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| Jerome The Perpetual Virginity of Blessed Mary IntraText - Concordances (Hapax - words occurring once) |
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501 16 | he brought back all the goods, and also brought again
502 6(4185) | ascents (τῶν ἀναβαΟμῶν Sept., graduum Vulg.), are the fifteen
503 6 | enemies under his feet.” Granted that the passage relates
504 18 | with Christians it is the greatest of solecisms and of vices
505 18 | him credit for bad ones. Grecian history relates the incident.
506 4 | I know not whether to grieve or laugh. Shall I convict
507 6 | turn his eyes down to the ground? although elsewhere he says, 4186 “
508 20 | the womb for nine months growing larger, the sickness, the
509 6 | to be God when they have grown old? And the Saviour in
510 23 | The reason why the wood grows up is that it may be cut
511 2 | call upon the Lord Jesus to guard the sacred lodging of the
512 23 | of life which involves no guilt. Nevertheless in the immediate
513 22 | the honour. Enter next the half-naked victims of the passions,
514 10 | days. She shall touch no hallowed thing,” and so forth. On
515 7 | maintains that what does not happen so long as the point of
516 22 | virgin. Observe what the happiness of that state must be in
517 22 | thought of God? Are these happy homes? Where there is the
518 16 | when he departed out of Haran. And Abram took Sarai his
519 20 | Introduce into your picture the hard manger, the wailing of the
520 5 | further on. We must now hasten to other matters. The passage
521 17 | all. 4235 “Tell these who hate you,” says the prophet, “
522 18 | team of four brethren and a heap of sisters come forth. In
523 8 | of the Lord had come from heaven and said to them, 4191 “
524 8 | the Lord;” and when the heavenly host had joined with him
525 18 | absurd introduction. Good heavens! I do not ask for eloquence,
526 15(4221)| The Heb. Negebh signifies South,
527 7 | He would do well to pay heed to the idiom of Holy Scripture,
528 19 | Byzantium, and Valentinus, held these same views, and wrote
529 22 | time is shortened, that henceforth those that have wives may
530 1(4168) | found in Tertullian against Hermogenes, ch. 1.~
531 15 | called Itabyrium. Again Hermon is called by the Phenicians
532 7 | day, that either the idols hidden beneath the oak have been
533 24 | regard your railing as a high distinction, since the same
534 Int | estate, it presents great hindrances to prayer (20), and the
535 16 | bonds of proof to stop your hissing and complaining, for I know
536 4 | is the correct rule for a historian, call him the father of
537 13 | and witnesses to their historical accuracy, 4211 “And I went
538 16 | then thou shalt bring it home to thine house, and it shall
539 22 | of God? Are these happy homes? Where there is the beating
540 22 | snubbed and feels proud of the honour. Enter next the half-naked
541 18 | will find yourself on the horns of a dilemma. It is clear
542 10 | reproof, “They were as mad horses in respect of women: every
543 8 | and when the heavenly host had joined with him in the
544 16 | my sin, that thou hast so hotly pursued after me? Whereas
545 23 | that she who is engaged in huckstering, though for anything I know
546 22 | there you may hear the hum of a multitude of weavers.
547 6 | passage relates to our Lord’s human nature, we do not deny that
548 16 | born in his house, three hundred and eighteen.” And after
549 23 | widows and those who have husbands; but they are such as have
550 7 | well to pay heed to the idiom of Holy Scripture, and understand
551 17 | fornicator, or covetous, or an idolater, or a reviler, or a drunkard,
552 19 | series of ancient writers? Ignatius, Polycarp, Irenæus, Justin
553 1(4168) | Ut ait ille. The sentiment, almost in
554 5 | in his senses could ever imagine the folly which Helvidius
555 23 | close bond of marriage, imitate virgin chastity. The Apostle,
556 23 | guilt. Nevertheless in the immediate context he adds, 4252 “But
557 23 | would have worn an air of immodesty to force men to fly in the
558 4 | enough, more with the aim of imparting instruction than of answering
559 4 | follow the tracks of this impiety that we may show that he
560 14 | he says: “What a poor and impious view we take of Mary, if
561 5 | us that the adverb till implies a fixed and definite time,
562 7 | there was room to doubt the import of the vision was not known
563 10 | voluptuous notion of Helvidius impossible, since there was no place
564 16 | sons have given a wrong impression. But at this stage I do
565 21 | does not come under the imputation of fornication, and it is
566 11 | that the term first-born is inapplicable except to a person who has
567 18 | Grecian history relates the incident. But you do worse. You have
568 12 | something more, did they include the only begotten? If only
569 | indeed
570 7 | long as the point of time indicated by until and unto has not
571 4 | before they came together, he indicates the time immediately preceding
572 17 | prefers to leave it to be inferred by the reader: and God afterwards
573 1 | have more justly ceased to influence me, because of the scandal
574 23 | that some of the clergy are inn-keepers and some monks unchaste.
