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| Jerome The dialogue against the Luciferians IntraText - Concordances (Hapax - words occurring once) |
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1001 1(4049) | commovit, eum Sardorum mastruca mutavit. Jerome’s meaning is that
1002 26 | Deucalion, will venture to mutter a syllable. If heretics
1003 25 | knowledge on account of our mutual respect and love unfeigned,
1004 18 | the Church at Ariminum, Muzonius, bishop of the province
1005 19(4124)| Bishop of Vercellae in N. Italy. Died about a.d.
1006 22 | made sport of his father’s nakedness, the younger covered it:
1007 | namely
1008 22 | cubits broad and gradually narrowed to one. Similarly the Church,
1009 Int | sympathy with Lucifer’s narrower views, as he shows plainly
1010 2 | And again, 4054 “A holy nation, a royal priesthood, an
1011 23(4156)| Cerinthus was a native of Judæa, and after having
1012 22 | is sown, 4138 “amidst the neat corn-fields burrs and caltrops
1013 Int | of the churches than the necessary means of grace.~The argument
1014 20 | this conclusion, which the necessities of the times demanded, that
1015 15 | p. 328 Vice is next-door neighbour to virtue. It is hard to
1016 11(4094)| of God from Platonism and Neo-Platonism. The empirical, rational,
1017 Int | 3) to admit a penitent neophyte, another to admit a man
1018 6 | entangled in the strongest of nets. For seeing that a man,
1019 | never
1020 15 | the Lord. p. 328 Vice is next-door neighbour to virtue. It
1021 19 | Usia was abolished: the Nicene Faith stood condemned by
1022 20 | Eusebius, bishop of Nicomedia, 4127 Theognis, bishop of
1023 22 | suffers from the raids of nimble roes or the wantonness of
1024 22 | why the one hundred and nineteenth psalm is divided into portions
1025 12(4096)| Praxeas (circ. a.d. 200), Noetius (a.d. 220), Sabellius (a.d.
1026 22 | birds away with strange noises, or frightens them with
1027 27(4166)| bishop might give him the nominal honour of a bishop.~
1028 26 | the son of my womb, and nourished on the milk of my breasts,
1029 27 | what is more, it allows a Novatian bishop on conversion to
1030 18 | Scriptures,” they said, “and its novelty is a stumbling-block to
1031 5(4061) | Numb. xvi. 26.~
1032 25 | of 4160 Novatus and the numerous other heretics then springing
1033 25(4159)| stated in his reply to the Numidian and Mauritanian bishops (
1034 2 | put the whole thing in a nutshell and obstinately cling to
1035 14 | I ask the meaning of the oath you force me to take.~O.
1036 22 | and caltrops and barren oats lord it in the land.” What
1037 22 | he spreads out some other object to terrify them. Nevertheless
1038 Int | baptism at all. Yes, says the objector, they are like John the
1039 5 | priest, we know, offers his oblation for the layman, lays his
1040 23 | had been led away to the observance of the law, and the Apostle
1041 19 | faith? Lastly, were they by obstinacy to make Arians of orthodox
1042 2 | thing in a nutshell and obstinately cling to your position,
1043 7 | evident that they did not obtain even remission of sins apart
1044 11 | wrangle. On the present occasion it is not my aim to either
1045 15 | base thoughts, so as to be occupied with things the mere mention
1046 18(4116)| 1883, p. 240): does not occur in the catecheses of S.
1047 27(4164)| Julius 337–352; Mark Jan. 18–Oct. 7, 336; Sylvester 314–335.~
1048 1 | Church. His loquacity was odious and the language he employed
1049 26 | more than others should offend you.~
1050 Int | latter concession which offended Lucifer, and he became henceforth
1051 5 | shall come nigh to offer the offerings of the Lord.” And again, 4069 “
1052 5 | all? The priest, we know, offers his oblation for the layman,
1053 5 | mother entreats for her offspring. If then it is by the priestly
1054 8(4088) | and salt, the unction with oil before baptism in addition
1055 14 | hand, I also must carry my olive branch with a sword grafted
1056 5 | task to detail, and which I omit for the sake of brevity.
