100-attac | attai-count | cours-fed | fee-ink-b | inlan-monas | money-preve | prey-shinc | shine-tower | towne-zocho
bold = Main text
Chapter grey = Comment text
4011 VII | Osaca to be a very great towne, as great as London within
4012 VII(1) | years. A common child's toy is a comical figure of Daruma,
4013 VIII(1)| meditation; and many legless toy-figures, which are so balanced that
4014 III | whiles I peeped into the toy-shops, full of novelties. What
4015 V | artists named were Hokusai, Toyokuni, Hiroshigé, Kuniyoshi, Kunisada!
4016 VII | the centre of the great trade-guilds,1 and the headquarters of
4017 VII | ye marchants of London trading into ye East Indyes," wrote
4018 VIII(1)| Japanese children have the same traditional form. - The Japanese friend
4019 III | relies and mementos of the tragedy: a small Japanese razor,
4020 V | scarcely emulate; the personal trait, the individual peculiarity,
4021 VII | funnels, - though the great Trans-Pacific liners and European mail-steamers
4022 IX | but a veritable~{p. 225}~Transfigured Realism, finding just expression
4023 III | and color suffices for any transformation. The tones of decoration
4024 III | rather Chinese mythological transformations of the Indian Rishi.) The
4025 III | the rare, the seemingly transient and the seemingly enduring,
4026 X | Katsugorô.)~7. - (NOTE BY THE TRANSLATOR.)~ The foregoing is taken
4027 VII | Ôsaka (as the name is now transliterated): - "We found Osaca to be
4028 IX | any being, Nagasena, who transmigrates from this body to another?" "
4029 IX(2) | teaching of the hereditary transmission of tendencies.
4030 IX | the subjective pleasures transmuted into objective can be presented
4031 VII | blue; farther on, they were transparently vapory; and yet farther,
4032 I | capital, stood awaiting transportation. Approaching those nearest
4033 IX | 246}~those who are able to traverse them without falling - (
4034 VII | Venice of Japan; for it is traversed in all directions by canals,
4035 IX | appearances. The very earth we tread upon, - the mountains and
4036 III | she would forgive me; so, treading reverently, I passed round,
4037 VIII | think I should place those treating of the~p. 194}~doctrine
4038 IX | possible, O Subhûti, that this treatise of the Law should be heard
4039 IX(1) | The Apparent Doctrine treats of the four great elements [
4040 III | of the geisha rise into a treble above the natural~{p. 45}~
4041 VI | angry that all her body trembled. Then she sat down and cried;
4042 II | and breaks, - and softly trembles down in coruscations of
4043 IX | glooms; now palpitating in tremulosities of light and color; always
4044 IV | demanding nomad freedom without tribute; - souls conservative, delicate,
4045 III | Those poor blood-stained trifles - the coarse honest robes
4046 IV | disintegration? Perhaps, after trillions~{p. 94}~of ages of burning
4047 III | grass had been recently trimmed. A little wooden awning
4048 III | China, who marched under the triumphal arches erected to welcome
4049 IX | depends upon the ability of triumphant virtue to refuse what it
4050 V | as patriotically, to the triumphs of the war. In this he reflected
4051 III | return of the victorious troops from China, who marched
4052 IV | the Whither are much less troublesome, since the Present assures
4053 VII | leaked in was caught in troughs, and the inmates removed
4054 VII | and warriors and drums and trumpets, and pasteboard armor and
4055 VII | twenty square yards; - its trunk, of course, not being visible
4056 I | of fire.~ Between the trunks of the cedars and pines,
4057 V | and tenses, but I can say truthfully that the faces in the old
4058 IX | habitually lose themselves." But truths will be perceived also, -
4059 VII | yoshi~Nembutsu tonaite~Hara tsudzumi.~Which means about as follows: - "
4060 I | kiyomé-tamaé! . . . For Tsukamoto Motokichi our son, a soldier
4061 VIII(3)| original; - the expression tsukenai, "cannot tell [a lie],"
4062 VIII(3)| Tsuki-yo-garasu, lit.: "moon-night crows."
