109-blasp | blast-detac | detai-goat | godde-loyal | lucan-potte | pound-since | sinfu-vows | vulca-zoolo
bold = Main text
Book, Chapter grey = Comment text
1001 I, 4 | themselves withal. But, not to detain the reader any longer, I
1002 I, 41(4577)| its way to Troy, it was detained by a calm at Aulis. The
1003 II, 33 | they were avenged by the determination of God. Among the sheep?
1004 I, 46(4603)| rape by Sextus led to the dethronement of Tarquinius Superbus and
1005 I, 13 | he therefore forthwith detracts from this seeming good and
1006 I, 33 | bodies to public lust are no detriment in the case of harlots,
1007 II, 11 | relieved by blood-letting, develop tendencies to paralysis
1008 II, 18 | warning that we must not deviate a hair’s breadth from right.
1009 II, 3 | are not ignorant of his devices.” And again: 4680 “There
1010 II, 17 | the people fell in their devotion to flesh remain even to
1011 I, 41 | virginity. But if in the Æolian dialect “Sibyl” is represented by
1012 I, 42(4591)| inability to solve at once some dialectic problem when dining with
1013 I, 42 | five daughters skilled in dialectics and distinguished for chastity,
1014 I, 42(4588)| an abridgment of Plato’s dialogue of Timæus.~
1015 II, 13 | 13. 4767 Dicæarchus in his book of Antiquities,
1016 I, 48(4620)| The famous dictator claimed the name Felix for
1017 I, 4 | third marriages. But to digamists and trigamists also he does
1018 II, 10 | food as is difficult of digestion, or such as when eaten will
1019 II, 15(4784)| Deut. xxxii. 15. “Beloved” (dilectus). Correctly Jeshurun, that
1020 II, 13 | action of its warmth might diminish the weight of the heavier
1021 II, 19 | yet their dignity is not diminished, because they were equal
1022 II, 11 | only regains his health by diminishing and carefully selecting
1023 I, 42(4591)| some dialectic problem when dining with the king, perhaps with
1024 II, 6(4726) | Arnobii discipulus, sub Diocletiano principe accitus cum Flavio
1025 II, 6 | second Pliny also, and 4728 Dioscorides, and others, both naturalists
1026 I, 7 | wives, would the Apostle direct that only Christian wives,
1027 I, 12 | mention, wrote letters, directing almost the whole of his
1028 I, 34 | fasting, nor repeat the directions 4491 given in the Gospel
1029 I, 35 | pontiff ought not to do. He directly teaches what he ought to
1030 II, 10 | tells us “that our soul directs, our body serves. The one
1031 I, 48 | accustomed to banter them for disagreeing about him, he being the
1032 I, 11 | faith of Christ a reason for disagreement, because God called us in
1033 I, 45 | and whose alliance he had discarded for the friendship of the
1034 I, 37 | because they are spiritually discerned), he is not fed with the
1035 II, 32 | of our Sovereign, is the discharge from prison of us all by
1036 I, 15 | points connected with the discipline of the Church he was a Jew
1037 I, 34 | children in subjection and well disciplined. You surely admit that he
1038 II, 6(4726) | qui et Lactantius, Arnobii discipulus, sub Diocletiano principe
1039 II, 10 | persons find relief for the discomfort of gluttony in emetics,—
1040 I, 11 | can find some causes of discord, do not, for the sake of
1041 I, 48 | When Theophrastus thus discourses, are there any of us, Christians,
1042 II, 26 | of the apostles by way of discrediting the hundred fold, sixty
1043 II, 6 | s dung and flesh—in what diseases these are suitable remedies,
1044 I, Int | and marriage brought into disesteem.~
1045 II, 30 | not so great, nor is the disfigurement attended by so much pain
1046 I, 49 | is an adulterer.” It is disgraceful to love another man’s wife
1047 I, 46 | unfortunate condition not by the disgust of a wife, but by the abuse
1048 II, 14 | turned. He had a wooden dish for drinking; but on one
1049 I, 40 | some are to honour, some to dishonour; and that whoever cleanses
1050 I, 28 | and holy men, have been dishonoured by us, let us show what
1051 I, 48 | conqueror of the whole world was dismayed at the sad intelligence. 4623
1052 II, 8 | soul is distressed by the disorder they produce, and is led
1053 I, 6 | army of the enemy, and the disorderly rabble, fighting more like
1054 II, 4 | know that under the other dispensation of God all the saints of
1055 II, 30 | bone. Some members we can dispense with and yet live: without
1056 I, 23 | begat such children as displeased the Lord. But if in support
1057 I, 48(4615)| b.c. 46. “What grounds for displeasure she had given him besides
1058 I, 47 | leave our property without dispute, is the height of stupidity.
1059 I, 22(4385)| rendering of the Hebrew is much disputed.~
1060 I, 48 | both he who was so soon dissatisfied, and he who was so soon