1057 17 | was born of God. The only-begotten Son, moreover, we believe
1058 20 | But what am I to do? Truth opens my mouth and urges my reluctant
1059 20(4127)| Regarded as one of the chief opponents of Athanasius. He and others
1060 2 | sorry to avail myself of the opportunity you offer and come to close
1061 Int | and did not hesitate to oppose the emperor with much violence.
1062 25 | in communion with such as opposed his views. He was content
1063 25(4159)| Arles (a.d. 314), which ordered that if the baptism had
1064 Int | been formed into a separate organization, though an appeal was made
1065 20 | take no notice of reports originating with certain evil speakers,
1066 20 | Church of Alexandria were the originators of the heresy.~L. Suppose
1067 17 | worlds, and before all their origins, 4114 was born of God. The
1068 | ours
1069 | ourselves
1070 11 | children when they try to outdo one another—whatever you
1071 14(4098)| believed that few or none outside their own sect could be
1072 14 | the cities which thou hast overthrown.”~
1073 15 | very poor. And if Satan owns Britain, Gaul, the East,
1074 19 | to it had cost them the pain of exile?~
1075 5 | pleasant as to please the palate without it: so the bishop
1076 15 | would shudder, my face grow pale, I should lie at my Lord’
1077 19 | course, began to wave their palms, and to say they had not
1078 9(4092) | the Episcopate. He says of Pammachius and of himself (Letter xlv.,
1079 27 | p. 334 him also read the pamphlets of Hilary on the re-baptization
1080 19(4119)| Valens, bishop of Mursa (in Pannonia) appear at every Synod and
1081 Int | their heresy, should be pardoned, but not invested with ecclesiastical
1082 5 | him. For a father easily pardons his son, when the mother
1083 14 | inheritance, and the uttermost parts of the earth for thy possession.” 4102 “
1084 7 | at Corinth, Paul having passed through the upper country
1085 21 | Church without bishops. But passing over a few very insignificant
1086 23(4156)| which forsook him before the Passion. S. John in his Gospel and
1087 23 | bring them back to the right path. Then came 4145 Simon Magus
1088 25 | the churches of God.’ With patience and gentleness we preserve
1089 12(4096)| was, approximately, the Patripassian form of the heresy, according
1090 18(4116)| decide upon the views of Paulus: was imposed at Nicæa (325):
1091 28(4167)| and struck terror into the peaceable inhabitants. They were guilty
1092 5 | Neither cast your pearls before the swine”? But if
1093 2 | are full of blood, whose pen was a soldier’s spear, do
1094 5 | brought back to the Church by penitential discipline. Will you dare
1095 18 | extolled Valens to the sky and penitently condemned themselves for
1096 8 | ceasing from fasting every Pentecost; and there are many other
1097 19 | on account of the Arian perfidy, eight Arian bishops were
1098 15 | according to my faith, I shall perish. And yet I certainly believe
1099 Int | Constantius in 361, Julian permitted the exiled bishops to return;
1100 12(4096)| died upon the cross. The personality of the Holy Ghost appears
1101 7 | must decrease,” in your perverse scrupulosity you give more
1102 23 | Ebion, and the other pests, the most of which broke
1103 11(4094)| Athanasianism with Plato; Petavius, Ritter, and Voigt, on the
1104 15 | nothing on account of the petty gossip of men. For he who
1105 23 | body was asserted to be a phantom; the Galatians had been
1106 23(4150)| The name Pharisee implies separation, but
1107 23 | resurrection of the flesh: of the Pharisees who separated themselves
1108 14 | before not to talk like a philosopher, but like a Christian.~O.
1109 14 | aside the methods of the philosophers and let us talk with Christian
1110 11(4094)| revelation and faith, or philosophy and reason, the starting
1111 18(4117)| adherence to Scriptural phraseology. See Bright’s Hist., p.
1112 18 | bishop of the province of Picenum, at the request of all present,
1113 16 | glad to see it broken to pieces and pulverized. But will
1114 17 | Mary, crucified by Pontius Pilate, rose again the third day
1115 9 | they are greatly to be pitied who in isolated houses,
1116 14(4103)| Lit. In the sun hath he placed his tabernacle, and there
1117 19 | and ordain new ones. The plan was tried. But how many
1118 25 | colleagues, adhere to their own plans, when once they have been
1119 11(4094)| certainly more Aristotelian than Platonic, and so far Baur and Newman
1120 11(4094)| the Arian idea of God from Platonism and Neo-Platonism. The empirical,
1121 7 | and while still an infant played with serpents; who, when
1122 27(4163)| advocates on each side could plead immemorial local usage.
