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| Jerome The Perpetual Virginity of Blessed Mary IntraText - Concordances (Hapax - words occurring once) |
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1 6(4186) | Ps. cxix. 123.~
2 Int | Days of Christianity,” pp. 124 sq. When Jerome wrote this
3 Int | Helvidius three propositions:—~1st. That Joseph was only putatively,
4 22(4244)| Gen. i. 28.~
5 Int | really, the husband of Mary.~2d. That the “brethren” of
6 16(4231)| Gen. 31:36, 37.~
7 22(4247)| 1 Cor. 7:32, 33.~
8 Int | support of this view (17).~p. 335 3. In support of his preference
9 4 | not rather understand p. 336 that the preposition before,
10 4 | Joseph’s wife. This also p. 337 at once answers the question
11 7 | to be when that point p. 338 has been reached. He would
12 10 | exhausted wife. Thus forp. 339 sooth must their married
13 12 | gain our point, though p. 340 we have not to thank you
14 15 | were ignorant, but I p. 341 see you have a reason for
15 16 | family, that is πατρία, p. 342 which corresponds to the
16 17 | says, 4237 “She is inp. 343 deed my sister, on the father’
17 19 | think it better to reply p. 344 briefly to each point than
18 22 | she will wrong herself p. 345 so as to hide her natural
19 24 | like a platform orator. p. 346 You compelled me, Helvidius;
20 16(4231)| Gen. 31:36, 37.~
21 16(4231)| Gen. 31:36, 37.~
22 Int | tract appeared about a.d. 383. The question which gave
23 8(4195) | Vulgate, made subsequently (391–404). The argument is that,
24 Int | cousins, not his own brethren.~3d. That virginity is better
25 13(4214)| S. Mark 15:40, 41. For Joses, Jerome has
26 8(4195) | made subsequently (391–404). The argument is that,
27 4(4178) | Luke 2.43.~
28 18(4242)| S. John i. 45.~
29 13(4205)| S. Matt. xii. 46.~
30 14(4216)| S. Mark 15:47, Mark 16:1.~
31 4(4180) | S. Luke ii. 48.~
32 13(4209)| S. Matt. 13:54, 55, Mark 6:1.~
33 13(4213)| S. Matt. 27:55, 56. For Joses, Jerome has Joseph.~
34 19(4243)| See Jerome, De Vir. Ill. 74.~
35 Int | This tract appeared about a.d. 383. The question which
36 12 | Everything,” says the Lord to Aaron, “that openeth the womb
37 17 | nakedness, hath commited abomination, he shall be utterly destroyed.
38 18 | faults of diction which abound in every book you write.
39 14 | Jesus, she His mother was absent; or if we invent some kind
40 12 | and whether he was not absolutely amenable to the law. There
41 1 | opponents with the weapon of abuse. But all these motives for
42 24 | disparaging my life and abusing my character (it is the
43 23 | for fear Helvidius may be abusive. I agree with you, when
44 16 | of his father-in-law and accompanied by his wives and sons he
45 13 | These all with one accord continued stedfastly in
46 Int | and continency are more accordant with God’s will than that
47 10 | ravings of the apocryphal accounts, for Mary herself wrapped
48 6 | righteousness.” I could accumulate countless instances of this
49 13 | witnesses to their historical accuracy, 4211 “And I went up by
50 4 | convict him of ignorance, or accuse him of rashness? Just as
51 22 | of her Maker, strives to acquire something more than her
52 18 | revealed the sacrilegious act, it is said that he himself
53 18 | anything base either in word or action. I am come to the conclusion
54 2 | Aristotle. We shall adduce the actual words of Scripture. Let
55 23 | property. It is only one addition to the general rule which
56 2 | thickets of Aristotle. We shall adduce the actual words of Scripture.
