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| Jerome The dialogue against the Luciferians IntraText - Concordances (Hapax - words occurring once) |
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1 17(4113)| fourth edition, pp. 93–100.~
2 23(4147)| is described by Irenaeus (101f).~
3 19(4122)| deemed happiness.” Bright, p. 115.~
4 25(4160)| fourth ed., vol. i. pp. 120–127.~
5 25(4160)| fourth ed., vol. i. pp. 120–127.~
6 22(4137)| 1473;ּשְׁ לעַ Ps.
7 22(4137)| 1456; לעַ Ps. 6:0, Ps. 12:0, 1 Chr.
8 22(4137)| 1497;ִשּׁשְׁ &#
9 22(4137)| for תיִגיִשׁ&#
10 22(4137)| 1513;ְׁ לעַ Ps. 6:0,
11 22(4137)| 1473;ְ לעַ Ps. 6:0, Ps. 12:
12 22(4137)| Vulg. for תיִגי&#
13 22(4138)| Virg, Georg. i. 154.~
14 18(4116)| Hist. of Eastern Church, 1883, p. 240): does not occur
15 12(4096)| a.d. 200), Noetius (a.d. 220), Sabellius (a.d. 225),
16 12(4096)| a.d. 220), Sabellius (a.d. 225), Beryllus and Paul of Samosata (
17 18(4118)| Ch., fourth edition, pp. 236–237, etc. The other tenets
18 18(4118)| fourth edition, pp. 236–237, etc. The other tenets anathematized
19 18(4116)| Eastern Church, 1883, p. 240): does not occur in the
20 12(4096)| of Samosata (circ. a.d. 250).~
21 23(4144)| of Rome from May 12, a.d. 254, to Aug. 2, a.d. 257. See
22 23(4143)| was held at Carthage a.d. 255, and was followed by two
23 23(4144)| a.d. 254, to Aug. 2, a.d. 257. See note on ch. 25.~
24 20(4128)| Born probably, about a.d. 260. He was made bishop of Cæsarea
25 18(4116)| the Council of Antioch (264–269) which was held to decide
26 18(4116)| Council of Antioch (264–269) which was held to decide
27 7(4085) | John iii. 30.~
28 7(4083) | John iii. 31.~
29 Int | p. 319~Introduction.~This Dialogue
30 Int | is our duty to abide.~p. 320
31 2 | like a penitent layman.~p. 321 O. Since you put the whole
32 5 | all their sins.” And p. 322 again in the Minor Prophets, 4062 “
33 6 | person baptized by an p. 323 Arian and afterwards invoke
34 7 | came to pass that while p. 324 Apollos was at Corinth,
35 12 | teacher does? If you p. 326 say, he sincerely believed
36 14 | made you turn from the p. 327 unsavoury teaching of the 4097
37 18 | anyone does not say that p. 329 the Son of God is co-eternal
38 21 | longer profanely call the p. 331 Church, which is His Virgin,
39 22 | opened and the Lord will p. 332 bring forth the vessels
40 24 | intended to grant pardon p. 333 to the penitents. Is there
41 27 | inveterate by usage. 4163 Let p. 334 him also read the pamphlets
42 27(4164)| Oct. 7, 336; Sylvester 314–335.~
43 27(4164)| 352; Mark Jan. 18–Oct. 7, 336; Sylvester 314–335.~
44 27(4164)| Bishops of Rome—Julius 337–352; Mark Jan. 18–Oct. 7,
45 20(4126)| disciple of Arius. He died a.d. 342.~
46 18(4116)| of S. Cyril of Jerusalem (347): was momentarily abandoned
47 19(4123)| Bishop of Poictiers (a.d. 350). Died a.d. 368.~
48 27(4164)| Bishops of Rome—Julius 337–352; Mark Jan. 18–Oct. 7, 336;
49 Int | sent into exile from a.d. 355 to a.d. 361, the greater
50 9(4091) | with the Semi-Arians about 360, held that the Spirit not
51 19(4122)| In August 362, “All Egypt seemed to assemble
52 19(4123)| Poictiers (a.d. 350). Died a.d. 368.~
53 Int | s Chronicle, he died in 371. Luciferianism became extinct
54 Int | had succeeded Euzoius in 376), Meletius who, though an
55 Int | Dialogue was written about 379, seven years after the death
56 Int | presbyters about the year 384, and both Ambrose and Augustine
57 18(4116)| momentarily abandoned by 400 bishops at Ariminum who
58 28(4167)| i. fourth ed. pp. 200, 419, and the original authorities
59 7(4076) | Luke i. 43.~
60 18(4116)| Newman’s Arians, Appendix p. 432. Around οὐσί
61 17(4113)| of the Church, a.d. 313–451, fourth edition, pp. 93–
62 8(4087) | See Basil, On the H. Sp. § 66, and Apostolical Canons.
