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1 I, 1(4254)| of life. But there is no reason to think that he had this
2 I, 5 | be that you will say the reason why he wished them to be
3 I, 7 | the evil is pardoned, the reason for the concession is to
4 I, 9 | incontinency.” And he gives a reason for saying “If they have
5 I, 9 | marry than to burn.” The reason why it is better to marry
6 I, 9 | think that this is good by reason of the present distress.”
7 I, 10 | unbeliever. And after stating his reason, viz., that the unbeliever
8 I, 11 | think the faith of Christ a reason for disagreement, because
9 I, 12 | therefore that this is good by reason of the present distress,
10 I, 12 | let him receive it.” The reason is plain why the Apostle
11 I, 29 | this.” And he gives the reason why the latter days are
12 I, 39 | beasts of burden, without reason, think only of their belly
13 I, 49 | beauty is the forgetting of reason and the near neighbour of
14 I, 49 | drawbacks—how it is led not by reason, but by frenzy, and in particular
15 II, Int | 10) should be subject to reason; and, that (11) except for
16 II, 2 | same passage he gives his reason for thus speaking: 4658 “
17 II, 2 | walk even as he walked.” My reason for telling you, little
18 II, 10 | tasting food. It follows that reason must be present, that we
19 II, 10 | when eaten will give us reason to complain that we got
20 II, 29 | nature, but of grace, and the reason why we are beloved of the
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