bold = Main text
   Book,  Chapter                                     grey = Comment text

 1     I,  Int     |          1) “That a virgin is no better as such than a wife in the
 2     I,  Int     |        God. (2) Abstinence is no better than a thankful partaking
 3     I,  3       |          by lingering victory is better assured. I will briefly
 4     I,  7       |        let them marry: for it is better to marry than to burn.”
 5     I,  8       |       own name, and thought only better than a temptation of Satan
 6     I,  9       |        let them marry: for it is better to marry than to burn.”
 7     I,  9       |         them marry,” viz. “It is better to marry than to burn.”
 8     I,  9       |      burn.” The reason why it is better to marry is that it is worse
 9     I,  9       |        and he will not say it is better to marry. The word better
10     I,  9       |        better to marry. The word better always implies a comparison
11     I,  9       |         as though he said, it is better to have one eye than neither,
12     I,  9       |          eye than neither, it is better to stand on one foot and
13     I,  9       |       burn;” but you say, “It is better to marry than to burn.”
14     I,  13      |         not in marriage shall do better.” With marked propriety
15     I,  13      |         not in marriage shall do better.” If he had not intended
16     I,  13      |      draw the inference of doing better, he would never have previously
17     I,  13      |     something good and something better, the reward is not in both
18     I,  13      |        great as between good and better.~
19     I,  14      |   marriages to widows. For it is better to know a single husband,
20     I,  21      |       previously called Ause, or better, as in the Hebrew, Osee,
21     I,  28      |    marriage. For no one can know better than he who suffered through
22     I,  28      |         good or bad? 4438 “It is better,” he says, “to dwell in
23     I,  28      |         a bachelor.” 4440 “It is better to dwell in the corner of
24     I,  29      |       level with marriage: 4445 “Better,” he says, “is the end of
25     I,  29      |        that the former days were better than these? for thou dost
26     I,  29      |          why the latter days are better than the former: 4446 “For
27     I,  35      |        present; “sober,” or 4497 better, as it is in the Greek, “
28     I,  35(4501)|      appears to suit the context better.~
29     I,  36      |        the raging foe. Yet it is better, as the story goes, to shut
30     I,  39      |      than the first. And it were better for them not to have known
31     I,  41      |         says, it would have been better if this circumstance had
32     I,  47      | complains that one lady goes out better dressed than she: that another
33     I,  47      |          faithful slave is a far better manager, more submissive
34     I,  47      |        of benefits received, are better able to wait upon us in
35     I,  47      |         can judiciously love are better and safer heirs than those
36     I,  49      |         Brutus. 4643 Tanaquil is better known than her husband.
37    II,  3(4688) |        second marriages to be no better than adultery, proscribed
38    II,  3       |        beloved, we are persuaded better things of you, and things
39    II,  3       |          beloved, I am persuaded better things of you, and things
40    II,  6       |        wish to be perfect, it is better to enrich the mind than
41    II,  7       |          devoured. It is thought better that they should be eaten
42    II,  36      |       apostle’s maxim that it is better to marry than to burn, have
43    II,  37      |        living: you would like me better if I were guilty, for I