100-attac | attai-count | cours-fed | fee-ink-b | inlan-monas | money-preve | prey-shinc | shine-tower | towne-zocho
bold = Main text
Chapter grey = Comment text
3009 V | traits that mark a race of prey. It is true that we do not
3010 V | just and natural martial pride of the hour do not reflect
3011 III | the libation, the little priestess packed the white cup into
3012 IX | rather to secondary than to primary elements of feeling, and
3013 III | date of~{p. 48}~birth. The prime minister, Marquis Ito, saw
3014 VIII | far, my examples have been principally chosen from the more serious
3015 III | been smeared with crimson printing-ink and deftly pressed upon
3016 IX | individuality, - another prison of illusion for the Self-without-selfishness.2
3017 III | with him, and secured the prize. I looked through its stained
3018 IX | Every such refusal of the prizes gained by virtue helps to
3019 I | his own hands with every probability of losing it.~ The private
3020 IV | present answer to ultimate problems. Were its whole meaning
3021 III | witness, the great historical processions announced for the~{p. 44}~
3022 IV | polytheistic souls; - souls proclaiming Islam; - and souls mediæval,
3023 III | is an astonishment, and proclaims gratefully to the visitor
3024 IX | say that sensation is a product of the sensiferous apparatus,
3025 VIII | If the foregoing seem productions possible only to our psychological
3026 VII | familiar with the special products of every district, their
3027 V | beautiful and happy world, they professed to reflect truth. One form
3028 VII | tropical color that makes the profession of the wearer distinguishable
3029 V | certain so-called Roman profiles, we are really commending
3030 V | English opinion does not prohibit the importation of ideas:
3031 VII | all ascetic practices; its prohibition of charms, divinations,
3032 VII | with balustrades; barred, projecting, glassless windows with
3033 I | apertures and the fantastic projections of beam-work above its gable-angle,
3034 II | either by slurring or by prolonging certain vowel sounds. Most
3035 V | on seeing a head with prominent bushy brows, incisive nose,
3036 VII | Father and Saviour; its promise of Paradise after death
3037 VIII | love's way never changes of promising never to change.3~p. 199}~
3038 VII | translation, - the selfish pronouns being absent in the original:~"
3039 VIII | the difference between the pronunciation of Shaka Sama and saka-sama
3040 VII | watched the progress of a boat propelled by a peasant in straw hat
3041 III | kindliness of a crowd seems to be proportionate to its inexperience of "
3042 VII | steamship companies, now proposes to improve its port, at
3043 IX | haunting those mazes of verbal propositions in which metaphysicians
3044 III | unknown to its Oriental proprietor.~ ~ An equally singular
3045 II | just study the chapter on prosody in Aston's Grammar of the
3046 VII | weakness in its relation to his prospects, to the feelings of his
3047 VII | Therefore the peasantry prospered, and did not suffer from
3048 V | bankruptcy, the future industrial prosperity of the country is likely
3049 VIII | rather, in my own wretchedly prosy translations of them - even
3050 VII | the bottom of a wall to protect it during cleaning and dusting
3051 I | virtually rejects communal protection, and takes his life into
3052 VII | likewise represent the almost protestant severity of the rite in
3053 VII | but half familiar, exotic, prototypal; and things never~{p. 155}~
3054 IX | vitality, - may require a protraction of effort through billions
3055 VIII(1)| substance of two Buddhist proverbs: Tsuki ni murakumo, hana
3056 IX | Psychology," says Wundt, "proves that not only our sense-perceptions,
3057 VII | perhaps even four escapades, - provided that he shows no signs of
3058 V | willing to be convinced, providing the idea does not appear "
3059 V | meaningless actualities; proving his rank even more by his
3060 V | Although the criticisms provoked by Mr. Strange's essay were
3061 IX | known to the scientific psychologist, is composed of feelings
3062 VII | perhaps the greatest journal published in any Oriental language.
3063 VII | like a Paris newspaper, - publishing a feuilleton, translations
3064 II | resound the fresh and powerful pulsings of their primal source.~ ~
3065 VII | Japanese life, old or new, as Punch gives of English life. It
3066 III | invented by our civilization to punish the atrocious crime of being
3067 IX | misfortunes of this life are punishments of faults committed in a
3068 IX | according to the capacity of the pupil. And the great systems of