57 4 | contradicted himself. He admits that she was betrothed,
58 4 | a man’s wife whom he has admitted to be his betrothed. Again,
59 4 | although, before he heard the admonition of the angel, 4181 “Joseph,
60 23 | cannot be a virgin, nor an adulterer a monk, nor a clergy-man
61 23 | say still more, that even adulteresses may be found among them,
62 5 | would teach us that the adverb till implies a fixed and
63 17 | namely, who are brethren by affection, and these again fall into
64 1 | opportunity of discussion were afforded him. He would stand as it
65 4 | dining in harbour I sailed to Africa,” his words could not hold
66 6 | Christ the first-fruits, afterward they that are Christ’s,
67 6 | persons, 4182 “Even to old age I am he.” Will He cease
68 7 | after the lapse of so many ages. And in the same way must
69 1 | of the brethren not long ago to reply to a pamphlet written
70 12 | the case of John: we are agreed that he was an only begotten
71 23 | and it would have worn an air of immodesty to force men
72 1(4168) | Ut ait ille. The sentiment, almost
73 17 | seek thee,” for all men alike were entitled to the name.
74 16 | mother S. John would have allowed her the title, as everywhere
75 8(4195) | The allusion is to the Old Latin, the
76 4 | that is to say, the word is Almah, not Bethulah, a position
77 | alone
78 22 | had wives and those who altogether refrained from the embraces
79 6 | Lo, I am with you alway, even unto the end of the
80 7 | things which might seem ambiguous if not expressed are plainly
81 12 | whether he was not absolutely amenable to the law. There can be
82 22 | ready?” Tell me, pray, where amid all this is there room for
83 15 | Phenicians Sanior, and by the Amorites Sanir. The same tract of
84 11 | 11. An ample reply has now been given
85 6(4185) | up-goings or ascents (τῶν ἀναβαΟμῶν Sept., graduum Vulg.), are
86 16 | wish that I myself were anathema from Christ for my brethren’
87 19 | you the whole series of ancient writers? Ignatius, Polycarp,
88 16 | the twelve patriarchs, Andrew and Peter, James and John.
89 23 | the angels are. It is this angelic purity which secures to
90 8 | salvation;” and when he had seen Anna the prophetess, the Magi,
91 4 | angel Gabriel had come and announced the purpose of God? and
92 14 | that they might come and anoint him.” And, as might be expected,
93 9 | 9. Helvidius will answer, “What you say, is in my
94 16 | among the baggage, Jacob answered and said to Laban, 4231 “
95 4 | imparting instruction than of answering an opponent, to show why
96 4 | This also p. 337 at once answers the question why certain
97 24 | their masters), I shall anticipate you. I assure you that I
98 22 | who is not subject to the anxiety and pain of child-bearing
99 4 | of his betrothed with the anxious glances, and, at this time,
100 16 | book, 4223 “Thou shalt in anywise set him king over thee,
101 10 | refutes the ravings of the apocryphal accounts, for Mary herself
102 19 | Justin Martyr, and many other apostolic and eloquent men, who against
103 15 | Gedeon, 4220 without any apparent reason for the change, all
104 15(4221)| the right reading, it is, apparently, the same as Dedan (Ezek.
105 Int | Cleophas or Clopas (11–16); he appeals to many Church writers in
106 Int | which, Jerome argues, are applicable not only to the eldest of
107 5 | rather than to intellectual apprehension: as though anyone denied
108 8 | dare, he says, to think of approaching her, when he heard that
109 22 | provoke her husband. Hence arises discord, the seed-plot of
110 2 | logicians or the thickets of Aristotle. We shall adduce the actual
111 19 | of opinion. Might I not array against you the whole series
112 22 | husband and his friends have arrived. The wife, like a swallow,
113 16 | unto Jacob. Because thou art my brother, shouldest thou
114 6 | cover the verbosity of our assailant with a cloud of proofs;
115 19 | as regards Victorinus, I assert what has already been proved
116 16 | suffice by way of proof of my assertion. But for fear you may make
117 Int | and sisters, whom Jerome asserts to have been children of
118 17 | brethren in the Gospel must be assigned. They are brethren by nature,
119 10 | of a just man. No midwife assisted at His birth; no women’s
120 24 | shall anticipate you. I assure you that I shall regard
121 13 | insomuch that they were astonished, and said, Whence hath this
122 16 | brother’s ox or his sheep go astray, and hide thyself from them:
123 24 | have it that equal glory attaches to virginity and to the
124 22 | girded for the onslaught and attacking the meat: there you may
125 7 | until and unto has not been attained, begins to be when that
126 10 | and the wailing infant be attended to by the midwives, while
127 22 | so as to hide her natural attractions. The married woman has the
128 21 | rashness which springs from audacity not from piety. You say
129 7 | view that Moses was the author of the Pentateuch or that
130 22 | unknown, which is a rara avis indeed! yet even there the
131 1 | disgusted at his ravings. The axe of the Gospel must therefore
132 15 | Judah, has an alternative, Azarias. Mount Tabor is called Itabyrium.
