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| Jerome The Perpetual Virginity of Blessed Mary IntraText - Concordances (Hapax - words occurring once) |
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1001 14 | sabbath was past, they bought spices, that they might come and
1002 19 | from the Gospel—that he spoke of the brethren of the Lord
1003 19 | rocks and shoals I must spread sail and make all speed
1004 21 | hold with a rashness which springs from audacity not from piety.
1005 16 | impression. But at this stage I do not wish to argue for
1006 21 | adopt possibility as the standard of judgment, we might maintain
1007 15 | says, 4217 “But there were standing by the cross of Jesus his
1008 8 | prophetess, the Magi, the Star, Herod, the angels; Helvidius,
1009 13 | with one accord continued stedfastly in prayer, with the women
1010 4 | with the law of Moses be stoned as an adulteress. Thirdly,
1011 4 | ye shall stone them with stones that they die; the damsel,
1012 13 | mother and his brethren stood without, seeking to speak
1013 | stop
1014 18 | Virgin, like the man in the story who being unknown to everybody
1015 7 | gave unto Jacob all the strange gods which were in their
1016 8 | flows purer than that of the stream.~
1017 19 | are following the tiny streams of opinion. Might I not
1018 19 | are, however, spending our strength on trifles, and, leaving
1019 16 | unto Lot, Let there be no strife, I pray thee, between me
1020 22 | the insult of her Maker, strives to acquire something more
1021 24 | that, finding the truth too strong for you, you will turn to
1022 7 | with us, (it was here he stuck in the mud) that some things
1023 8(4195) | in Jerome’s Vulgate, made subsequently (391–404). The argument
1024 8(4195) | copies of the Latin version substantially agree in the present case,
1025 9 | the discussion shows more subtlety than truth. Why could not
1026 12 | understand not only one who is succeeded by others, but one who has
1027 23 | child and to them that give suck in those days!” The reason
1028 16 | his brother Lot.” Let this suffice by way of proof of my assertion.
1029 4 | there is no necessity, if sufficient cause intervened to prevent
1030 10 | since there was no place suitable for married intercourse
1031 18 | yourself, you applied for a supply of it to your brother Craterius.
1032 Int | subsequent issue, and he supported his opinion by the writings
1033 21 | guardian of Mary whom he was supposed to have to wife rather than
1034 4 | of rashness? Just as if, supposing a person to say, “Before
1035 16 | argue for or against the supposition that Mary the wife of Clopas
1036 23 | virginity, for that grace surpasses the unassisted power of
1037 23 | will no doubt be still more surprised to hear, that some of the
1038 8 | well acquainted with such surprising wonders, dared to touch
1039 4 | her as an adulteress, like Susanna? for at the present day,
1040 2 | for ten months from all suspicion of sexual intercourse. And
1041 20 | delivery, the blood, the swaddling-clothes. Picture to yourself the
1042 22 | arrived. The wife, like a swallow, flies all over the house. “
1043 23 | snatched away by disease, swallowed up by shipwreck, although
1044 4 | Joseph, who watched the swelling womb of his betrothed with
1045 22 | smooth? Is the pavement swept? Are the flowers in the
1046 5 | text upon text, waves his sword like a blind-folded gladiator,
1047 17 | kindred, not of love and sympathy, nor by prerogative of race,
1048 13 | he taught them in their synagogues, insomuch that they were
1049 18 | the 4240 same city, I don’t know, as the saying is,
1050 15 | alternative, Azarias. Mount Tabor is called Itabyrium. Again
1051 10 | unpurged from her child-bed taint, and the wailing infant
1052 | taking
1053 24 | the way of weak women to talk tittle-tattle in corners
1054 13 | into his own country he taught them in their synagogues,
1055 23 | monk, nor a clergy-man a tavern-keeper? Are we to blame virginity
1056 5 | to refute. Then he would teach us that the adverb till
1057 Int | to prayer (20), and the teaching of Scripture is that the
1058 18 | are determined to make a team of four brethren and a heap
1059 2 | womb in which He abode for ten months from all suspicion
1060 16 | Abraham’s brother Aram. For Terah begat Abraham and Nahor
1061 11 | endeavours to show that the term first-born is inapplicable
1062 17 | the enormity in express terms, but prefers to leave it
1063 14 | because the Gospel of S. John testifies that she was there present,
1064 15 | another Gospel is called Thaddaeus. And there are numerous
1065 9 | Scripture say, as it said of Thamar and Judah, 4196 ‘And he
1066 12 | though p. 340 we have not to thank you for it, that only begotten
1067 4 | sheol who shall give thee thanks?” Must we not rather understand
1068 19 | men, who against Ebion, Theodotus of Byzantium, and Valentinus,