575 17 | 17. Innumerable instances of the same kind
576 17 | for he says, 4237 “She is inp. 343 deed my sister, on
577 13 | them in their synagogues, insomuch that they were astonished,
578 22 | her mirror, and, to the insult of her Maker, strives to
579 7 | left to the exercise of our intellect. For if, while the event
580 5 | coition, rather than to intellectual apprehension: as though
581 15 | the son of Alphæus. Do you intend the comparatively unknown
582 7 | in the same way must we interpret what we are told concerning
583 10 | must not allow any time to intervene between delivery and intercourse.
584 17 | brethren by virtue of close intimacy and the union of heart and
585 7 | not expressed are plainly intimated, while others are left to
586 16 | by Scripture truth as by intricate arguments. Jacob, the son
587 18 | a word about your absurd introduction. Good heavens! I do not
588 14 | mother was absent; or if we invent some kind of a second Mary;
589 21 | issue of those wives, an invention which some hold with a rashness
590 3 | united to Joseph. We are next invited to listen to the declaration
591 23 | despise a course of life which involves no guilt. Nevertheless in
592 19 | writers? Ignatius, Polycarp, Irenæus, Justin Martyr, and many
593 16 | according to the flesh: who are Israelites.” Moreover they are called
594 15 | Azarias. Mount Tabor is called Itabyrium. Again Hermon is called
595 8(4195) | the Old Latin, the Versio Itala. The quotations which follow
596 | itself
597 10(4198)| Jer. v. 8.~
598 10 | her, and be subject to Jeremiah’s 4198 reproof, “They were
599 15 | change, all at once becomes Jerubbaal. Ozias, king of Judah, has
600 15 | father-in-law, is also called Jethro. Gedeon, 4220 without any
601 13 | were Mary Magdalene, and Joanna, and Mary the mother of
602 18 | sisters come forth. In a word, joining in the chorus of the Jews,
603 16 | chose him all the plain of Jordan, and Lot journeyed east:
604 16 | plain of Jordan, and Lot journeyed east: and they separated
605 8 | you good tidings of great joy which shall be to all people,
606 13 | Depart hence, and go into Judæa, that thy disciples also
607 15(4220)| But see Judges vi. 2.~
608 19 | Ignatius, Polycarp, Irenæus, Justin Martyr, and many other apostolic
609 1 | though just, have more justly ceased to influence me,
610 8 | Lord? Mary at all events “kept all these sayings in her
611 16 | Scripture there are four kinds of brethren—by nature, race,
612 6 | shall have delivered up the kingdom to God, even the Father,
613 19 | say, brethren in point of kinship not by nature. We are, however,
614 16 | for my brethren’s sake, my kinsmen according to the flesh:
615 4 | genealogy of Joseph, whose kinswoman Mary was, Mary’s origin
616 22 | word and waiting for her kiss, the reckoning up of expenses,
617 7 | against Beth-peor: but no man knoweth of his sepulchre unto this
618 9 | whom he had refrained from knowing until she was delivered.”~
619 23 | by those who follow the Lamb, and who have not defiled
620 6 | words knew and till in the language of Holy Scripture are capable
621 7 | this be the case after the lapse of so many ages. And in
622 23 | and the population is too large for the soil. Every day
623 20 | for nine months growing larger, the sickness, the delivery,
624 4 | dispute more in detail. Lastly, excepting Joseph, and Elizabeth,
625 4 | not whether to grieve or laugh. Shall I convict him of
626 1 | himself both priest and layman, one who, 4168 as has been
627 23 | reason in the matter. He lays no necessity upon anyone
628 13 | drink? Have we no right to lead about wives even as the
629 23 | necessity upon anyone nor leads anyone into a snare: he
630 1 | known the first glimmer of learning, but because I was afraid
631 | least
632 23 | please her husband.” He leaves us the free exercise of
633 19 | strength on trifles, and, leaving the fountain of truth, are
634 16 | brother was taken captive, he led forth his trained men, born
635 12 | not the very points of the letters cry out against me and convict
636 8 | infant and exclaim, 4193 “Now lettest thou thy servant depart,
637 16 | Jacob kissed Rachel, and lifted up his voice, and wept.