133 16 | he adds, “And he brought back all the goods, and also
134 18 | should give him credit for bad ones. Grecian history relates
135 16 | which Rachel hid among the baggage, Jacob answered and said
136 24 | am favoured with the same barking eloquence as His mother.~
137 18 | style to introduce anything base either in word or action.
138 4 | house, lest he die in the battle, and another man take her.”
139 22 | is the barren woman that beareth not seed in Israel,” they
140 12 | the Lord, both of man and beast, shall be thine: nevertheless
141 22 | homes? Where there is the beating of drums, the noise and
142 22 | something more than her natural beauty. Then come the prattling
143 | became
144 | becoming
145 7 | unto has not been attained, begins to be when that point p.
146 14 | Mary the mother of Joses beheld where he was laid. And when
147 17 | father, or of his mother, and beholds her nakedness, hath commited
148 13 | which they fell in their belief about the father, Helvidius
149 15 | the son of Alphæus and a believer in Jesus, “For neither did
150 16 | who though not formerly believers afterwards did believe,
151 19 | more than that he did not belong to the Church. But as regards
152 12 | Otherwise, if the title belongs to such only as have younger
153 | below
154 7 | either the idols hidden beneath the oak have been found,
155 6 | tribes of Israel will they be bereft of the company of their
156 22 | virginity and marriage, I beseech my readers not to suppose
157 7 | land of Moab over against Beth-peor: but no man knoweth of his
158 16 | there, and Laban, the son of Bethuel, had no brothers although
159 4 | the word is Almah, not Bethulah, a position which, farther
160 16 | brethren, that they may judge betwixt us two.” Tell me who are
161 16 | difficulty like a snake, I must bind you fast with the bonds
162 19 | the words of Victorinus bishop of 4243 Petavium. Of Tertullian
163 18 | whether you are white or black. I pass over faults of diction
164 23 | tavern-keeper? Are we to blame virginity if its counterfeit
165 1 | conscience, would begin to blaspheme worse than ever if opportunity
166 18 | was acquainted with this blasphemy? who thought the theory
167 5 | waves his sword like a blind-folded gladiator, rattles his noisy
168 16 | must bind you fast with the bonds of proof to stop your hissing
169 1 | truth and refute an ignorant boor who has scarce known the
170 17 | upon this principle have borne the title. Were they brethren
171 14 | the sabbath was past, they bought spices, that they might
172 4 | betrothed, and in the next breath will have her to be a man’
173 2 | mother before she was a bride, continued a Virgin after
174 17 | sacred books. But, to be brief, I will return to the last
175 24 | compelled me, Helvidius; for, brightly as the Gospel shines at
176 10 | expired, if his lust must brook another long delay of forty
177 17 | there is a like bond of brotherhood between us all. 4235 “Tell
178 14 | were concerned about the burial of Jesus, she His mother
179 7 | word of the Lord. And he buried him in the valley, in the
180 18 | by which to gain renown, burned the temple of Diana: and
181 19 | against Ebion, Theodotus of Byzantium, and Valentinus, held these
182 16 | everywhere else, and would not by calling her the mother of other
183 20 | proverb, did you ever see a camel dance? “Are virgins better,”
184 6 | language of Holy Scripture are capable of a double meaning. As
185 13 | After this he went down to Capernaum, he, and his mother, and
186 14 | and now a widow, to the care of John. Or must we suppose
187 2 | born. We have no desire to career over the fields of eloquence,
188 1 | and its fruitless foliage cast into the fire, so that Helvidius