1061 I, 48(4621)| of 60 was hastened by his dissolute mode of life.~
1062 I, 12 | seek a wife. As I do not dissolve marriages once contracted:
1063 II, 9 | called 4754 Academia at some distance from the city, in a spot
1064 II, 9 | case that even when far distant from them we are frequently
1065 II, 2 | with Belial?” As day is distinct from night, so righteousness
1066 I, 3(4261) | Ibi est distinctio. Instead of clearness we
1067 I, 49(4649)| particular god. He took his distinguishing title from the deity to
1068 I, 13 | divided,” that is to say, is distracted with manifold cares and
1069 II, 8 | by its doors. The soul is distressed by the disorder they produce,
1070 II, 35 | righteous and the wicked, were distributed into two classes, the intention
1071 I, 34 | or, as though they were distributing the offices of an earthly
1072 II, 21 | is an Epicurean; in the distribution of rewards and punishments
1073 II, 34 | other side of Jordan, a district abounding in cattle, while
1074 II, 2 | wilt thou plunge me in the ditch and mine own clothes shall
1075 II, 6 | athletes, sailors, soldiers, or ditchers, but followers of wisdom,
1076 II, 17 | who tells of purple-clad Dives in hell for his feasting,
1077 II, 14 | Bardesanes, a Babylonian, divides the Gymnosophists of India
1078 I, 41 | ornament was virginity, and divination the reward of their virginity.
1079 II, 15 | dreams, soothsayer, and diviner was slain. Daniel and the
1080 I, 8 | the blessed prerogative of divinity, the latter belongs to our
1081 II, 29 | a temple there are many divisions—the outer and the inner
1082 I, 13(4333)| sentence. The Vulgate has et divisus est, and so also the Æthiopic
1083 II, 13 | the light-headedness and dizziness which a small quantity of
1084 I, 6 | about this matter, and the doctor of the Gentiles and master
1085 II, 3 | hearer of the word, and not a doer, he is like unto a man beholding
1086 II, 3 | James says: 4694 “Be ye doers of the word, and not hearers
1087 II, 15 | p. 400 the words, “What doest thou here, Elijah?” There
1088 I, 41 | religion has invented a dogma against nature, I will quickly
1089 II, 6 | crow, the hawk; why whales, dolphins, seals, and small snails
1090 I, 26 | banished by the Emperor Domitian as a martyr for the Lord,
1091 II, 7(4741) | of Azov, E. of the river Don.~
1092 II, 28 | the Levites another, the door-keepers another, the sacristans
1093 II, 9(4755) | Cynic. He was called the “door-opener,” because it was his practice
1094 II, 28 | the rank of sacristans and doorkeepers, and although they are in
1095 I, 30 | one, and come away. O my dove, thou art in the clefts
1096 II, 31 | if you like, that the one drachma which was lost and was found
1097 I, 3 | adversary’s views, and will drag them out from p. 348 his
1098 I, 41 | goddess and could not be dragged thence by force, she was
1099 II, 33 | for hewers of wood and drawers of water. 4921 And of such
1100 II, 2(4664) | righteous and wicked, and drawing from this the inference
1101 I, 3 | think he was in a feverish dream, or that he was seized with
1102 I, 47 | one lady goes out better dressed than she: that another is
1103 I, 47 | want many things, costly dresses, gold, jewels, great outlay,
1104 I, 28(4442)| Rev. V. translates “We drift away:” Vaughan, “We be found
1105 II, 10 | And as horses without a driver go at break-neck speed,
1106 I, 35 | distinctions of rank are dropped, and the one thing looked
1107 I, 28 | part. 4441 “A continual dropping on a wintry day” turns a
1108 I, 11 | with hyssop and the warm drops of His blood, we have rejected
1109 I, 12 | separated the gold from the dross, but him who wears the beautiful
1110 II, 7 | find herds of swine, and droves of large or small cattle
1111 II, 15 | tables: for he knew that drunkards cannot hear the word of
1112 I, 30 | friends: yea, drink and be drunken, my brethren.” Hence the
1113 II, 15 | fasting. What was lost by drunkenness was regained by abstinence,
1114 II, 15(4786)| mostly a horn, has in the dual the signification rays of
1115 II, 5 | wild and tame? of wild ducks and 4720 fig-peckers? of
1116 I, 46 | with having bad breath. In dudgeon he betook himself home,
1117 I, 46 | person with her own blood. Duilius, the first Roman who won
1118 II, 6 | physicians know well. Ivory dust is an ingredient in many
1119 I, 34 | always be released from the duties of marriage. For even under
1120 II, 7(4739) | This name, which signifies dwellers in caves, was applied by
1121 II, 3 | and, “I know where thou dwellest, even where Satan’s throne
1122 I, 37 | be that the Spirit of God dwelleth in you,” and so on to where
1123 I, 17 | and was furnished with dwellings, great or small, according
