transformations of the Indian
2570 IV | a truth vaster than all myths and deeper than all religions.~
2571 II | Ka-wa-ra-nu mo-no wa:~Mi-dzu no na-ga-ré to~ Ko-i no mi-chi.1~
2572 VIII(1)| the phrase, Chin-chin kamo nabé ("cooking a wild duck in
2573 VII | with fragments of shell and nacre, or with quartz-crystal,
2574 VIII | allusion to Buddhism; - the Naga-uta, songs often of extraordinary
2575 VII | timber merchants are all in Nagabori and Nishi-Yokobori; the
2576 VIII(1)| to chigirishi~Shashin wo nagamé~Omoi-idashité~ Warai-gao.~
2577 VIII(3)| Rô-shô fujô no~Mi dé ari nagara,~Jisetsu maté to wa~
2578 III | the inscription: "Yuko, of Nagasagori, Kamagawamachi . . . from
2579 VIII(2)| futari ga~ Fukai naka.~Allusion is here made to
2580 X | province of Musashi. Estate of Nakané Uyemon, whose yashiki is
2581 VIII(2)| kaäi to~Naku mushi yori mo,~Nakanu hotaru ga~Mi wo kogasu.~
2582 VIII(2)| kogasu.~Nanno ingwa dé~Jitsu naki hito ni~Shin wo akashité, - ~
2583 VIII(2)| Kaäi, kaäi to~Naku mushi yori mo,~Nakanu hotaru
2584 II(1) | Kao miriya kiyété~Tokaku namida ga~ Saki ni deru.~
2585 IX(1) | condition: - "The Sister Nanda, O Ananda, by the destruction
2586 VII | which time it was called Naniwa. Centuries before Europe
2587 VIII(2)| hotaru ga~Mi wo kogasu.~Nanno ingwa dé~Jitsu naki hito
2588 VIII(2)| Totémo kono yo dé~Sowaré-nu naraba~Hasu no uténa dé~
2589 VIII(1)| Mama ni naranu wa uki-yo no narai (to be disappointed is the
2590 VIII(2)| for various hells (Sansc. narakas). The allusion here is to
2591 VIII(1)| koishi ga~ Yama, to naru.~A more literal translation
2592 VIII(1)| Karu-toki no Jizô-gao; nasu-toki no Emma-gao ("Borrowing-time,
2593 I | the blazing yellow of the natané; the sky-blue mirrored in
2594 VII | acquaintance of a gentleman whose nationality you cannot safely decide
2595 VII | for the Japanese excel all nations in obtaining the maximum
2596 V | one of the greatest living naturalists, "most scientific." And
2597 II(1) | na to~Sukoshi no koto ga: Nazé ni kono yô ni~
2598 VI | na koto da! - aa komatta ne?" murmured Manyemon. Then
2599 X | village she pointed to the nearer dwellings, and asked the
2600 IV | cannot know. It has been nebula and star, planet and moon,
2601 IX(1) | development really pass, with nebular diffusion and concentration,
2602 IX | the road of evolution from nebulous potentiality, - through
2603 III | therefore seem to be of necessity the briefest. At all events,
2604 I | sandals of straw to their necks and to their paws, with
2605 II | Ever becomes, as I drink, nectar of gods I to the taste.~
2606 X | street called Shichikenchô, Nedzu, Yedo. - Jurisdiction of
2607 II | into the shadow of a story needing no name of time or place
2608 VII | a heaping of millions of needles thrown there by pilgrims "
2609 III | procession in detail would needlessly tire the reader; and I shall
2610 IX | there is~{p. 247}~a mild negative pleasure only, - the pleasure
2611 X | may not be charged with negligence.~[Signed] TAMON DEMPACHIRÔ.~
2612 X | intervals. The people of other neighboring villages seem to have heard
2613 VI | everybody wondered. Then the neighbors told us that we must make
2614 IX | Hisô-hihisô-shô, or the state of "neither-namelessness-nor-not-namelessness." Something of personal
2615 VIII | must eventually proceed a Neo-Buddhism inheriting all the strength
2616 XI | interwoven. It seemed as if every nerve of me had been prolonged
2617 VII | its decay, - the beautiful neutral tones of old timbers, the