189 12 | And all the first-born of cattle.” Tell me, were they who
190 4 | necessity, if sufficient cause intervened to prevent it,
191 1 | because of the scandal caused to the brethren who were
192 22 | her husband.” Why do you cavil? Why do you resist? The
193 16 | for fear you may make some cavilling objection, and wriggle out
194 4 | she is called wife, she ceases to be betrothed, for we
195 24 | disparaging my life and abusing my character (it is the way of weak women
196 23 | marriage, imitate virgin chastity. The Apostle, Christ speaking
197 4(4175) | Is. vii. 14. See Cheyne’s Isaiah, and critical note.~
198 22 | the anxiety and pain of child-bearing and having passed the change
199 10 | must go unpurged from her child-bed taint, and the wailing infant
200 16 | brethren.” And again, “So Lot chose him all the plain of Jordan,
201 Int | Farrar’s “Early Days of Christianity,” pp. 124 sq. When Jerome
202 10 | of his foreskin shall be circumcised. And she shall continue
203 20 | wailing of the infant, the circumcision on the eighth day, the time
204 22 | clatter of pipe and lute, the clanging of cymbals, can any fear
205 10 | midwives, while the husband clasps his exhausted wife. Thus
206 17 | eat.” I now ask to which class you consider the Lord’s
207 17 | to the last of the four classes of brethren, those, namely,
208 22 | of drums, the noise and clatter of pipe and lute, the clanging
209 12 | if it be the firstling of clean beasts: if of unclean beasts,
210 19 | 19. Now that I have cleared the rocks and shoals I must
211 16 | different women, provided it is clearly understood that Mary the
212 22 | as though they had none”: cleaving to the Lord, we are made
213 Int | children of Mary the wife of Cleophas or Clopas (11–16); he appeals
214 23 | to hear, that some of the clergy are inn-keepers and some
215 23 | adulterer a monk, nor a clergy-man a tavern-keeper? Are we
216 20 | which, wishing to show your cleverness, you institute a comparison
217 6 | of our assailant with a cloud of proofs; I shall, however,
218 5 | word know has reference to coition, rather than to intellectual
219 15 | the reader will be able to collect for himself from every part
220 22 | s aim is to appear less comely; she will wrong herself
221 6 | Christ’s, at his coming. Then cometh the end, when he shall have
222 15 | with whose solace she might comfort herself? You also apply
223 22 | afterwards Abraham received the command, 4250 “In all that Sarah
224 23 | He had not, it is true, a commandment from the Lord respecting
225 22 | and the voice of the Lord commands him, “In all that Sarah
226 6 | course His reign will then commence in its fulness when His
227 14 | the Lord upon the cross commended her, as His mother and now
228 17 | beholds her nakedness, hath commited abomination, he shall be
229 15 | Alphæus. Do you intend the comparatively unknown James the less,
230 12 | are holy.” The word of God compels me to dedicate to God everything
231 16 | to stop your hissing and complaining, for I know you would like
232 7 | this day the time of the composition of the history, whether
233 14 | that when other women were concerned about the burial of Jesus,
234 21 | it. Nor do we say this to condemn marriage, for virginity
235 15 | her widowhood and solitary condition: as if upon your own showing,
236 20 | than the cross, which we confess, in which we believe, and
237 4 | call Joseph father: Mary confesses he was father. Not (as I
238 1 | be the witness of a good conscience, would begin to blaspheme
239 1 | defeating. There was the further consideration that a turbulent fellow,
240 4 | the truth from them, all considered Jesus to be the son of Joseph.