1124 I, 6 | speaks, and will not, in his eagerness to discuss the most weighty
1125 II, 36 | flesh so well, vultures too, eagles, hawks, and owls. We shall
1126 II, 6 | gives wonderful relief in ear-ache. What to the uninitiated
1127 I, 29 | earth; so that from the very earliest days of humanity virginity
1128 II, 32 | for them to believe they earned a great reward. Many kings
1129 I, 28 | we ought to give the more earnest heed to the things spoken,
1130 II, 10 | moderation, such food is easier to digest, and at less cost,
1131 I, 41 | going out on the plea of easing nature, they embraced one
1132 I, 28(4442)| found to have leaked, or ebbed away.”~
1133 I, 12 | daughters. Their type is 4322 Ebed-melech the eunuch in Jeremiah,
1134 I, 26 | John was then a boy because ecclesiastical history most clearly proves
1135 I, 7 | what is bad, and is not eclipsed because something else is
1136 II, 14(4774)| as the Bardesanes born at Edessa in Mesopotamia, who flourished
1137 II, 8 | which we may call the thin edge of disturbance, has entered
1138 I, 12 | how was He to build the edifice, and put on the roof to
1139 II, 15 | the tables could not be effected without fasting. What was
1140 II, 13 | when they avoided even eggs and milk as flesh. The one,
1141 I, 30 | sword upon their thigh, like Ehud, the left-handed judge,
1142 II, 24 | tower of Siloam fell upon eighteen men who perished in the
1143 I, 37 | for the Greek words are ἐις τὸ σωφρονεὶν. Let
1144 I, 23 | from the stock of Aaron, Eleazar, and Phinees. And seeing
1145 I, 34 | lust. That married men are elected to the priesthood, I do
1146 I, 13 | may be, that regard for elegance of expression led him to
1147 I, 48 | before you looks new and elegant, yet no one but myself knows
1148 I, 34 | Church, inasmuch as the elements of the early Church were
1149 II, 6 | my opponents tell me why elephants, lions, leopards, and wolves
1150 II, 14 | meal and vegetables. At Eleusis it is customary to abstain
1151 I, 35 | the same way as did 4502 Eli the priest, who had indeed
1152 I, 34 | discretion of another candidate elicit opposition as though they
1153 I, 48(4613)| sons of Moses, Gershom and Eliezer. See Exod. 4:20, Exod. 18:
1154 I, 49 | Athens to this day 4651 emasculate themselves by drinking hemlock,
1155 II, 14(4770)| a.d. 40) on his famous embassy in behalf of his countrymen.~
1156 II, 10 | discomfort of gluttony in emetics,—what they disgraced themselves
1157 II, Int | 12), Xenophon and other eminent Greeks (13), the Essenes
1158 II, 15(4786)| 1493;קּ, to emit rays, is derived from a
1159 I, 32 | and shall call his name Emmanuel.” I know that the Jews are
1160 II, 7(4747) | Porphyry Περὶ ἀποχῆς ἐμψύχιων.~
1161 I, 4 | sequence the arguments he employs and the illustrations he
1162 II, 15 | maketh idols.” Moses with empty stomach received the law
1163 I, 36 | the Apostle who bids us emulate his own chastity, must be
1164 I, 41(4578)| Tarquinius Priscus first enacted that the offender should
1165 I, 3(4262) | said to have had a personal encounter with him at Rome. Unlike
1166 I, 36 | intercourse? To reply is to endanger our modesty: we are, as
1167 II, 37 | contrary lust and gluttony endeavour to overthrow the solid structure
1168 I, 3 | are of equal merit.”~He endeavours to show that “they who with
1169 I, 14 | 14. He has ended his discussion of wedlock
1170 | ending
1171 II, 8 | become of its liberty, its endurance, its thought of God, particularly
1172 II, 3 | Blessed is the man that endureth temptation: for when he
1173 I, 44 | Niceratus, who, not enduring to wrong her husband, inflicted
1174 II, 37 | Flesh is soon spent and enervated. You need not be afraid
1175 I, 28 | it is again in need; it enervates a man’s mind, and engrosses
1176 II, 9 | firmness of the mind should be enfeebled, and its purity debauched.
1177 II, 31 | to shut up in prison, or enforce various other penalties.
1178 II, 8 | with joy, indulge envy, engage in rivalry, are filled with
1179 I, 6 | spring up a series of other engagements. I will not therefore do
1180 II, 13 | of the lustful appetite engendered by this meat and drink.
1181 II, 15(4790)| entered into the wood.” The English version follows the Hebrew.
1182 I, 28 | enervates a man’s mind, and engrosses all thought except for the
1183 I, 49 | up for a wife’s poverty, enhances her riches, redeems her
1184 I, 28 | from himself what is thus enigmatically expressed? 4443 “The horseleech
1185 I, 8 | virgins, he would never after enjoining continence have said: 4298 “
1186 I, 11 | for the sake of thoroughly enjoying the liberty of chastity,
1187 I, 9 | conceded to married persons the enjoyment of wedlock and pointed out
