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1 I, 8 | again,” might lead one to suppose that the Apostle was expressing
2 I, 11 | abide with God.” Some, I suppose, will find fault with the
3 I, 13 | virgin,” so that we might not suppose him to include harlots,
4 I, 13 | perchance someone might suppose that he was laying the heavy
5 I, 14(4346)| Other authorities, however, suppose the words to refer to an
6 I, 25 | upon the king. Let no one suppose that Ezekiel at this time
7 I, 33 | have you to say to this,—Suppose a virgin and a widow were
8 I, 37 | the end eternal life.” I suppose too that the end of marriage
9 I, 40 | women. And that we may not suppose the reference to be to those
10 I, 41 | means of which, as they suppose, the world p. 380 revolves.
11 I, 44 | are burning beneath her. I suppose that she who dies thus,
12 I, 48 | this for fear anyone may suppose that in marrying a poor
13 II, 2 | his word is not in us.” I suppose that John was baptized and
14 II, 6 | so useless as a bug? Yet, suppose a leech to have fastened
15 II, 7 | most familiar to it. But suppose all nations alike ate flesh,
16 II, 16 | drinking.” And that no one may suppose he is referring to fasting
17 II, 17 | ourselves. That Lord, so you suppose, is a glutton who fasted
18 II, 19 | their abode with him. Now I suppose that when the guest is such
19 II, 24 | him by the Lord. Are we to suppose that he to whom they were
20 II, 25 | are of equal merit? But suppose that we do not choose to
21 II, 26 | the higher. For instance, suppose one to say that so-and-so
22 II, 27 | guest, nothing is lacking. I suppose, however, that Christ’s
23 II, 29 | to the seventy elders. I suppose there is a difference between
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