63 18(4117)| See Bright’s Hist., p. 69.~
64 25(4159)| Mauritanian bishops (Ep. 71) was that converts must
65 20(4127)| 8004;μοιούσιος for ὅμοούσιος in the sentence
66 17(4114)| of the Greek ᾽Αρχή, which means beginning,
67 17(4114)| equivalent of the Greek ᾽Αρχή, which means
68 20(4129)| Athanasius (Hist. Arian. p. 858) calls him the “Canaanite.”~
69 17(4113)| 451, fourth edition, pp. 93–100.~
70 18 | Arian, and that he utterly abhorred their blasphemies. However,
71 25 | to the best of my poor ability, without dictating to anyone,
72 19 | moment the term Usia was abolished: the Nicene Faith stood
73 23 | invented the most high god Abraxas and the three hundred and
74 12 | erring. But it is quite absurd to imagine that, going as
75 1 | language he employed most abusive. For he declared that the
76 18(4117)| principle of the doctrine of Acacius was adherence to Scriptural
77 Int | bishops were beguiled into accepting the creed of Ariminum, but
78 Int | announcement of toleration at the accession of Julian (361), gone to
79 19 | Faith stood condemned by acclamation. The whole world groaned,
80 19(4122)| with lights and rang with acclamations; the air was fragrant with
81 20 | illustrious men did of their own accord. But, to go back to our
82 12 | believed and was baptized in accordance with his faith.~O. That
83 18 | dispute) do not deny the accuracy of our account. When, therefore,
84 20 | as bishop of Antioch, and Achillas, the reader. These three
85 Int | heretics in repentance (26, 27) acknowledges this principle. In that
86 8 | are due to tradition, have acquired the authority of the written
87 20 | authenticated facts; such as that he acted thus through the love of
88 25 | must give account of his action to the Lord.” In the letter
89 23(4155)| taught the indifference of actions in themselves, and maintained
90 Int | had been determined that actual Arians, if they renounced
91 11 | rhetoric. We must further add that the Arian heresy goes
92 17 | His being a creature. They added further, “Who came down
93 8(4088) | with oil before baptism in addition to that with chrism which
94 24 | all these to repent, and adds a threat, moreover, of future
95 26 | another argument which I shall adduce, and against that not even
96 25 | concord between colleagues, adhere to their own plans, when
97 19 | those Confessors who as adherents of Athanasius were in exile;
98 2 | and from the high altar administering the Eucharist to the people.
99 25 | his own free choice in the administration of the Church: let each
100 7 | perfect baptism, after that admission do you invoke the Holy Ghost
101 Int | replies Orthodoxus, by admitting the bishops save not them
102 5 | understand the words as a general admonition, how much more must care
103 26 | of them and welcome them, adulterers as they are, to your mother’
104 26 | were conceived. If I commit adultery with Arius, I did the same
105 6 | bodily weakness without the advent of an angel, 4072 and do
106 23(4155)| or from legislation; he advocated community of goods and of
107 27(4163)| The advocates on each side could plead
108 25 | left in his letters advocating the re-baptization of heretics,
109 18(4118)| The teaching of Ætius and Eunomius, the Anomœans,
110 20 | and this I will constantly affirm even now—that the difference
111 18(4116)| co-essential, the Church affirmed the Godhead of the Son.
112 23 | baptism, he summoned his 4143 African synod in opposition to Stephen, 4144
113 20(4129)| friend of Arius from an early age. Athanasius (Hist. Arian.
114 15 | the consummation of the ages, the idols have fallen?