1123 5 | all food and nothing is so pleasant as to please the palate
1124 Int | thus stated. It has been pointed out above that Lucifer of
1125 12 | hand your propositions are pointless and therefore cannot pierce
1126 18 | said “There are still a few points which have escaped the notice
1127 17 | and no one thought that poison was mingled with the honey
1128 Int | was at this time that his polemical writings appeared, the tone
1129 Int | who adopted the moderate policy of the Alexandrian Council.
1130 5 | that eat thereof shall be polluted.” And in the Gospel the
1131 25 | with Stephen, the Roman Pontiff: “These things, dearest
1132 17 | Virgin Mary, crucified by Pontius Pilate, rose again the third
1133 6 | Holy Ghost. Bethesda, the pool in Judea, could not cure
1134 23(4157)| their vow of poverty, or the poorness of spirit which they professed,
1135 1 | for a meeting in a quiet porch at daybreak. Thither, accordingly,
1136 22 | nineteenth psalm is divided into portions of eight verses each beginning
1137 14 | thereof.” The Psalmist fully possessed by God sings, 4104 “The
1138 20 | handing down his name to posterity; or again that he was influenced
1139 21 | thank Christ my God for pouring into my heart the light
1140 23(4157)| doctrine, or their vow of poverty, or the poorness of spirit
1141 15 | corner of the earth? Christ’s powerful opponent, forsooth, gave
1142 23 | asserted themselves to be 4146 powers of God. Then 4147 Basilides
1143 7 | for me to dwell upon the praises of so illustrious a man
1144 12 | ignorant.~L. I see that you can prattle cleverly about each point
1145 12(4096)| doctrine was expounded by Praxeas (circ. a.d. 200), Noetius (
1146 26 | did the same before with Praxias, with Ebion, with Cerinthus,
1147 14 | disciple, I must hear one preach whom I feel to be my master.~
1148 5 | light.” For when the bishop preaches the true faith the darkness
1149 5 | of priests when so much precaution is taken where the laity
1150 19(4122)| joy; men formed a choir to precede the Archbishop; to hear
1151 7 | sins.” For as he himself preceded Christ as His forerunner,
1152 Int | not wish, he says (4) to preclude individuals who have fallen
1153 20(4129)| a.d. 359; but the immediate predecessor of Euzoius was Meletius,
1154 15 | Trinity might have its due preeminence: but it was her singleness
1155 18 | of Taurus the pretorian prefect who attended the Synod by
1156 7 | looks like boldness in me to prefer him to all other men. Hear
1157 Int | others followed Eustathius), preferred to go straight to Antioch.
1158 25 | dictating to anyone, or prejudicing the case of anyone: I would
1159 7 | also his baptism was the prelude to the Lord’s baptism. 4083 “
1160 7 | before thy face, who shall prepare thy way before thee.” He
1161 22 | can take to himself the prerogative of Christ, no one before
1162 18 | had drawn it up, in the presence of Taurus the pretorian
1163 25 | patience and gentleness we preserve charity at heart, the honour
1164 Int | who, it has been seen, presided at Alexandria. Eventually
1165 Int | was to be held under the presidency of Athanasius for the healing
1166 17 | was composed, under the pretext of unity and faith, 4113
1167 18 | the presence of Taurus the pretorian prefect who attended the
1168 Int | re-baptized (25), could not prevail. Even Hilary by receiving
1169 15(4105)| which the views of Lucifer prevailed and which his followers
1170 25 | who did not condemn his previous error. In fact, he thus
1171 2 | A holy nation, a royal priesthood, an elect race.” Everything
1172 17(4114)| Principium, the equivalent of the Greek &#
1173 1(4049) | is contrasted by Cicero (pro Scauro) with the Royal purple:—
1174 26 | will not disparage your procedure. But since you who raise
1175 2 | first point. I will now proceed to the second and maintain
1176 19 | 19. After these proceedings the Council was dissolved.
1177 17 | with the honey of such a proclamation.~
1178 Int | efforts were being made to procure a condemnation of S. Athanasius
1179 21 | that I might no longer profanely call the p. 331 Church,
1180 23(4157)| poorness of spirit which they professed, is disputed.~
1181 17 | more because the current profession of faith no longer exhibited
1182 14 | apply to all men, 4099 “What profit is there in my blood, when
1183 21 | think, better calculated to promote error than hope. But I thank
1184 22 | When our judgment is so prone to error, upon whose opinion
1185 5 | it is not the number of proofs that avails, but their weight.