638 7 | lost them until this day.” Likewise at the end of Deuteronomy, 4188 “
639 6 | frequently time without limitation, as when God by the mouth
640 19 | briefly to each point than to linger any longer and extend my
641 24 | distinction, since the same lips that assail me have disparaged
642 3 | We are next invited to listen to the declaration of Scripture: 4170 “
643 24 | have disported myself a little like a platform orator.
644 18 | your opponent, although we live in the 4240 same city, I
645 7 | fresh in memory and men were living who had seen Moses, it was
646 6 | tells the Apostles, 4183 “Lo, I am with you alway, even
647 2 | Jesus to guard the sacred lodging of the womb in which He
648 2 | resort to the snares of the logicians or the thickets of Aristotle.
649 1 | that eloquence consists in loquacity and considers speaking ill
650 10 | purifying has expired, if his lust must brook another long
651 22 | passions, a mark for every lustful eye. The unhappy wife must
652 22 | and clatter of pipe and lute, the clanging of cymbals,
653 17(4235)| Is. lxvi. 5.~
654 10 | reproof, “They were as mad horses in respect of women:
655 8 | Anna the prophetess, the Magi, the Star, Herod, the angels;
656 6 | master, as the eyes of a maiden unto the hand of her mistress,
657 Int | after His birth. Helvidius maintained that the mention in the
658 22 | and, to the insult of her Maker, strives to acquire something
659 | makes
660 12 | the law of the Lord, every male that openeth the womb shall
661 22 | yet even there the very management of the household, the education
662 13 | thou doest these things, manifest thyself to the world.” And
663 22 | be with Sarah after the manner of women”: so the Scripture
664 18 | certainly find this in your manuscript. Now tell me, how is Jesus
665 10(4197)| Lev. xii. 2-3 margin.~
666 19 | Polycarp, Irenæus, Justin Martyr, and many other apostolic
667 8 | concerning Him.” And yet you with marvellous effrontery contend that
668 24 | have been put down by their masters), I shall anticipate you.
669 Int | virginity was ranked below matrimony. Jerome vigorously takes
670 16 | set king over thee; thou mayest not put a foreigner over
671 6 | right hand. What does he mean then by saying, “for he
672 23 | to be as he is.” What is meant by present distress? 4253 “
673 | Meanwhile
674 22 | onslaught and attacking the meat: there you may hear the
675 22 | expenses, the preparation to meet the outlay. On one side
676 20 | infant in the enveloping membranes. Introduce into your picture
677 7 | event was still fresh in memory and men were living who
678 13 | brethren of the Lord are mentioned in the Gospels. For example, 4205 “
679 9 | you say, is in my opinion mere trifling. Your arguments
680 12 | be the first-born but not merely the only begotten. 4202 “
681 16 | treachery he had gone to Mesopotamia, drew nigh and rolled away
682 12 | And it came to pass at midnight, that the Lord smote all
683 4 | put away the evil from the midst of thee.” Elsewhere also, 4174 “
684 10 | infant be attended to by the midwives, while the husband clasps
685 13 | this man this wisdom, and mighty works? Is not this the carpenter’
686 22 | her countenance, walk with mincing gait, and feign a shew of
687 3 | her a public example, was minded to put her away privately.