115 12 | reaches him at whom it was aimed before the shield can be
116 23(4149)| ascetic sect, something akin to the Essenes.~
117 Int | the moderate policy of the Alexandrian Council. By this Council
118 25 | shepherd, are disposed to allege Scripture in support of
119 8(4087) | ruled that either form was allowable, the one symbolizing the
120 27 | Samosata. And, what is more, it allows a Novatian bishop on conversion
121 15(4105)| The allusion is doubtful. It probably
122 17 | one true God, the Father Almighty. This we also confess: We
123 18 | they were his and cried aloud, “If anyone denies Christ
124 9 | remission of sins; this altogether makes for victory on my
125 Int | about the year 384, and both Ambrose and Augustine speak of him
126 22 | fly to and fro there; but amid the grain other seed is
127 22 | other seed is sown, 4138 “amidst the neat corn-fields burrs
128 | amongst
129 7 | Holy Ghost? And did 4077 Ananias give him to Paul? It perhaps
130 25 | remember that he did not anathematize those who refused to follow
131 18(4118)| 237, etc. The other tenets anathematized are Arian or Semi-Arian.~
132 27 | were always welcomed by our ancestors, let him read the letters
133 22 | there were all kinds of animals, so also in the Church there
134 7 | the good fortune both to announce the coming of Christ, and
135 Int | Athanasius, had, on the announcement of toleration at the accession
136 18(4118)| Ætius and Eunomius, the Anomœans, who were the extremists
137 Int | in the earnestness of his anti-Arian opinion, refused to acknowledge
138 2 | called the synagogue of Anti-Christ than the Church of Christ.~
139 22 | garners underground, there the ants crowd thickly in and ravage
140 18 | it.” The bishops were not anxious about the name, so long
141 7 | obtain even remission of sins apart from the faith which was
142 24 | let us show also from his Apocalypse that repentance unaccompanied
143 Int | bishop of a congregation of Apollinarians. Lucifer, in the earnestness
144 7 | to pass that while p. 324 Apollos was at Corinth, Paul having
145 Int | Regibus Apostaticis (of Apostate Kings), De non Conveniendo
146 Int | the mere titles De Regibus Apostaticis (of Apostate Kings), De
147 Int | shown by Scripture (24) and Apostolic custom, and even Cyprian,
148 8(4087) | On the H. Sp. § 66, and Apostolical Canons. Gregory the Great
149 Int | organization, though an appeal was made to the emperor
150 18(4116)| found in Newman’s Arians, Appendix p. 432. Around οὐσ&#
151 27 | blessed Cyprian in which he applies the lash to Stephen, bishop
152 9 | I describe your habit of applying the laws of the Church to
153 5 | for since the bishop is appointed in the Church that he may
154 Int | The argument is felt to be approaching to a philosophical logomachy (
155 14 | that which the whole world approves as true; and no longer say
156 12(4096)| This was, approximately, the Patripassian form of
157 17(4114)| equivalent of the Greek ᾽Αρχή, which means beginning,
158 15 | am either walking in the arcades, or calculating my interest,
159 19(4122)| formed a choir to precede the Archbishop; to hear his voice, to catch
160 14 | That is not teaching, but arguing.~O. As you ask for peace
161 9 | on my side, and all your argumentative wrestling is but laborious
162 15 | case of those who believe aright is hard to find in perfection. 4112 “
163 21 | stop, some old misgivings arise as to why we receive those
164 7 | of women there hath not arisen a greater than John the
165 11 | from the bosom of Plato and Aristophanes. How many can you find among
166 11(4094)| Arianism is certainly more Aristotelian than Platonic, and so far
167 25(4159)| views by the Council of Arles (a.d. 314), which ordered
168 14 | conqueror. But in laying down my arms, I ask the meaning of the
169 26 | All at once after Arius arose you began to be quite out
170 | Around
171 1 | in each other’s faces, an arrangement having been previously made
172 Int | Eusebius of Vercellæ soon arrived with the synodal letters
173 12 | continue in his office.~O. An arrow which is discharged from
174 12 | master, he understands his art before he has been taught.
175 23(4148)| Nicolas is correct, the article Nicolas in Smith’s Dict.
176 12 | longer to be overcome by artifice. Even a layman baptized
177 17 | third day from the dead, ascended into heaven, sitteth at
178 9 | fact that after our Lord’s ascension the Holy Ghost descended
179 23(4149)| probably a Jewish or Samaritan ascetic sect, something akin to
180 27(4163)| re-baptism nearly throughout Asia Minor. In Africa the same
181 14 | in receiving Arians?~L. I asked you before not to talk like
182 9 | and deacons have fallen asleep before the bishop’s visitation.