4063 X | years old this year.~ TSUMÉ - Younger sister of Katsugorô.
4064 X | suckle her little daughter Tsuna, who was four years old;1 -
4065 VIII(3)| Chi-no-Iké-Jigoku mo,~Tsuragi-no-Yama mo,~Futari-dzuré nara,~Itoi '
4066 VIII(1)| Honni tsurénai~Ano inadzuma wa~Futa mé
4067 II(1) | the original: - ~Muné ni tsutsumenu~Uréshii koto wa; - ~Kuchidomé
4068 III | blew into a little rush tube fixed under its head.~{p.
4069 VII | a famous silk-house, - a tumultuous place, so crowded that we
4070 VII | me away from the cheery turmoil of the great metropolis.
4071 III | chicken feathers, a clay turtle or duck or sparrow, a pasteboard
4072 I | as lesser divinities, - tutelar deities, perhaps, or village-gods.
4073 VIII(1)| saying, dead-of-presence-in twain facing, - small-pan cooking!" "
4074 VIII | visited them ever before in a twelvemonth; - the temple bells still,
4075 X | of seventy-five, on the twenty-fifth day of the fourth month
4076 VII | twenty-three hours out of the twenty-four, turn out double the quantity
4077 I | Motokichi our son, a soldier of twenty-nine: that he may conquer and
4078 X | to Nakano-mura] on the twenty-second day of the third month of
4079 X | furnished the material of the twenty-sixth narrative in that work.
4080 VII | running with a single shift twenty-three hours out of the twenty-four,
4081 V | he ever saw. "Every stem, twig, and leaf," he declares, "
4082 III | existence~{p. 64}~with a twist of the fingers, old rags
4083 III | voice, with which she could twitter like a sparrow.~ You can
4084 VII | printed in tints upon a two-cent towel may be really great
4085 VII | head to beg. There is a two-storied gateway guarded by huge
4086 III | quaint spellings Ziogoon, Tycoon, Sintoo, Kusiu, Fide-yosi,
4087 VIII(1)| inadzuma wa~Futa mé minu uchi~ Kiyété yuku.~The
4088 I | The muku-birds and the uguisu would fill the shadows of
4089 I | dance in the court of the ujigami.1 The old man could see
4090 IX | Meditation upon Existence (Ujin-ushi-shôryo, or Kakkwan). These are
4091 VII | and modification of our "ulster," and has a little cape
4092 III | sen to kurumaya to Asakusa Umamachi.~1 sen 5 rin for sharpening
4093 VII | in the seventh century by Umayado-no-Oji, now called Shôtoku Taishi,
4094 VII | to delight an artist, - umbers and chocolates and chestnut-browns
4095 III | while you may be quite unable to hear the shouted response
4096 III | under a scorching sun by the unaccustomed weight of armor. But to
4097 V | right to enjoy, and the unamiable qualities which are indispensable
4098 IX | changeless states, - of sin as unatonable and of penalty as never-ending, -
4099 X | before-mentioned.~ Though this seemed unbelievable, the boy repeated all the
4100 VIII(3)| footnote p. 200} world are uncertain, asking me to wait for our
4101 I | that dim outer circle of unconscious perception which lies beyond
4102 IX | between consciousness and unconsciousness," - and thence into "that
4103 VIII | nun.1~My hair, indeed, is uncut; but my heart has become
4104 IX | single ideograph of the undecipherable text of the Infinite Riddle? . . .
4105 IX(1) | a smile; but it suggests undeniable possibilities. There is
4106 I | sinking of their pedestals undermined by frost and rain, until
4107 V | she will never be able to undersell China.~II~ Although the
4108 VIII | resolved at last to limit my undertaking mainly to dodoitsu, - little
4109 V | appears to me conventional, undeveloped, semi-barbarous. The pictorial
4110 III | the great captains and the undisguised fatigue of their followers,
4111 IX | lines, but as an advance by undulations, - a psychical rhythm of
4112 VI | a tone changeless and unemotional as the chanting of the little
4113 IX | are divided into Even and Uneven; - the former includes an
4114 IX | the Infinite Intelligence unevolved, hidden, unfelt, unknown, -
4115 IX | Intelligence unevolved, hidden, unfelt, unknown, - yet destined
4116 III | beseech you, think me not unfilial; say to none that you have
