bold = Main text
   Book,  Chapter                                grey = Comment text

 1     I,  8       |                             8. The words which follow, “
 2     I,  9(4303) |                 1 Cor. vii. 8.~
 3     I,  18(4356)|                      Rev. 1:8, Rev. 22:13.~
 4     I,  20(4370)|                Ex. xxxviii. 8. Sept. Vulg. “who watched;”
 5     I,  24(4399)|     however, 1 Chron. xxii. 8.~
 6     I,  24(4403)|              Song of Sol. 6.8.~
 7     I,  27(4432)|                  1 Tim. ii. 8 sqq.~
 8     I,  29(4448)|                 Eccles. ix. 8.~
 9     I,  30(4459)|                  Cant. 3:7, 8.~
10     I,  30(4462)|              Song of Sol. 4.8.~
11     I,  30(4464)|                Song of Sol. 8.5.~
12     I,  30(4471)|                       Zech. 8:5, Zech. 9:17, R.V. “How
13     I,  36(4511)|                 Phil. ii. 6-8.~
14     I,  37(4520)|                        Rom. 8:1, 2.~
15     I,  37(4522)|                        Rom. 8:11, 14.~
16     I,  38(4537)|                   Gal. 6:7, 8.~
17     I,  38(4542)|                   Phil. iv. 8.~
18     I,  48(4614)|                  See 1 Sam. 8:1, 1 Sam. 9:0.~
19     I,  48(4632)|                  Bk. I. ch. 8. “Candaules addressed Gyges
20    II,  Int     |  devil. He quotes 1 John i. 8–ii. 2, as shewing that faithful
21    II,  Int     | abstinence. They recognize (8) the evil of sensual allurements,
22    II,  2(4656) |                   1 John i. 8 sq.~
23    II,  6(4733) |   10:9, Matt. 19:21, Mark 6:8.~
24    II,  8       |                             8. Through the five senses,
25    II,  15(4781)|                        Gen. 8:21, Gen. 9:3.~
26    II,  15(4788)|                   Ex. xvii. 8.~
27    II,  15(4792)|                1 Kings xix. 8-11.~
28    II,  17(4826)|             Mark 5:43, Luke 8:55. Our Lord is not related
29    II,  23(4858)|                   1 Cor. 13:8, 9, 10.~
30    II,  37(4942)|                     Jer. v. 8.~