1188 I, 4(4271) | consisting in pure and noble enjoyments, that is, in ἀταραξία and
1189 II, 3 | touching those who were once enlightened and tasted of the heavenly
1190 I, 49 | family. Many are the spheres ennobled by splendid ability. The
1191 I, 5 | repeats the names of Seth, Enos, Cainan, Mahalalel, Jared,
1192 II, 6 | perfect, it is better to enrich the mind than to stuff the
1193 II, 30 | grow red in the face and to ensure lasting torment. Do you
1194 I, 38 | No soldier on service entangleth himself in the affairs of
1195 I, 48 | thundered in his Philippics, was entering his bed-room as usual, his
1196 II, 3 | proud words of vanity, they entice in the lusts of the flesh,
1197 II, 3 | away by his own lust and enticed. Then the lust, when it
1198 I, 47 | sighs and longs. One man entices with his figure, another
1199 II, 28 | those whose virtues will entitle them to rise to such dignity.
1200 II, 7(4745) | On the Oxus near its entrance into the Caspian Sea.~
1201 I, 49(4648)| Coriolanus was prevented by the entreaties of the women from destroying
1202 II, 26 | speaking of two things to enumerate six kinds, and all the more
1203 I, 23 | fell backwards. But why he enumerated Deborah, and Barak, and
1204 II, 15 | shipwrecks, loneliness, enumerates frequent fasts. And he 4811
1205 II, 26 | fact that in one Gospel the enumeration begins at a hundred, in
1206 II, 11 | healthy: and that their souls enveloped with superfluous blood and
1207 I, 48 | truth was that his wife envied the beauty of the girl,
1208 II, 31 | reproved by his father for envying his brother’s deliverance,
1209 II, 5(4723) | Casto Isidis et Cybeles eos adæquas. Compare Arnob.
1210 I, 40(4563)| The notorious epicure of the time of Augustus
1211 II, 21 | and full feeding he is an Epicurean; in the distribution of
1212 I, 9 | you would not quote 4304 Epimenides, 4305 Menander, and 4306
1213 I, 34 | no bishop who during his episcopate begets children. The reverse
1214 I, 49(4648)| The epithet is said to have been given
1215 I, 26(4417)| readings introduce the Greek equivalent for sister, either in the
1216 I, 41 | in defence of a chastity equivocal. No wonder that we read
1217 I, 7(4293) | four steeds to join, and o’er the rapid wheels victorious
1218 II, 6(4728) | century of the Christian era. He was a Greek physician
1219 II, 14 | philosopher, so that our fine, erect, muscular athletes, who
1220 I, 48 | Clytemnestra, and Eriphyle, the first of whom, the
1221 II, 37 | which bless you cause you to err, and trouble the paths of
1222 I, 41 | to tell of the Sibyls of Erythræ and Cumæ, and the eight
1223 II, 15 | sackcloth, succeeded in escaping the sentence of God, and
1224 I, 37 | says elsewhere: 4531 “I espoused you to one husband, that
1225 II, 31 | was lost, 4913 “And I will establish my covenant with thee; and
1226 I, 46(4603)| Tarquinius Superbus and the establishment of the republic.~
1227 I, 48(4616)| principally at his Tusculan estate which adjoined Cicero’s
1228 I, 26(4417)| with Cornelius-a-Lapide and Estius among the moderns, agree
1229 II, 4 | Phenicia and peoples of Ethiopia only are meant by those
1230 II, 7 | Persians, Medes, Indians, and Ethiopians, peoples on a par with Rome
1231 II, 14 | eating of flesh was unknown. Eubulus, also, who wrote the history
1232 I, 42 | and 4586 Clearchus in his eulogy of Plato, and 4587 Anaxelides
1233 I, 48 | rape of one wretched woman Europe and Asia are involved in
1234 I, 49(4639)| version of the Chronicon of Eusebius speaks of “Xystus a Pythagorean
1235 I, 13 | which I addressed to 4330 Eustochium. At all events 4331 Tertullian,
1236 I, 36(4507)| Two rocky islands in the Euxine, that, according to the
1237 I, 1 | That he’s gone mad ev’n mad Orestes swears.”~Moreover
1238 I, 49 | name of husband in order to evade the laws promulgated against
1239 I, 1 | them, and would crush with evangelical and apostolic vigour the 4254
1240 I, 36 | 36. But you will say: “If everybody were a virgin, what would
1241 | everywhere
1242 II, 4 | Lord and shall not slide. Examine me, O Lord, and prove me;
1243 I, 12 | on the roof to cover all! Excavators toil hard to remove mountains;
1244 I, 40 | tribe, the tribe of Dan excepted, the place of which is taken
1245 II, 21 | once becomes a Stoic, He exchanges Jerusalem for 4844 Citium,
1246 II, 15 | city of Nineveh by fasting excited compassion and turned aside
1247 I, 48(4632)| see her naked.’ But he, exclaiming loudly, answered: ‘Sire,
1248 II, 3(4688) | prophets) and that some sins exclude for ever from the communion
1249 I, 48 | him out. Finding himself excluded he held his tongue, and