241 1 | consists in loquacity and considers speaking ill of anyone to
242 20 | in this, they ought not consistently even to believe that God
243 1 | said, thinks that eloquence consists in loquacity and considers
244 4 | and embraced, before the consummation of marriage, she was found
245 Int | Damasus was Pope. The only contemporary notice preserved of Helvidius
246 8 | with marvellous effrontery contend that the reading of the
247 10 | 10. If you are so contentious, your own thoughts shall
248 23 | Nevertheless in the immediate context he adds, 4252 “But I give
249 Int | states of virginity and continency are more accordant with
250 4 | of wedlock.” But when he continues, “the Evangelist would never
251 4 | we may show that he has contradicted himself. He admits that
252 Int | detailed account of the controversy will be found in Farrar’
253 10 | the Evangelist may not be convicted of falsehood. But God forbid
254 22 | you will see a company of cooks, girded for the onslaught
255 24 | to talk tittle-tattle in corners when they have been put
256 4 | prevailing opinion, which is the correct rule for a historian, call
257 22 | wants of the husband, the correction of the servants, cannot
258 16 | is πατρία, p. 342 which corresponds to the Latin paternitas,
259 22 | s approach, make up her countenance, walk with mincing gait,
260 23 | to blame virginity if its counterfeit is at fault? For my part,
261 6 | righteousness.” I could accumulate countless instances of this usage,
262 13 | should maintain that His countrymen were deceived by the same
263 6 | instances of this usage, and cover the verbosity of our assailant
264 17 | brother be a fornicator, or covetous, or an idolater, or a reviler,
265 18 | supply of it to your brother Craterius. I do not ask for grace
266 4 | the damsel, because she cried not, being in the city;
267 13 | sharp note of warning and cries, “The same names are repeated
268 18 | are become notorious by crime. For myself who am your
269 4(4175) | See Cheyne’s Isaiah, and critical note.~
270 18 | used if there were not a crowd of them.” Pray tell me,
271 12 | very points of the letters cry out against me and convict
272 14 | raising a false issue and crying out that I have withheld
273 22 | Are the flowers in the cups? Is dinner ready?” Tell
274 18 | The rulers of Ephesus were curious to know what made him do
275 22 | woman, is freed from the curse of God: nor is her desire
276 22 | replenish the earth”; and 4245 “Cursed is the barren woman that
277 4 | concerning him after the custom of the law;” and elsewhere, 4177 “
278 15 | still to learn that it is customary in Scripture for the same
279 6(4186) | Ps. cxix. 123.~
280 6(4185) | are the fifteen psalms cxx.–cxxxiv.~
281 6(4185) | Ps. cxxiii. 2. The songs of the up-goings
282 17(4232)| Ps. cxxxiii. 1.~
283 6(4185) | the fifteen psalms cxx.–cxxxiv.~
284 22 | and lute, the clanging of cymbals, can any fear of God be
285 20 | married men? Are not infants daily fashioned by the hands of
286 Int | Helvidius were at Rome, and Damasus was Pope. The only contemporary
287 20 | did you ever see a camel dance? “Are virgins better,” you
288 8 | such surprising wonders, dared to touch the temple of God,
289 15 | 15. What darkness, what raging madness rushing
290 19(4243)| Upper Pannonia. See Jerome, De Vir. Ill. 74.~
291 18 | conclusion of my argument. I will deal with you as though I had
292 21 | but because when we are dealing with saints we must not
293 4 | Son, why hast thou thus dealt with us? behold, thy father
294 22 | prayer. For so long as the debt of marriage is paid, earnest
295 13 | that His countrymen were deceived by the same error in respect
296 3 | invited to listen to the declaration of Scripture: 4170 “And
297 15(4221)| apparently, the same as Dedan (Ezek. xxv. 13, etc.).~
298 12 | word of God compels me to dedicate to God everything that openeth
299 18 | could not have fame for good deeds, all men should give him
300 1 | might make him appear worth defeating. There was the further consideration
301 1 | by one Helvidius. I have deferred doing so, not because it
302 23 | state. Notice the meaning of defiling. I shall not venture to
303 22 | in spirit.” A virgin is defined as she that is holy in body
304 12 | redeem.” The word of God defines first-born as everything
305 5 | till implies a fixed and definite time, and when that is fulfilled,
306 10 | must brook another long delay of forty days? The mother
307 5 | that knowledge was only delayed by her engendering a son.