183 19 | Council of Nicæa, which was assembled on account of the Arian
184 2 | you say, heathen, and the assemblies of the Arians are the devil’
185 1 | gave the signal for the assembly to disperse. The combatants
186 16 | do not yet give a hearty assent to what you say.~
187 20 | been heretics. The West assented to this decision, and it
188 18(4116)| controversy always raged. In asserting that the son was homoousios
189 28 | Scripture authority for their assertions, since the devil himself
190 22 | the wantonness of the wild asses; here the mice convey the
191 19 | Ursacius and others associated with them in their wickedness,
192 Int | yields. But he wishes to be assured that what Orthodoxus recommends
193 19 | whole world groaned, and was astonished to find itself Arian. Some,
194 Int | Meletius who, though an Athanasian in opinion, had been consecrated
195 11(4094)| connection with Aristotle, and Athanasianism with Plato; Petavius, Ritter,
196 23 | discuss this matter; but the attempt failed. At last those very
197 19 | stone and slay those who attempted to deprive them. The bishops
198 18 | the pretorian prefect who attended the Synod by imperial command,
199 28 | controversy has wearied out the attention of our audience, I will
200 18 | to read the blasphemies attributed to Valens, Valens denied
201 23(4144)| from May 12, a.d. 254, to Aug. 2, a.d. 257. See note on
202 19(4122)| In August 362, “All Egypt seemed to
203 Int | 384, and both Ambrose and Augustine speak of him as having fallen
204 20 | maintained by them to be authenticated facts; such as that he acted
205 23(4156)| roof at the bath. To him as author is also referred the doctrine
206 28(4167)| 200, 419, and the original authorities there referred to.~
207 18 | One of our number has been authorized to read to you, reverend
208 2 | I shall not be sorry to avail myself of the opportunity
209 5 | the number of proofs that avails, but their weight. And all
210 25 | once entertained, and are averse to a change of purpose;
211 19 | was now left. But the Lord awoke and bade the tempest cease;
212 19 | But the Lord awoke and bade the tempest cease; the 4120
213 24 | having held the doctrine of Balaam? Nay, rather, “Repent therefore,” 4158
214 28(4167)| roamed about the country in bands of both sexes, and struck
215 12 | been initiated; that the baptizer and the baptized hold different
216 11 | the penitent. If he that baptizes a person into our belief
217 15 | East, the races of India, barbarous nations, and the whole world
218 14 | foundations of the world were laid bare.” 4103 “In them hath he
219 20(4129)| Meletius, deposed a.d. 361. Baronius describes him as the worst
220 22 | corn-fields burrs and caltrops and barren oats lord it in the land.”
221 15 | interest, or am carried away by base thoughts, so as to be occupied
222 8(4087) | Cappadocia and Rome. See Basil, On the H. Sp. § 66, and
223 23 | powers of God. Then 4147 Basilides invented the most high god
224 23(4147)| the Egyptian Gnostics. The Basilidian system is described by Irenaeus (
225 23(4155)| community of goods and of wives, basing his views on the doctrine
226 22(4137)| lower octave,” or, “in the bass.” According to others, an
227 16 | a sort of controversial battering ram: as such I am exceedingly
228 19 | Hilary returned from the battle to the embrace of the Church
229 19 | tempest cease; the 4120 beast died, and there was a calm
230 20 | leaving a vast spoil to the beasts of prey. I take no notice
231 15 | which God is seen, I should beat my hands upon my breast,
232 19 | driven by the wind, her sides beaten with the waves: no hope
233 22 | instruction of the righteous. The beatitudes which our Lord spoke to
234 26 | do not keep the marriage bed undefiled: still what I
235 17 | characteristic of piety, nothing so befitting a servant of God, as to
236 25 | re-baptization of heretics, I beg them to remember that he
237 9 | bishop? I may not receive a beggar, do you receive a king?
238 23(4157)| sect took its name from the beggarliness of their doctrine, or their
239 Int | the orthodox bishops were beguiled into accepting the creed
240 18 | Claudius who before had begun to read, said “There are
241 7 | question no further, thus it behooved 4080 the Forerunner of the
242 19(4119)| Bishop of Singedunum (Belgrade). “He and Valens, bishop
243 12 | penance when he is not yet a believer?~
244 19 | make Arians of orthodox believers? We know that at the Council
245 25 | respect and love unfeigned, believing, as I do, that from the
246 5 | only, but for the common benefit. And in the next sentence 4065 “
247 12(4096)| Sabellius (a.d. 225), Beryllus and Paul of Samosata (circ.