1250 I, 7 | an one prefers barley to excrement? That is naturally good
1251 I, 7 | wife: otherwise by this excuse he would have thrown the
1252 II, 28 | spheres over which they exercise authority. This is what
1253 I, 13 | this world that they may be exercised thereby. But if anyone considers
1254 II, 32 | according to his toil and exertions, is in this or that condition
1255 II, 35 | the view of the weary and exhausted sailors. We have discussed
1256 I, 35 | intrusted to him, so that he can exhort in doctrine, and refute
1257 II, 11 | Hippocrates, says in his exhortation to the practice of medicine
1258 II, 22 | his teaching; or he that exhorteth, to his exhorting: he that
1259 I, 36 | something else may cease to exist. To put a case: if all men
1260 I, 25 | Noah and Job were not in existence at that time: we know that
1261 II, 15 | have been expelled. In 4788 Exodus we read that the battle
1262 I, 8 | pardon another. If a wish be exp. 352 pressed, it confers
1263 I, 12 | the root, how was He to expect fruit? If the foundations
1264 II, 7(4744) | the Great was slain in an expedition against them.~
1265 II, 11(4763)| luxury. The story of his expelling from the Senate P. Cornelius
1266 II, 10 | not require the skill of expensive cooks: our bodies are nourished
1267 I, 3 | allurements of pleasure once experienced, the greater the reward.
1268 I, 30 | handle the sword, and are expert in war: every man hath his
1269 I, 37 | And by way of more fully explaining what he did not wish them
1270 I, Int | parts:~1 (ch. 4–13). An exposition, in Jerome’s sense, of St.
1271 I, 37 | by Solomon I added short expositions to facilitate their being
1272 I, 33 | pleasp. 371 ures and the exposure of their bodies to public
1273 II, 16 | abstinence, to destroy, and express their hatred and contempt
1274 I, 40 | The Epistle of Jude also expresses nearly the same: 4568 “Hating
1275 I, 8 | of God,” where the more expressive Greek word ποικίλης, i.e.,
1276 I, 3(4262) | Epistles, and from these he expunged whatever he did not approve
1277 II, 21 | silks, and strut like an exquisite in the fashions of the Atrebates
1278 II, 37 | round-bellied, the well-dressed, the exquisites, and noisy orators, to defend
1279 II, 6(4726) | Medicinalibus versu compositi exstant libri, etc.~
1280 I, 10 | believe in Christ. He does not extend his indulgence to those
1281 II, 3(4688) | the mercy of God may be extended to them hereafter, Montanus
1282 I, 35(4497)| a needless and doubtful extension of the primary meaning.”~
1283 II, 11(4762)| considered to have had a more extensive influence on medical science
1284 I, 4 | lawful, but to the same extent as second and third marriages.
1285 I, 49 | since it defends her from external violation. There is no greater
1286 I, 5 | of Heber the Kenite, and extols her for arming herself with
1287 I, 49 | we have already made some extracts and now add a few more. “
1288 I, 46 | a virgin, Bilia, of such extraordinary chastity that she was an
1289 I, 48(4615)| him besides her alleged extravagance it is hard to say. His letters
1290 I, 49 | things just as absurd in the extravagant outbursts of their warm
1291 I, 5 | praises Samson, I may even say extravagantly panegyrizes the uxorious
1292 II, 21 | their escape. Surely in such extremes of dress and mode of life
1293 I, 12 | opponent goes utterly wild with exultation: this is his strongest battering-ram
1294 II, 11 | avarice. The soul greatly exults when you are content with
1295 I, 36 | your speech rough, your eyebrows more shaggy. To no purpose
1296 I, 45 | drew back in terror, and eying the sword which he had seized,
1297 II, 28(4894)| Ez. xliv. 10.~
1298 I, 10 | wife for his son Isaac. And Ezra checked an offence of this
1299 I, 26(4417)| quoted by Jerome is that of F, a manuscript of the eighth
1300 I, 4 | you would to the Syren’s fabled songs, and pass on. For
1301 I, 7 | sex is understood. Heathen fables relate how 4292 Mithras
1302 I, 37 | added short expositions to facilitate their being understood,
1303 II, 12 | our 4766 stomach is made a factory for the closet? We wish
1304 I, 26 | have now grown accustomed, fails to understand that they,
1305 II, 3 | elsewhere: 4683 “We would fain have come unto you, I Paul
1306 II, 15 | fed on pulse, they were fairer and wiser than they who
1307 I, 16 | observe, at least if we would faithfully follow the Hebrew, that
1308 I, 47 | For necessity is but a faithless keeper of chastity, and
1309 II, 5 | their flesh? of roes, stags, fallow-deer, boars, hares, and such
1310 II, 7 | of nature which is most familiar to it. But suppose all nations
1311 II, 15 | Elijah?” There is much more familiarity in this than in the “Where