308 17 | would have been foolish to deliver a special message, “Behold,
309 5 | apprehension: as though anyone denied it, or any person in his
310 15 | greater and less are used to denote the relations existing,
311 16 | and five years old when he departed out of Haran. And Abram
312 15 | is that the Mary who is described as the mother of James the
313 16 | and eighteen.” And after describing the night attack and the
314 4 | after her delivery, when his desires had been quenched by the
315 23 | Apostle might have seemed to despise a course of life which involves
316 17 | abomination, he shall be utterly destroyed. He hath uncovered his sister’
317 12 | who then perished by the destroyer, only your first-born, or,
318 15 | madness rushing to its own destruction! You say that the mother
319 Int | sister of the Virgin. A detailed account of the controversy
320 18 | Spirit from which you are determined to make a team of four brethren
321 18 | and finding that he could devise no good deed by which to
322 18 | renown, burned the temple of Diana: and when no one revealed
323 18 | black. I pass over faults of diction which abound in every book
324 7 | the servant of the Lord died there in the land of Moab,
325 8(4195) | quotations which follow stand differently in Jerome’s Vulgate, made
326 1 | so, not because it is a difficult matter to maintain the truth
327 16 | and wriggle out of your difficulty like a snake, I must bind
328 18 | yourself on the horns of a dilemma. It is clear that our Lord’
329 4 | a person to say, “Before dining in harbour I sailed to Africa,”
330 22 | flowers in the cups? Is dinner ready?” Tell me, pray, where
331 20 | 20. I now direct the attack against the passage
332 2 | and yet to be unable to discern the established conclusion
333 15 | she was entrusted to the disciple John on account of her widowhood
334 22 | her husband. Hence arises discord, the seed-plot of divorce.
335 6 | and leave the reader to discover like ones for himself.~
336 7 | found, or the grave of Moses discovered; for he obstinately maintains
337 23 | by war, snatched away by disease, swallowed up by shipwreck,
338 20 | delivered? If they find any disgrace in this, they ought not
339 1 | to the brethren who were disgusted at his ravings. The axe
340 20 | according to them there is more dishonour in a virgin giving birth
341 24 | for you, you will turn to disparaging my life and abusing my character (
342 15 | the words of John alone displease you. You say in passing
343 22 | them, and perish, or be displeased, and provoke her husband.
344 24 | become rhetorical, and have disported myself a little like a platform
345 4 | which, farther on, we shall dispute more in detail. Lastly,
346 6 | former, he himself gave us a dissertation to show that it must be
347 4 | wife,” no one ought to be disturbed by this, as though, inasmuch
348 18 | you will perhaps plead the diversity of readings. I therefore
349 17 | these again fall into two divisions, those of the spiritual
350 22 | discord, the seed-plot of divorce. Or suppose you find me
351 13 | which thou doest. For no man doeth anything in secret, and
352 1 | Helvidius. I have deferred doing so, not because it is a
353 18 | in the 4240 same city, I don’t know, as the saying is,
354 6 | Scripture are capable of a double meaning. As to the former,
355 13 | And many women were there (doubtless at the Lord’s cross) beholding
356 16 | had gone to Mesopotamia, drew nigh and rolled away the
357 13 | Have we no right to eat and drink? Have we no right to lead
358 22 | there is the beating of drums, the noise and clatter of
359 17 | idolater, or a reviler, or a drunkard, or an extortioner: with
360 18 | Joseph His true father? Dull as you are, you will not
361 12 | captive that was in the dungeon: And all the first-born
362 17 | pleasant it is for brethren to dwell together in unity.” And
363 22 | debt of marriage is paid, earnest prayer is neglected.~
364 16 | Jordan, and Lot journeyed east: and they separated each
365 19 | eloquent men, who against Ebion, Theodotus of Byzantium,
366 15(4221)| southern portion of the land of Edom. If Darom be the right reading,
367 22 | management of the household, the education of the children, the wants
368 8 | yet you with marvellous effrontery contend that the reading
369 16 | house, three hundred and eighteen.” And after describing the
370 5 | our opponent to show so elaborately that the word know has reference