3069 XI | converse, nor in observing the puppet-play of their passions and of
3070 VII | ago of $56,000,000 for the purchase and reconstruction of a
3071 V | late victories were largely purchased by the commercial results
3072 IX | phantom. Ego simultaneously purifies: all those opacities which
3073 I | with ripplings and~{p. 11}~purlings of melody; - the bell-insects,
3074 VII | yellow, blue, scarlet, purple bibs, and bibs of all intermediate
3075 VII | steel greys, bluish greys, purplish greys - seem to predominate.
3076 IX | the Buddhist thinker must pursue.] In the sixth stage the
3077 VII | in place and time. They push out funny little galleries
3078 V | her hands joyfully, and pushed my half-inspected foreign
3079 II | THESE," said Manyemon, putting on the table a roll of wonderfully
3080 V | came to Japan I used to be puzzled by the absence of facial
3081 IV | all to some solar funeral pyre; but out of their own ashes
3082 VII | may sparkle like copper pyrites, or may look exactly like
3083 III | di Roma;" a poem called "Pythagoras," but since renamed~{p.
3084 VII | and temple proper occupy a quadrangular~{p. 156}~court surrounded
3085 XI | backward, I became double, quadruple, octuple - I multiplied
3086 VII | more interesting, brighter, quainter in their signs and sign-painting,
3087 I | became still again.~ As the quaking ceased Hamaguchi's keen
3088 IX | chapter (p. 111), with a qualification: "In the highest sense,
3089 II | what pleases him I am not qualified to write about; for one
3090 V | art impartially enough, to qualify themselves to understand
3091 I | seems to be thought of as qualifying its possessor for divine
3092 VII | twenty-four, turn out double the quantity of yarn per spindle that
3093 VII(1) | containing one sho, - about a quart and a half.
3094 III | by another way, through a quarter which I had never seen before, -
3095 VII | shell and nacre, or with quartz-crystal, or with mica; the surface
3096 IX | refuses the caresses of a Queen dowered with~{p. 239}~"the
3097 I | the saving of ships, the quenching of fire, the birth of sons.~
3098 VII | servants."~ "But not now?" I queried.~ "Perhaps not often.
3099 IX | sympathies, the intensive quickening of the sense of beauty, -
3100 VII | Bostonian. He has a certain quickness of perception, ready energy,
3101 VII | for sleep; he must work quietly but steadily from dawn till
3102 IV | human soul? A composite of quintillions of souls. We are, each and
3103 IX | Neither moral nor immoral," to quote Huxley, "but simply unmoral."
3104 VII(1) | It is also termed the "raccoon-faced dog." The true badger is,
3105 VII | Far-Eastern queerness, - a sort of racial character, - that gives
3106 VII | feat than the production of Racinet's "Costumes Historique."
3107 I | bed and stayed, - still raging, as after a typhoon.~
3108 III | twist of the fingers, old rags turned into figured draperies
3109 VIII(1)| Râhula.
3110 VII | types. While journeying by rail or steamer you may happen
3111 III | fares on all the Japanese railroad and steamship lines, and
3112 III | pleasant spring. The season of rains will come next, and there
3113 I | most cases the structure is raised slightly above the ground
3114 V | the mountains skip like rams. Though willing to be convinced,
3115 VII | nothing curious or pretty, - a ramshackle shelter hastily put up to
3116 VII | below it and beyond it, were ranged hundreds of children's ihai,
3117 VII | business was big; and the rapidity with which the work was
3118 I | me how the peasants could rationally imagine the spirit of Hamaguchi
3119 VIII | sentiments. By the phrase, "ravens of the three thousand worlds,"
3120 I | saw a white horror of sea raving over the place of their
3121 V | as, for example, when a ray of light happens to fall
3122 IX(1) | the proportions of some rays, and decreasing the proportions
3123 III | tragedy: a small Japanese razor, blood-crusted, with the
3124 IX | take Nirvana to mean such reabsorption of the finite into the infinite
3125 I | spaces of ribbed sand and reaches of weed-hung rock were left
3126 X | will probably prove dry reading, I presume to advise the
3127 IV | recombination of the preëxisting, a readjustment of affinities, a reintegration
3128 II(3) | grown up. The whole verse reads: - ~Horeté kayoyeba,~Dorota
3129 VII | quickness of perception, ready energy, and general air
3130 V | are. Thus he was rightly a realist, notwithstanding that his
3131 V | that Western art is too realistic; and the judgment contains
3132 IX | through these supersensual realms enters at once into the
