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1 I, 8 | the more expressive Greek word ποικίλης, i.e., varied,
2 I, 9 | is better to marry. The word better always implies a
3 I, 12 | All men cannot receive the word, but they to whom it is
4 I, 12(4319)| Jerome uses the Greek word ἀγωνοθέτης —President of
5 I, 13 | idea by means of another word and speak of “a woman unmarried
6 I, 18 | according to the Saviour’s word was not permitted from the
7 I, 20(4370)| Syriac Version. The Hebrew word signifies “to go forth to
8 I, 23(4397)| Heb. vii. 3. The Greek word in the text (“without genealogy”)
9 I, 25 | men, is plain without a word from me. For, since John
10 I, 26 | women, the addition of the word sisters destroys the effect
11 I, 26 | destroys the effect of the word wives, and shews that they
12 I, 26 | In the beginning was the Word, and the Word was with God,
13 I, 26 | beginning was the Word, and the Word was with God, and the Word
14 I, 26 | Word was with God, and the Word was God. The same was in
15 I, 27(4435)| alternative renderings. The word cannot mean chastity, but
16 I, 28(4442)| 21, Heb. 2:1. The Greek word signifies to fall away like
17 I, 29 | force of the words. The word man comprehends both male
18 I, 30 | in the psalm: 4465 “Thy word is a lantern unto my feet,
19 I, 30 | portion of the heart where the Word of God has its lodging.
20 I, 32 | objection that in Hebrew the word Almah does not mean a virgin,
21 I, 32(4479)| note on Is. vii. 14. The word probably denotes a female,
22 I, 32(4479)| the context shows that the word is used of an unmarried
23 I, 32 | to draw water, the Hebrew word is Almah, that is, a virgin
24 I, 32 | least show me where the word is applied to married women
25 I, 39 | brought us forth by the word of truth, that we should
26 I, 39 | the nations; but with His word He begat us, and with the
27 I, 39 | He begat us, and with the word of truth, because some shadow,
28 I, 39(4551)| can be no variation.” The word “difference,” as used by
29 I, 39 | incorruptible, through the word of God, 4557 who liveth
30 I, 39(4557)| as predicates of either word or God. The R.V. refers
31 I, 42(4591)| perhaps with a play upon the word chronos (time), or with
32 I, 48(4638)| hence Jerome’s play upon the word. Jupiter Stator was the
33 II, 2 | make him a liar, and his word is not in us.” I suppose
34 II, 2 | him. But whoso keepeth his word, in him verily hath the
35 II, 3 | Ghost, and tasted the good word of God, and the powers of
36 II, 3 | and have tasted the good word of God. But if the baptized
37 II, 3 | Be ye doers of the word, and not hearers only. For
38 II, 3 | any one is a hearer of the word, and not a doer, he is like
39 II, 15 | bread alone, but on every word of God. He says to the Lord, “
40 II, 15 | drunkards cannot hear the word of God. 4784 “The beloved
41 II, 15(4786)| rays, is derived from a word which, meaning mostly a
42 II, 19 | that loveth me will keep my word: and my Father will love
43 II, 19 | believe on me through their word; as thou, Father, in me,
44 II, 29 | believe on me through their word: that as I, Father, in thee
45 II, 29 | of man, but of God.” The Word was made flesh that we might
46 II, 29 | from the flesh into the Word. The Word did not cease
47 II, 29 | flesh into the Word. The Word did not cease to be what
48 II, 30 | give account of the idle word no less than of adultery;
49 II, 31 | raca and adultery, the idle word and godlessness, are rewarded
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