100-attac | attai-count | cours-fed | fee-ink-b | inlan-monas | money-preve | prey-shinc | shine-tower | towne-zocho
bold = Main text
Chapter grey = Comment text
3509 IX | powerful manifestation, - shine through the phantom-Ego,
3510 I | scooped-up deep-sea wrack and shingle shot over the empty site
3511 X(2) | footnote p. 288} the title, Shintô-Fudô-Norito. The sect still flourishes;
3512 VII | what looks like a thick, shiny, disordered mass of fur, -
3513 VII | than in this great city of ship-building, watch-making, beer-brewing,
3514 VIII(2)| proverb, Funa-ita ichi-mai shita wa Jigoku: "Under [the thickness
3515 VIII(1)| koroshi~Nushi to soi-né ga~ Shité mitai!~
3516 VII | Tennôji, or, more correctly, Shitennôji, the Temple of the Four
3517 XI | woof and warp, over all its shivering threads, were pouring into
3518 VII(1) | a bottle containing one sho, - about a quart and a half.
3519 III | slipping, as of fish in a shoal. I find no difficulty in
3520 VIII(1)| made to the Buddhist text, Shôja hitsu metsu, esha jô ri ("
3521 VIII | ideographs of the long vistas of shop-signs; - in the wonderfully expressive
3522 VII | the side-doors. (Japanese shop-thieves, by the way, are very clever;
3523 VII | day in Ôsaka was given to shopping, - chiefly in the districts
3524 IV | made by the beating of that shoreless Sea of Birth and Death whose
3525 I | From immemorial time the shores of Japan have been swept,
3526 III | the colossal trees, the shorn grass, the broad walks,
3527 VII | but the working-hours are shorter than in most of the silk-houses, -
3528 VII | dead boy, committed suicide shortly after the funeral by throwing
3529 I | deep-sea wrack and shingle shot over the empty site of dwelling
3530 III | noisy demonstration, - by shouting and clapping of hands, for
3531 VII | learning what you want, he shouts an order, and boys presently
3532 III | judging woman, even while showering generous praise~{p. 78}~
3533 V | frequently amused myself by showing European or American illustrations
3534 V | cunning by the euphemism of "shrewdness." Probably the manifestation
3535 I | kite flies.~ "Tsunami!" shrieked the people; and then all
3536 I | the people; and then all shrieks and all sounds and all power
3537 II | soars up in one long, clear, shrill, splendid rocket-tone, -
3538 IV | cold numbs thought, and shrivels up the little wings of dreams.~
3539 III | wood supporting tiles; the shrubbery, the stonework, the lotos-ponds,
3540 X | manuscript entitled Chin Setsu Shû Ki; or, "Manuscript-Collection
3541 I | with a weight that sent a shudder through the hills, and with
3542 XI | anguish of thousands, - and shuddered with the agony of thousands;
3543 VIII | is-sé;~Fûfu wa, ni-sé;~Shujû wa, san-zé.~The relation
3544 IX | all other beings; - (5) Shuku-jû-Tsû, the power of remembering
3545 I | naked, allowing her only a shuro-leaf for apron, and drive her
3546 I | their house, with all the shutters fastened up. Afterward the
3547 III | innocent curiosity and extreme shyness convinced me that they had
3548 IV | are Nihilists, deserving Siberia; - sleepless souls, hating
3549 IX | parcels of cosmic subtance {sic} wending along the road
3550 VII | watchers were posted at the side-doors. (Japanese shop-thieves,
3551 VII | course of the year.) In a side-wing of the building, under a
3552 I | generations, the gradual sideward sinking of their pedestals
3553 VIII | The sweet, keen smell,~The sighing sound, the lights along
3554 VI | immediately made an indescribable sign to Manyemon, who responded
3555 X | priest's kakihan, or private sign-manual, made with the brush.~~~ ~
3556 VII | quainter in their signs and sign-painting, than the streets of Tôkyô;
3557 III | Japan, opening with the significant sentence, "The arrival in
3558 VIII(2)| Buddhist simile is used more significantly here than the Western reader
3559 III | remember two impressive silences in Kobe during 1895.~{p.
3560 VII | ached. We went to a famous silk-house, - a tumultuous place, so
3561 VII | shorter than in most of the silk-houses, - not more than twelve
3562 I | little bells, with waving of silken fans, that I might be gladdened
3563 II | simplicity, directness, and sincerity. The real art of them, in
3564 VIII(2)| What Karma because-of, sincerity-not-is-man to, inmost-mind opened? -
3565 VII | furnished to great captains the sinews of war. Hideyoshi made Ôsaka
3566 IX | Nagasena answered: "A sinful being is reindividualized;
3567 III | the poor blind women who sing ballads with the natural
3568 II | irregularities such as the singer can smooth over either by
