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1 I, 6 | front rank I will set the Apostle Paul, and, since he is the
2 I, 6 | attention even before the Apostle speaks, and will not, in
3 I, 7 | to take wives, would the Apostle direct that only Christian
4 I, 7 | time we must notice the Apostle’s prudence. He did not say,
5 I, 7 | wives? Whence it is that the Apostle says, “It is good for a
6 I, 7 | in continency. The same Apostle in another place commands
7 I, 7 | due, I cannot pray. The Apostle Peter had experience of
8 I, 7 | Words truly worthy of an apostle, and of Christ’s rock! He
9 I, 8 | one to suppose that the Apostle was expressing a wish and
10 I, 8 | step-mother. Does not the Apostle, after delivering him, in
11 I, 8 | up by overmuch grief. The Apostle’s wish is one thing, his
12 I, 8 | If you wish to know the Apostle’s real mind, you must take
13 I, 8 | is he who attends to the Apostle’s command, not to his concession.
14 I, 8 | great diversity. In fact the Apostle himself speaking of the
15 I, 8 | divers colours.” And the Apostle Peter says, 4302 “as heirs
16 I, 9 | broken legs. What do you say, Apostle? I do not believe you when
17 I, 9 | not worthy to be called an Apostle,” and “To me who am the
18 I, 10 | many women despising the Apostle’s command, are joined to
19 I, 10 | indeed they are His ribs. The Apostle is lenient to the union
20 I, 10 | think. I will say what the Apostle has taught me, that they
21 I, 10 | consider what the same Apostle says, 4309 “A wife is bound
22 I, 11 | the above discussion the Apostle has taught that the believer
23 I, 11 | will find fault with the Apostle’s way of reasoning. I would
24 I, 11 | in another place the same Apostle cries aloud “Behold I Paul
25 I, 12 | virginity. “See,” says he, “the Apostle confesses that as regards
26 I, 12 | judgement without orders? The Apostle will reply: Do you wish
27 I, 12 | reason is plain why the Apostle said, “concerning virgins
28 I, 12 | and, according to the same apostle, to be holy both in body
29 I, 12 | was the successor of the Apostle Peter, and of whom the Apostle
30 I, 12 | Apostle Peter, and of whom the Apostle Paul makes mention, wrote
31 I, 13 | apostolic authority, since the Apostle’s words are as we have translated
32 I, 13 | have translated it. The Apostle does not lay a snare upon
33 I, 14 | judgement.” And that an Apostle’s authority might not, like
34 I, 14 | of the clergy, and so the Apostle tells Timothy, 4346 “Let
35 I, 15 | not be consistent if the Apostle were to bid her marry another,
36 I, 15 | as her husband dies. The Apostle was forced to choose many
37 I, 16 | explanation of which the Apostle straightway adds, 4349 “
38 I, 16 | concerning which the same Apostle says, 4350 “Husbands, love
39 I, 17 | in the Creator; and the Apostle Paul fully instructs us
40 I, 17 | ark, 4354 according to the Apostle Peter, was a type of the
41 I, 18 | offered to our teeth. The Apostle writing to the Ephesians 4355
42 I, 18 | do we eat flesh, for the Apostle says, 4357 “It is good not
43 I, 22 | both by our Lord and by the Apostle to mean the law: 4378 “They
44 I, 23 | priests, and as though the Apostle did not 4394 describe a
45 I, 26 | with the exception of the Apostle Peter, it is not openly
46 I, 26(4417)| this interpretation of the Apostle’s words.~
47 I, 26 | Illustrious Men. 4427 Peter is an Apostle, and John is an Apostle—
48 I, 26 | Apostle, and John is an Apostle—the one a married man, the
49 I, 26 | virgin; but Peter is an Apostle only, John is both an Apostle
50 I, 26 | Apostle only, John is both an Apostle and an Evangelist, and a
51 I, 26 | Evangelist, and a prophet. An Apostle, because he wrote to the
52 I, 27 | us consider what led the Apostle to make this declaration: 4432 “
53 I, 27 | slave to her husband, the Apostle recalls the ancient law
54 I, 28 | flows forth beyond.” And the Apostle, writing to the Hebrews,
55 I, 30 | very same thing that the Apostle says: 4451 “The time is
56 I, 30 | 369 grance. Whence the Apostle also says, 4454 “We are
