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1 I, 3 | the reward. Moreover (give good heed, my reader), to denote
2 I, 4(4269) | and although in exile did good service at Salamis (480).
3 I, 4(4270) | pleasure to be the highest good.~
4 I, 7 | whereof ye wrote: It is good for a man not to touch a
5 I, 7 | unmarried and to widows, it is good for them if they abide even
6 I, 7 | of the evidence: “It is good,” he says, “for a man not
7 I, 7 | touch a woman.” If it is good not to touch a woman, it
8 I, 7 | were to lay it down: “It is good to feed on wheaten bread,
9 I, 7 | excrement? That is naturally good which does not admit of
10 I, 7 | prudence. He did not say, it is good not to have a wife: but,
11 I, 7 | have a wife: but, it is good not to touch a woman: as
12 I, 7 | whom it would have been good not to touch, and, when
13 I, 7 | the Apostle says, “It is good for a man not to touch a
14 I, 7 | is the quality of that good thing which hinders prayer?
15 I, 9 | unmarried and to widows, it is good for them if they abide even
16 I, 9 | not a thing absolutely good and incapable of comparison.
17 I, 9 | virginity you say, “It is good for a man not to touch a
18 I, 9 | touch a woman.” And, “It is good for them if they abide even
19 I, 9 | And, “I think that this is good by reason of the present
20 I, 9 | distress.” And, “That it is good for a man so to be.” When
21 I, 9 | marriage, you do not say it is good to marry, because you cannot
22 I, 9 | If marriage in itself be good, do not compare it with
23 I, 9 | fire, but simply say “It is good to marry.” I suspect the
24 I, 9 | but a thing absolutely good.~
25 I, 12 | think therefore that this is good by reason of the present
26 I, 12 | distress, namely, that it is good for a man to be as he is.”
27 I, 12 | he says, “that this is good for the present distress.”
28 I, 12 | of marriage. “For it is good for a man so to be.” If
29 I, 12 | man so to be.” If it is good for a man so to be, it is
30 I, 13 | not to sin, another to do good. “And if a virgin marry,
31 I, 13 | evil,” he says, “and do good.” The former we forsake,
32 I, 13 | our remark does not hold good; he therefore forthwith
33 I, 13 | detracts from this seeming good and puts it in the shade
34 I, 13 | where there is something good and something better, the
35 I, 13 | harshly, as great as between good and better.~
36 I, 16 | each, “God saw that it was good,” on the second day it omitted
37 I, 16 | understand that two is not a good number because it destroys
38 I, 18 | Apostle says, 4357 “It is good not to eat flesh, nor to
39 I, 24 | eyes improperly, it were good that a millstone p. 364
40 I, 26 | men of advanced age; and a good master who was bound to
41 I, 27 | professing godliness) through good works. Let a woman learn
42 I, 28 | the wife I marry proving good or bad? 4438 “It is better,”
43 I, 28 | when she is married to a good husband: and an handmaid
44 I, 29 | wisdom with an inheritance is good.” Under the law carnal wisdom
45 I, 29(4446)| R.V. “Good as an inheritance.”~
46 I, 29 | then been created by God good and upright, by our own
47 I, 32 | of God. If the life, and good works, and fasting without
48 I, 34 | looks not so much for a good candidate as for one like
49 I, 34 | Yet I will say it, and good men will not be angry with
50 I, 34 | a bishop, he desireth a good degree,” but, “he desireth
51 I, 34 | degree,” but, “he desireth a good work,” because by being
52 I, 37 | ye may prove what is the good and acceptable and perfect
53 I, 37 | ye may prove what is the good and acceptable and perfect
54 I, 37 | we may prove what is the good and acceptable and perfect
55 I, 37 | merely permits is neither good, nor acceptable, nor perfect.
56 I, 39 | beloved brethren. Every good gift and every perfect boon
57 I, 40 | necessary, prepared for every good work.~
58 I, 45 | friend, thought she had good cause for slaying the king.
59 I, 46 | do so. For, if I find a good man, I have no wish to be
60 I, 46 | husband after having had a good one?” 4608 Porcia the younger,
61 I, 46 | hearing a certain lady of good character, who had a second
62 I, 47 | the wife must be fair, of good character, and honest parentage,
63 I, 47 | parentage, the husband in good health and of ample means,
64 I, 47 | suspect her. But what is the good of even a careful guardian,
