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 1     I,  5       |           that the younger widows marry, bear children.’ And 4286 ‘
 2     I,  5       |       clear that in forbidding to marry, and to eat food which God
 3     I,  7       |        virgins were at liberty to marry. And again, supposing that
 4     I,  7       |          not continency, let them marry: for it is better to marry
 5     I,  7       |        marry: for it is better to marry than to burn.” Let us turn
 6     I,  7       |          fornication let each man marry a wife: otherwise by this
 7     I,  7       |       wife died, he would have to marry another to prevent fornication,
 8     I,  9       |          not continency, let them marry: for it is better to marry
 9     I,  9       |        marry: for it is better to marry than to burn.” Having conceded
10     I,  9       |          not continency, let them marry,” just as he said before “
11     I,  9       |          not continency, let them marry,” viz. “It is better to
12     I,  9       |             viz. “It is better to marry than to burn.” The reason
13     I,  9       |        reason why it is better to marry is that it is worse to burn.
14     I,  9       |           not say it is better to marry. The word better always
15     I,  9       |          do not say it is good to marry, because you cannot then
16     I,  9       |         you say, “It is better to marry than to burn.” If marriage
17     I,  9       |         simply say “It is good to marry.” I suspect the goodness
18     I,  10      |          for a Christian woman to marry a Gentile, consider what
19     I,  11      |        that is, unmarried, do not marry a wife, that is, do not
20     I,  12      |            it is not expedient to marry. But He said unto them,
21     I,  12      |            it is not expedient to marry.” Our Lord thought well
22     I,  13      |          detail. “But and if thou marry, thou hast not sinned.”
23     I,  13      |         do good. “And if a virgin marry, she hath not sinned.” Not
24     I,  13      |          for, should one of these marry, she will have damnation,
25     I,  13      |           lawful. For virgins who marry after consecration are rather
26     I,  13      |          saying, “And if a virgin marry, she hath not sinned,” again
27     I,  13      | indulgently said “But and if thou marry, thou hast not sinned; and
28     I,  13      |           sinned; and if a virgin marry, she hath not sinned. Yet
29     I,  13      |   pleasure, what else is there to marry for, when in the spirit,
30     I,  13      |       will, he does not sin if he marry. Let him do, he says, what
31     I,  13      |      ought. He does not sin if he marry a wife; yet, he does not
32     I,  13      |            he does not well if he marry: 4337 “But he that standeth
33     I,  14      |           Christ,” they desire to marry, “having condemnation, because
34     I,  14      |           that the younger widows marry, bear children, rule the
35     I,  14      |  fornication he allows virgins to marry, and makes that excusable
36     I,  15      |     widows, if they so desire, to marry again, are interpreted by
37     I,  15      |           Apostle were to bid her marry another, when he enjoins
38     I,  15      |         marriages, or a woman may marry as often as her husband
39     I,  20      |              high priest must not marry any but a virgin, nor must
40     I,  20(4367)|        Ezek. 44.22 a priest might marry the widow of a priest.~
41     I,  28      |        run the risk of the wife I marry proving good or bad? 4438 “
42     I,  36      |        the dead they will neither marry nor be given in marriage,
43     I,  38      |        will say to my friends who marry and after long chastity
44     I,  39      |       life when they will neither marry, nor be given in marriage,
45     I,  40      |           bridegroom, must either marry a wife if he is to show
46     I,  40      |          equal: or if he does not marry one, it is useless for him
47     I,  40      |         He taught that men should marry only once. Moreover, at
48     I,  43      |           to “burn rather than to marry.” Carthage was built by
49     I,  45      |         trying to persuade her to marry again. 4601 Alcestis is
50     I,  46      |           husband why she did not marry again, replied that she
51     I,  46      |           relative urged Annia to marry again (she was of full age
52     I,  46      |        her husband Servius, would marry no one else. p. 383 On being
53     I,  47      |        attacked on all sides. Men marry, indeed, so as to get a
54     I,  47      |        when alone. Then again, to marry for the sake of children,
55     I,  48      |      requested by 4616 Hirtius to marry his sister, he 4617 set
56     I,  48      |        that a wise man can seldom marry, because marriage has many
57     I,  48      |      doubt whether he is going to marry a good or a bad woman. 4636
58     I,  48      |  maintains that a wise man should marry, that he may not outrage
59     I,  48      |    principle the Latins would not marry at all, since they have
60    II,  5       |          last days, forbidding to marry, and to eat meats, which
61    II,  36      |        maxim that it is better to marry than to burn, have turned
62    II,  36(4934)|      taken a vow of virginity, to marry.~
63    II,  37      |       what you say: “Fast seldom, marry often. You cannot do the