4117 IX | analysis, and in the foregoing unfilled outline of a great religious
4118 V | praise of Japanese art. Unfortunately, those dominated by the
4119 VI | over its charcoal bed. Not unfrequently in Japan one may hear a
4120 VII | perpetual summer, would remain unguessed. Five years ago I wrote
4121 IX | thinker. How much of human unhappiness has been caused, directly
4122 VII | within doors, - and their unhealthy pallor is proverbial. Year
4123 III | spiritless, and commented on the unheroic port of the great captains
4124 I | together; there should I unify my powers to answer supplication.~
4125 IX | quality and form through unimaginable affinities; - now thickly
4126 VII(1) | meditation which lasted uninterruptedly for nine years. A common
4127 III | memories make up much of the unique pleasure of Japanese travel.
4128 VII | altogether unlike that which Unitarianism represents in Liberal Christianity.
4129 VIII | deeper must be the En that unites us now!2~Kwahô3 this life
4130 VII | graduates of the leading universities of the West; and some have
4131 V | Mr. Strange's essay were unjust to Japanese art, they were
4132 VII | it shameful to even speak unkindly to detchi or servants. In
4133 VII | house like this there is no unkindness. The owners and the superintendents
4134 III | poetry of the event remained unlessened, - the pure ideal that impelled
4135 II | she deems herself lucky or unlucky. Sometimes a little pipe -
4136 IV | the shadow, that make and unmake, are real, - therefore viewless.~
4137 V | troubled thought is shown by an unmistakable pose or gesture. Hair, costume,
4138 IX | quote Huxley, "but simply unmoral." Evolutional science cannot
4139 IV | Really it is nameless and unnamable, being a mass of energies,
4140 V | portrayal of manhood not only as unnatural, but~{p. 120}~as effeminate.
4141 V | either misunderstood or unnoticed. One gentleman innocently
4142 IV | and rice-fields a vague unoccupied stretch of land makes a
4143 I | would have been considered unpardonable.~ A curious fact is that
4144 III | pass would be attended with unpleasant consequences. Of course
4145 V | over them. To persuade its unquestioning acceptance of new beliefs
4146 IX | as a dreamer perceives unrealities without 'being conscious
4147 IX | being conscious of their unreality. Pleasures and pains and
4148 VII | Ôsaka is really the most unsafe place in Japan to play the
4149 VII | and skilled industry is unsalaried. Perhaps one third of the
4150 IV | Death whose surges billow unseen out of eternal Night to
4151 VIII | commentators, - what more could be unselfishly desired from any spiritual
4152 VI | noticing only that under my unshod feet, the spot where the
4153 IV | planet and moon, times unspeakable. Deity also it has been, -
4154 V | whether sympathetic or unsympathetic; and this hint is seldom
4155 II | gushes of song, like the untaught poetry of every people,
4156 | unto
4157 III | primeval forest, preserved untouched from the beginning, and
4158 I | became aware of something unusual in the offing. He rose to
4159 VIII | comes.~But even as a summer unusually warm is apt to herald a
4160 IX | materialized, - in which the least unworthy wish may prove creative.~{
4161 VII | latest fashion in the silk upper-dress, or haori, of geisha, is
4162 VII(1) | There are upwards of four hundred commercial
4163 II(1) | original: - ~Muné ni tsutsumenu~Uréshii koto wa; - ~Kuchidomé shinagara~
4164 II | Hin no nusubito, koi no uta," interpretatively murmurs
4165 VIII | kinds may be mentioned the Utai, dramatic songs, mostly
4166 VIII(2)| Sowaré-nu naraba~Hasu no uténa dé~ Ara sétai.~Lit.: "
4167 III | plates, cups, and other utensils bore the monogram of a long-defunct
4168 III | race genius: fragilities utilized to create illusion; dreams
4169 VIII(1)| tax their strength to the utmost. There is a reference here
4170 X | Musashi. Estate of Nakané Uyemon, whose yashiki is in the
4171 III | kurumaya from Nihonbashi to Uyeno.~Nineteenth day.~5 sen to