3133 VIII | with one so tender; - ~I am reaping now the reward of deeds
3134 IV | identical individualities. The reapparition will always be a recombination
3135 IV | Shadow-Eater must as certainly reappear, - must rematerialize somewhere
3136 IX | Nirvana can, when so desirous, reassume an earthly personality?
3137 VII | built, and the wealth of the rebel Moriya applied to its maintenance.
3138 VII | of the foreign religion, rebelled against such tolerance,
3139 VII | very peculiar, because the rebuilders and the renovators always
3140 I | mortal man. And when they rebuilt the village, they built
3141 IX | recorded to have once severely rebuked a needless display of them
3142 VIII | p. 206}~Never can be recalled the word too quickly spoken:~
3143 II | nobody knows the fact.~III~Receiving from his hand the cup of
3144 | recent
3145 VII | dead person. In a matted recess of the building sits a priest
3146 VII | humming of the priest's voice, reciting the Sutras; the tinkle of
3147 IX | perceived also, - grand recognitions of the law of ethical evolution,
3148 IX | Buddhism, on the other hand, recognizing no permanency, no finite
3149 III | to be almost equal to the recollection of former births. Generations
3150 IV | reapparition will always be a recombination of the preëxisting, a readjustment
3151 IV | and souls are themselves recombinations, present aggregations of
3152 IX | its impulses live on and recombine;~p. 237}~and the final destruction
3153 IV | are only compositions and recompositions~{p. 92}~of the sensations
3154 IX | all Buddhas are one. How reconcile this doctrine of monism
3155 IX | much more capable of being reconciled with the widest expansions
3156 IX | but a single Buddha.~ A reconciliation is offered by the hypothesis
3157 V | therein depicted. A complete record of these comments might
3158 VII | ex-votos, no paper knots recording prayer, no symbolic image
3159 IX | Nirvana.~ The same sutra, in recounting the death of the Buddha,
3160 V | in the memory, and there recreate the feeling of what has
3161 VII | disordered mass of fur, - half reddish and half silvery grey. It
3162 VII | terrible examples of men reduced to poverty or driven to
3163 IX | actual personality with every reëmbodiment. There is one Reality; but
3164 VII | the bankrupt merchant is reëstablished in business by his former
3165 VII | exquisite complexity of its refinements in the determination of
3166 V | triumphs of the war. In this he reflected faithfully the Japanese
3167 IX | fetters of sensual bondage to reform. Beyond all worlds of sex
3168 VII | Vinaya texts, - almost like a refrain: - "Then the people were
3169 I | of rain; and I should be refreshed by the spirit of the water,
3170 VII | buildings, - including theatres, refreshment-houses, and hotels having a reputation
3171 IX | till at last, in all the refrigerating planet, there will survive
3172 IX | enjoyments, despises splendors, refuses the caresses of a Queen
3173 VII | to learn - especially as regards the treatment and tinting
3174 VII | Emperor Yômei, and prince regent under the Empress Suiko (
3175 IX | into the most fantastic region of Buddhist ontology, -
3176 VII | strengthened by the absence of regularity in design, - no house being
3177 V | complain if fresh ideas be not regularly set before it. But its requirement
3178 IX | ask, - "How can there be reindividualization without a soul? How can
3179 IX | positive knowledge can destroy. Reinforced by the teaching of science,
3180 VII | Liberal Christianity. In its rejection of celibacy and of all ascetic
3181 I | strike a blow, he virtually rejects communal protection, and
3182 I | to hear, the Deity will rejoice to see.~ "Before the great
3183 II | I would find my way to rejoin him, after gathering up
3184 III | sobbed, roared again, and relapsed into silence. I tried a
3185 VII | still disapprove of the relatively pleasurable lives of the
3186 XI | only to those eternally released from the bonds of Self.
3187 VIII | figured silks of Kyôto. The reliefs upon an iron kettle, or
3188 VII(1) | and the sections remain religiously united. Their abbots are
3189 I | in spite of Occidental reluctances, - in spite of whatever
3190 VII | Western style is nevertheless remarkably small. There are indeed
3191 IV | certainly reappear, - must rematerialize somewhere and somehow. This
3192 VIII | lives she is promised:~Happy remembrances come, and each brings a
3193 I | above its gable-angle, might remind the European traveler of
3194 VII | all poverty-stricken. So I remit all the people's taxes and
3195 X(2) | Meiji [1873]. Osuké then remodeled the Buddhist sutra Fudô