3569 VIII(2)| either of a professional singing-girl or of a jorô. Her calling
3570 VIII(1)| Among singing-girls it is believed that the
3571 III | proprietor.~ ~ An equally singular but more pleasant experience
3572 I | generations, the gradual sideward sinking of their pedestals undermined
3573 IX | being is reindividualized; a sinless one is not." (p. 50.)~ "
3574 III | spellings Ziogoon, Tycoon, Sintoo, Kusiu, Fide-yosi, Nobanunga, -
3575 III | beauty of some resort. The sites of the most celebrated temples,
3576 VII | matted recess of the building sits a priest who for a small
3577 VII | removed by Nobunaga in the sixteenth century, is said to have
3578 VII | business, may get fifty or sixty dollars a month for seven
3579 I | because I should have neither size nor form. I should be only
3580 III | it, the prodigious rocky skeleton of its plan. This once shaped
3581 III | commonplace revelations, my little sketch, "Yuko," written in 1894,
3582 V | 110}~the cleverest French sketcher could scarcely emulate;
3583 V | a collection of Japanese sketches of plants as "the most masterly
3584 III | foul pavements and smoky skies for our poor, and the tumult
3585 VI | of the house. He was very skillful in his business, and had
3586 IX | alike developed from the skin! Even the human brain itself,
3587 V | as to make the mountains skip like rams. Though willing
3588 VII | the building, under a low skylight, I saw busy ranks of bookkeepers,
3589 I | burst into flame, sending skyward columns of smoke that met
3590 III | the terrible purpose never slackens. The memoranda gave like
3591 VII | the visitor, bowing its sleek head to beg. There is a
3592 IV | Nihilists, deserving Siberia; - sleepless souls, hating inaction,
3593 IX | every creature incarnate sleeps the Infinite Intelligence
3594 IV | rippling of the grain under a sleepy wind, and the thatched roofs
3595 X | and Katsugorô therefore slept with his grandmother, Tsuya.
3596 VI | paper-hanger: he papered sliding-screens and also mounted kakemono.
3597 X | through a knot-hole in the sliding-shutters; - and after that I stayed
3598 VIII | Shaka Sama and saka-sama is slight enough to have suggested
3599 IX | longevity is again doubled, the slightest touch may create life. In
3600 VI | springing rice;" and her frail slimness made the name seem appropriate.~
3601 VI | and rose to depart. As she slipped her feet under the thongs
3602 III | a universal gliding and slipping, as of fish in a shoal.
3603 I | its outer verge the land sloped down in a huge green concavity,
3604 II | can smooth over either by slurring or by prolonging certain
3605 VIII(1)| dead-of-presence-in twain facing, - small-pan cooking!" "Hotoké means
3606 X(1) | that time the name of the smallest of coins = 1/10 of 1 cent.
3607 III | living hand, which had been smeared with crimson printing-ink
3608 VIII | think, we forget that the smiles of the evening~Sometimes
3609 II | sung in this street by the smiths and the carpenters and the
3610 VII | glimmer of a shrine, incense smoking, a priest at prayer, women
3611 III | the mattings and a welcome smoking-box. American chromo-lithographs
3612 III | walls and foul pavements and smoky skies for our poor, and
3613 V | sufficiently of fullness, smoothness, ripeness. For story-illustration
3614 I | thunder, as the colossal swell smote the shore with a weight
3615 VIII(1)| it is believed that the snapping of a samisen-string under
3616 VIII | the string of the samisen snaps!1~He woos by teaching the
3617 VIII(1)| original-water is,-that-understands Snow-Daruma." Daruma (Dharma), the twenty-eighth
3618 VIII(1)| called by his name. The snow-men made by Japanese children
3619 IX(1) | entity. In the Dai-Nichi Kyô Sô (Commentary on the Dai-Nichi
3620 II | muse, the voice of the boy soars up in one long, clear, shrill,
3621 VII | geisha, however, affect sobriety in dress. I must also speak
3622 III | feeling of Japan.~ ~ A sociological fact of interest is suggested
3623 VII | eyes starting from their sockets, and features apparently
3624 V | imperceptible hardening or softening of these touches has moral
3625 III | although the cushion was of the softest and the courtesy shown me
3626 II | rocket-tone, - and breaks, - and softly trembles down in coruscations
3627 II(2) | collection. The use of the verb soi implies union as husband
3628 VIII(1)| Karasu wo koroshi~Nushi to soi-né ga~ Shité mitai!~
3629 VIII | Emperor; and by the term soiné (reposing together) he referred
3630 IX(1) | Nyôrai [Tathâ-gata]." - SOKU-SHIN-JÔ-BUTSU-GI.~"When every phase of our
