bold = Main text
   Book,  Chapter                                    grey = Comment text

 1     I,  3       |            fingers are combined—see how they seem to embrace,
 2     I,  3(4266) |     authorities on the subject, see Mayor’s note on Juvenal
 3     I,  4(4267) |         in Italy, b.c. 580–510. See some of his sayings in Jerome’
 4     I,  4(4271) |     which is the result of it.” See Zeller’s Socrates and the
 5     I,  5(4286) |                  Hebr. xiii. 4. See note on sec. 3.~
 6     I,  7       |       of the bonds of marriage. See how he fashions the Church,
 7     I,  7       |        God of great price.” You see what kind of wedlock he
 8     I,  7       |    wives to let their husbands “see their chaste behaviour,
 9     I,  10      |       dead. And, if you wish to see more clearly how utterly
10     I,  11(4313)|        at a surgical operation. See Josephus, Antiq. Bk. xii.
11     I,  11(4313)|     might appear to be Greeks.” See also Celsus, Bk. vii. c.
12     I,  12      |         the wall of virginity. “See,” says he, “the Apostle
13     I,  13(4328)|                                 See Rev. Ver. Margin.~
14     I,  13(4329)|                                 See the treatise on the Perp.
15     I,  14(4345)|                                 See 1 Tim. iii. 12. Most ancient
16     I,  17(4353)|                             But see Gen. iv. 26.~
17     I,  21      |       eyes were blinded. Let us see what follows. After this
18     I,  21      | trumpets of the priests, we may see in Jericho a type of the
19     I,  23(4396)|                                 See 1 Chron. vi. 34-38.~
20     I,  23(4397)|    cannot mean without descent (see verse 6). Unmarried appears
21     I,  23(4397)|        ancestry was unrecorded. See Farrar’s “Early Days of
22     I,  24(4399)|                                 See, however, 1 Chron. xxii.
23     I,  26(4427)|                                 See this book in Vol. III. of
24     I,  27      |           σωφροσύνη . You see how you are mastered by
25     I,  28(4442)|        away like flowing water. See Schleusner on παραρρύ
26     I,  28      |       is heir to her mistress.” See how a wife is classed with
27     I,  30      |         the steep place. Let me see thy countenance, let me
28     I,  30      |    weakness of those who cannot see the right. But I am pleased
29     I,  32(4479)|        of Jerome is untenable.” See Cheyne, critical note on
30     I,  35      |  subjection with all chastity.” See what chastity is required
31     I,  35      |        has the chief place. You see then that the blessedness
32     I,  36(4504)|  penalty of death for adultery. See Gibbon, ch. xliv.~
33     I,  37(4525)|                                 See ch. 27.~
34     I,  37(4528)|       pneumatikos or spiritual. See also 1 Cor. xv. 44.~
35     I,  40      |       be like him: for we shall see him even as he is. And every
36     I,  41(4577)| Agamemnon should be sacrificed. See Dict. of Ant.~
37     I,  48(4613)|     Moses, Gershom and Eliezer. See Exod. 4:20, Exod. 18:3,
38     I,  48(4614)|                                 See 1 Sam. 8:1, 1 Sam. 9:0.~
39     I,  48(4618)| statement is without authority. See Long’s Article on Sallust
40     I,  48(4628)|                                 See the Andromache.~
41     I,  48      |      denies the request, and we see how true was the remark
42     I,  48(4632)|     eyes), you must contrive to see her naked.’ But he, exclaiming
43     I,  48(4634)|              For these legends, see Classical Dict.~
44     I,  49(4639)|      author of the “Sentences.” See also the Prolegomena to
45     I,  49(4640)|                                 See note above, p. 382.~
46     I,  49(4642)|                                 See note p. 376.~
47     I,  49(4651)|                                 See Origen, Contra Celsum, Bk.
48    II,  4(4711) |       been the first to record. See Sayce, Fresh Light from
49    II,  6       |       read these books you will see there that the vulture has
50    II,  6(4724) |                                 See note on p. 383.~
51    II,  7       |        Hadrian’s favourite. You see clearly then that not only
52    II,  9       |   pleasure! We think of what we see, hear, smell, taste, handle,
53    II,  9       |         we can neither hear nor see anything unless our senses
54    II,  10(4758)|                                 See Cicero, Repub. Bk. III.~
55    II,  14      |       your way, I pray you, and see the games: this night will
56    II,  15      |         thick, lest they should see with their eyes, and hear
57    II,  15(4786)|    signification rays of light. See Hab. iii. 4.~
58    II,  17(4825)|                                 See above.~
59    II,  17      |      what even men of the world see clearly to be good.~
60    II,  24(4871)|                                 See Acts xxvii. 23 and the context.~
61    II,  27      |        is greater than he.” You see then that in heaven one
62    II,  29      |        thou hast loved me.” You see, then, that we are privileged
63    II,  32      |        prophets have desired to see the things that we see,
64    II,  32      |       to see the things that we see, and have not seen them.
65    II,  33      |    merit as the Israelites. You see then that they do indeed
66    II,  34      |        of Ezekiel, and we shall see that the historical division
67    II,  35      |         cause to fear when they see the fall of men like themselves.
68    II,  36      |           Aristippus. If ever I see a fine fellow, or a man
69    II,  37      |    after women”: they no sooner see a woman than they neigh