Book,  Chapter

 1     I,  7 |          mere touch the peculiar nature of man and woman is perceived,
 2     I,  8 |         I should seem to condemn nature. At the same time consider,
 3     I,  12|       given. Some are eunuchs by nature, others by the violence
 4     I,  30|        shall find that it is the nature of the turtle-dove, if it
 5     I,  34|        heavier burden upon man’s nature than it can bear; so also
 6     I,  36|         perform the functions of nature, are the Creator’s work.”
 7     I,  36|        continence be contrary to nature? What does our Lord mean
 8     I,  36|      water, which is contrary to nature. 4515 “In the resurrection
 9     I,  39|          partakers of the divine nature, having escaped from the
10     I,  40|  destroyed the law and condemned nature. And even this was done
11     I,  41|         invented a dogma against nature, I will quickly run through
12     I,  41|        out on the plea of easing nature, they embraced one another
13    II,  7 |         that no universal law of nature regulates the food of all
14    II,  7 |        takes that for the law of nature which is most familiar to
15    II,  9 |          caught in the snares of nature, and are compelled to desire
16    II,  9 | unimpaired. It is a violation of nature to revel in pleasure, and
17    II,  11|        growth. For it is not the nature of our bodies to continue
18    II,  11|         and water, and the like, nature is satisfied. Whatever more
19    II,  11|        and anxiety. The wants of nature are soon satisfied: cold
20    II,  13|          in the temple, studying nature and the regulating causes
21    II,  14|         flesh, and made a second nature of their daily fast. 4770
22    II,  14|          that he conquered human nature. For Antisthenes would not
23    II,  14|      saying that he did not know nature provided a cup. His virtue
24    II,  19|          partakers of the divine nature.” Call the Church what you
25    II,  25|       this kind does not satisfy nature, but tickles the appetite.
26    II,  29|          partakers of the divine nature.” We have already said,
27    II,  29|         and the Son according to nature, but according to grace.
28    II,  29|     essence, not in the realm of nature, but of grace, and the reason
29    II,  29|          been; nor did the human nature lose that which it was by
30    II,  29|         glory was increased, the nature was not changed. Do you
31    II,  33|   servants, and according to the nature of the trust, as well as