688 13 | followed Jesus from Galilee, ministering unto him: among whom was
689 22 | paint laid on before her mirror, and, to the insult of her
690 14 | far mistaken and so far mislead us as to call Mary the mother
691 14 | Evangelists were so far mistaken and so far mislead us as
692 22(4245)| Probably a mistranslation of Exod. xxiii. 26.~
693 6 | maiden unto the hand of her mistress, so our eyes look unto the
694 4 | utterance of Jews or of mockers. The Evangelists call Joseph
695 12 | thine estimation for the money of five shekels, after the
696 23 | virgin, nor an adulterer a monk, nor a clergy-man a tavern-keeper?
697 23 | are inn-keepers and some monks unchaste. Who does not at
698 20 | God in the wombs of their mothers? And if so, are we bound
699 1 | of abuse. But all these motives for silence, though just,
700 15 | an alternative, Azarias. Mount Tabor is called Itabyrium.
701 16 | Laban overtaking him in the mountain of Gilead and failing to
702 7 | was here he stuck in the mud) that some things which
703 22 | Be fruitful, and multiply and replenish the earth”;
704 22 | you may hear the hum of a multitude of weavers. Meanwhile a
705 16 | Terah begat Abraham and Nahor and Aram: and Aram begat
706 17 | If any man that is named brother be a fornicator,
707 18 | written, 4242 “Philip findeth Nathanael, and saith unto him, We
708 18 | prophets did write, Jesus of Nazareth, the son of Joseph.” You
709 8 | although it is that which nearly all the Greek writers have
710 8 | words the same way. Nor need we now consider the variations
711 5 | first of all, it is quite needless for our opponent to show
712 10 | respect of women: every one neighed after his neighbour’s wife.”
713 16 | And after describing the night attack and the slaughter,
714 | nine
715 22 | the beating of drums, the noise and clatter of pipe and
716 10 | other makes the voluptuous notion of Helvidius impossible,
717 18 | your desire, and are become notorious by crime. For myself who
718 16 | thou therefore serve me for nought? Tell me what shall thy
719 | nowhere
720 8 | thou thy servant depart, O Lord, according to thy word
721 7 | Moses discovered; for he obstinately maintains that what does
722 6 | look unto the Lord until he obtain mercy, and when mercy is
723 Int | The question which gave occasion to it was whether the Mother
724 Int | state.~1. The first of these occupies ch. 3–8. It turns upon the
725 | off
726 10 | at His birth; no women’s officiousness intervened. With her own
727 15 | you may not appear to have omitted it on purpose, and yet not
728 22 | of cooks, girded for the onslaught and attacking the meat:
729 13 | himself seeketh to be known openly. If thou doest these things,
730 1 | him he would assail his opponents with the weapon of abuse.
731 1 | blaspheme worse than ever if opportunity of discussion were afforded
732 24 | a little like a platform orator. p. 346 You compelled me,
733 8 | it true then, that he was ordered not to have intercourse
734 20 | giving birth to God by the organs of generation, than in a
735 4 | kinswoman Mary was, Mary’s origin might also be shown. Secondly,
736 8(4195) | suppose variations in the original.~
737 Int | Tertullian and Victorinus. The outcome of his views was that virginity
738 22 | preparation to meet the outlay. On one side you will see
739 17 | of early times, does not outrage our ears by speaking of
740 18 | employed your madness in outraging the Virgin, like the man
741 16 | like to say you have been overcome not so much by Scripture
742 16 | to his country, on Laban overtaking him in the mountain of Gilead
743 15 | once becomes Jerubbaal. Ozias, king of Judah, has an alternative,
744 Int | Jerome in the following pages.~Jerome maintains against
745 22 | the debt of marriage is paid, earnest prayer is neglected.~
746 22 | subject to the anxiety and pain of child-bearing and having
747 5 | folly which Helvidius takes pains to refute. Then he would
748 22 | The married woman has the paint laid on before her mirror,
749 12 | in the law of the Lord, a pair of turtle-doves, or two
750 1 | not long ago to reply to a pamphlet written by one Helvidius.