1312 I, 48(4637)| tutelary god of races or families.~
1313 I, 47 | them, she is injured and fancies you suspect her. But what
1314 II, 5 | meats they please their own fancy: as though superstitious
1315 I, 3 | blow for virginity. The farther back the catapult is drawn,
1316 II, 30 | talents, another to owe a farthing. We shall have to give account
1317 I, 41(4578)| them, and lowered their fasces; even the tribunes of the
1318 I, 12 | law? The great Creator and Fashioner, knowing the weakness of
1319 I, 39 | children of obedience, not fashioning yourselves according to
1320 II, 6 | suppose a leech to have fastened on the throat, as soon as
1321 I, 31 | I have no doubt that the fastidious reader will turn up his
1322 II, 15 | the people well fed and fat-fleshed could not bear the countenance
1323 I, 5 | Elizabeth, Peter and his father-in-law, and the rest of the Apostles.
1324 I, 30 | left-handed judge, who slew the fattest of foes, a man devoted to
1325 II, 35 | showed that God alone is faultless, and every creature is at
1326 I, 28 | find a wife without these faults, he knows who is married.
1327 II, 36 | in his gardens with his favourites of both sexes. On your side
1328 I, 7 | bitten by a mad dog and feared the spreading poison, p.
1329 II, 15 | was intended to excite the fears of one who had fed and was
1330 II, 6 | looks for death when he has feasted, and who says with Epicurus, “
1331 I, 34 | numbers went for nothing, the feebler men might be rejected. As
1332 I, 30 | is mine, and I am his: he feedeth his flock among the lilies,”
1333 I, 28 | for the passion which it feeds. What we read in the parable
1334 I, 48(4620)| dictator claimed the name Felix for himself in a speech
1335 II, 6 | eaten, and look upon him who fells a fir-tree or an oak as
1336 I, 33 | bodily pleasure is no longer felt, makes them feel superior
1337 II, 4(4713) | covert of the reed and the fen.”~
1338 I, 12(4317)| Ferias nuptiarum. The reference
1339 II, 12 | the mind as a full belly, fermenting like a wine vat and giving
1340 II, 7 | acorns, chestnuts, roots of ferns, and barley, are seldom
1341 II, 4 | of children, and of the fertilisation of the marriage bed. 4715 “
1342 II, 36 | fat and the sleek in their festal attire. If I may mock like
1343 I, 40 | and joined in the marriage festivities when He turned water into
1344 II, 8 | avarice, and, as it were, fetters the heart and keeps it pressed
1345 I, 3 | you not think he was in a feverish dream, or that he was seized
1346 II, 8 | actors, weakens the manly fibre of the mind. Then, again,
1347 II, 21 | clothing, but that such fickleness and changing for the worse
1348 II, 25 | at Jubilee, that is the fiftieth year, 4881 every possession
1349 I, 30 | to its fellow: 4453 “The fig tree hath put forth its
1350 II, 7 | with us the woodcock and fig-pecker, the mullet and scar, are
1351 II, 5 | of wild ducks and 4720 fig-peckers? of woodcocks? of coots?
1352 I, 6 | and the disorderly rabble, fighting more like brigands than
1353 II, 9 | that they can take their fill of pleasure with their faith
1354 I, 48 | a passion shut him out. Finding himself excluded he held
1355 I, 38 | be applied to us which so finely concludes the mystical Epistle
1356 I, 7 | wheaten bread, and to eat the finest wheat flour,” and yet to
1357 I, 16 | days relates that, having finished the works of each, “God
1358 II, 6 | look upon him who fells a fir-tree or an oak as equally guilty
1359 II, 37 | hypocrites at baptism may have a firm faith in your repentance.
1360 II, 6(4726) | Illustrious Men, chap. 80:—Firmianus, qui et Lactantius, Arnobii
1361 II, 9 | abundance of riches, the firmness of the mind should be enfeebled,
1362 II, 29(4896)| i.e., the portion of a first-born. Deut. xxi. 17.~
1363 II, 4 | stands in the ships of the fishermen like an anvil that cannot
1364 I, 26 | Peter. And when they were fishing in the ship on the lake
1365 II, 17 | debate, and to smite with the fist of wickedness. It is not
1366 II, 14 | whose words are in their fists and their reasoning in their
1367 I, 28 | put it out, it bursts into flame; give it plenty, it is again
1368 I, 49(4650)| univira…Pontifex Maximus et Flaminica (the wife of a Flamen) nubunt
1369 II, 37 | the preaching of Christ flashed upon the world, and during
1370 II, 4 | removed the temptation. And we flatter ourselves on the ground
1371 II, 8 | our sense of hearing is flattered by the tones of various
1372 I, 49 | cruelly imperious, servile flatterers, good for nothing, at last
1373 I, 34 | clergy who besmear them with flattery. To take the other view,
1374 II, 6(4726) | Diocletiano principe accitus cum Flavio grammatico, cujus de Medicinalibus