1186 24 | on account of Jezebel the prophetess, and the idol meats, and
1187 22 | wheat, and when the servants proposed to go and root them up the
1188 Int | distinguished himself by resisting a proposition to condemn Athanasius, and
1189 2 | difference between lying prostrate at the feet of the brethren,
1190 28 | long discussion and the protracted controversy has wearied
1191 22(4142)| Prov. xiv. 12.~
1192 5 | their weight. And all this proves that you with a little leaven
1193 14 | from the heat thereof.” The Psalmist fully possessed by God sings, 4104 “
1194 22 | Testaments. This is why some psalms bear the inscription 4137
1195 23(4149)| almost exactly the remark of Pseudo-Tertullian. The Dositheans were probably
1196 18 | story let him examine the public records. At all events the
1197 16 | it broken to pieces and pulverized. But will you be so good
1198 24 | threat, moreover, of future punishment if they do not turn. Now
1199 6 | Holy Ghost? How is a soul purged from its former stains which
1200 6 | but it is itself first purified by the Spirit that it may
1201 15 | anything is greater than the purity of heart which believes
1202 1(4049) | pro Scauro) with the Royal purple:—Quem purpura regalis non
1203 1(4049) | with the Royal purple:—Quem purpura regalis non commovit, eum
1204 23 | ask what course we must pursue? What we do our forefathers
1205 18 | before all time, so that he puts some thing before Him, let
1206 23(4155)| maintained that they take their quality from opinion or from legislation;
1207 20 | Eusebius on account of the 4132 quarrel at Antioch. I believe none
1208 2 | offer and come to close quarters. Explain why you receive
1209 1(4049) | with the Royal purple:—Quem purpura regalis non commovit,
1210 17 | who will come to judge the quick and the dead.” There was
1211 24 | or else I come to thee quickly, and I will make war against
1212 1 | audience for a meeting in a quiet porch at daybreak. Thither,
1213 6 | us at great length many quotations from the sacred books: but
1214 18(4116)| Arian controversy always raged. In asserting that the son
1215 20 | when the wolves were wildly raging, he separated off a few
1216 22 | Nevertheless he suffers from the raids of nimble roes or the wantonness
1217 16 | controversial battering ram: as such I am exceedingly
1218 19(4122)| which blazed with lights and rang with acclamations; the air
1219 2 | like, we will take a wider range.~L. There is no declamation
1220 15 | throughout the whole of life how rare a thing it is to find a
1221 11(4094)| Neo-Platonism. The empirical, rational, logical tendency of Arianism
1222 22 | ants crowd thickly in and ravage the corn-field. Thus the
1223 22 | way in the Scriptures. The raven also is sent forth from
1224 Int | Church which always has re-admitted heretics in repentance (
1225 12 | not easy to avoid, for it reaches him at whom it was aimed
1226 20 | Antioch, and Achillas, the reader. These three who were clerics
1227 9 | but you are smitten in the rear and leave your back exposed
1228 24 | the angel of Thyatira is rebuked (Rev. 2.20) on account of
1229 Int | Church history. Orthodoxus recalls the victories of the Church,
1230 18 | by Valens when Claudius recited them. If anyone wishes to
1231 23(4146)| Clementine Homilies and Recognitions Simon is the constant opponent
1232 Int | assured that what Orthodoxus recommends has been really the practice
1233 21(4133)| appears, however, to have been reconciled before his death.~
1234 5 | the prayers of the people, reconciles to the altar him who had
1235 18 | let him examine the public records. At all events the muniment-boxes
1236 15(4105)| is doubtful. It probably refers to some province of Spain (
1237 2 | declamation. But, I entreat you, refrain from common-places, and
1238 20 | welcomed back, how is he to be refuted?~O. There are men still
1239 1(4049) | Royal purple:—Quem purpura regalis non commovit, eum Sardorum
1240 1 | indeed, but without due regard to time and place, urged
1241 18 | 18. As regards the term 4116 Usia, it was
1242 Int | indicated by the mere titles De Regibus Apostaticis (of Apostate
1243 25(4159)| unless they had received the regular baptism of the Church before
1244 Int | banished from his see in the reign of Constantius because of
1245 20 | afterwards do anything but relapse, when it was owing to them
1246 20 | the Council of Nicæa, they relapsed into their unfaithfulness?~
1247 7 | Christ. For thus the history relates, 4086 “And it came to pass
1248 20 | opens my mouth and urges my reluctant tongue to utter the thoughts
1249 22 | upon whose opinion can we rely?~
1250 12 | either does no penance and remains a bishop, or, if he does
1251 25 | I have written these few remarks, my dearest brother, to
1252 5 | teaches errs. How can he remit sins, who is himself a sinner?