3196 VIII | tongue!~Evidently this is the remorseful pleading of a jealous lover.
3197 VII | priesthood. In some of the remoter provinces, where Shinshû
3198 VII | salary, but a little special remuneration every month; and the old
3199 III | Pythagoras," but since renamed~{p. 55}~"Metempsychosis,"
3200 IX | eternities to waken at last, to rend away the ghostly web of
3201 II | with his help I made free renderings of the best. They were very
3202 IX | the memorial images that renew them, depend for their origin
3203 IX | decay; both are perpetually renewed. From the unknown beginning,
3204 VII | have been burned, parts renovated. But the impression is still
3205 VII | because the rebuilders and the renovators always followed the original
3206 VII | leaked in everywhere; but no repairs were made. The rain that
3207 VII | rebirth, honorable mercy will repay. Spirit anxious only in
3208 VIII(1)| Borrowing-time, the face of Jizô; repaying-time, the face of Emma").~
3209 VII | for the designer never repeats himself when he can help
3210 X(2) | The repetition of the Buddhist invocation
3211 X | Tôzô was five years old. To replace him, Hanshirô became an
3212 VII | masters' households, are often reported. Sometimes the bankrupt
3213 VIII | and by the term soiné (reposing together) he referred to
3214 V | art applies to Japanese representations of the human figure, and
3215 III | just as wearily, as their representatives in the Kyôto procession.
3216 II | with a plaintive cry of reproach and closing with a whisper
3217 VI | her foot on the floor, and reproached mother, - speaking very
3218 I | of being spared further reproaches.~ The obligation of mutual
3219 V | paints the type alone. To reproduce every detail would be to
3220 III | and woof of lianas, the reptiles, and the sinister day-silence
3221 IV | Rather it is a fantastical republic, daily troubled by more
3222 IX | also agrees with science in repudiating equally~p. 265}~our doctrines
3223 IX | soul. Yet, in spite of this repudiation of the very foundations
3224 VII | and some have won European reputations in various departments of
3225 X(1) | The Western reader is requested to bear in mind that the
3226 I | especially, everybody was required to give~{p. 15}~immediate
3227 V | regularly set before it. But its requirement of them is aggressive: it
3228 II | or ditties of the day; it requires something very delicate
3229 IX | continuance is an ethical requisite: more, whether the fulfillment
3230 V | that no Japanese women ever resembled the women of the Japanese
3231 VII | most usual form of hyôtan resembles that~{p. 171}~of an hour-glass,
3232 III | end of the room something resembling a music-box, and covered
3233 I | the whole village would resent any needless disturbance
3234 V | while to notice that the reserves of Japanese art in the matter
3235 I | was the most influential resident of the village to which
3236 VII | hardened surfaces are said to resist heat and damp better than
3237 VIII | forms to choose among. I resolved at last to limit my undertaking
3238 II | in their melodies still resound the fresh and powerful pulsings
3239 III | its wealth, its commercial resources, and the quick intelligence
3240 VII | Judged by its wealth, its respectability, and its antagonism to the
3241 I | was not less liked than respected. The people usually called
3242 V | Japanese art. Somebody may respond that Greek conventions were
3243 VIII | hoped-for condition of direct responsibility to the Throne, without further
3244 III | my runner to take me to a restaurant, because the hotel was very
3245 X(1) | hovering about the pillow, or resting upon it as an insect might
3246 III | are made, trees planted, resting-houses built to command the finest
3247 IX | it is only the half way resting-place on the path which the Buddhist
3248 VII | and oddities; - there are resting-places where tea is served, and
3249 VII | proportion, quality, tone, restraint -has never yet been dreamed
3250 V | philosopher has well said, "The resuscitated Greeks would, with perfect
3251 III | kugé, hatamoto, samurai, retainers, carriers, musicians, and
3252 IX | seeker after truth still retains the ideas of form - subjective
3253 III | a foreign nation by that reticent and jealous people, is now
3254 III | monastery, built as a religious retreat for emperors and princes
3255 VII | for a day or two; - then returns of his own accord to confess,
3256 V | and suggestive. The former reveals no law: it is a study of
3257 VII | princes: they exchanged the revenues of rice for silver and gold; -
