Book,  Chapter

 1     I,  7 |           to touch a woman, it is bad to touch one: for there
 2     I,  7 |         but badness. But if it be bad and the evil is pardoned,
 3     I,  7 |           comparison with what is bad, and is not eclipsed because
 4     I,  12|         for a man so to be, it is bad for a man not so to be. 4326 “
 5     I,  12|     servant of his wife, and like bad servants to be bound. But
 6     I,  28|           that this was spoken of bad wives, I shall briefly answer:
 7     I,  28|           I marry proving good or bad? 4438 “It is better,” he
 8     I,  46|       quarrel taunted with having bad breath. In dudgeon he betook
 9     I,  46|          fear of losing him: if a bad one, why must I put up with
10     I,  46|          why must I put up with a bad husband after having had
11     I,  47|        you find her. If she has a bad temper, or is a fool, if
12     I,  47|      blemish, or is proud, or has bad breath, whatever her fault
13     I,  48|           we soon pick up what is bad, and yet Sulla was in the
14     I,  48| indifferent, are neither good nor bad, but stand as it were midway,
15     I,  48|       midway, and become good and bad according to the use and
16     I,  48|        going to marry a good or a bad woman. 4636 Chrysippus ridiculously
17    II,  7 |           and wished to check the bad practice of the commoner
18    II,  18|       classes of the good and the bad. The righteous are delivered,
19    II,  19|          the other hand, that the bad ground admitted of three
20    II,  19|    classes, the good soil and the bad. 4838 And as in one Gospel
21    II,  22|           we divide into good and bad. We are not ignorant that
22    II,  22|         the two classes, good and bad, down to the labourers in
23    II,  22|          a division into good and bad, the good, or the bad it
24    II,  22|         and bad, the good, or the bad it may be, are not distinguished
25    II,  22|          significance of good and bad fish being contained in
26    II,  22|  difference (I am not speaking of bad and good, but of the good
27    II,  23|       done, whether it be good or bad.” And you cannot say that
28    II,  23|          receive good things, the bad evil things; for he 4867
29    II,  25|          falls upon all, good and bad, just and unjust. If the
30    II,  26|         which makes both good and bad ground bear a triple crop,