371 Int | applicable not only to the eldest of several, but also to
372 22 | you resist? The vessel of election says this; he tells us that
373 4 | Lastly, excepting Joseph, and Elizabeth, and Mary herself, and some
374 19 | many other apostolic and eloquent men, who against Ebion,
375 | else
376 8 | he had seen just Simeon embrace the infant and exclaim, 4193 “
377 22 | altogether refrained from the embraces of women: I rather think
378 22 | gait, and feign a shew of endearment? The virgin’s aim is to
379 16 | explanation of what I am endeavouring to show, how it is that
380 11 | first-born son.” From this he endeavours to show that the term first-born
381 23 | maintain that she who is engaged in huckstering, though for
382 5 | was only delayed by her engendering a son. To defend his position
383 17 | ears by speaking of the enormity in express terms, but prefers
384 11 | to the city of David to enroll himself with Mary, who was
385 22 | feels proud of the honour. Enter next the half-naked victims
386 17 | for all men alike were entitled to the name. The only alternative
387 2 | intercourse. And I must also entreat God the Father to show that
388 15 | cross, you say that she was entrusted to the disciple John on
389 20 | yourself the infant in the enveloping membranes. Introduce into
390 18 | the fire. The rulers of Ephesus were curious to know what
391 19 | make all speed to reach his epilogue. Feeling himself to be a
392 15 | brother.” And in the same Epistle, 4219 “And when they perceived
393 24 | day, you will have it that equal glory attaches to virginity
394 13 | were deceived by the same error in respect of the brothers
395 Int | record in Matt. i. 18-25, and especially on the words, “Before they
396 2 | be unable to discern the established conclusion of a sound faith.~
397 4 | evidence from Deuteronomy establishes the point. 4172 “If the
398 Int | may sometimes be a holy estate, it presents great hindrances
399 12 | redeem, according to thine estimation for the money of five shekels,
400 14 | evidence of Scripture, but by evasive arguments. Observe, he says,
401 18 | story who being unknown to everybody and finding that he could
402 | everywhere
403 4 | thou shalt put away the evil from the midst of thee.”
404 8 | of God was in her womb? Excellent! We are to believe then
405 | except
406 4 | more in detail. Lastly, excepting Joseph, and Elizabeth, and
407 8 | Simeon embrace the infant and exclaim, 4193 “Now lettest thou
408 10 | while the husband clasps his exhausted wife. Thus forp. 339 sooth
409 15 | to denote the relations existing, not between three, but
410 12 | brother. Moses writes in Exodus, 4204 “And it came to pass
411 14 | anoint him.” And, as might be expected, he says: “What a poor and
412 22 | kiss, the reckoning up of expenses, the preparation to meet
413 10 | of another purifying has expired, if his lust must brook
414 19 | brethren in the sense I have explained, that is to say, brethren
415 7 | might seem ambiguous if not expressed are plainly intimated, while
416 4 | that even the Evangelists, expressing the prevailing opinion,
417 19 | to linger any longer and extend my book to an undue length.~
418 17 | reviler, or a drunkard, or an extortioner: with such a one no, not
419 18 | are things which, in your extreme ignorance, you had never
420 22 | a mark for every lustful eye. The unhappy wife must either
421 15(4221)| apparently, the same as Dedan (Ezek. xxv. 13, etc.).~
422 15 | Negebh, Teman, and Darom in Ezekiel. Peter is also called Simon
423 7 | of the Pentateuch or that Ezra re-edited it. In either
424 23 | force men to fly in the face of nature, and to say in
425 1 | to fear that when truth failed him he would assail his
426 16 | the mountain of Gilead and failing to find the idols which
427 23 | mercy of the Lord to be faithful. I think therefore that
428 17 | affection, and these again fall into two divisions, those
429 14 | prevent him from raising a false issue and crying out that
430 10 | may not be convicted of falsehood. But God forbid that we
431 18 | that if he could not have fame for good deeds, all men
432 16 | by kindred who are of one family, that is πατρία, p. 342
433 Int | controversy will be found in Farrar’s “Early Days of Christianity,”
434 4 | Bethulah, a position which, farther on, we shall dispute more
435 20 | men? Are not infants daily fashioned by the hands of God in the