3631 IV | worlds pass all to some solar funeral pyre; but out of
3632 III | little book about her were sold. Multitudes visited her
3633 I | Tsukamoto Motokichi our son, a soldier of twenty-nine: that he
3634 IX | called a pluristic monism, a sole reality composed of groups
3635 III | or of pain, and the more solemn or heroic the occasion,
3636 VII | laid out, and its buildings solidly constructed; but for various
3637 IV | longing to dwell in tropical solitude; - souls, also, in various
3638 IX | Evidently, without a preliminary solution of the riddles offered by
3639 I | tone of birch bark to the sombre grey of basalt. So shaped
3640 I | their clamor, to magnify the sonority of their song.~ ~ But
3641 I | aged and weak and had been sorely tried.~ "My house remains,"
3642 I | looked alternately, in sorrowful wonder, at the flaming fields
3643 II(2) | yo~Hiroi atsumété~ Sôté misho.~The only song of
3644 II | of her,~ Five years sought for her;~Only for one night
3645 IX | individual being we understand soul-death, our conception of Nirvana~{
3646 V | Occidentals either absurd or soulless, it is only because most
3647 VIII(3)| in all parts of Japan, sounded from every Buddhist tera.
3648 VIII | Sometimes themselves become the sources of morning-tears.~Yet, notwithstanding
3649 IV | revolutions than ever occurred in South America; and the nominal
3650 VII | no chance is given him to sow them. Some detchi never
3651 VIII(2)| Totémo kono yo dé~Sowaré-nu naraba~Hasu no uténa dé~
3652 VII | interiors, no matter how spacious or comfortable or richly
3653 VII | and looking rather like a Spaniard or Italian in disguise than
3654 VII | grounds, and an enormous pond spanned by a bridge so humped that,
3655 X | earn a living, and so could spare but little time for any
3656 I | with the certainty of being spared further reproaches.~ The
3657 III | autumn moon on water, or the spark. ling of fireflies on summer
3658 VII | imitate granite, or may sparkle like copper pyrites, or
3659 VII | two or three stories, all sparred out from the stonework so
3660 VII | little balls of white paper spat upon them by the faithful.
3661 IX | vibrations, setting up changes in specialized tissue, produce sensations
3662 IX | which nothing at all is specially present," - and thence into "
3663 V | morphological law of the species, or, to speak symbolically,
3664 III | the main entrance was a specimen of handwriting, intended
3665 VIII | group of five will serve for specimens of hundreds: - ~p. 206}~
3666 I | upon their shoulders, in specklings of dead-silver, in patches
3667 III | pleasure excited by the spectacle of Japanese enjoyment, can
3668 III | or act.~ Some foreign spectators criticised the display as
3669 IV | the prodigious luminous Spectre of the World.~ ~ There
3670 XI | forms and colors, - are spectres. The feelings and the thoughts
3671 VII | indubitable. There will be no speculation in such constructions, as
3672 I | word spoken. All stared speechlessly at the desolation beneath, -
3673 III | morning of my arrival, and I spent a couple of hours delightfully
3674 III | conceived and exactly realized. Spiders of mud seem to be spinning
3675 VII | the quantity of yarn per spindle that English mills turn
3676 III | Spiders of mud seem to be spinning webs; butterflies of paper
3677 I | it is a haunted room, a spirit-chamber, a ghost-house; many of
3678 III | criticised the display as spiritless, and commented on the unheroic
3679 VIII | strength of Science, yet spiritually able to recompense the seeker
3680 VII | glorified into the last red splendor of sunset, the marvelous
3681 VII | hanging out, and curtains of split bamboo, and cotton hangings
3682 I | was queer, - a long, slow, spongy motion. Probably it was
3683 III | bit of colored paper, a spool of baked clay, and a long
3684 VIII | Out of the slime itself, spotless the lotos grows.2~So that
3685 I | was visible but a storm of spray rushing up the slope like
3686 X | of such a matter as this spreads among the people. Indeed,
3687 VII | running away. If he takes a spree, he hides himself after
3688 III | also national flags and sprigs of pine above each entrance.
3689 I | lions; - I should see the sprouting of~{p. 10}~lichens upon
3690 VII | proverbial. Year after year they squat in the same place, for twelve
3691 VII | cashiers, and correspondents squatting before little desks less
3692 VII | salesman never leaves his squatting-place on the mats; but, on learning
3693 VII | that we had some trouble to squeeze our way to the floor-platform,
3694 VII | and this appearance of squeezing and crowding is strengthened
