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1 I, 7 | Christ they ought to be unmarried, and for the sake of continence
2 I, 7 | after that. But I say to the unmarried and to widows, it is good
3 I, 9 | words 4303 “But I say to the unmarried and to widows, it is good
4 I, 9 | wishes, he passes on to the unmarried and to widows, sets before
5 I, 10 | she depart, let her remain unmarried, or else be reconciled to
6 I, 11 | treats of the married and unmarried. 4312 “Was any man called
7 I, 11 | circumcised from a wife, that is, unmarried, do not marry a wife, that
8 I, 11 | service of God as virgins and unmarried persons. But, in a manner,
9 I, 13 | sinned,” again stimulate the unmarried to be married, he immediately
10 I, 13 | against our will. “He that is unmarried is careful for the things
11 I, 13 | says “The woman that is unmarried and a virgin thinks of the
12 I, 13 | and in spirit.” Not every unmarried woman is also a virgin.
13 I, 13 | every virgin is of course unmarried. It may be, that regard
14 I, 13 | word and speak of “a woman unmarried and a virgin”; or at least
15 I, 13 | have wished to give to “unmarried” the definite meaning of “
16 I, 13 | bonds of wedlock, among the “unmarried.” Of what, then, does she
17 I, 13 | then, does she that is unmarried and a virgin think? “The
18 I, 15 | married once: the second was unmarried. Let the supporters of second
19 I, 23 | γενεαλόγητος , that is, unmarried. And much fruit truly did
20 I, 23(4397)| without descent (see verse 6). Unmarried appears to be a false inference
21 I, 32(4479)| denotes a female, married or unmarried, just attaining maturity.
22 I, 32(4479)| that the word is used of an unmarried woman.~
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