1253 20 | sheep and abandoned the remnant of the flock. He himself
1254 19 | who were not Arians? Why rend the Church when it was continuing
1255 7(4080) | dicebat.’ Otherwise, we may render ‘Thus (the Scripture) said
1256 Int | that actual Arians, if they renounced their heresy, should be
1257 7 | man of such character and renown did not give the Holy Ghost,
1258 9 | totally different?~L. You repel my attack in front with
1259 7 | opponent face to face and repelled his attack, I have only
1260 Int | acknowledge the bishops who have repented of their Arian opinions.
1261 5 | lost its savour? Will you replace at the altar the man who
1262 Int | from repentance. And we, replies Orthodoxus, by admitting
1263 19 | had unwittingly come to be reported of as heretics, began to
1264 1 | should be taken down by reporters.~
1265 8 | mingled milk and honey in representation of infancy; 4089 and, again,
1266 6 | he has seasoned, do you reproach the seasoned with being
1267 23(4152)| worthies were those who are reprobated in the sacred writings.~
1268 23(4149)| Jerome here reproduces almost exactly the remark
1269 Int | distinguished himself by resisting a proposition to condemn
1270 1 | they all came, and it was resolved that the words of both speakers
1271 5 | might he saved; nor does he restore one member to health until
1272 5 | in the Church that he may restrain the people from error, how
1273 28 | not suppose that victory rests with you only. We are both
1274 Int | logomachy (10, 11), but it is resumed by the Luciferian. There
1275 Int | he has gone too far, and retracts this opinion. Still it is
1276 20 | that 4130 three Confessors returning from exile were not bound
1277 23(4156)| Jesus at his baptism to reveal the Most High, but which
1278 15 | Trinity, for these were revealed to the Apostles after the
1279 11(4094)| depends on making either revelation and faith, or philosophy
1280 18 | authorized to read to you, reverend fathers, what reports are
1281 23 | heretics must be re-baptized, reverted to the old custom and published
1282 11 | people with the flowers of rhetoric. We must further add that
1283 2 | were.~O. You are quite a rhetorician, and fly from the thicket
1284 12 | Father in that of Son. It is ridiculous to assert that any one can
1285 18 | very time when rumour was rife that there had been some
1286 5 | great is the darkness!” And rightly; for since the bishop is
1287 23(4155)| the doctrine of natural rights. See Mosheim, Cent. ii.~
1288 17 | the dead.” There was the ring of piety in the words, and
1289 28 | fact that they took their rise after the foundation of
1290 11(4094)| Athanasianism with Plato; Petavius, Ritter, and Voigt, on the contrary,
1291 7 | were baptized of him in the river Jordan, confessing their
1292 28(4167)| section of the Donatists. They roamed about the country in bands
1293 15 | in the lion’s den? or the robber on the cross? I have given
1294 8(4088) | kiss of peace and white robes probably dated from very
1295 22 | from the raids of nimble roes or the wantonness of the
1296 22(4140)| Rom. 9:22, 23, 2 Tim. 2:20,
1297 23(4156)| refused to be under the same roof at the bath. To him as author
1298 22 | of earth. The ark had its rooms: the Church has many mansions.
