109-blasp | blast-detac | detai-goat | godde-loyal | lucan-potte | pound-since | sinfu-vows | vulca-zoolo
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Book, Chapter grey = Comment text
1501 I, 41 | also invented the virgin goddesses Minerva and Diana, and placed
1502 II, 31 | adultery, the idle word and godlessness, are rewarded with the same
1503 I, 27 | becometh women professing godliness) through good works. Let
1504 I, 26 | should have been like unto Gomorrah.” So, then, they who were
1505 II, 17 | read that the stupid people gorged themselves with quails until
1506 I, 49 | Theano, 4645 Cleobuline, Gorgente, 4646 Timoclia, the 4647
1507 I, 48 | reading a tragic poem. 4626 Gorgias the Rhetorician recited
1508 II, 10 | make us their slaves. Hence gorging gives rise to disease: and
1509 II, 26 | absolutely no instance in the Gospels of a hundred standing for
1510 II, 7(4740) | In 376 the Goths were driven out of their
1511 II, 18 | that the other five who had gotten for themselves the light
1512 II, 6 | allays the inflammation of gout. Cranes, storks, eagle’s
1513 II, 12 | disease of the joints and with gouty humours recovered their
1514 I, 49 | with passion. Let a man govern his voluptuous impulses,
1515 II, 10 | so the body if it be not governed by the reasonable soul rushes
1516 II, 23 | gifts of healings, helps, governments, divers kinds of tongues.
1517 I, 49(4641)| Cornelia, mother of the Gracchi.”~
1518 II, 23 | discoursing more in detail of the graces of p. 406 charity, he added: 4858 “
1519 II, 34 | If you do away with the gradations of the tabernacle, the temple,
1520 II, 29 | she who began at His feet gradually advanced to His head. Jovinianus
1521 II, 28 | your wont, for making a graduated series of emperors, præfects
1522 II, 34(4923)| Songs of Degrees (Vulgate, graduum, steps). For the origin
1523 II, 6(4726) | appears to be Flavius the Grammarian to whom reference is made
1524 II, 14(4777)| are forgeries of Christian grammarians and philosophers of the
1525 II, 6(4726) | principe accitus cum Flavio grammatico, cujus de Medicinalibus
1526 I, 30 | give forth their frap. 369 grance. Whence the Apostle also
1527 II, 2(4664) | distinction between men than the grand division into righteous
1528 I, 48 | wives, Xantippe and Myron, grand-daughter of Aristides. They frequently
1529 II, 7 | grandmothers, with daughters and granddaughters. The 4744 Massagetæ and 4745
1530 II, 7 | intercourse with mothers and grandmothers, with daughters and granddaughters.
1531 I, 14 | of God; when, however, he grants the indulgence of marriage,
1532 II, 8(4752) | an ointment made from the grape of the wild vine.~
1533 II, 11 | feed on flesh want also gratifications not found in flesh. But
1534 II, 31 | difference between sins, and the gratitude of those whom you raise
1535 I, 48(4623)| died b.c. 149. He was the great-grandfather of Cato of Utica.~
1536 II, 15 | taking note of the extreme greediness of men, 4781 gave them liberty
1537 II, 16 | because of meat thy brother is grieved, thou walkest no longer
1538 I, 41 | Whence there arose a long and grievous war, and in the long run 4582
1539 II, 21 | a dirty shirt, you were grimy, and haggard, and your hand
1540 I, 37 | heavens. For verily in this we groan, longing to be clothed upon
1541 I, 47 | have to share p. 384 her groans in childbirth, and suffer
1542 II, 37 | of licentiousness and the grossest sensuality, after the lapse
1543 I, 3 | portentous words and of this grotesque description? Would you not
1544 I, 1 | all bombast, at another he grovels: from time to time he lifts
1545 II, 9 | and Stoics lived in the groves and porticos of temples,
1546 I, 20 | who was slain because he grudged his brother seed. Does he
1547 I, 5 | by the Lord, because he, grudging to raise up seed to his
1548 II, 36 | to your herd, or rather grunts in concert with your pigs.
1549 I, 47 | the good of even a careful guardian, when an unchaste wife cannot
1550 I, 13(4330)| Ep. xxii. on the guarding of virginity. Rome, 384.~
1551 II, 37 | subalterns, you have your guardsmen and your skirmishers at