751 19(4243)| That is, Pettau in Upper Pannonia. See Jerome, De Vir. Ill.
752 22 | fear of God be found? The parasite is snubbed and feels proud
753 15 | who were with her. I could pardon you if you were ignorant,
754 22 | child-bearing and having passed the change of life has ceased
755 15 | displease you. You say in passing that she was present at
756 22 | half-naked victims of the passions, a mark for every lustful
757 4 | Jerusalem at the feast of the passover.” And afterwards, 4178 “
758 14 | And when the sabbath was past, they bought spices, that
759 16 | corresponds to the Latin paternitas, because from a single root
760 16 | are of one family, that is πατρία, p. 342 which corresponds
761 16 | Esau and Jacob, the twelve patriarchs, Andrew and Peter, James
762 22 | the sofa smooth? Is the pavement swept? Are the flowers in
763 7 | reached. He would do well to pay heed to the idiom of Holy
764 1 | would stand as it were on a pedestal, and would publish his views
765 12 | the only begotten from the penalty, and in that case you become
766 7 | Moses was the author of the Pentateuch or that Ezra re-edited it.
767 8 | joy which shall be to all people, for there is born to you
768 15 | Epistle, 4219 “And when they perceived the grace that was given
769 12 | have been begotten, lest, perchance, in case there were no subsequent
770 22 | change of life has ceased to perform the functions of a woman,
771 | perhaps
772 22 | take pleasure in them, and perish, or be displeased, and provoke
773 12 | Tell me, were they who then perished by the destroyer, only your
774 18 | have been foolish enough to persuade yourself that the Greek
775 23 | anyone into a snare: he only persuades to that which is proper
776 19 | Victorinus bishop of 4243 Petavium. Of Tertullian I say no
777 19(4243)| That is, Pettau in Upper Pannonia. See Jerome,
778 12 | from the first-born of Pharaoh that sat on his throne unto
779 15 | Hermon is called by the Phenicians Sanior, and by the Amorites
780 18 | is plainly written, 4242 “Philip findeth Nathanael, and saith
781 21 | springs from audacity not from piety. You say that Mary did not
782 12 | turtle-doves, or two young pigeons.” If this law relates only
783 5 | To defend his position he piles up text upon text, waves
784 15 | who were reputed to be pillars,” etc. And that you may
785 22 | the noise and clatter of pipe and lute, the clanging of
786 24 | disported myself a little like a platform orator. p. 346 You compelled
787 18 | corrupt, you will perhaps plead the diversity of readings.
788 17 | Behold, how good and how pleasant it is for brethren to dwell
789 22 | unhappy wife must either take pleasure in them, and perish, or
790 7 | concerning Joseph. The Evangelist pointed out a circumstance which
791 19 | ancient writers? Ignatius, Polycarp, Irenæus, Justin Martyr,
792 14 | expected, he says: “What a poor and impious view we take
793 Int | at Rome, and Damasus was Pope. The only contemporary notice
794 23 | is already full, and the population is too large for the soil.
795 15(4221)| of Teman was a southern portion of the land of Edom. If
796 21 | judge rashly. If we adopt possibility as the standard of judgment,
797 16 | called brethren of the Lord. Possibly the case might be that one
798 Int | Early Days of Christianity,” pp. 124 sq. When Jerome wrote
799 22 | readers not to suppose that in praising virginity I have in the
800 22 | natural beauty. Then come the prattling of infants, the noisy household,
801 12 | the womb and who has been preceded by none, not he whose birth
802 4 | indicates the time immediately preceding marriage, and shows that
803 12 | but one who has had no predecessor. 4201 “Everything,” says
804 7 | the history, whether you prefer the view that Moses was
805 Int | 335 3. In support of his preference of virginity to marriage,
806 17 | enormity in express terms, but prefers to leave it to be inferred
807 22 | reckoning up of expenses, the preparation to meet the outlay. On one
808 4 | understand p. 336 that the preposition before, although it frequently
809 17 | love and sympathy, nor by prerogative of race, nor yet by nature.