248 6 | without the Holy Ghost. Bethesda, the pool in Judea, could
249 18(4116)| abandon the formula was to betray the faith.”~
250 19 | exile; several despairingly bewailed the better relations into
251 23(4148)| Nicolas in Smith’s Dict. of Bible may be consulted.~
252 22 | ark. And 4136 Ecclesiastes bids us “give a portion to seven
253 22 | baptism, that most unclean bird the devil is expelled, and
254 14 | is here that you are to blame:—Why are there walls of
255 5 | The bishop must be blameless as God’s steward”? And again, 4059 “
256 2 | wont to cast the stones of blasphemy at Christ, you whose hands
257 19(4122)| city (Alexandria), which blazed with lights and rang with
258 5 | No man that hath a blemish shall come nigh to offer
259 15 | was wasting away with a bloody flux, had believed in the
260 15 | mention of which makes me blush. Where is our faith? Are
261 6 | those who suffered from bodily weakness without the advent
262 7 | Paul? It perhaps looks like boldness in me to prefer him to all
263 20 | influenced by the grudge he bore against Eusebius on account
264 11 | wisdom of the world, and 4094 borrows its streams of argument
265 11 | episcopate who come from the bosom of Plato and Aristophanes.
266 12 | discharged from the tight-drawn bow is not easy to avoid, for
267 14 | also must carry my olive branch with a sword grafted in
268 5 | shall be unto them as the bread of mourners; all that eat
269 25 | they would rather, without breaking the bond of peace and concord
270 19 | humour has been worked off breaks out again. Valens and 4119
271 15 | should beat my hands upon my breast, the tears would stream
272 26 | nourished on the milk of my breasts, return to me what I gave
273 2 | prostrate at the feet of the brethren, and from the high altar
274 1 | down from heaven. To be brief, the dispute was not settled
275 15 | poor. And if Satan owns Britain, Gaul, the East, the races
276 22 | with being thirty cubits broad and gradually narrowed to
277 23 | pests, the most of which broke out while the apostle John
278 1 | Church was turned into a brothel. His opponent on the other
279 9 | entrusted to you in the brothels of harlots? If a bishop
280 22 | eight. And Ezekiel for the building of the temple employs the
281 6 | destroyed a new shrine is built for the Trinity, how can
282 19(4122)| was fragrant with incense burnt in token of joy; men formed
283 22 | amidst the neat corn-fields burrs and caltrops and barren
284 5 | lamp, and put it under the bushel, but on the stand; and it
285 18 | bishop of the province of Byzacena, to whom by reason of seniority
286 23(4153)| Cainites regarded as saints, Cain, Korah, Dathan, the Sodomites,
287 21 | as I now think, better calculated to promote error than hope.
288 15 | walking in the arcades, or calculating my interest, or am carried
289 19 | beast died, and there was a calm once again. To speak more
290 22 | neat corn-fields burrs and caltrops and barren oats lord it
291 20(4129)| p. 858) calls him the “Canaanite.”~
292 8(4087) | Sp. § 66, and Apostolical Canons. Gregory the Great ruled
293 12 | of penitence and a layman capable, but whether a heretic has
294 8(4087) | Antioch and Constantinople, in Cappadocia and Rome. See Basil, On
295 2 | But the question was a captious one, and you shall have
296 15 | calculating my interest, or am carried away by base thoughts, so
297 28 | conquerors, and each of us carries off the palm,—you are victorious
298 14 | in your hand, I also must carry my olive branch with a sword
299 23(4143)| The Council was held at Carthage a.d. 255, and was followed
300 9 | upon the same principle in cases so totally different?~L.
