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1 I, Int | than is to be found in the two following books, had published
2 I, 5 | Lord, and was told, 4278 “Two nations and two peoples
3 I, 5 | told, 4278 “Two nations and two peoples are in thy womb,”
4 I, 5 | to the Lord: nay, of the two, he prefers the faith of
5 I, 5 | himself, for the price of two hundred foreskins and at
6 I, 7 | again, supposing that one of two Gentiles believed on Christ,
7 I, 9 | being only the lesser of two evils. What I want is not
8 I, 10 | say, supposing one of the two were a believer, he enjoins
9 I, 13 | bridled, and he must do one of two things, either take a wife
10 I, 14 | carefully steered between the two precepts without turning
11 I, 14 | into one wife. “And they two,” he says, “shall be one
12 I, 14 | how can they be any longer two, if they are several. Lamech,
13 I, 14 | divided one flesh between two wives. Fratricide and digamy
14 I, 14 | consider that she who has had two husbands, even though she
15 I, 16 | leaving us to understand that two is not a good number because
16 I, 16 | unclean animals went in two and two, and clean ones
17 I, 16 | animals went in two and two, and clean ones by sevens,
18 I, 19 | marriage. And if Jacob had two pairs of wives and concubines,
19 I, 21 | possibly stand. For if we had two foreskins, or if another
20 I, 22 | compare the burial of the two: Moses died in the land
21 I, 24 | David bought his wife for two hundred foreskins. But he
22 I, 28 | wife be the richer of the two, and the husband but a lodger
23 I, 34 | the Apostles, not to have two tunics, nor scrip, nor money
24 I, 36 | are, as it were, between two rocks, the 4507 Symplegades
25 I, 36(4507)| Two rocky islands in the Euxine,
26 I, 40 | pair of turtle-doves and two young pigeons were offered
27 I, 41 | they hospitably entertained two youths who were passing
28 I, 48(4613)| hear very little of the two sons of Moses, Gershom and
29 I, 48 | eloquence. Socrates had two wives, Xantippe and Myron,
30 I, 48(4629)| There were two cities of this name, Leptis
31 II, 2 | choose whichever of the two he likes; we give him his
32 II, 3 | We are a compound of the two, and must endure the strife
33 II, 3 | endure the strife of the two substances. And to the Ephesians: 4686 “
34 II, 4(4711) | Jerome blends two passages, Is. xiv. 12 (in
35 II, 6(4725) | Pius, a.d. 117–161. Only two fragments remain of his
36 II, 6 | immediately reply, as if two boys were disputing, by
37 II, 6 | commanded 4733 not to have two coats, nor food in their
38 II, 10 | overloaded if he eats only one or two dishes, and those inexpensive
39 II, 13 | could go without food for two or three days. The humours
40 II, 14 | the Antiquities, and the two treatises against Apion,
41 II, 14 | Gymnosophists of India into two classes, the one called
42 II, 17 | at the sixth hour after two or three days’ fasting;
43 II, 18 | contention is that there are two classes, the sheep and the
44 II, 18 | made except between the two classes of the good and
45 II, 18 | fell in the desert, and two who were alike in righteousness
46 II, 19 | but Jovinianus makes only two classes, the good soil and
47 II, 22 | and on the left are the two classes of the righteous
48 II, 22 | were unbelieving, and that two only entered the land of
49 II, 22 | your description of the two classes, good and bad, down
50 II, 26 | foolish instead of speaking of two things to enumerate six
51 II, 29(4896)| Correctly, a portion of two, i.e., the portion of a
52 II, 29 | distinction indicated by the 4897 two women in the Gospel, the
53 II, 30 | you contend that there are two Adams, the one of the earth,
54 II, 30 | you a question concerning two brothers: Was Esau in the
55 II, 30 | and your argument from the two Adams will not benefit your
56 II, 31 | between the merits of the two sons (one of whom was temperate,
57 II, 33 | be greater there. Of the two debtors who owed, one five
58 II, 33 | five talents, to another two, to another one, to each
59 II, 34 | of our God.” Why did 4925 two tribes and a half dwell
60 II, 35 | opponent’s argument fell under two heads, and he appealed either
61 II, 35 | wicked, were distributed into two classes, the intention being
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