3695 IX | in the state of Shômon (Sravaka), and expand in the higher
3696 IX | no permanency, no finite stabilities, no distinctions of character
3697 VII | a row of wooden barns or stables, but the interior of any
3698 I | presently, rank behind rank, the stacks burst into flame, sending
3699 III | keeping the heart free from stain, virtue and right and wrong
3700 III | prize. I looked through its stained pages for old friends, and
3701 III | three flights of breakneck stairs, or rather ladders, to find
3702 I | carry him. The sun-dried stalks caught like tinder; the
3703 III | Instead of the usual red stamp or seal with which the Japanese
3704 VI | grandmother stood up, and stamped her foot on the floor, and
3705 VII | lamps, - above the white star-points of electric lights, - above
3706 IV | Night to burst in foam of stars. Lifeless it is not: it
3707 VII | almost sure of getting a good start in life.~ The discipline
3708 VII | figure, with gilded eyes starting from their sockets, and
3709 III | p. 68}~the grace that startles when first seen, and appears
3710 VII | before seen gave me the startling notion of a time and place
3711 IX | Mushiki-Kai, which is called the "State-of-Nothing-to-take-hold-of," or Mû-sho-u-shô-jô. Here
3712 III | Despite exceptions, it may be stated as a general truth that
3713 VII | at a newly-opened railway station.~A word about the alcove
3714 VIII | even of modern railway stations. And the new civilization
3715 VII | Circle of Wishes, - and the statue is still shown to the public
3716 VII | he must work quietly but steadily from dawn till late in the
3717 VI | terrible in just such a steady, level, penetrating tone,
3718 III | seizing a mouse in the act of stealing the offerings placed in
3719 VII | While journeying by rail or steamer you may happen to make the
3720 III | tremendous gorge; ranges of peaks steeped in morning mist; and a peasant'
3721 V | Beardsley, Edgar Wilson, Steinlen Ibels, Whistler, Grasset,
3722 VIII | scientific revelation of stellar evolution and dissolution
3723 III | climbing things have developed stems a foot thick, that hang
3724 V | industrial value of Japanese stencil designs. He tried to explain
3725 V | absolute correctness of every step in the mental process by
3726 X | for Tôzô.~ HANSHIRÔ. - Stepfather of Tôzô. Family~p. 277}~
3727 III | to commit the rudeness of stepping on the grave. But I felt
3728 V | imagination, - nay, irresistibly stimulates it, - and never betrays
3729 VIII(2)| wood-Buddha, metal-Buddha, stone-Buddha!" The term "Ishi-botoké"
3730 IV | bridges and imitations of stone-lanterns (tôrô); likewise miniature
3731 | stop
3732 IV | only as materialism, which stops short at surfaces. For what
3733 VII | back into the fire-proof storehouses behind the shop. At the
3734 VII | and all, - with one tiny stork perched on it. The owners
3735 IX | and Death. And even as the storming of a sea is a motion of
3736 I | thrill to their musical storms. Betimes I should enter,
3737 I | coast dwellings for use on stormy nights, and also for use
3738 V | smoothness, ripeness. For story-illustration it is not necessary to elaborate
3739 III | exceptional moments only; the stoutest veterans have known fatigue;
3740 III | streets must have been a strain even upon Buddhist patience.
3741 III | connected by bridges of the strangest shapes. Gradually, - only
3742 I | narrow white zigzag - a streak~{p. 18}~of mountain road.
3743 II | astir in the bed of the stream.~IV~Letters come by the
3744 VIII | even cries of itinerant street-venders - often recall to me some
3745 I | caught like tinder; the strengthening sea, breeze blew the blaze
3746 IV | rice-fields a vague unoccupied stretch of land makes a favorite
3747 VI | person, - unless the place be stricken first."~ Whereat I sat
3748 IV | During that festival it is strictly forbidden to molest insects,
3749 VIII | as we sit together, the string of the samisen snaps!1~He
3750 I | secretly, the people would strip her naked, allowing her
3751 XI | for which men miserably strive in this miserable world:
3752 IX | passes from form to form. The striving for Nirvana is a struggle
3753 IV | she draws in the dust a stroke sloping downwards from right
3754 VI | Grandmother wept, and stroked us, and~{p. 129}~sang a
3755 VII | contrast to the ancient structures of Tennôji are the vast
3756 VII | any coating of paint or stucco could do. Except, perhaps,
3757 VII | screens; creamy tones of stuccoed surfaces; cool greys of
3758 IX | of Buddhas. But here the student finds himself voyaging farther,