1299 17 | crucified by Pontius Pilate, rose again the third day from
1300 6 | books: but after going all round the wood, you are caught
1301 2 | drag down many with him to ruin. Wherefore I beseech you
1302 8(4087) | Canons. Gregory the Great ruled that either form was allowable,
1303 25 | the Church: let each be ruler in his own sphere since
1304 11(4094)| the starting point and ruling power of theology.” Doctor
1305 18 | Lastly, at the very time when rumour was rife that there had
1306 12 | and so fell into the 4096 Sabellian heresy. Or he was perhaps
1307 12(4096)| 200), Noetius (a.d. 220), Sabellius (a.d. 225), Beryllus and
1308 9(4092) | people thought them digni sacerdotio, meaning the Bishopric of
1309 5 | Minor Prophets, 4062 “Their sacrifices shall be unto them as the
1310 6 | either give him the power of sacrificing since you approve his baptism,
1311 23 | rejected the prophets: of the Sadducees who sprang from his root
1312 28(4167)| excesses, and no Catholic was safe except in the towns. Robertson’
1313 11 | Arians, but rather to get safely past the turning-post of
1314 20 | somewhat otherwise of that saintly man Lucifer than his merits
1315 6 | the seasoned with being saltless? Your Church is bright with
1316 9 | at Jerusalem heard that Samaria had received the word of
1317 23(4149)| were probably a Jewish or Samaritan ascetic sect, something
1318 23 | Dositheus, the leader of the Samaritans who rejected the prophets:
1319 7 | was to follow through the sanctification of Christ. For it is written, 4081 “
1320 27(4163)| the same practice had been sanctioned early in the third century,
1321 20 | Theognis, bishop of Nicæa, Saras, at the time presbyter of
1322 14 | unsavoury teaching of the 4097 Sardinians to that which the whole
1323 1(4049) | regalis non commovit, eum Sardorum mastruca mutavit. Jerome’
1324 23 | mangled the Gospels, 4151 Saturninus, and the 4152 Ophites, 4153
1325 9 | and that Jesus Christ our Saviour is a 4090 creature, and 4091
1326 18(4116)| fortunes. It was disowned as savouring of heterodoxy by the Council
1327 22 | or frightens them with scarecrows: here he cracks a whip,
1328 5 | true faith the darkness is scattered from the hearts of all.
1329 1(4049) | contrasted by Cicero (pro Scauro) with the Royal purple:—
1330 11(4094)| power of theology.” Doctor Schaff in Dict. of Chris. Biog.~
1331 9 | him, we shall have as many schisms in the Churches as there
1332 18(4117)| Acacius was adherence to Scriptural phraseology. See Bright’
1333 18 | in order to remove all scruples, pass a general vote of
1334 7 | decrease,” in your perverse scrupulosity you give more than is due
1335 8 | you appear to me to have searched everywhere for arguments
1336 5 | conclusion. For as salt seasons all food and nothing is
1337 2 | 2. When all were seated, Helladius the Luciferian
1338 20(4127)| themselves from exile by secretly substituting ὄμοιο&#
1339 18 | that which it implied was secured. Lastly, at the very time
1340 11 | it their study not how to seek out the marrow of Scripture,
1341 22 | There is a way which seemeth right unto a man, but the
1342 | seems
1343 15 | which our Lord said was seldom found. This is the faith
1344 18(4118)| anathematized are Arian or Semi-Arian.~
1345 18 | Byzacena, to whom by reason of seniority the first rank was assigned
1346 19 | communion. That is to say, with senseless cruelty they would have
1347 Int | have been formed into a separate organization, though an
1348 Int | and Hilary the Deacon, in separating their own small body into
1349 14(4104)| Ps. ix. 6. Sept. Vulg. Syr.~
1350 22 | the wheat, and when the servants proposed to go and root
1351 5 | words, 4066 “No man can serve two masters”? And that too 4067 “
1352 6 | 6. O. Your memory has served you, and you have certainly
1353 12 | elude it by a harangue which serves you for a shield; I will
1354 8(4089) | stood. At other times of service the rule was for all to
1355 23(4154)| said to have looked upon Seth as the same person as Christ.~
1356 7 | many words are needed to settle this little question. But
1357 | several
1358 28(4167)| country in bands of both sexes, and struck terror into
1359 12(4096)| been denied. With varying shades of opinion and modes of
1360 19(4122)| his face, even to see his shadow, was deemed happiness.”
1361 Int | of as corrupt (15). The shame is that, though they have
1362 2 | priestly functions: if you are shameless in your sin, remain what
1363 23 | of Christ was but lately shed and the apostles were still
1364 2 | is a difference between shedding tears for sin, and handling
1365 27 | repentance; and, further, to shew that he could not justly
1366 5 | bishop is that he may not shine for himself only, but for
1367 5 | but on the stand; and it shineth unto all that are in the
1368 19 | exhibition of wisdom. The ship of the Apostles was in peril,
1369 28 | that such persons as wear shoes and have two coats must
1370 18 | let him be anathema.” All shouted together, “Let him be anathema.” “
1371 Int | principle of the Church (23), as shown by Scripture (24) and Apostolic
1372 Int | s narrower views, as he shows plainly in this Dialogue.
1373 6 | abode is destroyed a new shrine is built for the Trinity,
1374 Int | himself thus anticipated, and shrinking from a collision with his
1375 15 | my cheeks, my body would shudder, my face grow pale, I should
1376 17 | follow after unity, and to shun separation from communion
1377 20 | unbelievers are in the habit of shutting their eyes and denying that
1378 19 | driven by the wind, her sides beaten with the waves: no
1379 1 | the street-lamps gave the signal for the assembly to disperse.