301 19(4122)| Archbishop; to hear his voice, to catch a glimpse of his face, even
302 18(4116)| does not occur in the catecheses of S. Cyril of Jerusalem (
303 11 | bishop in the same faith causes no defilement to the person
304 18(4116)| next generation: was most cautiously put forward by Athanasius
305 19 | awoke and bade the tempest cease; the 4120 beast died, and
306 12 | or, if he does penance he ceases to be a bishop. Wherefore
307 8 | worship on the Lord’s day, and ceasing from fasting every Pentecost;
308 18 | pass a general vote of censure upon them. If anyone says
309 24 | eating of idol-sacrifices is censured (Rev. ii. 14), and the doctrine
310 23(4155)| natural rights. See Mosheim, Cent. ii.~
311 8(4088) | fourth century some new ceremonies were introduced, such as
312 8(4088) | This ceremony together with the kiss of
313 22 | himself the separation of the chaff and the grain. 4140 There
314 Int | hermit life in the desert of Chalcis. Though he received ordination
315 Int | he became henceforth the champion of the principle that no
316 14 | possession.” 4102 “Then the channels of water appeared, and the
317 Int | This leads to a valuable chapter of Church history. Orthodoxus
318 17 | time, nothing seemed so characteristic of piety, nothing so befitting
319 22 | are men of all races and characters. As in the one there was
320 25 | and gentleness we preserve charity at heart, the honour of
321 15 | tears would stream down my cheeks, my body would shudder,
322 9 | upon the dignity of its chief-priest, and unless some extraordinary
323 11 | And so we will act like children when they try to outdo one
324 25 | each follow his own free choice in the administration of
325 19(4122)| token of joy; men formed a choir to precede the Archbishop;
326 22(4137)| 1463; Ps. 6:0, Ps. 12:0, 1 Chr. 15:21. The meaning is probably “
327 8(4088) | in addition to that with chrism which continued to be administered
328 Int | where, according to Jerome’s Chronicle, he died in 371. Luciferianism
329 1(4049) | of skins is contrasted by Cicero (pro Scauro) with the Royal
330 28(4167)| contemptuously designate the Circumcellions who were an extreme section
331 18 | are full of it, and the circumstance is fresh in men’s memory.
332 23 | memory tried to avoid broken cisterns and not to drink of strange
333 14 | come to an end, and the cities which thou hast overthrown.”~
334 27 | that he could not justly claim possession of the true custom;
335 18 | the words of Valens with clapping of hands and stamping of
336 11 | from among the literate class make it their study not
337 15 | really believed, I should cleanse that heart of mine with
338 19 | from their sees, by the clemency of the new 4121 emperor
339 23(4146)| Acts viii. 10. In the Clementine Homilies and Recognitions
340 2 | received if penitent, but not a cleric.~O. And yet, if you concede
341 12 | see that you can prattle cleverly about each point that I
342 18 | p. 329 the Son of God is co-eternal with the Father, let him
343 9(4091) | Macedonians, who became nearly co-extensive with the Semi-Arians about
344 28 | wear shoes and have two coats must not be received into
345 15 | trophies of the cross have been collected in a mere corner of the
346 Int | anticipated, and shrinking from a collision with his friend, he retired
347 23(4152)| Creator, and that a false colouring being given to the story,
348 1 | assembly to disperse. The combatants therefore withdrew, almost
349 23(4156)| his Gospel and Epistles combats this error. See Westcott’
350 26 | you were conceived. If I commit adultery with Arius, I did
351 2 | entreat you, refrain from common-places, and return to the ground
352 1(4049) | Quem purpura regalis non commovit, eum Sardorum mastruca mutavit.
353 15 | meaning. But let every one commune with his own heart, and
354 23(4155)| legislation; he advocated community of goods and of wives, basing
355 Int | Liberius, bishop of Rome, in company with the priest Pancratius
356 22 | mysteries of the ark and compare them with the Church. Who
357 20 | difficult subject, where I am compelled against my wishes and my
358 17 | were Consuls, there was composed, under the pretext of unity
359 18(4116)| 8016;σία, or some compound of the word, the great Arian
360 5 | heresy, or lust, or, to comprehend all in one word, through
361 Int | one who had yielded to any compromise whatever with Arianism should
362 9 | episcopate than from any compulsory law. Otherwise, if the Holy
363 2 | cleric.~O. And yet, if you concede me the first point, the
364 26 | began to be quite out of conceit with yourself. You and your
365 5 | taken where the laity are concerned? 4061 “Depart, I pray you,”
366 Int | undisturbed. It was this latter concession which offended Lucifer,
367 25 | error. In fact, he thus concludes the discussion of the subject
368 28 | follow the letter, we too can concoct a new dogma and assert that
369 Int | being made to procure a condemnation of S. Athanasius by the
370 Int | prove that Arians could not confer baptism at all. Yes, says
371 Int | accepts as valid the baptism conferred by Arian bishops, it is
372 Int | gives Christ’s baptism and confers the Holy Spirit. The confirmation
373 17 | Father Almighty. This we also confess: We believe in the only
374 7 | But if John, as he himself confessed, did not baptize with the
375 Int | confers the Holy Spirit. The confirmation which follows (9) is rather
376 7 | listen while I point out what confusion, upon your view, is introduced
377 14 | Certainly, but first I congratulate you, and thank Christ my
378 Int | besides Vitalis, bishop of a congregation of Apollinarians. Lucifer,
379 11(4094)| and others, bring it into connection with Aristotle, and Athanasianism
380 28 | that they are more easily conquered than convinced.~
381 28 | with you only. We are both conquerors, and each of us carries
382 19 | tried. But how many whose conscience does not condemn them will
383 11 | it follows that he who consecrates a bishop in the same faith
384 8 | authority of Scripture the consensus of the whole world in this
385 Int | those bishops who had merely consented to Arianism should remain
386 7 | of John did not so much consist in the forgiveness of sins
387 22 | one. Similarly the Church, consisting of many grades, ends in
388 25 | such things as are alike consonant with piety and true in themselves.