3759 III | represented chiefly the work of students; and I found it incomparably
3760 X(1) | Buddhist acolyte, or a youth studying for the priesthood. But
3761 I | taking care not to trip or stumble on the way, as a single
3762 I | the death escaped and the stupefaction of the general loss kept
3763 III | unfortunate, or weak, or stupid, or overconfident in the
3764 IX | the different sects and sub-sects, - so that, to make any
3765 VII | Historique." Even thus the subdued luminosity, the tone of
3766 IX | phenomena objectively or subjectively. For the negation of Karma
3767 V | refusal than by his choice of subjects. He looked for dominant
3768 XI | men term lofty or noble or sublime are but larger sensualisms,
3769 I | caused by earthquakes or by submarine volcanic action. These awful
3770 V | every detail would be to subordinate the type character to the
3771 I | perpetual dusk nothing more substantial than symbols or tokens,
3772 IV | without essence, without substantiality." - SADDHARIMA-PUNDARÎKA.~
3773 VII | other way of assisting him substantially, - by credit, for instance.
3774 IX | might be said that Buddhism substitutes for our theory of a universe
3775 IX | forms of parcels of cosmic subtance {sic} wending along the
3776 VIII | through the penetrative subtlety of a~{p. 189}~thought anathematized
3777 VII | Americans - have yet only succeeded in obtaining the minimum
3778 IX | fashion of mankind. In the succeeding heaven (Sanjiu-san-Ten),
3779 V | which are indispensable to success in the competitive struggle.~ ~
3780 V | borrower, he is never quite successful, since he belongs to a humanity
3781 IX | usually), to be studied in succession, or otherwise, according
3782 X(1) | regular intervals, increasing successively in length, until the time
3783 I | before the first party of succor arrived, - a score of agile
3784 X | Katsugorô, had nightly to suckle her little daughter Tsuna,
3785 IX | faults and what it is that suffers penalties, - what passes
3786 IX | one conquest of self can suffice: millions of selves must
3787 I | gifts could never have sufficed as an expression of their
3788 III | sense of line and color suffices for any transformation.
3789 X(1) | Botamochi, a kind of sugared rice-cake.~
3790 VII | huddled together in a way suggesting, pressure from behind; and
3791 II | result had some dramatic suggestiveness.~II~The songs really form
3792 VII | regent under the Empress Suiko (572-621 A. D.). He has
3793 VII | together with a picture suited to the feeling of the time
3794 II(1) | original: - ~Horeta wai na to~Sukoshi no koto ga: Nazé ni kono
3795 X(2) | followers being Okuni-nushi and Sukuna-hikona as Buddhist avatars. In
3796 VIII(1)| and much more simple: - ~Sumi no koromo ni~Mi wa yatsusanedo,~
3797 I | old Izumo shrine on the summit of a hill, guarded by stone
3798 I | sides by thickly wooded summits. From its outer verge the
3799 X | dwelling on my estate, I summoned the man Genzô to my house,
3800 VII | current events. It pays big sums to popular writers, and
3801 I | limbs could carry him. The sun-dried stalks caught like tinder;
3802 IV | also it has been, - the Sun-God of worlds that circled and
3803 I | the long gold bath of a sunbeam, to thrill in the heart
3804 VII | a mint, an arsenal, and sundry~{p. 145}~mills and breweries.
3805 IV | my physical self, and the sunlit road, and the slow rippling
3806 V | color studies of sunsets and sunrises: he never tries to present
3807 X | went: it was always like sunset-time. I did not feel either warm
3808 III | and of fading, hours of sunshine or full moon, a change of
3809 V | such a head signifies a superhumanly perfect development and
3810 VII | unkindness. The owners and the superintendents never speak roughly. You
3811 VII | account for the acknowledged superiority of Ôsaka commercial travelers;
3812 IX(1) | personality as something supernaturally added to the stock of nature,
3813 VII | grosser forms of Buddhist superstition, it might be supposed the
3814 III | of traditions, beliefs, superstitions,~{p. 60}~feelings, ideas,
3815 I | sandaled feet, and watch brown supple fingers weaving to my bars
3816 I | unify my powers to answer supplication.~ From the dusk of my
3817 I | about questions of water supply or boundaries; but quarreling
3818 III | affirmative would lend strong support to the Buddhist theory of
3819 V | teaches something of law, and suppresses particularities except in
3820 VIII(2)| Sodé suri-ô no mo~Tashô no en yo,~Mashité
3821 III | Jamaica and the Maroons of Surinam; and, among other precious
3822 III | adult calligraphers could surpass that writing. Certainly