1375 I, 10 | rave at me who am but a flea and the least of Christians:
1376 II, 6 | scorpions, bugs, lice, and fleas; why the vulture, the eagle,
1377 II, 22 | the first or the second fleece? whether the flock is diseased
1378 II, 5 | their milk, sheep for their fleeces. What is the use of swine
1379 I, 41 | bands fifteen virgins, and fleeing all night at full speed
1380 II, 31 | another beheaded, another flees, or the fourth dies within
1381 I, 18 | murmuring people, the poison of flesh-meat was offered to our teeth.
1382 II, Int | lusting of Israel for the flesh-pots of Egypt, and those in the
1383 I, 36(4507)| according to the fable, floated about, dashing against and
1384 II, 15 | and when thy herds and thy flocks multiply, and thy silver
1385 I, 28 | from his own house. She floods his house with her constant
1386 I, 11 | he might seem to have flouted continence, and to have
1387 I, 28 | things spoken, lest haply we flow forth beyond.” But who can
1388 I, 21 | marriage, which had ever flowed in the land, dried up and
1389 I, 7 | young man’s understanding to fly away. 4291 “Can a man take
1390 II, 35 | have just sighted land: the foaming billows have been rolling
1391 II, 14 | himself against the cold, folded his cloak double: his scrip
1392 I, 3 | prefer the fruit to root and foliage, or the grain to stalk and
1393 I, 1 | that I would reply to the follies contained in them, and would
1394 II, 11 | revolutions in cities, and foment wars civil or foreign for
1395 I, 49 | querulous, ill-tempered, foolhardy, cruelly imperious, servile
1396 II, 5 | different matter if, as you may foolishly contend, he went to the
1397 II, 34 | we shall be on the same footing as the apostles.~
1398 II, 14 | hardly make a shadow of a footmark in their swift passage,
1399 I, 11 | too fast for her lagging footsteps: wait till she follows.
1400 II, 13 | by them baiæ: a sloping footstool laid upon the ground served
1401 I, 11 | virgins to be married, as forbid divorce. And as he debars
1402 I, 49 | act in a way worthy of her forefathers whose blood it does not
1403 I, 40 | Father written in their foreheads, who sing a new song, and
1404 II, 15 | welcomed a Virgin Lord. His forerunner and herald, John, fed on
1405 II, 14(4777)| which bear his name are forgeries of Christian grammarians
1406 II, 26 | he is convicted either of forgery, or of ignorance; and that
1407 I, 5 | and yet (I wonder why) forgets to mention that he said, 4284 “
1408 II, 3 | goeth away, and straightway forgetteth what manner of man he was.”
1409 II, 2 | a sinner, and hopes for forgiveness of sins after baptism. My
1410 I, 8 | opened by repentance even to fornicators, and what is more, to the
1411 I, 30 | milk of chastity? That, forsooth, of which the bridegroom
1412 I, 47 | Somehow, or sometime, the fortress is captured which is attacked
1413 I, 49 | hands the sacred rites of Fortuna 4648 Muliebris were performed,
1414 I, 49(4650)| Monogamia, last chapter—“Fortunæ, inquit, muliebri coronam
1415 I, 40 | with Him “a hundred and forty-four thousand of them that were
1416 II, 6(4725) | remain of his Greek poem in forty-two books.~
1417 I, 47 | the father’s slave, to the foster-child, to the handsome hanger-on,
1418 I, 12 | to expect fruit? If the foundations were not first laid, how
1419 I, 42 | Romans believe that the founders of their city and race were
1420 I, 7(4293) | and the first to drive a four-in-hand, Virg. G. iii. 113: “First
1421 I, 24 | are threescore queens, and fourscore concubines, and maidens
1422 I, 46(4609)| related by Gibbon in his fourteenth chapter.~
1423 I, 11 | is Christ’s bondservant.” Fourthly, how is it that he who commanded
1424 II, 5 | beasts of the field: the fowl of the air, and the fish
1425 II, 11 | if you do not eat flesh, fowlers and hunters will have learnt
1426 II, 8 | different sorts of incense, fragrant balsam, 4751 kuphi, 4752
1427 I, 30 | bodies; “and to the hill of frankincense,” to the crowds of pure
1428 I, 30 | Gospel give forth their frap. 369 grance. Whence the
1429 I, 14 | flesh between two wives. Fratricide and digamy were abolished
1430 I, 41 | virgin, is related to have freed her country from pestilence
1431 I, 47 | time, and turns his mind freely wherever he chooses. What
1432 I, 16 | barbarian, Scythian, bondman, freeman: but Christ is all, and
1433 I, 26 | boiling oil he came out fresher and more active than when
1434 I, 46 | but Marcia went to and fro between Hortensius and Cato,
1435 II, 6 | hawk’s blood, the ostrich, frogs, chameleons, swallow’s dung
1436 I, 35 | meaning of σὼφρονα; 4499 “distinguished,” both
1437 II, 25 | are shrivelled with the frost, or melted with the broiling