2618 VIII(2)| better {footnote p. 196} never-cry-firefly, body scorch! What Karma
2619 IX | unatonable and of penalty as never-ending, - were not without value
2620 IX | of Chô, - the Fu-Kwan, or Never-Returning-Ones,1 and the Kwan, Returning
2621 VIII(2)| if, Lotos-of Palace-in, new-housekeeping." It is with this thought
2622 VII | up to catch custom at a newly-opened railway station.~A word
2623 III | filibuster with Walker in Nicaragua; admirable papers upon the
2624 VII | priest to be, - ~What a nice thing!~Wife has, child has,~
2625 III | The dinner was served by nice-looking girls, who had certainly
2626 III | Little festival medals of nickel, made to be pinned to the
2627 X | Katsugorô any more; they have nicknamed him "Hodokubo-Kozô" (the
2628 IX | destruction of the twelve Nidanas; and it is needless here
2629 XI | name; and pain cannot come nigh them.~ "But to you, remaining
2630 X | mother of Katsugorô, had nightly to suckle her little daughter
2631 VII | tatsu; - ~Tami no kamado wa~Nigiwai ni kéri.~(When I ascend
2632 IV | and~{p. 93}~souls that are Nihilists, deserving Siberia; - sleepless
2633 III | 5 sen to kurumaya from Nihonbashi to Uyeno.~Nineteenth day.~
2634 IX | Mahavagga, vi. 31. 7.~ "Nin mité, hô toké" (see first
2635 VI | little sister. My brother was nineteen years old. He had finished
2636 IX | the widest expansions of nineteenth-century thought, deserve at least
2637 VII | are all in Nagabori and Nishi-Yokobori; the toy-makers are in Minami
2638 X | Bought from Yamatoya Sakujirô Nishinokubo: twenty-first day [?], Second
2639 III | Sintoo, Kusiu, Fide-yosi, Nobanunga, - spellings of the old
2640 IX | universal scientific creed nobler than any which has ever
2641 I | see the festival banners (nobori) fluttering above the roofs
2642 VII | IN ÔSAKA~ Takaki ya ni~Noborité miréba~ Kemuri tatsu; - ~
2643 VIII | the relation of a single noctiluca to the phosphorescence of
2644 III | de Corneville;" but the noises produced were in all cases
2645 IV | savagery; - souls demanding nomad freedom without tribute; -
2646 II(3) | kayoyeba,~Dorota no midzu mo~Noméba, kanro no,~ Aji ga
2647 VIII | variety of which the mere nomenclature would occupy pages - offers
2648 IV | in South America; and the nominal government, supposed to
2649 IX | of the more important and non-conflicting among these many tenets.
2650 IX | forces, all that which is Non-Ego is revealed to us merely
2651 IX | aggregate unreal because non-persistent, - unreal, at least, as
2652 IV | the idea of Substance as Non-Reality.~ ~ This sense of the
2653 IX | is not the Self but the Non-Self - the one reality underlying
2654 IX | growth of sentiency out of non-sentiency; - able to remember, like
2655 X | Katsugorô says: - "I am a Nono-Sama:1 therefore please be kind
2656 VII | waiting the eye in every nook of chambers seemingly contrived
2657 I | hundred miles long struck the northeastern provinces of Miyagi, Iwaté,
2658 IX(1) | etc. . . . Their eyes, nostrils, ears, tongues, bodies, -
2659 II(1) | Literally, "God-Age-since not-changed-things as-for: water-of-flowing
2660 VIII(3)| Kiré-kotoba.~Lit. Old-young not-fixed-of body being, time-wait to-say,
2661 VIII | this description. Among noteworthy kinds may be mentioned the
2662 V | Here it is worth while to notice that the reserves of Japanese
2663 V(1) | conventionalism of the faces is hardly noticeable when the drawing is upon
2664 VI | I asked in surprise, - noticing only that under my unshod