3258 V | of a cricket's leg, or to reverberate from the mail of a dragonfly
3259 I | threshold, and teach them to revere me, saying, "Bow down before
3260 I | as an expression of their reverential feeling towards him; for
3261 III | forgive me; so, treading reverently, I passed round, and copied
3262 IV | little girl dissolves my reverie. She is trying to teach
3263 VII | feel like Thomas-the-Rhymer revisiting a world of ugliness and
3264 IV | creeds. Dead emotions will revive as surely as dead suns and
3265 IV | always there is trouble, - revolt, confusion, civil war. The
3266 IV | daily troubled by more revolutions than ever occurred in South
3267 IX | undulations, - a psychical rhythm of motion. This is exemplified
3268 IX | progress is necessarily rhythmical.~ Though all beings do
3269 I | apparition; unfamiliar spaces of ribbed sand and reaches of weed-hung
3270 X(1) | Botamochi, a kind of sugared rice-cake.~
3271 I | and fish and seaweed and rice-cakes and rice-wine, - masking
3272 II | bamboo-weavers~{p. 31}~and the rice-cleaners. But they are all nearly
3273 I | There had been a very fine rice-crop, and the peasants were going
3274 X | Katsugorô was playing in the rice-field with his elder sister, Fusa,
3275 I | fields, where hundreds of rice-stacks, representing most of his
3276 I | seaweed and rice-cakes and rice-wine, - masking their faces with
3277 VII | Kyôto is, indeed, much richer in gardens, - there being
3278 VII | spacious or comfortable or richly furnished. Returning now
3279 III | street, and halted before a rickety-looking house with some misspelled
3280 IX | they must be utterly got rid of; and it may be hoped
3281 III | looked just as dusty, and ridden or marched just as wearily,
3282 III | apparently signifying, "Right-meaning and valiant woman, instantly
3283 IX | the invocation of Amida, a righteous person can pass at once
3284 VII | deep-sea travelers of all rigs. Along the wharves you can
3285 IX | of all Joy and Pleasure (Riki-raku-shôryo). They are called The Cloudless,
3286 IX | Above are the states named Riki-shôryo, or the Heavens of the Meditation
3287 VIII(1)| Buddhist word Rin-yé, or Rinten, has the meaning of "turning
3288 VII | and spends the same in riotous living. Perhaps he does
3289 V | of fullness, smoothness, ripeness. For story-illustration
3290 IV | sunlit road, and the slow rippling of the grain under a sleepy
3291 I | shadows of my grove with ripplings and~{p. 11}~purlings of
3292 III | transformations of the Indian Rishi.) The garden deserves its
3293 I | action. These awful sudden risings of the sea are called by
3294 X(2) | priest called Isshin, of the Risshû Buddhists, made a pilgrimage
3295 III | cemetery, where the funeral rites were performed by Shintô
3296 VII | seruing to passe ouer a riuer there as wide as the Thames
3297 VII | business experience than his rival of the political capital.
3298 I | of hurled rock and naked riven cliff, the bewilderment
3299 VIII | Jigoku.2~Blow quickly, thou river-wind, - blow a typhoon for my
3300 VIII(3)| Rô-shô fujô no~Mi dé ari nagara,~
3301 IV | the children.~ By the roadside some are amusing themselves
3302 III | only, sloping back from the roadway on both sides, like fortress
3303 I | their homes. It drew back roaring, and tearing out the~{p.
3304 III | Professor's Story;" chapters of "Roba di Roma;" a poem called "
3305 VII | crowds are more attractively robed, and no streets more picturesque,
3306 III | of the old capital. The rock-faces, the great fantastic roots,
3307 VII | saké-bottles. Artificial rock-work supports the monument; and
3308 I | The house crackled and rocked gently several times; then
3309 II | clear, shrill, splendid rocket-tone, - and breaks, - and softly
3310 III | bones of it, the prodigious rocky skeleton of its plan. This
3311 IX | remembering former births; - (6) Rojin-Tsû, infinite wisdom with the
3312 VII | your choice, the goods are rolled up again by the boys, and
3313 III | Story;" chapters of "Roba di Roma;" a poem called "Pythagoras,"
3314 VIII | original, which, if written in Romaji, would run thus~Uki-yo wo
3315 II | for me into the ghost of a romance, - into the shadow of a
3316 III | for the moment much too romantic. And yet the real poetry
3317 VIII(2)| spoken of is probably a roofed pleasure-boat, such as excursions
3318 III | but coped with a coping or rooflet of blue tiles; and above
3319 VII | balconies under them, and rooflets over them like eyebrows;
3320 III | rock-faces, the great fantastic roots, the shadowed bypaths, the
3321 VIII(3)| to-say, cutting-word." "Ros-hô fujô" is a Buddhist phrase.