1438 I, 34 | man has a gloomy visage, a frowning brow, a walk as though he
1439 II, 13 | Greek writers testify to the frugal diet of the Spartans. 4768
1440 II, 14 | flesh. I might speak of the frugality of Pythagoras, Socrates,
1441 II, 33 | of more praise than the fruitless toil of those who wore themselves
1442 I, 38 | Spirit, and ye shall not fulfill the lust of the flesh. For
1443 II, 17 | spirituality above meats and full-bloodedness. And if Peter 4828 before
1444 I, 46(4605)| own life, probably by the fumes of a charcoal fire.~
1445 II, 12 | feasting. Horace 4765 makes fun of the longing for food
1446 I, 14 | recipient of the Church’s funds. But if she be deprived
1447 I, 10 | crowds of matrons will be furious against me: although I know
1448 I, 47 | maid-servants, all kinds of furniture, litters and gilded coaches.
1449 I, 41 | and Messene that for the furtherance of certain religious rites
1450 I, 7(4293) | drive a four-in-hand, Virg. G. iii. 113: “First to the
1451 I, 35 | doctrine, and refute the gainsayers; 4500 “not a drunkard,”
1452 I, 34 | hate his mere dress and gait. Many are chosen not out
1453 I, 46(4609)| life. Valeria, the widow of Galerius, after the death of her
1454 I, 40 | our Lord was at Cana of Galilee, and joined in the marriage
1455 II, 5 | boars, hares, and such like game? of geese, wild and tame?
1456 I, 48 | not outrage Jupiter 4637 Gamelius and Genethlius. For upon
1457 II, 14 | grow on the banks of the Ganges, or with common food of
1458 II, 6 | dung and that of dogs cures gangrenous wounds. And (it may seem
1459 I, 49 | in particular is a harsh gaoler over lovely wives. Seneca,
1460 I, 49 | to tie p. 386 his wife’s garter upon his breast, and could
1461 II, 12 | vat and giving forth its gases on all sides. What sort
1462 II, 14 | through the night he lay gasping for breath and did not,
1463 II, 2 | devil enter through the gate of sin, Christ will immediately
1464 II, 14 | any one. His home was the gateways and city arcades. And when
1465 I, 38 | he who chooses can easily gather them from the letter of
1466 I, 43 | world, brief and hastily gathered from many histories, now
1467 I, 41 | of Miletus who, when the Gauls spread desolation far and
1468 I, 28 | that sublime orator, Varius Geminus 4439 says well “The man
1469 I, 34 | the continent, the fairest gems that give grace and ornament
1470 I, 23 | without mother, 4397 Α᾽γενεαλόγητος , that is, unmarried. And
1471 I, 26 | a man, on account of the genealogical table; the second, the face
1472 I, 49 | counsel, breaks high and generous spirits, draws away men
1473 I, 48 | Jupiter 4637 Gamelius and Genethlius. For upon that principle
1474 I, 26 | the ship on the lake of Gennesaret, Jesus stood upon the shore,
1475 I, 35 | what he ought to do: “but gentle, not contentious, no lover
1476 I, 42(4588)| bearing his name; but its genuineness is considered doubtful,
1477 II, 13(4767)| Peripatetic philosopher, geographer, and historian, a disciple
1478 II, 7(4739) | caves, was applied by Greek geographers to various peoples, but
1479 II, 6(4727) | astronomy, meteorology, geography, mineralogy, zoölogy, and
1480 II, 7(4743) | the great confederacy of German peoples who in a.d. 409
1481 I, 48(4613)| of the two sons of Moses, Gershom and Eliezer. See Exod. 4:
1482 I, 20(4370)| a sort of militia sacra (Gesenius). Hence Rev. Version, “the
1483 II, 33 | liberates their souls. The Gibeonites met the children of Israel,
1484 I, 47 | of furniture, litters and gilded coaches. Then come curtain-lectures
1485 I, 39 | follows: 4554 “Wherefore girding up the loins of your mind,
1486 I, 34 | scrip, nor money in their girdles, nor staff in their hand,
1487 I, 30 | shall be full of boys and girls playing in the streets thereof.
1488 I, 36 | like the 4508 blindfold gladiators, than not to repel with
1489 I, 30 | brought unto thee. With gladness and rejoicing shall they
1490 I, 24 | danger of Gehenna, and a mere glance will be reckoned to us for
1491 I, 34 | happens that a man has a gloomy visage, a frowning brow,
1492 I, 22 | subtle meaning. The Jews gloried in children and child-bearing;
1493 I, 30 | the church to himself a glorious church, not having spot
1494 II, 22 | that any man should make my glorying void. For if I preach the
1495 II, 7 | because throughout the glowing wastes of the desert clouds
1496 II, 11 | but are always intent upon gluttonous and voracious feasting.
1497 II, 9(4756) | A common form of Gnostic error revived many centuries
1498 I, 3(4262) | him at Rome. Unlike other Gnostics he professed to be purely
1499 II, 3 | may be able to reach the goal: so in things wicked and
1500 II, 23 | distinction of sheep and goat, but of sheep and sheep,
|