Book, Chapter
1 I, 5 | flesh, 4277 “Every moving thing that liveth shall be food
2 I, 7 | worse evil. But surely a thing which is only allowed because
3 I, 7 | the quality of that good thing which hinders prayer? which
4 I, 8 | concession to weakness, not a thing commanded, as though second
5 I, 8 | The Apostle’s wish is one thing, his pardon another. If
6 I, 8 | it confers a right; if a thing is only called pardonable,
7 I, 9 | with something worse, not a thing absolutely good and incapable
8 I, 9 | suspect the goodness of that thing which is forced into the
9 I, 9 | not a smaller evil, but a thing absolutely good.~
10 I, 12| it is useless to order a thing to be done and yet leave
11 I, 13| hast not sinned.” It is one thing not to sin, another to do
12 I, 13| doeth well.” But it is one thing not to sin, another to do
13 I, 19| when Jacob did this p. 361 thing he was among the Assyrians,
14 I, 20| point out that the same thing was said by 4365 Ahimelech
15 I, 23| understand. For it is one thing to draw up a list of military
16 I, 24| men, but because it is one thing to live under the law, another
17 I, 26| he composed a Gospel, a thing which no other of the Apostles,
18 I, 29| he says, “is the end of a thing than the beginning thereof.”
19 I, 30| you to say the very same thing that the Apostle says: 4451 “
20 I, 30| or wrinkle, or any such thing.” 4462 “Come with me from
21 I, 33| of virginity. It is one thing to unite with God a mind
22 I, 35| are dropped, and the one thing looked for is valour: so
23 I, 37| thereof.” God’s will is one thing, His indulgence another.
24 I, 37| have children, it is one thing to make a concession to
25 I, 40| written unto you, which thing is true both in Christ and
26 I, 46| That must be an excellent thing which is won by avarice!
27 I, 47| bought: a wife is the only thing that is not shown before
28 II, 9 | and are led to desire the thing which affords us pleasure.
29 II, 9 | caution against this very thing when he says, 4757 “She
30 II, 15| in their den. How fair a thing is that which propitiates
31 II, 19| the hundred mean the same thing: so, too, in the passage
32 II, 22| is he that planteth any thing, neither he that watereth:
33 II, 24| violent death is not one thing to the robber, another to
34 II, 27| the Corinthians was one thing, with the Ephesians another:
35 II, 27| Ephesians another: it was one thing, I say, for Him to abide
36 II, 27| beginning of the world; one thing for Him to be in Titus and
37 II, 30| light, some heavy. It is one thing to owe ten thousand talents,
38 II, 30| but it is not the same thing to be put to the blush,
39 II, 31| a hundred. But it is one thing to be a penitent, and with
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