65 I, 47 | bedside. Or if she be a good and agreeable wife (how
66 I, 47 | alone. He has with him the good men of all time, and turns
67 I, 47 | the surest way of having a good heir is to ruin your fortune
68 I, 47 | to ruin your fortune in a good cause while you live, not
69 I, 48(4616)| other in politics were on good terms, and the former is
70 I, 48 | indifferent, are neither good nor bad, but stand as it
71 I, 48 | were midway, and become good and bad according to the
72 I, 48 | stand on the border line of good and ill. It is, moreover,
73 I, 48 | whether he is going to marry a good or a bad woman. 4636 Chrysippus
74 I, 49 | imperious, servile flatterers, good for nothing, at last not
75 I, 49 | bringing up children, for the good of their country and of
76 II, Int | Priests, of the produce of the good seed (26), of the mansions
77 II, 2 | unrighteousness, sin and good works, Christ and Antichrist
78 II, 2 | him that knoweth what is good, and doeth it not, it is
79 II, 3 | Holy Ghost, and tasted the good word of God, and the powers
80 II, 3 | Spirit, and have tasted the good word of God. But if the
81 II, 3 | sin, and did not welcome good works. I have so spoken,
82 II, 3 | righteousness of God to forget good works, and the fact that
83 II, 3 | there is no crown. As in good works it is God who brings
84 II, 6 | who ply the oar, who need good lungs to shout and speak,
85 II, 6 | wish to be perfect, it is good not to drink wine, and eat
86 II, 7 | a pater-familias pays a good price for fat white worms
87 II, 9 | debauched. For there is no good in frequently seeing objects
88 II, 11 | temperate are as rare as good and faithful friends, and
89 II, 15 | the three youths gained a good report by fasting, and although
90 II, 16 | died. Let not then your good be evil spoken of: for the
91 II, 17 | world see clearly to be good.~
92 II, 18 | and his angels.” That a good tree cannot bring forth
93 II, 18 | fruit, nor an evil tree good fruit. Hence it is that
94 II, 18 | themselves the light of good works went into the marriage
95 II, 18 | between the two classes of the good and the bad. The righteous
96 II, 19 | Gospel, we read that the good ground brought forth fruit,
97 II, 19 | makes only two classes, the good soil and the bad. 4838 And
98 II, 22 | 22. But what is the good of calling a 4846 one-eyed
99 II, 22 | wicked, I do not deny. That a good tree does not bring forth
100 II, 22 | evil fruit, nor an evil one good fruit, no one doubts. The
101 II, 22 | foolish, we divide into good and bad. We are not ignorant
102 II, 22 | description of the two classes, good and bad, down to the labourers
103 II, 22 | there is a division into good and bad, the good, or the
104 II, 22 | division into good and bad, the good, or the bad it may be, are
105 II, 22 | What is the significance of good and bad fish being contained
106 II, 22 | not speaking of bad and good, but of the good themselves
107 II, 22 | bad and good, but of the good themselves who stand on
108 II, 22 | in my case: for it were good for me rather to die, than
109 II, 23 | hath done, whether it be good or bad.” And you cannot
110 II, 23 | Christ is such that the good receive good things, the
111 II, 23 | such that the good receive good things, the bad evil things;
112 II, 24 | slain and those who made good their escape? We read in
113 II, 25 | refreshing rain falls upon all, good and bad, just and unjust.
114 II, 25 | there was none that did good, no not one. Will you therefore
115 II, 25 | evil tree does not bear good fruit, nor a good tree evil
116 II, 25 | not bear good fruit, nor a good tree evil fruit. If this
117 II, 25 | Christ, afterwards bore good fruit? And Judas, though
118 II, 25 | And Judas, though he was a good tree and wrought miracles
119 II, 25 | fruit? The truth is that a good tree does not bear evil
120 II, 25 | fruit, nor an evil tree good fruit, so long as they continue
121 II, 26 | the sower which makes both good and bad ground bear a triple
122 II, 26 | you do not on the side of good admit the difference between
123 II, 26 | latter three, on the side of good, or on the side of evil
124 II, 31 | the one sheep which the good shepherd, leaving the ninety
125 II, 31 | when I shall have done you good for my name’s sake, and
126 II, 36(4930)| pleasure was the highest good.~
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