2665 III | into the toy-shops, full of novelties. What there especially struck
2666 VIII | than because of comparative novelty. We have very little English
2667 XI | into the blind oblivious numbness of individuality!~ ~ "
2668 IV | cold quickens egotism; cold numbs thought, and shrivels up
2669 VIII(1)| bereaved." Ama hôshi, lit.: "nun-priest."
2670 VI | had a very hot fever: we nursed him as well as we could,
2671 II | all the rest."~ "Hin no nusubito, koi no uta," interpretatively
2672 VII | to Japan, - a figure of Nyo-i-rin Kwannon, or Kwannon of the
2673 IX(1) | or Body-Accordant of the Nyôrai [Tathâ-gata]." - SOKU-SHIN-JÔ-BUTSU-GI.~"
2674 VIII(2)| perform the rite called "o-hyaku-dô" means to make one hundred
2675 VII | of little sister~{p. 152}~O-Noto; - with humble salutation,
2676 X | name of my mother then was O-Shidzu San. When I was five years
2677 VII | deserted settlement is an oasis of silence in the great
2678 VII | never show ill-temper. Wild oats he is not supposed to have,
2679 VII | both sides, and absolute obedience being assured by the simplest
2680 IV | love and help universally obeyed, - forthwith, according
2681 III | thought and taste, even while obeying old rules, so that the total
2682 IX | not without natural tears, obeys him; and he passes at once
2683 I | and unless her parents objected very strongly, no blame
2684 IX | forces producing phenomena objectively or subjectively. For the
2685 IX | but transitory; - nay, the objects amid which life is passed,
2686 XI | collapse of Self into the blind oblivious numbness of individuality!~ ~ "
2687 I | typical shrine is a windowless oblong building of unpainted timber,
2688 III | the kuruma bore me into an obscure street, and halted before
2689 III | Medzui.~ Even Japanese observers could scarcely believe the
2690 VII | remark that one curious obstacle to the expansion of the
2691 V | admire the indications of obstinacy, aggressiveness, and harshness
2692 VIII | Even more hateful for who obstructs the way of love.~Yet the
2693 I(1) | Usually hinoki (Chamæcyparis obtusa).
2694 IX | they arose. Thus the most obvious attribute of the Cosmos
2695 VIII(2)| doro-midzu kagyô ("foul-water occupation"); and her citation of the
2696 X | of Bunsei. Being poor, he occupies himself with the making
2697 IX | volition; and it can scarcely occur to any person not familiar
2698 I | old man at the time of the occurrence that made him famous. He
2699 VIII | phrase, Sanzen sékai (twice occurring, as the reader will have
2700 X(2) | came the heavens, the four oceans, the great whole of the
2701 III | and temples. On the 23d of October I found myself in possession
2702 XI | became double, quadruple, octuple - I multiplied by arithmetical
2703 III | all serve, like so much ocular evidence, to perfect the
2704 III | collectors. The great captains - Oda Nobunaga, Kato Kiyomasa,
2705 VII | from the sutras. But the oddest monument of all is a great
2706 VII | for the sale of toys and oddities; - there are resting-places
2707 VII | have a certain pleasing oddity of form; and in many cases
2708 V | the realism in it which offends Japanese taste, especially
2709 I | community, he was sometimes officially referred to as the Chôja.
2710 VII(1) | of Monzeki, or Imperial Offspring. Travelers may observe that
2711 X(1) | Gods, - Kami. Nono-San wo ogamu, - "to pray to the Nono-San,"
2712 I | only as a manifestation of Ohotsuchi-no-Kami, the Earth-god, the primeval