389 23(4146)| Recognitions Simon is the constant opponent of St. Peter.~
390 20(4128)| had great influence with Constantine, and was among the most
391 20 | such a man; and this I will constantly affirm even now—that the
392 18(4116)| independent of everything else to constitute it. A discussion of both
393 22 | peace to our earth. The construction of the ark was such that
394 18(4116)| homoousios with the Father, i.e., consubstantial or co-essential, the Church
395 17 | Eusebius and Hypatius were Consuls, there was composed, under
396 23(4148)| s Dict. of Bible may be consulted.~
397 5 | nothing of theirs, lest ye be consumed in all their sins.” And
398 15 | and now at last in the consummation of the ages, the idols have
399 2(4055) | the larger expression, and contained many provinces. See Canon
400 28(4167)| plain,” Jerome appears to contemptuously designate the Circumcellions
401 25 | But if any man seem to be contentious, we have no such custom,
402 7 | the Holy Ghost. Or if you contentiously argue that, because the
403 9 | But why this was, the context tells us,—“Only they had
404 19 | rend the Church when it was continuing in the harmony of the faith?
405 2 | received it a son, we do not so contradict ourselves: we either receive
406 11 | yielding to the love of contradiction you have wandered from the
407 11(4094)| Ritter, and Voigt, on the contrary, derive the Arian idea of
408 1(4049) | Sardinian cloak of skins is contrasted by Cicero (pro Scauro) with
409 16 | more, use it as a sort of controversial battering ram: as such I
410 20 | them that the Council was convened, and their letters and impious
411 Int | Apostate Kings), De non Conveniendo cum Hæreticis, etc. (of
412 27 | allows a Novatian bishop on conversion to have the rank of presbyter, 4166
413 22 | wild asses; here the mice convey the corn to their garners
414 2 | you please, you will never convince me that a penitent bishop
415 28 | more easily conquered than convinced.~
416 7 | while p. 324 Apollos was at Corinth, Paul having passed through
417 23 | in travail with them; the Corinthians did not believe the resurrection
418 22 | here the mice convey the corn to their garners underground,
419 22 | thickly in and ravage the corn-field. Thus the case stands. No
420 22 | sown, 4138 “amidst the neat corn-fields burrs and caltrops and barren
421 7 | give the Holy Ghost, while Cornelius the centurion received Him
422 15 | been collected in a mere corner of the earth? Christ’s powerful
423 2 | accordingly it ought more correctly to be called the synagogue
424 Int | Luciferians speak of as corrupt (15). The shame is that,
425 5 | with a little leaven have corrupted the whole lump of the Church,
426 19 | their loyalty to it had cost them the pain of exile?~
427 17(4113)| referred to, and of the Councils of Seleucia and Ariminum,
428 20 | merits demand, and my own courtesy requires. But what am I
429 22 | s nakedness, the younger covered it: and the Jews mocked
430 22 | with scarecrows: here he cracks a whip, there he spreads
431 2 | you shall have the full credit of victory in the first
432 20 | thoughts of my heart. At such a crisis of the Church, when the
433 22 | underground, there the ants crowd thickly in and ravage the
434 18 | So on another day, when crowds of bishops and laymen came
435 19 | is to say, with senseless cruelty they would have surrendered
436 7 | The voice of one crying in the wilderness, Make
437 22 | began with being thirty cubits broad and gradually narrowed
438 Int | Kings), De non Conveniendo cum Hæreticis, etc. (of not
439 6 | pool in Judea, could not cure the limbs of those who suffered
440 17 | all the more because the current profession of faith no longer
441 15 | or the three youths? or Daniel in the lion’s den? or the
442 5 | penitential discipline. Will you dare to spoil the savour of the
443 22 | husbandman to do? Root up the darnel? In that case the whole
444 12 | raise; and when we let fly a dart you elude it by a harangue