3823 III | through ten centuries, she has surpassed - nay, unspeakably magnified -
3824 III | the walls. Nevertheless, I suspected that few foreigners had
3825 V | stared in surprise, evidently suspecting that I was not in earnest.~ ~
3826 VIII | suggested the pun. Love in suspense is not usually inclined
3827 VIII | to me! . . . Nay, all my suspicions vanish!~Forgive me those
3828 IX | humanity must overcome is fully sustained by our scientific knowledge
3829 VIII | would run thus~Uki-yo wo sutéyo t'a~So {Shaka Sama or saka-sama}
3830 X | Tôzô. Family~p. 277}~name: Suzaki. Fifty years old this sixth
3831 III | of arena, where mermaids swam and sang Japanese~{p. 57}~
3832 VIII | fancies of this kind; but they swarm in Japanese poetry oven
3833 III | with superbly curved roofs sweeping up through~{p. 81}~them.
3834 IX | pictures, with bold free sweeps of a skilled brush, but
3835 III | courtesy shown me of the sweetest, I became weary of the immobile
3836 VIII(1)| a too brief meeting with sweetheart or lover.~
3837 I | thunder, as the colossal swell smote the shore with a weight
3838 I | shores of Japan have been swept, at irregular intervals
3839 III | welcome them without hearing a syllable from the people. I asked
3840 VII | knots recording prayer, no symbolic image but one, - and that
3841 V | the species, or, to speak symbolically, nature's thought behind
3842 VIII | legends to the eye trained in symbolism; and there is scarcely an
3843 VIII(1)| lightning-flash and flint-spark), - symbolizing the temporary nature of
3844 IX | the enlargement of the sympathies, the intensive quickening
3845 IX(1) | expression "infinite bliss" as synonymous with Nirvana is taken from
3846 VIII(3)| commonly used instead of other synonyms for Karma (such as ingwa,
3847 IX | IX~NIRVANA~A STUDY IN SYNTHETIC BUDDHISM~I~ "It is not
3848 V | synthesis of common fact, the systematization of natural law, this Japanese~{
3849 II(1) | ni~Jômai oroshi:~Kagi wa tagai no~ Muné ni aru.~
3850 IX | selfishness, - the Muga no Taiga, - the Buddha enwombed in
3851 I | There is a great danger, - taihen da!"~{p. 23}~ The whole
3852 III | play the part of the famous Taikô.~ While these visions
3853 III | modern and familiar Shôgun, Taikun, Shintô, Kyûshû, Hideyoshi,
3854 III | always commenced with the tail. I saw a kind of amphitheatre,
3855 I | teeth and gilded eyes, and tails like a torment of fire.~
3856 I | Light me a torch."~ Taimatsu, or pine-torches, are kept
3857 VII | In the chapel called the Taishi-Dô there are statues of Shôtoku
3858 VII | VII~IN ÔSAKA~ Takaki ya ni~Noborité miréba~
3859 IX | birth. In the sixth heaven (Také-jizai-Ten), the powers obtained in
3860 VII | herself the best business talent of the country. At present
3861 VI | floor-mats.' All the morning he talked like that. At last grandmother
3862 VII | miréba~ Kemuri tatsu; - ~Tami no kamado wa~Nigiwai ni
3863 III | twenty and seven years . . . Tani Tetsuomi made . . . Kyôto-folk-by
3864 II | classical five-line form (tanka), represented by 6-7-5-7-
3865 II(1) | fastening of the look of a tansu or chest of drawers: - ~
3866 VII | dressed like Buddhist priests (tanuki-bozu). My readers probably know
3867 VII | booming of a hand-drum by tapping upon its belly. It is said
3868 IX | infinite hearing; - (4) Tashin-Tsû, the power of knowing the
3869 I(1) | invocation each time; and the task may be divided among any
3870 II | covering of floor-mats (tatami), woven over a frame of
3871 VI | sister was adopted by a tatamiya, a mat-maker, - one of father'
3872 IX(1) | Body-Accordant of the Nyôrai [Tathâ-gata]." - SOKU-SHIN-JÔ-BUTSU-GI.~"
3873 VII | Noborité miréba~ Kemuri tatsu; - ~Tami no kamado wa~Nigiwai
3874 VII | bronze-colors, gold-browns, "tea-colors," for example. Women's costumes
3875 VII | family who keep a little tea-house on the road to Sakai. The
3876 VII | such old-fashioned inns or tea-houses as he may visit in the course
3877 VII | remembered when the gift of "tea-money" is made. I have been in
3878 VII | models of boats, and baby tea-sets and baby-furniture, and
3879 IX | and some of the Buddhist teachings prove to be incomprehensible~{
3880 VII | of the Naniwaya, as their teahouse is called, are not only
3881 IV | drop that has never been a tear? Assuredly this dust has
3882 VI(1) | wring the moisture from a tear-drenched sleeve - is a frequent expression
3883 I | It drew back roaring, and tearing out the~{p. 25}~bowels of
3884 VIII | literature and drama still teem with Buddhist expressions; -
3885 VII | largely for correspondence and telegraphic news. Its illustrations -