2713 I | fire and fed with purest oil.~ But in my yashiro upon
2714 X(2) | Shimoyama Osuké, originally an oil-merchant in Heiyemon-chô, Asakusa,
2715 X | household of Matsudaira Oki-no-Kami Dono [Daimyô].~ FUSA. -
2716 VIII | civilization. Kido, Saigô, and Ôkubo are rightly termed the three
2717 VII | but it remains, as Count Okuma remarked in a recent speech,
2718 X(2) | adored by its followers being Okuni-nushi and Sukuna-hikona as Buddhist
2719 VIII(3)| Kiré-kotoba.~Lit. Old-young not-fixed-of body being,
2720 VII | is one of~p. 153}~the oldest Buddhist temples in Japan.
2721 VIII(1)| in the above song is an omen of coming separation.~
2722 X(2) | Here I think it better to omit a couple of sentences in
2723 X(2) | interest. The meaning of the omitted passages is only that even
2724 IX | into the light of Formless Omnipotence and Omniscience. But the
2725 IX | Formless Omnipotence and Omniscience. But the Buddhist hypothesis
2726 VIII(2)| Asu ari to~Omô kokoro no~ Ada-zakura:~
2727 VIII(1)| Mata mo rin-yé dé~ Omoi-dasu.~The Buddhist word Rin-yé,
2728 VIII(1)| chigirishi~Shashin wo nagamé~Omoi-idashité~ Warai-gao.~Lit.: "
2729 III | imperial summer palace called Omuro Gosho. Unlike the professional
2730 X(2) | Mitaké-Kyô, - popularly called Onfaké-Kyô; and the permission was
2731 V | Farmers! They are like Oni [demons] from the jigoku [
2732 IX | to study, only with the ontological ideas of the West, even
2733 IX | simultaneously purifies: all those opacities which darkened the reality
2734 V | otherwise in an age which openly admires intelligence less
2735 VIII(2)| caused by some affinity operating from former lives."~
2736 VII | during cleaning and dusting operations. The plastering may be made
2737 VIII | medium for the utterance of opinions which, expressed in plainer
2738 VII | powerful noble, and a bitter opponent of the foreign religion,
2739 IX | as they multiply ethical opportunities. The highest material results
2740 IX | world, can men hope for opportunity to practice that holiness
2741 V | detail aids rather than opposes the aspirational aim. What
2742 IX | of the enormity of that opposition to moral progress which
2743 III | fatigue of their followers, oppressed under a scorching sun by
2744 I | usual.~ The day had been oppressive; and in spite of a rising
2745 X(2) | sect, who is supposed to be oracularly inspired by the deity of
2746 I | it, lay naked to the last orange glow; and still the sea
2747 XI | more, the Future would have orbed back for you into the Present."~ "
2748 V | general ellipticity of their orbits."~ Both Greek and Japanese
2749 VII | beautiful surface of silver ore. To the pillar was fastened
2750 X(2) | Heiyemon-chô, Asakusa, Yedo, organized, on the basis of Isshin'
2751 III | like the radiance of this Orient day, turns common things
2752 VIII(1)| shape also, if-melt-away, original-water is,-that-understands Snow-Daruma."
2753 X | every doubt departed [ga wo orishi].~{p. 286}~ On the same
2754 V | planning of conventional ornament." He referred to the immense
2755 VIII | screen-paper, or the commonest ornamental woodwork of a gateway; -
2756 II(1) | Pinto kokoro ni~Jômai oroshi:~Kagi wa tagai no~
2757 VIII | anathematized by all our orthodoxies for eighteen hundred years, -
2758 VII | transliterated): - "We found Osaca to be a very great towne,
2759 IX(1) | Heaven-Ear-no-obstacle-wisdom; - (4) Other-minds-no-obstacle-wisdom; - (5) Former-States-no-obstacle-wisdom; - (
