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woods 2
wool 1
word 49
words 58
wordsworth 1
wore 2
work 24
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59 3
59 church
59 day
58 words
57 hath
57 holy
57 people
Jerome
Against Jovinianus

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1 I, 1 | thoroughly sift not only words and sentences, but almost 2 I, 3 | meaning of these portentous words and of this grotesque description? 3 I, 3 | flowers of rhetoric, his words suit all matter equally 4 I, 3 | are not ignorant of the words4264Marriage is honourable 5 I, 3 | when a swelling tide of words suddenly swept me into the 6 I, 5 | linen ephod, or, as the words are rendered, in linen vestments: 7 I, 5 | let them listen to the words of Paul4285 ‘I desire 8 I, 7 | had previously used the words “but, because of fornications.” 9 I, 7 | meek and quiet spirit.” Words truly worthy of an apostle, 10 I, 8 | 8. The words which follow, “that ye may 11 I, 8 | which is conveyed in the words “be together again.” What 12 I, 9 | 9. Then come the words 4303 “But I say to the unmarried 13 I, 10 | leave her,” and so on to the words “As God hath called each, 14 I, 11 | are we to understand the words “Hath any been called in 15 I, 11 | and free, and that these words must be taken in close connection 16 I, 12 | altogether. After weighing His words the disciples said to Him: 4318 “ 17 I, 12 | We must now explain the words, “Those who have made themselves 18 I, 12 | time the meaning of the words must be taken into account. 19 I, 13 | virgin and the wife.” The words, it is true, have a meaning 20 I, 13 | authority, since the Apostle’s words are as we have translated 21 I, 13 | distraction.” The Latin words do not convey the meaning 22 I, 13 | meaning of the Greek. What words shall we use to render Πρὸς 23 I, 14 | man.” And similarly the words to Timothy4344 “I desire 24 I, 14(4345)| writers interpreted S. Paul’s words as referring to second marriages 25 I, 14(4346)| authorities, however, suppose the words to refer to an order of 26 I, 20 | we ought to consider the words “if only the young men have 27 I, 24 | that he did not add the words of the Canticles: 4403 “ 28 I, 25 | daughters, we reply that the words are used hypothetically. 29 I, 26 | wives, he meets us with the words 4417 “Have we no right to 30 I, 26(4417)| interpretation of the Apostle’s words.~ 31 I, 26 | to the Apostles that the words of Isaiah relate4419 “ 32 I, 29 | Consider the force of the words. The word man comprehends 33 I, 32 | clearly be proved from the words of Abraham’s servant, spoken 34 I, 37 | chastity,” for the Greek words are ἐις τὸ σωφρονεὶ 35 I, 37 | you choose to apply the words to the whole Assembly of 36 I, 38 | who sows to the flesh (the words are not mine, but the Apostle’ 37 I, 39 | marriage, there, in other words, the privileges of virginity 38 I, 39 | For they utter swelling words and easily snare the unlearned 39 I, 40 | useless for him to bandy words with us when his acts are 40 I, 41 | always in the woods; in other words that she did not set her 41 I, 46 | more than her money. Her words teach us that men in choosing 42 II, 3 | reserved. For, uttering proud words of vanity, they entice in 43 II, 3 | not the Apostle in these words seem to you to have depicted 44 II, 4(4715) | are his pride.” Jerome’s words are not found in the existing 45 II, 8 | eyes, and the prophet’s words are fulfilled4750Death 46 II, 14 | their swift passage, whose words are in their fists and their 47 II, 15 | heard from Him p. 400 the words, “What doest thou here, 48 II, 15 | certainly heard from Nathan the words4803 “The Lord also hath 49 II, 15(4808)| S. Mark ix. 29 omits the words respecting fasting. S. Luke 50 II, 18 | and that to the just the words are spoken4835Come, 51 II, 21 | that the half-smothered words can scarce make their escape. 52 II, 29 | they besieged. No doubt the words, “Know ye not that your 53 II, 29 | urges against us our Lord’s words4898 “I pray not for these 54 II, 30 | 30. You repeat the words bride, sister, mother, and 55 II, 31 | may be justified in His words, and may prevail when He 56 II, 35 | common sense than with the words of inspiration.~ 57 II, 36 | in conclusion say a few words to our modern Epicurus wantoning 58 II, 37 | deserve no pity, who chant the words of their instructor (for


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