4172 VII | of applications for any vacancy; and the business men are
4173 II | Next to my house there is a vacant lot, where washermen (sentakuya)
4174 IX(1) | metaphysicians use the term "vacuum-bodies" to describe one of the
4175 IX(1) | and annihilated, then the vacuum-pure Bodhi-heart is reached." (
4176 IX(1) | Vagra-pragñâ-pâramita-Sutra.
4177 IX | real pain, but only the vaguest dull sentiency. The higher
4178 V | term, "Pictures of this Vale of Tears." For although
4179 III | signifying, "Right-meaning and valiant woman, instantly attaining
4180 XI | forms of peaks and woods and valleys, - nor in the colors of
4181 III | princes weary of earthly vanities. The first impression received
4182 VII | they were transparently vapory; and yet farther, they seemed
4183 VII | costumes are of course more varied; but the character of the
4184 VII | of the baby-dresses; the variegated wonder of that bell-rope
4185 VII | There is no painting, no varnishing,~{p. 177}~no wall-papering, -
4186 III | the crowd, where I could vary the experience of waiting
4187 VIII | particularly impressed me was the vastness of the Buddhist concept
4188 IX | the entrance to the Great Vehicle." - Daibon-Kyôi.~"And in
4189 VII | slightly aquiline, - mouth veiled by a heavy black moustache:
4190 IX | to look back through all veils of death and birth, through
4191 V | attempt to represent every vein upon each of its wings,
4192 VII | confusion of tossed silks and velvets of a hundred colors and
4193 I | be tolerated in an age of vendetta, and the whole village would
4194 VII | inaptly been termed the Venice of Japan; for it is traversed
4195 III | were installments of "Elsie Venner," under the title of "The
4196 XI | sensualisms, subtler falsities: venomous fair-seeming flowerings
4197 II(2) | collection. The use of the verb soi implies union as husband
4198 IX | haunting those mazes of verbal propositions in which metaphysicians
4199 III | the fresh sweet scent of verdure, all awaken English~{p.
4200 III | they help to accentuate and verify the conception of a heroism.
4201 VII | gives the sensation of the very-far-away in place and time. They
4202 VII | than the upper; and the vessel can only stand upright when
4203 III | moments only; the stoutest veterans have known fatigue; and
4204 VII | Multitudes write of their petty - vexations, - their~{p. 178}~personal
4205 I | the wish to appease the vexed spirit, although to-day
4206 IV | sentiency? - atom that has never vibrated to pleasure or to pain? -
4207 VII | in; - its dangerous and vicious classes are more to be feared
4208 V | which Japan won her late victories were largely purchased by
4209 IX | the law by which the vilest must become a Buddha. In
4210 I | tutelar deities, perhaps, or village-gods. There was, for instance,
4211 II | comparison of himself to a violet or to a rose. For the like
4212 I | as to strike a blow, he virtually rejects communal protection,
4213 IX(1) | spirit: within them exist all virtues [or 'power'] in their fullest
4214 VII(1) | Dhritarashtra, Virupaksha, Virudhaka, and Vaisravana, - the Kuvera
4215 VII(1) | Sanscrit, Dhritarashtra, Virupaksha, Virudhaka, and Vaisravana, -
4216 VII | ports; and the last-named is visibly outgrowing, Yokohama. It
4217 IX | of Heat, Fair-Appearing, Vision-Perfecting, and The Limit of Form.
4218 III | famous Taikô.~ While these visions of dead centuries were passing
4219 I | peaked facade, with its visor-like apertures and the fantastic
4220 I | the emptiness behind the visored front is more suggestive
4221 VIII | countless ideographs of the long vistas of shop-signs; - in the
4222 III | serpents. Parts of the garden vividly recall some aspects of tropical
4223 III | pleasure than we, as the vividness of their artistic presentations~{
4224 IX | Results, Empty of Name, Void of Heat, Fair-Appearing,
4225 I | earthquakes or by submarine volcanic action. These awful sudden
4226 IX | feelings, ideas, memory, volition; and it can scarcely occur
4227 III | Ticknor & Fields. 1860." Volumes of The Atlantic of 1860