2760 X | years old this year.~ OTOJIRÔ. - Elder brother of Katsugorô.
2761 VIII(1)| San-zen sékai ni~Otoko wa arédo,~Nushi ni mi-kayeru~
2762 | ours
2763 VII | overcoats or overcloaks worn out-of-doors in cold weather by both
2764 VII | Nintoku. Suddenly above the out-twinkling of countless lamps, - above
2765 III | foundation of Kyôto; but the outbreak of pestilence caused postponement
2766 IX | is the unreal; - and the outer-man is the ghost.~{p. 267}~
2767 VII | the last-named is visibly outgrowing, Yokohama. It is confidently
2768 V | simply true I then thought outlandish. While conscious of the
2769 III | situated somewhere at the outskirts of the city. I took a kuruma
2770 VII | the tree have been trained outwards and downwards over a framework
2771 IX | for a privilege infinitely outweighing all that even paradise can
2772 VII | of the long overcoats or overcloaks worn out-of-doors in cold
2773 VII | must also speak of the long overcoats or overcloaks worn out-of-doors
2774 III | or weak, or stupid, or overconfident in the morality of one's
2775 III | morning train, which was overcrowded with people eager to witness,
2776 VII | that their façades bodily overhang the water. They are huddled
2777 I | timber, with a very steep overhanging roof; the front is the gable
2778 III | joyous storm of bird life overhead is an astonishment, and
2779 X | and the parents one day overheard Fusa making her threat.
2780 I | verge of a small plateau overlooking a bay. The plateau, mostly
2781 X(2) | It flourished until the overthrow of the Shôgunate, when a
2782 IX | accessible to English readers is overwhelming. Perhaps the Sutra of the
2783 VIII(2)| is, the more his kindness overwhelms me with anxiety lest he
2784 VIII | the Buddhist aphorism, - ~Oya-ko wa, is-sé;~Fûfu wa, ni-sé;~
2785 VII | present name, a contraction of Oye no Saka, meaning the High
2786 IX | feeling. Every future forward pace upon the moral path will
2787 VII | applicants. No money is paid by the parents or relatives
2788 VII | reminded of certain jocose paintings and inscriptions upon Greek
2789 V | Therefore the Japanese artist paints the type alone. To reproduce
2790 VIII(2)| cannot-live-together if, Lotos-of Palace-in, new-housekeeping." It is
2791 III | No dwellings or shops. Pale yellow walls only, sloping
2792 IV | metempsychosis; it is perpetual palingenesis. Those old predictions of
2793 VII | doors, - and their unhealthy pallor is proverbial. Year after
2794 VII | which are some very old palm-trees; - one of them, removed
2795 IX | massed in solid glooms; now palpitating in tremulosities of light
2796 III | The editor of the pamphlet betrayed rather too much
2797 VIII(1)| cooking a wild duck in a pan"), - the idea suggested
2798 I | people scattered back in panic from the mere menace of
2799 IX | that predicted by Indian pantheism, again our idea is foreign
2800 IX | many might suppose, of pantheistic idealism; but it is only
2801 VI | Father was a hyôguya, a paper-hanger: he papered sliding-screens
2802 VI | hyôguya, a paper-hanger: he papered sliding-screens and also
2803 IX(1) | temporary condition or as a parable.
2804 VII | shoes, you must cling to the parapet. At Sakai there is the Buddhist
2805 IX | the transitory forms of parcels of cosmic subtance {sic}
2806 VII | accord to confess, and ask pardon. He will be forgiven for
2807 VIII | san-zé.~The relation of parent and child is for one life;
2808 IX(1) | wholly detached from its parent-source, - as a wave that has been
2809 V | appeals to the instincts of parenthood; and we should characterize
2810 VII | conducted very much like a Paris newspaper, - publishing
2811 I(1) | Shintô parish temple.
2812 III | that of a grand old English park: the colossal trees, the
2813 II | challenge even death: - ~I~Parted from you, my beloved, I
2814 II | difficulty of representing, even partially, in any Western tongue,
2815 X | before-mentioned made by other parties.~ Occasionally in the
2816 VIII(1)| betsu ri ku ("Sorrow of parting and pain of separation").~
2817 VIII | designated the Tokugawa partisans; by the word nushi (lord,
2818 I | to wait before the first party of succor arrived, - a score
2819 X(2) | The meaning of the omitted passages is only that even in the
2820 II | according to the natural passional sequence. The result had
2821 VIII | bear witness) - is often passionately made for seven. The following
2822 III | with white paper, paint, paste, thin slips of pine; and
2823 I | specklings of dead-silver, in patches of dead-gold; - I should