1380 22 | vessels of gold and silver with those of wood and of
1381 22 | gradually narrowed to one. Similarly the Church, consisting of
1382 6 | bring me a soul washed with simple water, as though it had
1383 11 | subtle, and therefore the simple-minded are easily deceived. To
1384 12 | he was baptized, he had a sincere impression that he was joining
1385 5 | intercedes with God for the sinful people, while there is no
1386 19(4119)| Bishop of Singedunum (Belgrade). “He and Valens,
1387 15 | preeminence: but it was her singleness of mind and her devotion
1388 14 | Psalmist fully possessed by God sings, 4104 “The swords of the
1389 17 | dead, ascended into heaven, sitteth at the right hand of the
1390 23(4152)| the second century to the sixth. Some of them believed that
1391 23 | and the three hundred and sixty-five manifestations of him. Then 4148
1392 18 | all extolled Valens to the sky and penitently condemned
1393 19 | together, ready to stone and slay those who attempted to deprive
1394 22 | While the householder slept the enemy sowed tares among
1395 7 | if this were still some slight defect, whereas there is
1396 Int | in separating their own small body into a sect have left
1397 23(4148)| the article Nicolas in Smith’s Dict. of Bible may be
1398 9 | and firmness: but you are smitten in the rear and leave your
1399 19 | who had been caught in the snare at Ariminum and had unwittingly
1400 20 | demanded, that the world was snatched from the jaws of Satan.
1401 23(4153)| Cain, Korah, Dathan, the Sodomites, and even the traitor Judas.~
1402 2 | of blood, whose pen was a soldier’s spear, do you, the convert
1403 20 | and my purpose, to think somewhat otherwise of that saintly
1404 6 | cleansed all waters, no sooner raised His head from the
1405 19 | not long lie hid, and the sore that is healed superficially
1406 5 | and pardon follows where sorrow has gone before, it is clear
1407 2 | wish, and I shall not be sorry to avail myself of the opportunity
1408 15 | do not, indeed, like the sound of those words. For if it
1409 22 | householder slept the enemy sowed tares among the wheat, and
1410 22 | the grain other seed is sown, 4138 “amidst the neat corn-fields
1411 15 | the enemy often comes, and sows tares in the Lord’s harvest.
1412 8(4087) | Rome. See Basil, On the H. Sp. § 66, and Apostolical Canons.
1413 7 | of the earth,” he said, “speaketh of the earth; he that cometh
1414 28 | I might spend the day in speaking to the same effect, and
1415 9(4092) | often used by Jerome in a special sense for the Episcopate.
1416 28 | 28. I might spend the day in speaking to the
1417 Int | portion of which time was spent at Eleutheropolis in Palestine,
1418 25 | each be ruler in his own sphere since he must give account
1419 6 | Spirit that it may be able to spiritually wash the souls of men. 4071 “
1420 1 | therefore withdrew, almost spitting in each other’s faces, an
1421 14 | bound, and his goods are spoiled. What the Father says is
1422 22 | suffered. The elder son made sport of his father’s nakedness,
1423 23 | prophets: of the Sadducees who sprang from his root and denied
1424 18 | what reports are being spread and have reached us, so
1425 22 | cracks a whip, there he spreads out some other object to
1426 25 | numerous other heretics then springing up, to receive no one who
1427 7(4086) | Acts xix. 1, sqq.~
1428 23(4146)| the constant opponent of St. Peter.~
1429 22 | doves and lions, who the stags, who the worms and serpents?
1430 6 | soul purged from its former stains which has not the Holy Ghost?
