bold = Main text
Book, Chapter grey = Comment text
1 I, Int | are introductory. The rest may be divided into three parts:~
2 I, 2 | your invitation, not that I may go through life with a high
3 I, 2 | with a high reputation, but may live free from idle rumour.
4 I, 3 | when we have the power, it may be crushed.~He says that “
5 I, 4 | refute them, for fear he may chatter and complain that
6 I, 5 | God. He praises Samson, I may even say extravagantly panegyrizes
7 I, 6 | replies. What he decreed we may regard as the law of Christ
8 I, 7 | consent for a season, that ye may give yourselves unto prayer,
9 I, 7 | yourselves unto prayer, and may be together again, that
10 I, 7 | only allowed because there may be something worse has only
11 I, 7 | from devouring cow-dung, I may allow him to eat barley.
12 I, 7 | except by mutual consent, and may not reject an unoffending
13 I, 7 | consent for a season, that ye may give yourselves unto prayer.”
14 I, 7 | knowledge, so that they may know what God wishes and
15 I, 8 | words which follow, “that ye may give yourselves unto prayer,
16 I, 8 | yourselves unto prayer, and may be together again,” might
17 I, 8 | Lord’s nativity; but we may at least imitate His life.
18 I, 8 | while they are like me, they may also become like Christ,
19 I, 10 | wife who has been put away, may not, so long as her husband
20 I, 10 | marriage with virginity, may at least know that such
21 I, 12 | sweets of chastity they may desire the perpetual possession
22 I, 12 | eloquence, with whom we may very easily become acquainted
23 I, 13 | both those that have wives may be as though they had none.”
24 I, 13 | things of the Lord, how he may please the Lord: but he
25 I, 13 | things of the world, how he may please his wife, and is 4328
26 I, 13 | please his wife, and that he may please her he is careful
27 I, 13 | things of the world, how he may please his wife, 4333 and
28 I, 13 | things of the Lord, that she may be holy in body and in spirit.”
29 I, 13 | of course unmarried. It may be, that regard for elegance
30 I, 13 | virgin”; or at least he may have wished to give to “
31 I, 13 | things of the Lord, that she may be holy both in body and
32 I, 13 | of her thought—that she may be holy both in body and
33 I, 13 | things of the world, how she may please her husband. Just
34 I, 13 | things of the world, how he may please his wife, so the
35 I, 13 | things of the world, how she may please her husband. But
36 I, 13 | your profit; not that I may cast a snare upon you, but
37 I, 13 | which is seemly, and that ye may attend upon the Lord without
38 I, 13 | and well-armed soldiers we may obey orders, and may do
39 I, 13 | we may obey orders, and may do so without distraction,
40 I, 13 | of this world that they may be exercised thereby. But
41 I, 14 | limited, so that those only may receive the food of the
42 I, 15 | number of wives which a man may take is not defined, because
43 I, 15 | marriages, a young woman may have several husbands, while
44 I, 15 | husbands, while an old woman may be left a widow by her first
45 I, 15 | fourth marriages, or a woman may marry as often as her husband
46 I, 20 | historical sequence, but I may point out that the same
47 I, 21 | trumpets of the priests, we may see in Jericho a type of
48 I, 24 | henceforth those that have wives may be as though they had none,”
49 I, 26 | has been appointed, there may be no occasion for schism.
50 I, 26 | one who was a youth, I may say almost a boy, could
51 I, 28 | remaining points. Now that he may not cry out that both Solomon
52 I, 30 | both those that have wives may be as though they had none”?
53 I, 30 | been consecrated to me, I may be able to say unto thee: 4466 “
54 I, 32 | Almah, not Bethulah, as may clearly be proved from the
55 I, 33 | and John, Anna and Mary, may be of service here. For
56 I, 34 | are chosen, that the army may have its full numerical
57 I, 34 | keeping with virginity, or it may be that he is thought a
58 I, 34 | virgin, and is not: or there may be a stigma on his virginity,
59 I, 36 | fear that something else may cease to exist. To put a
60 I, 36 | forego lust, for fear that we may have members of this kind
61 I, 36 | take my place, and, if I may so speak, let my wife quench
62 I, 37 | bear fruit to God, that we may belong to Him who rose from
63 I, 37 | renewing of your mind, that ye may prove what is the good and
64 I, 37 | renewing of your mind, that ye may prove what is the good and
65 I, 37 | what He wishes: that we may prove what is the good and
66 I, 38 | in question, that Satan may not tempt him, is sowing
67 I, 38 | Christ Jesus, 4539 that we may put away according to our
68 I, 38 | deceit, and that blessing may be applied to us which so
69 I, 38 | our humiliation, that it may be conformed to the body
70 I, 38 | affairs of this life; that he may please him who enrolled
71 I, 39(4557)| original the participles may be taken as predicates of
72 I, 39 | that through it we may become partakers of the
73 I, 40 | that as he is, even so may we be in this world.” The
74 I, 40(4567)| John iv. 7. R.V. “that we may have.”~
75 I, 40 | with women. And that we may not suppose the reference
76 I, 40 | gladly hear anything he 4572 may say in praise of marriage.
77 I, 40(4572)| or they may say.~
78 I, 42(4587)| conjectured that Jerome may have written Philosophica
79 I, 43 | husbands they had. This may teach us that second marriage