2824 VIII | tone, - ranging from the pathetic to the satirical, - in the
2825 IX | illusion, - will prove, if patiently analyzed, scarcely possible
2826 V | meeting, irrelevantly as patriotically, to the triumphs of the
2827 VII | legal enactments and by the patronage of Buddhist learning. The
2828 VIII | shopkeeper's hibachi; - the patterns of screen-paper, or the
2829 IX | Buddha."~ ~ Here we may pause to consider the correspondence
2830 III | rich; bare walls and foul pavements and smoky skies for our
2831 III | and cheap: the girl had pawned her best effects to cover
2832 I | their necks and to their paws, with prayer to the Karashishi-Sama
2833 VII | about current events. It pays big sums to popular writers,
2834 I | wooden pillars; and the queer peaked facade, with its visor-like
2835 VIII | The bell of the dawn peals doom, - the bell that cannot
2836 VII | forced labor. Therefore the peasantry prospered, and did not suffer
2837 VIII | at all: to a mountain the pebble grows.1~Who furthest after
2838 III | made of paper were set to pecking imaginary grain out of a
2839 V | typical, never the individual peculiarities. Therefore the Japanese
2840 I | sideward sinking of their pedestals undermined by frost and
2841 III | chrysanthemums. And between whiles I peeped into the toy-shops, full
2842 II | example: - ~Too long, with pen in hand, idling, fearing,
2843 IX | what it is that suffers penalties, - what passes from states
2844 IX | sin as unatonable and of penalty as never-ending, - were
2845 V | books costing only a few pence each, contained "an education
2846 IV | toothaches. In the strangely penetrant light of their creed, teaching
2847 VIII | bewitching us chiefly through the penetrative subtlety of a~{p. 189}~thought
2848 VII | school, and an immense pond peopled by tortoises and crossed
2849 VII | industrially advanced of Western peoples - the practical Americans -
2850 IX | part of our sensations, perceptions, ideas, thoughts, are related
2851 V | moment that we perceive it perching somewhere; we observe~p.
2852 V | us the dream of feature perfected. Japanese realism, so much
2853 VII | of English life. It uses perfecting presses, charters special
2854 III | herophone. There were plenty of perforated musical selections. I fixed
2855 I | single misstep during the performance of a sendo-mairi was believed
2856 VI | Whereat I sat down without performing the rite; and we both laughed.~ "
2857 VIII(2)| hell," - referring to the perils of the sea. This song is
2858 V | from life, in a New York periodical. She asked, "Is it true
2859 III | dress worn during the great periods of the history of Kyôto,
2860 XI | that exists in Time must perish. To the Awakened there is
2861 VIII(2)| To-morrow-is that think heart-of perishable-cherry flower: this-night-in-storm
2862 IX | the Buddhist denial of the permanence of the sensuous Ego. "Psychology,"
2863 IX | other hand, recognizing no permanency, no finite stabilities,
2864 I | so would all substance be permeable to the essence of me. I
2865 IX(1) | concept: - "We must not permit ourselves to consider each
2866 IX(2) | of this propagation and perpetuation of characters that the doctrine
2867 IX | does not incline to zeal, perseverance, exertion." Perhaps the
2868 IX | impermanent, how can thought be persistent? . . . Judged from these
2869 III | also the chief military personages of that history. At least
2870 I | tenanted by viewless conscious personalities, - you are apt also to reflect
2871 V | brush; the character and perspective of very complicated plants
2872 X | very confiding mood, she persuaded him to tell her what happened
2873 VI | under Manyemon's gentle persuasion, to tell her story, I anticipated
2874 V | the law any more than the perturbations of planets destroy the general
2875 X | I presume to advise the perusal~{p. 268}~of the whole translation
2876 III | Kyôto; but the outbreak of pestilence caused postponement of the
2877 VII | for the tortoises or for a pet deer, which approaches the
2878 III | no slow fading out of the phantasmagoria, and its memory is thus
2879 IV | lesser shadow will this phantasmal earth swallow us at last,
2880 IX | to our petty senses are phantasms, - that the past and the
2881 IX | manifestation, - shine through the phantom-Ego, as light through a vase.
2882 IX | lentor inexpressible. The phantom-individuality, though enduring only for
2883 IX | of countless illusions, a phantom-shell, a bubble sure to break.
2884 XI | there is none but the great phantom-whirl of birth and death to which,