4228 VIII(2)| this thought that lovers voluntarily die together; and the song
4229 I | spirits of those who die voluntary deaths under particular
4230 V | of figures representing voters at the polls.~ "Why, those
4231 VII | only sixteen years old - vowed if victorious to build a
4232 II | or by prolonging certain vowel sounds. Most of the songs~{
4233 IX | the student finds himself voyaging farther, perhaps, beyond
4234 II(1) | plant yomogi (Artemisia vulgaris) grows wild in many of the
4235 VII | endure the sight of that vulgarity, or rather brutality, which
4236 II(1) | the original: - ~Horeta wai na to~Sukoshi no koto ga:
4237 IX | from all the eternities to waken at last, to rend away the
4238 IX | of human brotherhood, no wakening of universal love.~{p. 229}~
4239 II | at daybreak their singing wakens me; and I like to listen
4240 X | who or what he was. As I walked I went through empty air
4241 III | narrative of a filibuster with Walker in Nicaragua; admirable
4242 III | the shorn grass, the broad walks, the fresh sweet scent of
4243 VII | varnishing,~{p. 177}~no wall-papering, - only staining and polishing
4244 VII | spectral greys and yellows of wall-surfaces, the eccentricities of disjointing,
4245 V | scientific men. Alfred Russel Wallace speaks of a collection of
4246 III | from the beginning, and walled away from the rest of the
4247 IV | SADDHARIMA-PUNDARÎKA.~ I HAVE wandered to the verge of the town;
4248 VIII | furthest after illusion wanders on Love's dark pathway~Is
4249 VIII | fifteen:~Then the brightness wanes, and the darkness comes
4250 VI | little figure of straw, - wara-ningyô; and over that grave a small
4251 VIII(1)| nagamé~Omoi-idashité~ Warai-gao.~Lit.: "Two existences that
4252 VII | so many bridges as Ôsaka: wards are named after them, and
4253 III | monogram-bearing delft and britannia ware, at some auction sale in
4254 VII | their miles of fireproof warehouses the national stores of cereals,
4255 VII | Midômae; the dealers in metal wares have Andojibashidôri to
4256 VII | of such advantages in a warfare against habits of thought
4257 IX | own, - in larger spheres warmed by a more genial sun. And
4258 I | villages, - little peasant wars about questions of water
4259 VIII(1)| a verse in the Buddhist wasan of Jizô, describing the
4260 II | the bright spring air, the washers are working; and I hear
4261 VIII | Ragora to iû ko wo~ Wasurété ka?~Shakamuni is the Japanese
4262 VIII(1)| Meguru en kaya?~Kuruma no watashi~Hiku ni hikarénu~ Kono
4263 VII | great city of ship-building, watch-making, beer-brewing, and cotton-spinning.
4264 VII | watch for thieves; and other watchers were posted at the side-doors. (
4265 VIII | in despite of clocks and watches, mark~{p. 187}~the passing
4266 VII | continued to think of it while watching the deepening of the dusk
4267 II(1) | not-changed-things as-for: water-of-flowing and love-of way."
4268 II | this verse: - ~I am the water-weed drifting, finding no place
4269 VIII | appellations of mountains, capes, waterfalls, villages, - even of modern
4270 X(1) | Lit.: "A wave-man," - a wandering samurai
4271 I | tinkling of little bells, with waving of silken fans, that I might
4272 III | her family. In some other ways the book was disappointing.
4273 VIII(3)| does-not-change that-which, 'We-will-never-change'-saying of Love-of Way."
4274 IX | begin to thin~{p. 236}~and weaken. The condition of the phantom.
4275 I | with familiarity instead of weakening; and a knowledge of popular
4276 X(1) | poorer classes, are not weaned until an age much later
4277 X(1) | considered the proper age for weaning children in Western countries.
4278 III | wings. All the armor and the weapons, the ancient headdresses
4279 VII | makes the profession of the wearer distinguishable miles away.
4280 III | These medals entitled the wearers to special cheap fares on
4281 III | ridden or marched just as wearily, as their representatives
4282 V | general character, not the wearisome detail of masses; and yet