3886 IX | Great Decease.~ In every teleological system there are conceptions
3887 VIII | knowest whether this night the tempest will not come?2~p. 198}~
3888 I(1) | gate or the torii of the temple-court to the place of prayer,
3889 VII | and lions and an enormous temple-drum; - there are booths for
3890 III | a kakemono later on, and temporarily fixed upon a board about
3891 IX | the zones of desire, the temptations increase according to the
3892 VII | On the other hand, one is tempted to doubt the efficacy of
3893 I | of the haunter. And this tempts me to fancy how I should
3894 I | believes those buildings tenanted by viewless conscious personalities, -
3895 IX | latest and finest essays, "tends more and more to the conclusion
3896 IX | non-conflicting among these many tenets. I need scarcely say that
3897 IX | walls, for example; - (2), Tengen-Tsû, the power of infinite vision; - (
3898 IX | of infinite vision; - (3) Tenni-Tsû, the power of infinite hearing; - (
3899 IX(1) | thought is really embodied in Tennyson's line, - ~"Boundless inward,
3900 IX | chrysalis appears, - more tenous, perhaps, more diaphanous,
3901 III | represent the labor, perhaps, of tens of thousands of hands and
3902 V | knowledge of its moods and tenses, but I can say truthfully
3903 III | began to wriggle all its tentacles when you blew into a little
3904 VIII(3)| sounded from every Buddhist tera. There is a pun in the original; -
3905 I | quarters of a mile long, was so terraced as to look, when viewed
3906 I | fields were not; even the terraces had ceased to exist; and
3907 I | for the moments seemed terribly long to him. The sun was
3908 XI | thousands, - and feared with the terror of thousands, - and despaired
3909 IX | doctrine as can be studied and tested within the limit of human
3910 VII | the work was being done testified~{p. 181}~to the excellence
3911 VIII | vow - (as Japanese dramas testify, and as the letters of those
3912 VIII(1)| expression signifying a lovers' tête-à-tête. It is derived from the
3913 III | and seven years . . . Tani Tetsuomi made . . . Kyôto-folk-by
3914 IX | a mental and physical texture spun by Karma from the inherited
3915 VI | Iné prostrated herself in thanks, and rose to depart. As
3916 VIII(1)| if-melt-away, original-water is,-that-understands Snow-Daruma." Daruma (Dharma),
3917 VIII(3)| changeable-world-in, does-not-change that-which, 'We-will-never-change'-
3918 III | flimsy sheds of wood and thatch and the unpainted queerness
3919 III | Kyôto procession. No merely theatrical idealism clouds, for any
3920 II | of the hairpin.~ ~ The theme of all the songs was love,
3921 IX | expel from his mind the theological idea of Soul. The texts
3922 I | about which I should like to theorize some day: at present I shall
3923 I | ever was, - a line that thickened as they gazed, that broadened
3924 VIII(2)| shita wa Jigoku: "Under [the thickness of] a single boat-plank
3925 II | out of poverty comes the thief, so out of love the song!"~
3926 VII | directions, kept watch for thieves; and other watchers were
3927 IX | perhaps, beyond the bar of the thinkable than Western philosophers
3928 V | Western art reflects the thirst of pleasure, the idea of
3929 I | lighted fires; yet the land thirsts and the rice fails. Deign
3930 III | estimate of his country thirty-five years ago: "Its commanding
3931 X | and mother of Katsugorô. Thirty-nine years old this sixth year
3932 II | varying from seventeen to thirty-one syllables in length. Nearly
3933 V | those creations called "This-miserable-world pictures" (Ukiyo-yé), or,
3934 VIII(2)| perishable-cherry flower: this-night-in-storm blow-not, is-it-certain?"
3935 VIII(2)| sétai.~Lit.: "By-any-means, this-world-in, cannot-live-together if,
3936 III | Metempsychosis," as lovers of Thomas Bailey Aldrich are doubtless
3937 VII | life, I should feel like Thomas-the-Rhymer revisiting a world of ugliness
3938 VI | slipped her feet under the thongs of her sandals, I moved
3939 V | in all departments to be thoroughly barbarous." How could they
3940 II | deepens my sorrow, - makes me thoughtful the more.~III~Coming? or
3941 XI | over all its shivering threads, were pouring into my consciousness,
3942 X | overheard Fusa making her threat. Thinking Katsugorô must
3943 X | the two, the sister would threaten the brother, saying, "Very
3944 X | by coaxing, and then by threatening, to make him tell what he
3945 VII | Kyôto. There are streets of three-story houses and streets of two-story
3946 VIII(1)| translated, the above song runs: "Three-thousand-worlds-in men are, but lover-to-exchange