2885 IX | all mental and physical phantoms into the light of Formless
2886 VII | full a reflection of all phases of Japanese life, old or
2887 IX(1) | belongs to the sphere of phenomenality." (vol. ii. page 233 of
2888 IV | This explanation is not philologically exact; the two strokes evolutionally
2889 IX | the thinkable than Western philosophers have ever ventured. All
2890 V | members indicated that the philosophic part of the paper had been
2891 IX(1) | Nirvana, I found that its philosophical meaning was unknown. On
2892 VIII(3)| might also be interpreted phonetically as "cannot strike [a bell]."
2893 VIII | single noctiluca to the phosphorescence of a sea. By its creed the
2894 IX | said, in Western religious phraseology, that throughout the greater
2895 IX | false self, - but only as a physiologist might say that sensation
2896 III | amply proved by the laws of physiology; and the same laws show
2897 III | Of all the things which I picked up here and there, in traveling
2898 IV | figured in the primitive picture-writing. But the pretty moral fancy
2899 IX | Tathâgata Prabhûtarâtna is pictured as sitting "perfectly extinct
2900 III | music-box, and covered with a piece of crochet-work! I went
2901 III | these yellow sloping walls (pierced with elfish gates at long,
2902 X(2) | according to the rules of filial piety.
2903 VIII(1)| children are obliged to pile up little stones, the weight
2904 X | two mon1 to any priest or pilgrim who came to the door. But
2905 II | beloved, I go alone to the pine-field;~There is dew of night on
2906 I | torch."~ Taimatsu, or pine-torches, are kept in many coast
2907 I | trunks of the cedars and pines, between the jointed columns
2908 VII | sprays of wistaria, - one pink and the other white. The
2909 III | medals of nickel, made to be pinned to the breast, like military
2910 VII | the tortoise; - numbers of pious folk meantime waiting, with
2911 II | a little pipe - geishas' pipes are usually of silver -
2912 VIII | opinions which, expressed in plainer language, would have invited
2913 IX | above text suggests very plainly that the consciousness is
2914 VIII | incident in the ripening of planetary life throughout the universe.
2915 V | contained "an education in the planning of conventional ornament."
2916 II(1) | The plant yomogi (Artemisia vulgaris)
2917 I | Daily I should hear the plash of pure cool water poured
2918 VII | dusting operations. The plastering may be made with sands of
2919 III | visitors.~ I noticed that the plates, cups, and other utensils
2920 IV | some bright morning, that a playfellow had gone away forever, -
2921 VIII(1)| all pleasures, - is here playfully referred to. The song complains
2922 IV | of land makes a favorite playground for children. There are
2923 III | response of the man she plays with, - ~"Mitsu! mitsu!
2924 VIII | significance of form - from the plaything of a child to the heirloom
2925 VIII | Evidently this is the remorseful pleading of a jealous lover. The
2926 II | to please him. And what pleases him I am not qualified to
2927 VIII(2)| of is probably a roofed pleasure-boat, such as excursions are
2928 III | place of pilgrimage for pleasure-seekers. One spot is famed for cherry-trees,
2929 VIII | what shall we do? . . . Pledged for a double existence,~
2930 IX | is an unstable~{p. 224}~plexus of aggregates of feelings
2931 III | just that suggestion of pliant elegance which the sight
2932 VIII | the scented flowers of the plum-tree~By the wind of this world
2933 VII | elderly superintendent, plump and jovial of aspect like
2934 IX(1) | Hartmann, who holds that "all plurality of individuation belongs
2935 IX | of what might be called a pluristic monism, a sole reality composed
2936 VII | presented with a small gift of pocket money; - but this is not
2937 III | copies of her last letters, poems written about her by various
2938 VIII | speech of the people is still poetized with Buddhist utterances; -
2939 I | darlings of the gods, would poise and pose before me: - ~{
2940 IX | vast~{p. 261}~mosaic of polarities; - yet each unit in itself
2941 VII | wall-papering, - only staining and polishing of particular parts, and
2942 V | representing voters at the polls.~ "Why, those are not
2943 IV | have faith in fetiches; - polytheistic souls; - souls proclaiming
2944 X | into that hole. It fell pon! - I remember that sound
2945 II | working; and I hear the heavy pon-pon of the beating of wet robes,
2946 VII | external forms. Their plain and ponderous gates are never guarded
2947 IV | mud gardens with~{p. 85}~ponds and humped bridges and imitations