810 Int | sometimes be a holy estate, it presents great hindrances to prayer (
811 4 | the Saviour: but that, to preserve the reputation of Mary,
812 Int | only contemporary notice preserved of Helvidius is that by
813 18 | you as though I had as yet prevailed nothing; and you will find
814 4 | Evangelists, expressing the prevailing opinion, which is the correct
815 12 | have younger brothers, the priests cannot claim the firstlings
816 17 | the time might upon this principle have borne the title. Were
817 17 | apostles who received His private instruction and were called
818 3 | was minded to put her away privately. But when he thought on
819 4 | at this time, almost the privilege, of a husband. Yet it does
820 4 | thoughts of putting her away privily; which shows that he well
821 15(4221)| signifies South, and it is probable that the land of Teman was
822 22(4245)| Probably a mistranslation of Exod.
823 11 | forth a son. I must now proceed, if my reply is to follow
824 16 | root a numerous progeny proceeds. In Genesis 4226 we read, “
825 18 | himself went up and down proclaiming that he was the man who
826 20 | detail, you will be able to produce nothing more shameful than
827 19 | be a smatterer, he there produces Tertullian as a witness
828 16 | a single root a numerous progeny proceeds. In Genesis 4226
829 17 | afterwards gives to the prohibition the sanction of the law,
830 12 | contrary to the sentence pronounced, for the only begotten to
831 23 | about the fences of our property. It is only one addition
832 8 | when he had seen Anna the prophetess, the Magi, the Star, Herod,
833 18 | Moses in the law, and the prophets did write, Jesus of Nazareth,
834 13 | 13. The last proposition of Helvidius was this, and
835 Int | against Helvidius three propositions:—~1st. That Joseph was only
836 22 | parasite is snubbed and feels proud of the honour. Enter next
837 20 | smiling, and I thought of the proverb, did you ever see a camel
838 16 | Joses were different women, provided it is clearly understood
839 22 | perish, or be displeased, and provoke her husband. Hence arises
840 17 | in unity.” And in another psalm the Saviour says, 4233 “
841 6(4185) | Vulg.), are the fifteen psalms cxx.–cxxxiv.~
842 3 | not willing to make her a public example, was minded to put
843 1 | on a pedestal, and would publish his views far and wide.
844 7 | referred to the time of publishing or writing the books, and
845 8 | water of the fountain flows purer than that of the stream.~
846 16 | that thou hast so hotly pursued after me? Whereas thou hast
847 Int | 1st. That Joseph was only putatively, not really, the husband
848 4 | Ghost,” he had thoughts of putting her away privily; which
849 4 | when his desires had been quenched by the fact that she had
850 5 | Here, first of all, it is quite needless for our opponent
851 8(4195) | Latin, the Versio Itala. The quotations which follow stand differently
852 15 | Scripture. And although you quote all instances in the Gospels,
853 18 | passages which we have already quoted in which Joseph and Mary
854 15 | 15. What darkness, what raging madness rushing to its own
855 15 | to bear different names. Raguel, Moses’ father-in-law, is
856 24 | that I shall regard your railing as a high distinction, since
857 14 | again is to prevent him from raising a false issue and crying
858 18 | you neglected the whole range of Scripture and employed
859 Int | views was that virginity was ranked below matrimony. Jerome
860 22 | are unknown, which is a rara avis indeed! yet even there
861 21 | saints we must not judge rashly. If we adopt possibility
862 5 | blind-folded gladiator, rattles his noisy tongue, and ends
863 7 | Pentateuch or that Ezra re-edited it. In either case I make
864 19 | sail and make all speed to reach his epilogue. Feeling himself
865 7 | that point p. 338 has been reached. He would do well to pay
866 22 | and marriage, I beseech my readers not to suppose that in praising
867 18 | perhaps plead the diversity of readings. I therefore come to the
868 22 | flowers in the cups? Is dinner ready?” Tell me, pray, where amid
869 4 | for our thoughts to be realized. When, then, the Evangelist
870 23 | field is sown that it may be reaped. The world is already full,
871 4 | explain that there were three reasons. First, that by the genealogy
872 16 | brother, and that he was Rebekah’s son.” Here is an example
873 22 | waiting for her kiss, the reckoning up of expenses, the preparation
874 12 | And those that are to be redeemed of them from a month old
875 5 | elaborately that the word know has reference to coition, rather than
876 4 | order in time, yet sometimes refers only to order in thought?