1069 18 | blasphemy? who thought the theory worth two-pence? You have
1070 2 | of the logicians or the thickets of Aristotle. We shall adduce
1071 4 | stoned as an adulteress. Thirdly, that in her flight to Egypt
1072 10 | her purifying three and thirty days. She shall touch no
1073 17 | sanction of the law, and threatens, 4238 “He who takes his
1074 12 | Pharaoh that sat on his throne unto the first-born of the
1075 6 | time when seated on twelve thrones they are to judge the twelve
1076 22 | flesh. But once in tones of thunder the words were heard, 4246 “
1077 8 | behold I bring you good tidings of great joy which shall
1078 12 | reply and say, Why do you tie me down to the short space
1079 17 | history of the men of early times, does not outrage our ears
1080 19 | truth, are following the tiny streams of opinion. Might
1081 24 | way of weak women to talk tittle-tattle in corners when they have
1082 6(4185) | the up-goings or ascents (τῶν ἀναβαΟμῶν Sept., graduum
1083 22 | became one flesh. But once in tones of thunder the words were
1084 14 | and that his view has been torn to shreds not by evidence
1085 4 | one by one, and follow the tracks of this impiety that we
1086 16 | captive, he led forth his trained men, born in his house,
1087 8 | since that time been 4195 translated into Latin, and we must
1088 16 | in fear of his brother’s treachery he had gone to Mesopotamia,
1089 13 | he wished to show when he treated of the first-born, that
1090 Int | When Jerome wrote this treatise both he and Helvidius were
1091 1 | to the root of the barren tree, and both it and its fruitless
1092 16 | Laban, 4231 “What is my trespass? What is my sin, that thou
1093 6 | are to judge the twelve tribes of Israel will they be bereft
1094 Int | takes the other side, and tries to prove that the “sisters”
1095 19 | spending our strength on trifles, and, leaving the fountain
1096 9 | say, is in my opinion mere trifling. Your arguments are so much
1097 20 | believe, and by which we triumph over our enemies.~
1098 17 | that were so, who were more truly His brethren than the apostles
1099 1 | further consideration that a turbulent fellow, the only individual
1100 12 | law of the Lord, a pair of turtle-doves, or two young pigeons.”
1101 18 | thought the theory worth two-pence? You have gained your desire,
1102 2 | is written, and yet to be unable to discern the established
1103 23 | that grace surpasses the unassisted power of man, and it would
1104 23 | inn-keepers and some monks unchaste. Who does not at once understand
1105 17 | utterly destroyed. He hath uncovered his sister’s nakedness,
1106 6 | of the knowledge of the understanding, as, for instance, “the
1107 16 | provided it is clearly understood that Mary the mother of
1108 19 | and extend my book to an undue length.~
1109 22 | for every lustful eye. The unhappy wife must either take pleasure
1110 17 | of close intimacy and the union of heart and mind? If that
1111 17 | brethren to dwell together in unity.” And in another psalm the
1112 10 | days? The mother must go unpurged from her child-bed taint,
1113 6(4185) | cxxiii. 2. The songs of the up-goings or ascents (τῶν ἀναβαΟμῶν
1114 19(4243)| That is, Pettau in Upper Pannonia. See Jerome, De
1115 4 | betrothed, for we know it is usual in Scripture to give the
1116 1(4168) | Ut ait ille. The sentiment,
1117 4 | here, as many maintain, the utterance of Jews or of mockers. The
1118 13 | about the father, Helvidius utters a sharp note of warning
1119 19 | Theodotus of Byzantium, and Valentinus, held these same views,
1120 7 | And he buried him in the valley, in the land of Moab over
1121 12 | redeem it, and give the value to the priest. I might reply
1122 6 | this usage, and cover the verbosity of our assailant with a
1123 17 | called brethren, as in the verse, 4232 “Behold, how good
1124 8(4195) | is to the Old Latin, the Versio Itala. The quotations which
1125 8(4195) | the copies of the Latin version substantially agree in the
1126 22 | Why do you resist? The vessel of election says this; he
1127 18 | greatest of solecisms and of vices of style to introduce anything
1128 22 | Enter next the half-naked victims of the passions, a mark
1129 Int | below matrimony. Jerome vigorously takes the other side, and
1130 19(4243)| Pannonia. See Jerome, De Vir. Ill. 74.~
1131 7 | doubt the import of the vision was not known after her
1132 15 | went up to Jerusalem to visit Cephas, and tarried with
1133 19 | these same views, and wrote volumes replete with wisdom. If
1134 10 | and on the other makes the voluptuous notion of Helvidius impossible,
1135 6(4185) | ἀναβαΟμῶν Sept., graduum Vulg.), are the fifteen psalms
1136 8(4195) | differently in Jerome’s Vulgate, made subsequently (391–
1137 16 | Tell me what shall thy wages be.” And so, when, at the
1138 12 | are brothers to follow? Wait until the second is born.
