Book, Chapter
1 I, 3 | which God created for the use of man. We know that in
2 I, 5 | food which God created for use, you have consciences seared
3 I, 7 | Let him he says have and use his own wife, whom he had
4 I, 11 | thou canst become free, use it rather. For he that was
5 I, 11 | thou canst become free, use it rather.” Even if you
6 I, 11 | thou canst become free, use it rather,” he might seem
7 I, 13 | that buy, and those that use the world, as though they
8 I, 13 | as though they did not use the world: for the fashion
9 I, 13 | Greek. What words shall we use to render Πρὸς τὸ εὔ
10 I, 13 | manuscripts. Let us, however, use the passage as we have translated
11 I, 24 | brother 4401 Raca, or 4402 use our eyes improperly, it
12 I, 36 | which He was not going to use? He certainly was circumcised
13 I, 46 | and that many in marrying use not their eyes but their
14 I, 48 | and bad according to the use and issue, so wives stand
15 II, Int| not to be judged for their use of flesh, those who seek
16 II, 5 | created to serve for the use of mortal men.” And as man,
17 II, 5 | their fleeces. What is the use of swine if we may not eat
18 II, 5 | meats, which God created for use? The Lord himself was called
19 II, 6 | made all things for the use of man. And as the ox was
20 II, 6 | bird, or fish, its own use in the art of which they
21 II, 10 | destruction. The philosophers make use of another illustration
22 II, 15 | consecrated: restraint in the use of all was taught by the
23 II, 16 | food, which God created for use with thanksgiving. But he
24 II, 22 | without charge, so as not to use to the full my right in
25 II, 31 | railing and murder, the use of the expression raca and
26 II, 34 | temple, the Church, if, to use a common military phrase,
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