1431 18 | with clapping of hands and stamping of feet. And if anyone thinks
1432 22 | corn-field. Thus the case stands. No one who has land is
1433 18(4116)| Athanasius himself (see Stanley’s Hist. of Eastern Church,
1434 2 | penitent layman remain in that state on account of which he confesses
1435 18 | some insincerity in the statement of the faith, Valens, bishop
1436 2 | than I can bear. Make what statements you please, argue as you
1437 Int | retired immediately. Lucifer stayed, and “declared that he would
1438 5 | must be blameless as God’s steward”? And again, 4059 “But let
1439 11 | you go; we shall either stick in the mud together, or
1440 19 | flocked together, ready to stone and slay those who attempted
1441 2 | Jew, were wont to cast the stones of blasphemy at Christ,
1442 22 | then will come when the storehouses of the Church shall be opened
1443 1 | and the lighting of the street-lamps gave the signal for the
1444 12 | your words. I won’t allow strength any longer to be overcome
1445 7 | assertion? Just this—it does not strike you as strange that those
1446 22(4137)| musical instrument with eight strings.~
1447 6 | become entangled in the strongest of nets. For seeing that
1448 28(4167)| bands of both sexes, and struck terror into the peaceable
1449 23(4156)| Judæa, and after having studied at Alexandria established
1450 11 | literate class make it their study not how to seek out the
1451 18 | said, “and its novelty is a stumbling-block to many, we have thought
1452 14 | drop my hands in token of submission. You are conqueror. But
1453 5 | lays his hand upon him when submissive, invokes the return of the
1454 20 | were welcomed back, did subscribe the homoousion along with
1455 19 | condemn their 4125 former subscription as well as all the blasphemies
1456 20(4127)| themselves from exile by secretly substituting ὄμοιούσιος for &#
1457 11 | person consecrated. Heresy is subtle, and therefore the simple-minded
1458 22 | terrify them. Nevertheless he suffers from the raids of nimble
1459 25(4159)| imposition of hands would suffice. The question was afterwards
1460 20(4126)| entire movement.” Athanasius suggested that he was the teacher
1461 20 | unfaithfulness?~O. A good suggestion, for unbelievers are in
1462 23 | rejecting heretical baptism, he summoned his 4143 African synod in
1463 8(4089) | kneel in prayer except on Sundays and between Easter and Whitsuntide.~
1464 22(4137)| which the psalm was to be sung, or a musical instrument
1465 19 | the sore that is healed superficially before the bad humour has
1466 23 | on account of certain superfluous observances, and took their
1467 23(4155)| by nothing except moral superiority. He also taught the indifference
1468 23(4152)| antagonism to Him. They supposed that the Scriptures were
1469 23(4152)| was not the same as the Supreme Being, but was in antagonism
1470 28 | the plain, 4167 you may be sure that you have there not
1471 20 | injury to the Church, I am surprised that certain persons, who
1472 9 | you receive a king? You surrender your camp to the enemy,
1473 19 | cruelty they would have surrendered the whole world to the devil.
1474 26(4162)| imagined himself the sole survivor after the flood of Arianism.~
1475 18 | condemned themselves for having suspected him, the same Claudius who
1476 18 | other things which had a suspicious look were condemned by Valens
1477 6 | gone out. But why, when you swallow food which he has seasoned,
1478 7 | words of the Lord, which are sweeter than honey and the honey-comb.
1479 5 | cast your pearls before the swine”? But if you understand
1480 14 | by God sings, 4104 “The swords of the enemy are come to
1481 26 | will venture to mutter a syllable. If heretics are not baptized
1482 8(4087) | form was allowable, the one symbolizing the Unity of the Godhead,
1483 Int | consecrated by Lucifer, he had no sympathy with Lucifer’s narrower
1484 15 | assert that there are more synagogues than Churches? How is it
1485 27(4163)| synods held at Iconium and at Synnada had established the rule
1486 Int | Vercellæ soon arrived with the synodal letters of the Council of
1487 27(4163)| hands was the rule at Rome, synods held at Iconium and at Synnada
1488 14(4104)| Ps. ix. 6. Sept. Vulg. Syr.~
1489 23(4147)| Gnostics. The Basilidian system is described by Irenaeus (
1490 23(4152)| the belief, common to all systems of Gnosticism, that the
1491 7 | Behold the Lamb of God, which taketh away the sins of the world”:
1492 | taking
1493 11 | like those persons who are talkative rather than eloquent, and
1494 5 | which it would be an endless task to detail, and which I omit
1495 8 | leaving the water, of 4088 tasting mingled milk and honey in
1496 18 | it up, in the presence of Taurus the pretorian prefect who
1497 14 | whenever you please. I will teach you therefore in the same
1498 5 | people be when he himself who teaches errs. How can he remit sins,
1499 14 | Lord; for the godly man teaseth.” By their impious words
1500 9 | why this was, the context tells us,—“Only they had been