3322 IV | the street I followed has roughened into a country road, and
3323 VII | superintendents never speak roughly. You see how very hard all
3324 X | the old man led me by some roundabout way to this place - I remember
3325 VII | broke and fled away. The rout of the~{p. 154}~enemies
3326 III | the key. I was not once rudely jostled. But Japanese crowds
3327 III | should have to commit the rudeness of stepping on the grave.
3328 II | the Japanese chansons des rues et des bois; even songs
3329 VII | dismissal would probably ruin him for life; and every
3330 I | scores of towns and villages, ruining whole districts, and destroying
3331 VII | five-storied pagoda, now ruinous: nearly all the brazen wind-bells
3332 VIII | Hateful the wind or rain that ruins the bloom of flowers:~Even
3333 I | village communities were ruled in pre-Meiji times. These
3334 I | warriors and heroes and rulers and teachers, who lived
3335 X | Occasionally in the world some rumor of such a matter as this
3336 III | Feeling hungry, I told my runner to take me to a restaurant,
3337 I | feature of the scenery, - a rural form related to nature as
3338 V | even scientific men. Alfred Russel Wallace speaks of a collection
3339 VII | strengthened by absorbing its rust.~ Speaking of trees, I
3340 VIII | not to be moved from the rut!1~p. 195}~A more remarkable
3341 VIII | word nushi (lord, or heart's-master) he signified the Emperor;
3342 VIII | mayoi: - ~I am wearing the sable garb, - and yet, through
3343 IV | without substantiality." - SADDHARIMA-PUNDARÎKA.~ I HAVE wandered to the
3344 VII | whose nationality you cannot safely decide even after some conversation.
3345 X | lodges while in Yedo is Sagamiya, kept by one Kihei, in Bakuro-chô.~
3346 IV | must die: her seas shall be Saharas. But those seas once existed
3347 VIII(1)| bed of the phantom river, Sai-no-Kawa, the ghosts of children
3348 III | palaces of amethyst, no sails of gold, but only flimsy
3349 VIII | recall to me some story of saints and Bodhisattvas, or the
3350 VII | a contraction of Oye no Saka, meaning the High Land of
3351 X(2) | Returning to his native place (Sakamoto-chô, Shitaya, Yedo), he began
3352 VII | shaped like a very large saké-bottle (isshôdokkuri),1 on which
3353 VII | flower-vases are in the form of saké-bottles. Artificial rock-work supports
3354 II(1) | Tokaku namida ga~ Saki ni deru.~The use of tokaku ("
3355 VIII(1)| Hoka to-wa iédo,~Koré mo saki-sho no~ En de arô.~"En"
3356 X | Bought from Yamatoya Sakujirô Nishinokubo: twenty-first
3357 VIII | Sama" is therefore "Lord Sakya," or "Lord Buddha." But
3358 VIII | the Japanese rendering of "Sakyamuni;" "Shaka Sama" is therefore "
3359 VII | shelving of stock. The Japanese salesman never leaves his squatting-place
3360 I | bed of the bay, and a vast sallow speckled expanse beyond
3361 VII | 152}~O-Noto; - with humble salutation, that she be honorably seen
3362 III | other visitors, I noticed, saluted the spirit after the~{p.
3363 VII | prayer excepting prayer for salvation; its insistence upon industrious
3364 IX | truly could say of me: 'The Samana Gotama maintains annihilation; -
3365 VIII(1)| believed that the snapping of a samisen-string under such circumstances
3366 IX(1) | these are said to be the Sammya-Shin [Samya-Kaya], or Body-Accordant
3367 VII | run to you with armfuls of samples. After you have~{p. 180}~
3368 VII | proved to be an old-time Samurai-yashiki, - about the most quiet
3369 IX(1) | said to be the Sammya-Shin [Samya-Kaya], or Body-Accordant of the
3370 VIII | Fûfu wa, ni-sé;~Shujû wa, san-zé.~The relation of parent
3371 VII | through the twilight of their sanctuaries; - no curious or touching
3372 I | should look for the coming of sandaled feet, and watch brown supple
3373 IX | In the succeeding heaven (Sanjiu-san-Ten), the duration of life is
3374 III | Shitaya.~10 yen received from Sano, the pawnbroker in Baba.~
3375 VII(1) | Bishamon (or Tamon); - in Sanscrit, Dhritarashtra, Virupaksha,
3376 VIII | song, the Buddhist phrase, Sanzen sékai (twice occurring,
3377 II(2) | kuda ni~Honé we isobé ni~Sarasoto mama yo~Hiroi atsumété~
3378 IX | growths of sun and planet and satellite, - through all varieties
3379 VIII(2)| the sea. This song is a satire on jealousy; and the boat
3380 VIII | from the pathetic to the satirical, - in the treatment of this
3381 VII | our progressive creeds to satisfy the old spiritual hunger
3382 VIII(1)| Kiyuréba moto no~Midzu to satoru zo~ Yuki-Daruma.~
3383 VIII | soil of the race has been saturated and fertilized by Buddhist
3384 IX | without value in former savage stages of social development.