3947 I | bring their children to my threshold, and teach them to revere
3948 I | limit of his field; then he threw down his torch, and waited.
3949 IX | sense-of the infinite, like a thrilling of light, passes through
3950 I | people while that conviction thrills all about you like the air, -
3951 VII | shortly after the funeral by throwing himself down in front of
3952 II | an inch apart. The girl throws her pin upon a mat, and
3953 III | I saw "Vol. V. Boston: Ticknor & Fields. 1860." Volumes
3954 IV | the sun; and their dead tides, revived by fire, will pour
3955 VII | eyebrows; tiers of tiled and, tilted awnings; and great eaves
3956 VII | foundation. As most of the timber-work is dark, - either with age
3957 VII | beautiful neutral tones of old timbers, the fading spectral greys
3958 III | them, because the peculiar timbre given by professional training
3959 VIII(3)| not-fixed-of body being, time-wait to-say, cutting-word." "
3960 VII | with lacquer and gold, now time-whitened to the tint of smoke, and
3961 III | Western cooking, in little tin boxes, to native hotels;
3962 I | sun-dried stalks caught like tinder; the strengthening sea,
3963 III | kept free from the least tinge of melancholy.~V~ While
3964 III | everything with light, and tinged with spectral gold the face
3965 IX | cloud, - all, even to the tiniest detail of tone or line,
3966 I | would come to dance with tinkling of little bells, with waving
3967 VII | regards the treatment and tinting of surfaces - from the study
3968 XI | the mountains shift their tintings to the wheeling of the sun, -
3969 III | detail would needlessly tire the reader; and I shall
3970 II | that dries too quickly;~'Tis not the same with the heart, -
3971 IX | up changes in specialized tissue, produce sensations of taste,
3972 V | hollows, the shrinking of tissues, the "crow's feet," the
3973 VIII(2)| Fukanu monokawa?~Lit.: "To-morrow-is that think heart-of perishable-cherry
3974 VIII(3)| not-fixed-of body being, time-wait to-say, cutting-word." "Ros-hô
3975 VIII(1)| Iro wa shian no~Hoka to-wa iédo,~Koré mo saki-sho no~
3976 X | and seeing the roof of a tobacco shop opposite to the house
3977 IX | or Heaven of Contentment (Tochita-Ten), longevity is further increased.
3978 VIII | chorus of laborers at their toil, even cries of itinerant
3979 I | too dark, because I have toiled in the field, because the
3980 I | moon-shaped hats of the toiling people who would love me;
3981 V | a book of views of the Tokaido. She clapped her hands joyfully,
3982 IX | 31. 7.~ "Nin mité, hô toké" (see first the person,
3983 I | substantial than symbols or tokens, the latter probably of
3984 VII | which the following is a tolerably close translation, - the
3985 I | same community could not be tolerated in an age of vendetta, and
3986 VIII | But when or how I cannot toll:~ I know the grass beyond
3987 VII | inscriptions upon Greek and Roman tombs, expressing in regard to
3988 VI | over that grave a small tombstone is set up, bearing a kaimyô.1
3989 III | 74}~Shintô manner. The tombstones were so thickly crowded
3990 X(2) | religious association named Tomoyé-Ko. It flourished until the
3991 X(2) | himself, - then chief of the Tomoyé-Kyô).
3992 VII | stone, probably weighing a ton; and this disk is supported
3993 VII | Tsuki yo yoshi~Nembutsu tonaite~Hara tsudzumi.~Which means
3994 IX(1) | Their eyes, nostrils, ears, tongues, bodies, - as well as their
3995 IV | forgets the pain of successive toothaches. In the strangely penetrant
3996 IV | in woods or on mountain tops. I have souls longing for
3997 VIII | a Japanese word meaning "topsy-turvy," "upside down;" and the
3998 I(1) | go from the gate or the torii of the temple-court to the
3999 IV | imitations of stone-lanterns (tôrô); likewise miniature cemeteries,
4000 VII | shimmering confusion of tossed silks and velvets of a hundred
4001 I | recognizable except two straw roofs tossing madly in the offing. The
4002 VIII(1)| Ekô suru toté~Hotoké no maé yé~Futari
4003 VIII(2)| Totémo kono yo dé~Sowaré-nu naraba~
4004 VII | world-is closed to the foreign tourist: he can find at most only
4005 | towards
4006 VII | in tints upon a two-cent towel may be really great pictures:
4007 I | bearing my sacred name, and towels of divers colors printed
4008 VII | side in the fight there towered a colossal figure from before
4009 I | darkness was the returning sea, towering like a cliff, and coursing
4010 VII | disappearance of the many-storied towers, and the destruction (in
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