4283 III | mud seem to be spinning webs; butterflies of paper delude
4284 I | ribbed sand and reaches of weed-hung rock were left bare even
4285 V | pictorial attractions of English weeklies and of American magazines
4286 VIII | by far the prettiest: - ~Weep not! - turn to me! . . .
4287 VIII | to meet will cause more weeping;1~Yet never to meet at all
4288 VII | disk of stone, probably weighing a ton; and this disk is
4289 VII(1) | Daruma, without legs, and so weighted within that, no matter how
4290 IX | of cosmic subtance {sic} wending along the road of evolution
4291 V(1) | Japan. The newly arrived Westerner often complains of his inability
4292 VII | travelers of all rigs. Along the wharves you can ride for miles by
4293 XI | shift their tintings to the wheeling of the sun, - to watch the
4294 | whereas
4295 VI | place be stricken first."~ Whereat I sat down without performing
4296 IX | conquest of Space and Time. Wherefore it is written in the Kegon-Kyô (
4297 IX(1) | these mysterious powers whereof the Chinese names literally
4298 IX(1) | Death] all sentient beings. Wheresoever his will finds an abiding-point,
4299 III | chrysanthemums. And between whiles I peeped into the toy-shops,
4300 II | singing as they work, and whipping the wet garments upon big
4301 VII | and baby-furniture, and whirligigs and comical images of the
4302 V | Wilson, Steinlen Ibels, Whistler, Grasset, Cheret, and Lantrec.
4303 | Whoever
4304 XI | Knowledge only is real; and unto whomsoever gains it, the universe becomes
4305 VI | cruel! it is shameful! it is wicked!' Grandmother was so angry
4306 IX | or wonder were to juggle wickedly with what is divine; and
4307 IX | being reconciled with the widest expansions of nineteenth-century
4308 V | indicates the wife or~{p. 111}~widow; a straggling tress signifies
4309 I | a while the child stared wildly at the blazing rice; then
4310 IX(1) | embodied: this is called Will-Birth Body. . . . The Buddha makes
4311 IX | effort of millions of ghostly wills. For those past selves which
4312 V | Aubrey Beardsley, Edgar Wilson, Steinlen Ibels, Whistler,
4313 VII | ruinous: nearly all the brazen wind-bells suspended to the angles
4314 I | The typical shrine is a windowless oblong building of unpainted
4315 III | his honor, out of a new wine-cup~{p. 72}~of pure white clay
4316 VII | that is to say, like a wine-gourd such as travelers use for
4317 VII | that in a Japanese song the wine-lover is made to say to his gourd, "
4318 I | glossy and black as the wing of the crow, and bound with
4319 IX | perfect life, and that only by winning, through good deeds, the
4320 IX | one of his descendants wins the Derby?"~ But the cosmic
4321 VI(1) | Japanese robe is used to wipe the eyes as well as to hide
4322 IV | sense of loss, and much wiping of eyes with many-colored
4323 IX | of the Christian Church wished might become possible, -
4324 III | of the illumination, the witchcrafts of the shows, the merry
4325 VIII(1)| which the woman wishes to withdraw when too late.
4326 I | No such ebb had been witnessed on that coast within the
4327 VII | no curious or touching witnesses of grateful faith are ever
4328 VII | fiction, and columns of light, witty chatter about current events.
4329 VII(1) | forbidding priests to marry. The wives of the priests of other
4330 I | things. Whereupon the people woke up to the knowledge of why
4331 VII | Chinese characters signifying, Wôko-sekai, or, "Everything goes crookedly
4332 II | flower to give me fruit?~Womanly charm is compared to the
4333 IX | won, - Buddhism gives us a wonder-story full of evolutional truth.
4334 VII | Ôsaka.~ I found myself wondering about it while the evening
4335 III | total ultimate result is a wondrous, a bewildering an incalculable
4336 VIII(2)| bewildered-not, he-as-for, wood-Buddha, metal-Buddha, stone-Buddha!"
4337 VII | memento of it, - perhaps a woodcut of the tree, or a printed
4338 V(1) | particularly to the admirable woodcuts illustrating the feuilletons