3385 IV | various stages of naked savagery; - souls demanding nomad
3386 IX(1) | desire of others, and there saves [lit., 'carries over' -
3387 VII | eternal Buddha as Father and Saviour; its promise of Paradise
3388 II(1) | Iitai guchi sayé~Kao miriya kiyété~Tokaku
3389 VIII(2)| Lit.. "'I-love-I-love'-saying-cry-insects than, better {footnote p.
3390 VII | children, - yellow, blue, scarlet, purple bibs, and bibs of
3391 IV | scattered, and mixed with other scatterings. Of what concern, then,
3392 III | broad walks, the fresh sweet scent of verdure, all awaken English~{
3393 VIII | soon as they bloom, the scented flowers of the plum-tree~
3394 IX | Everything physical," well said Schopenhauer, "is at the same time metaphysical."
3395 IX | illusions. This position is scientifically strong, - perhaps impregnable.
3396 I | huge green concavity, as if scooped out, to the edge of the
3397 I | cliff, the bewilderment of scooped-up deep-sea wrack and shingle
3398 VIII(2)| never-cry-firefly, body scorch! What Karma because-of,
3399 III | followers, oppressed under a scorching sun by the unaccustomed
3400 I | party of succor arrived, - a score of agile young peasants,
3401 VIII | hibachi; - the patterns of screen-paper, or the commonest ornamental
3402 VIII(1)| as depicted in Buddhist sculpture and painting, is more than
3403 VII | of kings in the Assyrian sculptures, and bodies speckled all
3404 III | ran about, doubling and scurrying, as if trying to slip under
3405 VII | Sumiyoshi, dedicated to certain sea-gods who aided the Empress Jingô
3406 III | shows, the merry tumult, the sea-like sound of wooden sandals,
3407 VII | It is one of the chiefe sea-ports of all Iapan; hauing a castle
3408 VI(1) | without parents, like the seagulls of the coast. Evening after
3409 III | of the usual red stamp or seal with which the Japanese
3410 X | documents - very much signed and sealed, and dating back to the
3411 VII | city and one of the chief seaports of all Japan; it contains,
3412 VII | The figure of the prince, seated upon a chair of honor, is
3413 IV | wanting to swim in water (seawater, I think), and souls wanting
3414 I | offerings of fruits and fish and seaweed and rice-cakes and rice-wine, -
3415 III | the hotel. I halted at a second-hand furniture shop to look at
3416 IX | appear to belong rather to secondary than to primary elements
3417 I | she met another admirer secretly, the people would strip
3418 VII(1) | religious cause; and the sections remain religiously united.
3419 IX(1) | the statement: - "When all seeds of Karma-life are entirely
3420 V | Winckelmann? Needless to seek the reply from works of
3421 | seeming
3422 IX | introduced as "the great Seer who, although perfectly
3423 IX(1) | nature, but rather as a segregation of what already existed,
3424 I | after-tremor of some immense seismic action very far away. The
3425 IV | and know~{p. 87}~myself seized by the idea of Substance
3426 III | of realism, such as a cat seizing a mouse in the act of stealing
3427 VIII(1)| Hito wa nai.~ "San-zen sekai," the three thousand worlds,
3428 IX | unthinkable, - the teaching of self-abnegation. The Supernatural Powers
3429 III | definite." Any Japanese of this self-assertive twenty-eighth year of Meiji
3430 IX | sensation. Immense the reward of self-conquest; but whosoever strives for
3431 IV | correctly, perhaps, than self-conscious maturity. Of course, if
3432 VIII(2)| famous Buddhist comparison in self-defense is particularly, and pathetically,
3433 VII | to poverty or driven to self-destruction through neglect of those
3434 IX | The difficulties of moral self-elevation do not disappear with the
3435 I | mine, - and the power of self-extension, and the power of self-multiplication,
3436 IV | shrink from the notion of self-instability. For what is our individuality?
3437 IX | pleasure, exact an exercise of self-mastery and a power of ethical balance,
3438 I | self-extension, and the power of self-multiplication, and the power of being
3439 VII | feeling on the subject of self-sacrifice. Although much corruption
3440 V | harmonious by social order and by self-suppression. Modern Western art reflects
3441 IX | prison of illusion for the Self-without-selfishness.2 As name and form, the
3442 IX | pleasures, - not only of selfhood but of godhood, - is certainly
3443 X | making of baskets, which he sells in Yedo. The name of the
3444 V | passion under an exterior semblance of smiling amiability or
3445 V | conventional, undeveloped, semi-barbarous. The pictorial attractions
3446 X | Signed]~~~~ TEIKIN SO~~Sengaku-ji~~~~Facsimile of the priest'