2948 V | methods was practically pooh-poohed; and the criticisms made
2949 X(1) | Children in Japan, among the poorer classes, are not weaned
2950 X(2) | the name of Mitaké-Kyô, - popularly called Onfaké-Kyô; and the
2951 VII | whether in bronze, lacquer, or porcelain, together with a picture
2952 VII | the designs upon very old porcelains or very old screens. But
2953 VII | city hall with a classical porch of granite pillars, a good
2954 VII | separated into several large portions by the branchings of the
2955 V | described the faces therein portrayed as "absolutely insane."~ ~
2956 V | of the type. So again, in portraying rocks and cliffs, hills
2957 IX | possible future form of positive knowledge can destroy. Reinforced
2958 VII | answered my friend very positively. "Some who speak English
2959 IX | The latter opinion, which posits the superior conditions
2960 VIII | scarcely an object of handiwork possessing any beauty or significance
2961 IX(1) | imagine to be their own possessions; but they are, in truth,
2962 I | thought of as qualifying its possessor for divine conditions of
2963 VII | granite pillars, a good modern post-office, a mint, an arsenal, and
2964 III | Shidzuoka to Hama.~6 sen for postage-stamps for two letters.~14 sen
2965 VII | and other watchers were posted at the side-doors. (Japanese
2966 III | outbreak of pestilence caused postponement of the festival to the autumn,
2967 IX(1) | absurdity in supposing that potentialities of life and growth and development
2968 IV | tides, revived by fire, will pour their thunder upon the coasts
2969 I | plash of pure cool water poured out for me, and the tinkle
2970 VII | no smoke; the land is all poverty-stricken. So I remit all the people'
2971 III | deft touches of paint and powder, and costumes devised for
2972 V | of Japanese methods was practically pooh-poohed; and the criticisms
2973 IX | hope for opportunity to practice that holiness which leads
2974 V(1) | quite visible even to a practiced foreign eye. The artist
2975 VII | celibacy and of all ascetic practices; its prohibition of charms,
2976 III | acquaintances, and their kittenish pranks and funny cries kept everybody
2977 IX | higher conditions of Engaku (Pratyeka-Buddha) and of Bosatsu (Bodhisattva
2978 II | Heaven with all my soul I prayed to prevent your going;~Already,
2979 X(2) | sutra Fudô Kyô into a Shintô prayer-book, under {footnote p. 288}
2980 II | saw you,"~Now after union prays to live for a thousand years.~
2981 I | communities were ruled in pre-Meiji times. These customs were
2982 VII | Tennô, had permitted the preaching of Buddhism by Korean priests,
2983 VII | the Occident furnishes a precedent on which to base predictions.
2984 I | peasant, at certain seasons precedes an earthquake. And presently
2985 VII | as I entered the temple precincts, - the suspicion that the
2986 III | in every case is only the precise memory of the object or
2987 III | photographs and the infinitesimal precision of police records - all
2988 VII | purplish greys - seem to predominate. But there are also many
2989 IV | be a recombination of the preëxisting, a readjustment of affinities,
2990 V | head of Leucothea which prefaces the work of Winckelmann?
2991 VII | buildings include a hotel, a prefectual hall with a mansard roof,
2992 V | estimate it in our popular preferences, at least, above the really
2993 III | name, with the Buddhist prefix Retsujo, signifying chaste
2994 IX | system there is no room for prejudice and for hatred. Ignorance
2995 IX | Evidently, without a preliminary solution of the riddles
2996 VII | the outer gate, I had a premonition of being about to see the
2997 I | balcony of his house at some preparations for a merry-making in the
2998 VIII | of the restoration. While preparing his plans at Kyôto, in company
2999 III | vividness of their artistic presentations~{p. 61}~of visual experience
3000 III | through the apparently solid press of heads and shoulders to
3001 III | printing-ink and deftly pressed upon the paper. I could
3002 I | while conscious that it is pressing upon your psychical being
3003 X | probably prove dry reading, I presume to advise the perusal~{p.
3004 IV | butterflies and semi (cicadæ), and pretending to repeat Buddhist sutras
3005 IX | strong enough betimes to prevail over reason and ethical
3006 IX | Diamond-Cutter.~ THERE still widely prevails in Europe and America the
3007 II | all my soul I prayed to prevent your going;~Already, to
3008 VI | thought that a death may be prevented. . . . We listen for the
|