80 I, 46 | 46. I may pass on to Roman women;
81 I, 47 | same way as her hate. There may be in some neighbouring
82 I, 47 | breath, whatever her fault may be—all this we learn after
83 I, 47 | is married, for fear she may not give satisfaction. Our
84 I, 47 | health and wish that she may survive us, respect must
85 I, 47 | children, so that our name may not perish, or that we may
86 I, 47 | may not perish, or that we may have support in old age,
87 I, 47 | whom you bring up, and who may die before you, or turn
88 I, 47 | reaches mature age, you may seem to him long in dying.
89 I, 48 | say this for fear anyone may suppose that in marrying
90 I, 48 | man should marry, that he may not outrage Jupiter 4637
91 I, 49 | difference how honourable may be the cause of a man’s
92 II, Int | Churches show that the lapsed may return. The Angels, and
93 II, 2 | write I unto you, that ye may not sin. But if any man
94 II, 2 | sinneth not, is that you may not sin, and p. 388 that
95 II, 2 | sin, and p. 388 that you may know that so long as you
96 II, 2 | he walked.” Our opponent may choose whichever of the
97 II, 2 | shall abhor me.” But that we may not utterly despair and
98 II, 3 | baptism, why do we ask that we may be forgiven our sins, which
99 II, 3 | Why do we pray that we may not enter into temptation,
100 II, 3 | temptation, and that we may be delivered from the evil
101 II, 3 | Christ: that no advantage may be gained over us by Satan:
102 II, 3 | the way of escape, that ye may be able to endure it.” And, 4681 “
103 II, 3 | one to the other: that ye may not do the things that ye
104 II, 3(4688) | although the mercy of God may be extended to them hereafter,
105 II, 3 | that love him.” And that we may not think that we are tempted
106 II, 3 | and gives us help that we may be able to reach the goal:
107 II, 3 | you into prison, that ye may be tried”; and, “I know
108 II, 4 | so sublime a height, who may not fall? If there are falls
109 II, 5 | is the use of swine if we may not eat their flesh? of
110 II, 5 | different matter if, as you may foolishly contend, he went
111 II, 6 | have their proper uses, so may we say that other beasts,
112 II, 6 | antidotes against poison, may be applied, physicians know
113 II, 6 | gangrenous wounds. And (it may seem strange to the reader)
114 II, 6 | If you think proper you may read Aristotle and 4724
115 II, 6 | palate rejects. But this may perhaps look more like contentiousness
116 II, 8 | our lives through, that we may send down our throats honey-wine
117 II, 8 | Where, then, that which we may call the thin edge of disturbance,
118 II, 9 | frequently seeing objects which may one day lead to your captivity,
119 II, 9 | will drown you that you may not drown me.” But if anyone
120 II, 10 | must be present, that we may take food of such a kind
121 II, 10 | The smells of the kitchen may induce us to eat, but when
122 II, 11 | therefore be bled, that there may be room for fresh growth.
123 II, 11 | satisfied. Whatever more there may be does not go to meet the
124 II, 14 | the cross, or despise it, may at least imitate Gentile
125 II, 16 | drinking.” And that no one may suppose he is referring
126 II, 17 | of flesh, if we choose, may be taken as food; but as
127 II, 18 | he does this, not that he may gain a further reward but
128 II, 18 | further reward but that he may not lose what he has already
129 II, 19 | in thee, are one, so they may be all one in us. And the
130 II, 19 | Holy Ghost, one God, so may they be one people in themselves,
131 II, 20 | penny was given, and what may perhaps seem still more
132 II, 21 | Christ for Zeno. If we may not depart a hair’s breadth
133 II, 22 | the good, or the bad it may be, are not distinguished
134 II, 22 | not these things that it may be so done in my case: for
135 II, 22 | when I preach the gospel, I may make the gospel without
136 II, 22 | labours with his hands that he may not be a burden to anyone,
137 II, 22 | for his greater toil he may receive a greater reward.~
138 II, 23 | gifts, but rather that ye may prophesy.” And again: 4860 “
139 II, 23 | of Christ; that each one may receive the things done
140 II, 24 | that at last p. 407 we may reach the haven, be crowned,
141 II, 26 | impudence. Yet that Jovinianus may not triumph in a lie and
142 II, 28 | that where I am, there ye may be also.” The place and
143 II, 28 | that where I am, there ye may be also,” He is speaking
144 II, 28 | Father, are one, so they also may be one in us,” inasmuch
145 II, 29 | me are one, so they all may be one in us,” and reminds
146 II, 31 | are liars, that God alone may be true, 4912 and that He
147 II, 31 | be true, 4912 and that He may be justified in His words,
148 II, 31 | justified in His words, and may prevail when He judges.
149 II, 31 | hast done.” That penitents may have their due it is enough
150 II, 33 | humble ourselves here that we may be greater there. Of the
151 II, 34(4923)| and Littledale on Ps. cxx. may be consulted.~
152 II, 35 | sinned, but because all may sin, and those who stand
153 II, 36 | their festal attire. If I may mock like Socrates, add
154 II, 36 | thoroughfares a false prophet may be seen any day stick in
155 II, 37 | were hypocrites at baptism may have a firm faith in your
156 II, 37 | but hoopoes are fed, which may wing their flight over the
157 II, 38 | history of Nineveh proves, you may escape the curse wherewith
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