1139 22 | watching for her word and waiting for her kiss, the reckoning
1140 10 | brought forth a son,” if he waits after the time of another
1141 22 | make up her countenance, walk with mincing gait, and feign
1142 22 | education of the children, the wants of the husband, the correction
1143 23 | we are being cut down by war, snatched away by disease,
1144 9 | Your arguments are so much waste of time, and the discussion
1145 4 | none other than Joseph, who watched the swelling womb of his
1146 22 | noisy household, children watching for her word and waiting
1147 8 | we must believe that the water of the fountain flows purer
1148 16 | the mouth of the well, and watered the flocks of Laban, his
1149 5 | piles up text upon text, waves his sword like a blind-folded
1150 24 | character (it is the way of weak women to talk tittle-tattle
1151 1 | assail his opponents with the weapon of abuse. But all these
1152 22 | the hum of a multitude of weavers. Meanwhile a message is
1153 16 | lifted up his voice, and wept. And Jacob told Rachel that
1154 | Whence
1155 | Whereas
1156 | whereupon
1157 18 | saying is, whether you are white or black. I pass over faults
1158 1 | publish his views far and wide. There was reason also to
1159 15 | disciple John on account of her widowhood and solitary condition:
1160 23 | women are found both among widows and those who have husbands;
1161 3 | a righteous man, and not willing to make her a public example,
1162 3 | Jesus Christ was on this wise: When his mother Mary had
1163 19 | they wrote, you would be a wiser man. But I think it better
1164 13 | this, and it is what he wished to show when he treated
1165 23 | which is proper when he wishes all men to be as himself.
1166 20 | against the passage in which, wishing to show your cleverness,
1167 14 | and crying out that I have withheld such passages as make for
1168 13 | is at one with them, and witnesses to their historical accuracy, 4211 “
1169 23 | present distress? 4253 “Woe unto them that are with
1170 20 | the hands of God in the wombs of their mothers? And if
1171 8 | acquainted with such surprising wonders, dared to touch the temple
1172 23 | days!” The reason why the wood grows up is that it may
1173 23 | of man, and it would have worn an air of immodesty to force
1174 21 | that he who was thought worthy to be called father of the
1175 5 | noisy tongue, and ends with wounding no one but himself.~
1176 16 | cavilling objection, and wriggle out of your difficulty like
1177 4 | If the man,” says the writer, “find the damsel that is
1178 12 | a younger brother. Moses writes in Exodus, 4204 “And it
1179 Int | supported his opinion by the writings of Tertullian and Victorinus.
1180 16(4228)| Gen. xiv. 14.~
1181 15(4217)| S. John xix. 25.~
1182 6(4182) | Is. xlvi. 4.~
1183 16(4223)| Deut. xvii. 15.~
1184 22(4250)| Gen. xxi. 12.~
1185 22(4245)| mistranslation of Exod. xxiii. 26.~
1186 13(4215)| S. Luke xxiv. 10.~
1187 15(4221)| the same as Dedan (Ezek. xxv. 13, etc.).~
1188 6(4183) | S. Matt. xxviii. 20.~
1189 7(4188) | Deut. xxxiv. 5-6.~
1190 7(4187) | Gen. xxxv. 4, Sept.~
1191 9(4196) | Gen. xxxviii. 26.~
1192 15 | Simon and Cephas. Judas the zealot in another Gospel is called
1193 17 | just as the daughters of Zelophehad received a lot among their