3447 VII | and fortune-tellers in the Sennichimae, close by.~ The central
3448 IX | begin to illumine; and the sense-of the infinite, like a thrilling
3449 IX | nervous shocks. All the sense-organs are fundamentally alike,
3450 IX | there is no grasping, and no sense-perception. Knowing one's self and
3451 IX | proves that not only our sense-perceptions, but the memorial images
3452 IX | power, the refinement of sensibility, the enlargement of the
3453 VII | that all this sober and sensible conservatism delighted me.
3454 IX | sensation is a product of the sensiferous apparatus, which would not
3455 XI | or sublime are but larger sensualisms, subtler falsities: venomous
3456 II | vacant lot, where washermen (sentakuya) work in the ancient manner, -
3457 I | Afterward the girl was sentenced to banishment for five years.
3458 X(2) | better to omit a couple of sentences in the original rather too
3459 VIII(3)| Futari-dzuré nara,~Itoi 'a sénu.~The Hell of the Blood-Lake
3460 II | to the natural passional sequence. The result had some dramatic
3461 III | across spaces like monstrous serpents. Parts of the garden vividly
3462 VII | in every Japanese shop, serves at once for chairs and counter.
3463 X(1) | The Buddhist services for the dead are celebrated
3464 VIII(2)| Hasu no uténa dé~ Ara sétai.~Lit.: "By-any-means, this-world-in,
3465 X | manuscript entitled Chin Setsu Shû Ki; or, "Manuscript-Collection
3466 III | from the festival of the Setsubun] having passed like a dream,
3467 IX | sound; - other vibrations, setting up changes in specialized
3468 III | sale in one of the foreign settlements. There was a queer melancholy
3469 X | He died at the age of seventy-five, on the twenty-fifth day
3470 X | Grandmother of Katsugorô. Seventy-two years old this sixth year
3471 IX | though less transitory, being severally in the course of losing
3472 IX | then all these bonds are severed."1~ The above text suggests
3473 IX | is recorded to have once severely rebuked a needless display
3474 IX | need of food, rest, and sexual relations - continue to
3475 VII | bibs of all intermediate shades. The ceiling itself was
3476 I | sometimes to shape me a shadow-body, in the likeness of my former
3477 IV | the little shadows and the Shadow-Eater must as certainly reappear, -
3478 IV | that they belong to the Shadow-Makers of universes.~ Whether
3479 XI | the order of the perpetual Shadow-play.~ "All that exists in
3480 VIII | wo~ Wasurété ka?~Shakamuni is the Japanese rendering
3481 III | factitious and the feeling shallow. To the Japanese, who recognize
3482 I | were expected to share her shame, and they had to remain
3483 IX | presented to others, or shared with others, - like material
3484 III | Umamachi.~1 sen 5 rin for sharpening something to hair-dresser
3485 IV | notions of solidity; cold sharpens the delusion of personality;
3486 V | was characterized by the sharpest possible perfection of detail.
3487 V(1) | not imagine that our more sharply accentuated Occidental physiognomy
3488 X(1) | heads of little boys were shaved. I think that the meaning
3489 III | you are gazing down upon a sheet of water containing high
3490 I | foam-burst like a blaze of sheet-lightning. Then for an instant nothing
3491 I | masking their faces with sheets of white paper, so as not
3492 VII | curious building, which shelters a sacred spring. In the
3493 VII | unfamiliar, the astonishing. On shelves and stands at either side
3494 VII | in such shops there is no shelving of stock. The Japanese salesman
3495 IX | Heaven of the Four Kings (Shi-Tennô-Ten), life lasts five times
3496 VIII(1)| Iro wa shian no~Hoka to-wa iédo,~Koré
3497 X | Minamisempa, Owner: Kurumachô, Shiba,~p. 290}~Yedo." Under this,
3498 VI | Higuré-higuré ni~ Sodé shiboru.1~ "So the third grave
3499 X | is in the street called Shichikenchô, Nedzu, Yedo. - Jurisdiction
3500 III | moon, a change of place, a shifting of light and shade. Among
3501 X | report of Tamon Dempachirô by Shiga Hyoëmon Sama, who brought
3502 IX | Seventeen Heavens of Form (Shiki-Kai); - and lastly through the
3503 III | of flowers and sprays of shikimi, and a cup of fresh water.
3504 X | sect, in the village of Shimo-Yusuki.~ TSUYA. - Grandmother
3505 IX | Supernatural Powers:1 - (1) Shin-Kyô-Tsu, the power of passing any-whither
3506 II(1) | Uréshii koto wa; - ~Kuchidomé shinagara~ Furéaruku.~
3507 X(2) | peak in the province of Shinano - a great resort for pilgrims,
3508 III | Baba.~20 sen for train to Shincho.~1 yen 2 sen for train from
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