436 16 | a snake, I must bind you fast with the bonds of proof
437 22 | spends her time in prayer and fasting, and one who must, at her
438 23 | if its counterfeit is at fault? For my part, to pass over
439 18 | white or black. I pass over faults of diction which abound
440 24 | servant of the Lord, am favoured with the same barking eloquence
441 4 | year to Jerusalem at the feast of the passover.” And afterwards, 4178 “
442 19 | speed to reach his epilogue. Feeling himself to be a smatterer,
443 22 | walk with mincing gait, and feign a shew of endearment? The
444 13 | brothers into which they fell in their belief about the
445 1 | consideration that a turbulent fellow, the only individual in
446 16 | after me? Whereas thou hast felt all about my stuff, what
447 23 | with one another about the fences of our property. It is only
448 4 | went to Spain was put in fetters at Rome,” or (as I certainly
449 2 | desire to career over the fields of eloquence, we do not
450 18 | plainly written, 4242 “Philip findeth Nathanael, and saith unto
451 6 | Corinthians 4184 says, “Christ the first-fruits, afterward they that are
452 12 | priests cannot claim the firstlings until their successors have
453 22 | The wife, like a swallow, flies all over the house. “She
454 4 | adulteress. Thirdly, that in her flight to Egypt she might have
455 16 | the well, and watered the flocks of Laban, his mother’s brother. 4229 “
456 22 | pavement swept? Are the flowers in the cups? Is dinner ready?”
457 8 | the water of the fountain flows purer than that of the stream.~
458 23 | immodesty to force men to fly in the face of nature, and
459 1 | both it and its fruitless foliage cast into the fire, so that
460 20 | and marriage. I could not forbear smiling, and I thought of
461 10 | convicted of falsehood. But God forbid that we should think thus
462 8 | The reason why he was forbidden to forsake his wife was
463 16 | thee; thou mayest not put a foreigner over thee, which is not
464 10 | eighth day the flesh of his foreskin shall be circumcised. And
465 | formerly
466 21 | under the imputation of fornication, and it is nowhere written
467 17 | that is named brother be a fornicator, or covetous, or an idolater,
468 10 | his exhausted wife. Thus forp. 339 sooth must their married
469 | forty
470 6 | feet. David also in the fourth Song of Ascents 4185 speaks
471 22 | functions of a woman, is freed from the curse of God: nor
472 7 | while the event was still fresh in memory and men were living
473 22 | that the husband and his friends have arrived. The wife,
474 21 | virginity itself is the fruit of marriage; but because
475 22 | that law remained, 4244 “Be fruitful, and multiply and replenish
476 1 | tree, and both it and its fruitless foliage cast into the fire,
477 23 | reaped. The world is already full, and the population is too
478 6 | will then commence in its fulness when His enemies begin to
479 22 | has ceased to perform the functions of a woman, is freed from
480 8(4195) | the present case, it is futile to suppose variations in
481 18 | worth two-pence? You have gained your desire, and are become
482 22 | countenance, walk with mincing gait, and feign a shew of endearment?
483 13 | had followed Jesus from Galilee, ministering unto him: among
484 23 | who have not defiled their garments, for they have continued
485 4 | bring them both out unto the gate of that city, and ye shall
486 12 | law of the first-born, we gather that he is called the first-born
487 15 | is also called Jethro. Gedeon, 4220 without any apparent
488 4 | reasons. First, that by the genealogy of Joseph, whose kinswoman
489 20 | to God by the organs of generation, than in a virgin being
490 12 | sanctuary (the same is twenty gerahs). But the firstling of an
491 16 | overtaking him in the mountain of Gilead and failing to find the
492 22 | see a company of cooks, girded for the onslaught and attacking
493 17 | reader: and God afterwards gives to the prohibition the sanction
494 20 | more dishonour in a virgin giving birth to God by the organs
495 5 | sword like a blind-folded gladiator, rattles his noisy tongue,
496 4 | betrothed with the anxious glances, and, at this time, almost
497 1 | has scarce known the first glimmer of learning, but because
498 12 | sheep, or the firstling of a goat, thou shalt not redeem;
499 7 | unto Jacob all the strange gods which were in their hand,
500 16 | brother’s treachery he had gone to Mesopotamia, drew nigh