877 10 | which, on the one hand, refutes the ravings of the apocryphal
878 19 | belong to the Church. But as regards Victorinus, I assert what
879 21 | what is written, so we do reject what is not written. We
880 8 | Holy Ghost.” And in turn we rejoin that he had certainly heard
881 17 | own father? Scripture, in relating the history of the men of
882 15 | less are used to denote the relations existing, not between three,
883 17 | and those of the general relationship. I say spiritual because
884 12 | first-born. You must either release the only begotten from the
885 4 | death,” must Paul on being released at once go to Spain, or
886 18 | good deed by which to gain renown, burned the temple of Diana:
887 13 | cries, “The same names are repeated by the Evangelists in another
888 14 | 14. My reason for repeating the same thing again and
889 4 | Spain, or must Helvidius repent after death, although the
890 4 | might) “Helvidius, before he repented, was cut off by death,”
891 22 | fruitful, and multiply and replenish the earth”; and 4245 “Cursed
892 19 | views, and wrote volumes replete with wisdom. If you had
893 10 | subject to Jeremiah’s 4198 reproof, “They were as mad horses
894 4 | but that, to preserve the reputation of Mary, he was regarded
895 1 | 1. I was requested by certain of the brethren
896 22 | do you cavil? Why do you resist? The vessel of election
897 2 | of eloquence, we do not resort to the snares of the logicians
898 13 | about wives even as the rest of the Apostles, and the
899 16 | after it, and thou shalt restore it to him again.” And the
900 12 | the womb, and is not to be restricted to him who has brothers?
901 18 | of Diana: and when no one revealed the sacrilegious act, it
902 13 | And I went up by revelation, but other of the apostles
903 17 | covetous, or an idolater, or a reviler, or a drunkard, or an extortioner:
904 23 | to virginity its highest reward, and the Apostle might have
905 24 | 24. I have become rhetorical, and have disported myself
906 12 | in that case you become ridiculous: or, if you allow that they
907 3 | Joseph her husband, being a righteous man, and not willing to
908 6 | and for the word of thy righteousness.” I could accumulate countless
909 7 | were in their hand, and the rings which were in their ears;
910 7 | circumstance which might have given rise to some scandal, namely,
911 19 | that I have cleared the rocks and shoals I must spread
912 16(4225)| Rom. 9:3, 4.~
913 18 | had applied the fire. The rulers of Ephesus were curious
914 15 | darkness, what raging madness rushing to its own destruction!
915 14 | he was laid. And when the sabbath was past, they bought spices,
916 12 | the Lord) and to offer a sacrifice according to that which
917 18 | when no one revealed the sacrilegious act, it is said that he
918 19 | and shoals I must spread sail and make all speed to reach
919 4 | Before dining in harbour I sailed to Africa,” his words could
920 16 | Christ for my brethren’s sake, my kinsmen according to
921 13 | the less and of Joses, and Salome”; and in the same place
922 17 | gives to the prohibition the sanction of the law, and threatens, 4238 “
923 15 | called by the Phenicians Sanior, and by the Amorites Sanir.