57 I, 30 | in thee.” Whence too the Apostle: 4461 “That he might present
58 I, 34 | children, were appointed by the Apostle. Just as the Apostle 4489
59 I, 34 | the Apostle. Just as the Apostle 4489 says he has no commandment
60 I, 34 | take the other view, if the Apostle’s meaning be that marriage
61 I, 34 | necessary in a bishop, the Apostle himself ought not to have
62 I, 35 | men’s consciences, for the Apostle is not pointing out what
63 I, 36 | him receive it:” and the Apostle would not have hesitated
64 I, 36 | she can. But what does the Apostle mean by exhorting to continence,
65 I, 36 | eunuchs. 4509 Surely 4510 the Apostle who bids us emulate his
66 I, 36 | Why did he cause John the Apostle and John the Baptist to
67 I, 37 | other passages, Paul the Apostle writes to the Romans: 4517 “
68 I, 37 | therefore are in the flesh. The Apostle being desirous to withdraw
69 I, 37 | Let us consider what the Apostle says: “Be ye transformed
70 I, 38 | things in vain?” If the Apostle in the case of some persons
71 I, 38 | them from the letter of the Apostle. I will only speak of the
72 I, 38 | words are not mine, but the Apostle’s) reaps corruption. God
73 I, 39 | attempt to relate all that the Apostle enjoins concerning purity.
74 I, 40 | 40. The Apostle has described Jovinianus
75 I, 49 | and when they find the Apostle conceding second marriage
76 II, 2 | clean.” What then? Does the Apostle contradict himself? By no
77 II, 3 | 3. The apostle Peter, to whom it was said, 4672 “
78 II, 3 | how is it now that the Apostle says, “And have fallen away”? 4688
79 II, 3 | have so spoken, says the Apostle, to withdraw you from your
80 II, 3 | remember sins only. The Apostle James also, knowing that
81 II, 3 | to error.” Does not the Apostle in these words seem to you
82 II, 3 | honey-tongued. John the apostle, or rather the Saviour in
83 II, 5 | to us for food, and the Apostle cries aloud 4721 ‘All things
84 II, 5 | and service-berries. The apostle, Peter, did not wait like
85 II, 6 | to depart. Hence also the Apostle says: 4729 “When I am weak,
86 II, 9 | revel in pleasure, and the Apostle gives a caution against
87 II, 11 | and clothing. Hence the Apostle says: “Having food and clothing
88 II, 15 | before baptism. 4810 The Apostle Paul, after speaking of
89 II, 15 | previously drunk water. The apostle would not have allowed this
90 II, 16 | 16. The Apostle does indeed 4812 blame those
91 II, 16 | Nor need we wonder if the Apostle commands that everything
92 II, 17 | could never believe that the Apostle, if he had eaten a dinner
93 II, 21 | support of his own views? The Apostle John says that many Antichrists
94 II, 22 | with the same glory as the Apostle? How is it then that tares
95 II, 22 | many colours? Why does the Apostle say to the Romans: 4849 “
96 II, 22 | live by the Gospel. But an Apostle who does not abuse this
97 II, 23 | humility that leads the Apostle Paul to say: 4862 “I am
98 II, 23 | not meet to be called an apostle, because I persecuted the
99 II, 24 | that same shipwreck of the Apostle and the soldiers? The Apostle
100 II, 24 | Apostle and the soldiers? The Apostle Paul afterwards 4871 related
101 II, 26 | and the passage from the apostle in which upon Christ as
102 II, 27 | dwell with those to whom the apostle revealed mysteries hidden
103 II, 30 | little children” says the Apostle, “of whom I am again in
104 II, 30 | who are being born and the apostle who is in travail are of
105 II, 30 | by the lesson which the apostle teaches the Corinthians: 4905 “
106 II, 30 | own views? Hear what the Apostle John says: 4907 “He who
107 II, 33 | received it with usury?” The Apostle Paul understood this, and 4919
108 II, 35 | marriage. The passage of the apostle, in which he treats questions
109 II, 36 | Christ; Jovinianus, not the Apostle Paul. If many assent to
110 II, 36 | writing, you have taught the apostle’s maxim that it is better
111 II, 36 | husbands. 4934 It was not the apostle, the chosen vessel, who
112 II, 38 | of the world, city of the Apostle’s praises, shew the meaning
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