4339 I | on three sides by thickly wooded summits. From its outer
4340 VIII | the commonest ornamental woodwork of a gateway; - the etchings
4341 VII | the material~{p. 140}~is wool, and the color usually light
4342 VIII | of the samisen snaps!1~He woos by teaching the Law of Cause
4343 VII | even for big wages. I have worked in foreign houses, and I
4344 VII | work is very hard; but the working-hours are shorter than in most
4345 III | anonymous in 1865, many world-famous in 1895. There were installments
4346 VII | because it is an interior world-is closed to the foreign tourist:
4347 IV | all earthly philosophy. A world-priestess she is, this dear little
4348 VIII(2)| Clearest-sighted, - that is, in worldly matters.
4349 I | motion of the lips of my worshipers making prayer: - ~ - "
4350 IX | the law by which the worst must become the best, -
4351 I | bewilderment of scooped-up deep-sea wrack and shingle shot over the
4352 III | to it, and discovered the wreck of a herophone. There were
4353 I | Miyagi, Iwaté, and Aomori, wrecking scores of towns and villages,
4354 X | work it is, of course, a wretched thing. I send it to you
4355 VIII | or, rather, in my own wretchedly prosy translations of them -
4356 III | artificial cuttlefish began to wriggle all its tentacles when you
4357 I | sun was going down; the wrinkled bed of the bay, and a vast
4358 V | artist gives us all the wrinkles, the hollows, the shrinking
4359 VII | priest who for a small fee writes the kaimyô. The purchaser -
4360 VI(1) | evening the sleeves are wrung." The word chidori - indiscriminately
4361 IX | Ego. "Psychology," says Wundt, "proves that not only our
4362 IV | just as those lately found X-rays make visible the ghostliness
4363 VII | VII~IN ÔSAKA~ Takaki ya ni~Noborité miréba~ Kemuri
4364 X | following note: - "Bought from Yamatoya Sakujirô Nishinokubo: twenty-first
4365 VIII(2)| dark way of Love" (koi no yami or yamiji) is a Buddhist
4366 VIII(2)| of Love" (koi no yami or yamiji) is a Buddhist phrase; love,
4367 VII | out double the quantity of yarn per spindle that English
4368 VIII(1)| Sumi no koromo ni~Mi wa yatsusanedo,~Kokoro hitotsu wa~
4369 VIII(1)| suru toté~Hotoké no maé yé~Futari mukaité,~ Konabé
4370 VIII(1)| wishes to perform. Emma, or Yemma (Sansc. Yama), is the Lord
4371 II | plaintive modulations. Yesterday, the apprentice - a lad
4372 III | consequences. Of course the yielding fluidity of any concourse
4373 II | naturally deepens; suffering yields to a joy that cannot disguise
4374 II(1) | no koto ga: Nazé ni kono yô ni~ Iinikui?~
4375 VII | last-named is visibly outgrowing, Yokohama. It is confidently predicted,
4376 IX | the Six Heavens of Desire (Yoku-Ten); - thence through the Seventeen
4377 VII | Taishi, son of the Emperor Yômei, and prince regent under
4378 X | he also said, - "The tree yonder used not to be there." All
4379 VIII | fall, - I knew it all of yore.~Yet what a queer living
4380 VIII(2)| Kaäi, kaäi to~Naku mushi yori mo,~Nakanu hotaru ga~Mi
4381 V | drawings from life, in a New York periodical. She asked, "
4382 VII | recognized than the New Yorker or Bostonian. He has a certain
4383 VII | with the verse: - ~Tsuki yo yoshi~Nembutsu tonaite~Hara tsudzumi.~
4384 VII | MANO YOSHIMATSU."~IV~ It is not true that
4385 X | old this year.~ TSUMÉ - Younger sister of Katsugorô. Four
4386 | yours
4387 | yourself
4388 VIII(1)| Midzu to satoru zo~ Yuki-Daruma.~ Lit.: "Shadow and shape
4389 VIII(1)| minu uchi~ Kiyété yuku.~The Buddhist saying, Inadzuma
4390 X | Yedo. - Jurisdiction of Yusuki.~ GENZÔ. - Father of Katsugorô.
4391 V | faithfully the Japanese Zeitgeist, which can scarcely now
4392 X | Iwôji in Misawa-mura. Sect: Zen-shû. Last year the fifth year
4393 I | centre by a narrow white zigzag - a streak~{p. 18}~of mountain
4394 III | in the quaint spellings Ziogoon, Tycoon, Sintoo, Kusiu,
4395 VIII(1)| moto no~Midzu to satoru zo~ Yuki-Daruma.~
4396 VII(1) | names are Jikoku, Komoku, Zocho, Bishamon (or Tamon); -
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