924 15 | Sanior, and by the Amorites Sanir. The same tract of country
925 16 | of Haran. And Abram took Sarai his wife, and Lot his brother’
926 12 | first-born of Pharaoh that sat on his throne unto the first-born
927 12 | the only begotten were saved from death. And if it be
928 8 | all events “kept all these sayings in her heart.” You cannot
929 1 | an ignorant boor who has scarce known the first glimmer
930 6 | and at the very time when seated on twelve thrones they are
931 4 | origin might also be shown. Secondly, that she might not in accordance
932 13 | no man doeth anything in secret, and himself seeketh to
933 23 | this angelic purity which secures to virginity its highest
934 22 | Hence arises discord, the seed-plot of divorce. Or suppose you
935 13 | anything in secret, and himself seeketh to be known openly. If thou
936 13 | brethren stood without, seeking to speak to him.” And elsewhere, 4206 “
937 | seem
938 | seemed
939 19 | Mary, but brethren in the sense I have explained, that is
940 5 | it, or any person in his senses could ever imagine the folly
941 12 | it was contrary to the sentence pronounced, for the only
942 1(4168) | Ut ait ille. The sentiment, almost in the same words,
943 10 | days; as in the days of the separation of her sickness shall she
944 7 | but no man knoweth of his sepulchre unto this day.” We must
945 19 | array against you the whole series of ancient writers? Ignatius,
946 10 | then she shall be unclean seven days; as in the days of
947 16 | thee six years; then in the seventh year thou shalt let him
948 16 | read, 4227 “And Abram was seventy and five years old when
949 22 | even the distinction of sex is lost. The virgin is no
950 8 | her heart.” You cannot for shame say Joseph did not know
951 20 | to produce nothing more shameful than the cross, which we
952 13 | father, Helvidius utters a sharp note of warning and cries, “
953 7 | under the oak which was by Shechem, and lost them until this
954 12 | five shekels, after the shekel of the sanctuary (the same
955 12 | estimation for the money of five shekels, after the shekel of the
956 4 | Scripture says 4171 “In sheol who shall give thee thanks?”
957 8 | when he had learnt from the shepherds that the angel of the Lord
958 22 | mincing gait, and feign a shew of endearment? The virgin’
959 24 | brightly as the Gospel shines at the present day, you
960 23 | disease, swallowed up by shipwreck, although we go to law with
961 19 | have cleared the rocks and shoals I must spread sail and make
962 22 | heard, 4246 “The time is shortened, that henceforth those that
963 13 | and in the same place shortly after, “And many other women
964 16 | Because thou art my brother, shouldest thou therefore serve me
965 4 | as the previous examples showed, that he had intercourse
966 4 | Mary’s origin might also be shown. Secondly, that she might
967 14 | his view has been torn to shreds not by evidence of Scripture,
968 15(4221)| The Heb. Negebh signifies South, and it is probable
969 18 | concerning Him, and there are similar passages which we have already
970 16 | paternitas, because from a single root a numerous progeny
971 6 | cross and is commanded to sit afterwards on the right
972 16 | unto thee, and serve thee six years; then in the seventh
973 16 | the night attack and the slaughter, he adds, “And he brought
974 19 | Feeling himself to be a smatterer, he there produces Tertullian
975 20 | marriage. I could not forbear smiling, and I thought of the proverb,
976 22 | everything. Is the sofa smooth? Is the pavement swept?
977 12 | midnight, that the Lord smote all the first-born in the
978 16 | of your difficulty like a snake, I must bind you fast with
979 23 | nor leads anyone into a snare: he only persuades to that
980 2 | we do not resort to the snares of the logicians or the
981 23 | are being cut down by war, snatched away by disease, swallowed
982 22 | be found? The parasite is snubbed and feels proud of the honour.
983 22 | see to everything. Is the sofa smooth? Is the pavement
984 23 | population is too large for the soil. Every day we are being
985 16 | or an Hebrew woman, be sold unto thee, and serve thee
986 18 | Christians it is the greatest of solecisms and of vices of style to
987 15 | account of her widowhood and solitary condition: as if upon your
988 6 | David also in the fourth Song of Ascents 4185 speaks thus, “
989 6(4185) | Ps. cxxiii. 2. The songs of the up-goings or ascents (
990 10 | exhausted wife. Thus forp. 339 sooth must their married life
991 18 | style, I look for purity of soul: for with Christians it
992 2 | established conclusion of a sound faith.~
993 15(4221)| The Heb. Negebh signifies South, and it is probable that
994 15(4221)| the land of Teman was a southern portion of the land of Edom.
995 23 | be cut down. The field is sown that it may be reaped. The
996 12 | tie me down to the short space of a month? Why do you speak
997 17 | been foolish to deliver a special message, “Behold, thy brethren
998 19 | spread sail and make all speed to reach his epilogue. Feeling
999 19 | nature. We are, however, spending our strength on trifles,
1000 22 | difference between one who spends her time in prayer and fasting,