445 23(4153)| as saints, Cain, Korah, Dathan, the Sodomites, and even
446 1 | meeting in a quiet porch at daybreak. Thither, accordingly, they
447 22 | Gentiles honoured Him. The daylight would fail me if I were
448 14 | my master.~O. You are not dealing quite fairly: you wish me
449 1 | when night interrupted the debate, and the lighting of the
450 7(4080) | We venture to read ‘decebat’ instead of ‘dicebat.’ Otherwise,
451 18(4116)| 264–269) which was held to decide upon the views of Paulus:
452 9 | the Holy Ghost, Whom we declare to be given in true baptism,
453 Int | first (2) in his eagerness, declares the Arians to be no better
454 7 | must increase, but I must decrease,” in your perverse scrupulosity
455 23 | custom and published a fresh decree. Do you ask what course
456 23(4150)| separation, but in the sense of dedication to God.~
457 19(4122)| even to see his shadow, was deemed happiness.” Bright, p. 115.~
458 18(4116)| says Newman, “yet got it deeply fixed in their minds as
459 6 | you as with the frightened deer—while you fly from the feathers
460 7 | this were still some slight defect, whereas there is no baptism
461 12 | strong enough to pierce your defences and the hail-storm of your
462 11 | aim to either accuse or defend the Arians, but rather to
463 19 | few, true to human nature, defended their mistake as an exhibition
464 9 | hearers, that you may not be defiled by words so grossly impious),
465 11 | the same faith causes no defilement to the person consecrated.
466 18(4116)| Usia (οὐσία) is defined by Cyril of Alexandria as
467 7 | the honey-comb. And, to delay my question no further,
468 22 | on the mountain, thereby delineating the Church, are eight. And
469 20 | necessities of the times demanded, that the world was snatched
470 23(4152)| written in the interest of the Demiurge or Creator, and that a false
471 15 | or Daniel in the lion’s den? or the robber on the cross?
472 5 | lose his savour through the denial of truth, or through heresy,
473 20 | shutting their eyes and denying that things which they dislike
474 19 | whose ordination is not dependent on that Council. This being
475 19 | will allow themselves to be deprived. Particularly when all the
476 11(4094)| Voigt, on the contrary, derive the Arian idea of God from
477 23(4152)| The Ophites, whose name is derived from ὄφις, a serpent,
478 9 | Otherwise, if the Holy Ghost descends only at the bishop’s prayer,
479 9 | upon them. But how shall I describe your habit of applying the
480 9 | we to reject one of their deserters?~
481 12 | by heretics, he does not deserve the indulgence we grant
482 28(4167)| appears to contemptuously designate the Circumcellions who were
483 20 | the love of glory, and the desire of handing down his name
484 19 | Athanasius were in exile; several despairingly bewailed the better relations
485 7 | baptism of the servant, and destroy that of the master to which
486 5 | would be an endless task to detail, and which I omit for the
487 15 | singleness of mind and her devotion to her God that met with
488 7(4080) | read ‘decebat’ instead of ‘dicebat.’ Otherwise, we may render ‘
489 25 | my poor ability, without dictating to anyone, or prejudicing
490 11(4094)| relations of Arianism have been differently stated. Baur, Newman (The
491 20 | Satan. I have reached a very difficult subject, where I am compelled
492 2 | fulfilled: 4051 “They have digged a pit before me, they have
493 9(4092) | many people thought them digni sacerdotio, meaning the
494 9 | Church depends upon the dignity of its chief-priest, and
495 22 | it. Every day the farmer diligently drives the birds away with
496 12 | office.~O. An arrow which is discharged from the tight-drawn bow
497 5 | the Church by penitential discipline. Will you dare to spoil
498 23 | see of Rome. They met to discuss this matter; but the attempt
499 15 | serpent of Spain: he disdained to own a poor province and
500 20 | denying that things which they dislike ever happened. But how could