1552 I, 26 | about women or wives” (for γυνή in Greek has both
1553 I, 26 | At all events if we take γυναίκας to mean wives, not women,
1554 II, 15(4786)| signification rays of light. See Hab. iii. 4.~
1555 II, 15 | lions, terrifies demons! Habakkuk (although we do not find
1556 II, 11 | stout persons of a coarse habit of body, when once they
1557 I, 37 | be clothed upon with our habitation which is from heaven. We
1558 I, 27(4435)| state of mind resulting from habitual self-restraint” in general.~
1559 II, 21 | shirt, you were grimy, and haggard, and your hand was horny
1560 II, 21 | loaded with fat that the half-smothered words can scarce make their
1561 II, 17 | who fasted forty days to hallow Christian fasting; 4819
1562 II, 25 | must place the accursed Ham in the same rank as his
1563 II, 9 | luxury and yet not to be hampered by the vices attendant on
1564 II, 37 | stoned by the people. 4940 Hananiah, the son of Azzur, broke
1565 II, 14 | was commonly called “Old Hand-to-mouth,” because to that very hour
1566 I, 42 | opinion is authoritatively handed down that Budda, the founder
1567 I, 28 | to a good husband: and an handmaid that is heir to her mistress.”
1568 I, 7(4293) | rapid wheels victorious hang.”~
1569 I, 24 | a millstone p. 364 were hanged about our neck, we shall
1570 I, 47 | foster-child, to the handsome hanger-on, to the curled darling who
1571 II, 15 | days of his posterity. 4797 Hannah, the wife of Elkanah, by
1572 I, 14(4345)| loss of first wife, however happening. And certain Councils decided
1573 I, 3 | For I had scarcely left harbour, and had barely hoisted
1574 I, 18 | and divorce was allowed to hard-hearted men, and the knife of circumcision
1575 I, 36 | live like beasts? Or what harm does it do me if another
1576 I, 41 | freedom and chastity. 4574 Harpalyce too, a Thracian virgin,
1577 I, 49 | and in particular is a harsh gaoler over lovely wives.
1578 I, 13 | nay rather, to speak less harshly, as great as between good
1579 II, 22 | the same field until the harvest, that is the end of the
1580 I, 48(4621)| 78 at the age of 60 was hastened by his dissolute mode of
1581 I, 43 | of the world, brief and hastily gathered from many histories,
1582 I, 49 | hatred of itself, and at last hates itself.” The course of love
1583 I, 40 | expresses nearly the same: 4568 “Hating even the garment spotted
1584 I, 48 | who would believe it?) haughty to Cato. I say this for
1585 II, 36 | well, vultures too, eagles, hawks, and owls. We shall never
1586 II, 7 | is, being interpreted, a he-goat. And to make us understand
1587 II, 11 | cannot live long, nor be healthy: and that their souls enveloped
1588 I, 21 | the very foreskins were heaped together and buried, and
1589 I, 48 | Xantippe; who from above was heaping abuse upon him, the termagant
1590 II, 3 | doers of the word, and not hearers only. For if any one is
1591 II, 9 | That the mind sees and hears, and that we can neither
1592 II, 38 | kings, your ancestors gave a heartier welcome to the self-restraint
1593 I, 37 | with hands, eternal, in the heavens. For verily in this we groan,
1594 I, 5(4286) | Hebr. xiii. 4. See note on sec.
1595 I, 45(4602)| accounts he was slain by Hector. When her husband was slain
1596 I, 48(4631)| Terence, Hecyra II. i. 4.~
1597 II, 14 | their reasoning in their heels, who either know nothing
1598 I, 22(4389)| especially at Lampsacus on the Hellespont. He was regarded as the
1599 II, 5 | because they are man’s 4718 helpers, they have their name jumenta. 4719 ‘
1600 II, 23 | then gifts of healings, helps, governments, divers kinds
1601 I, 13 | my argument against 4329 Helvidius, and in the book which I
1602 II, 5 | coots? of thrushes? Why do hens run about our houses? If
1603 I, 1 | senseless p. 347 noise. 4260 Heraclitus, also, surnamed the Obscure,
1604 | Herein
1605 II, 29 | breast of Christ, agrees herewith, and says: 4903 “Hereby
1606 I, 45(4602)| request having been granted, Hermes led Protesilaus back to
1607 I, 48 | censures on women. Hence Hermione says, 4628 “The counsels
1608 II, 15 | honey, not on flesh; and the hermits of the desert and the monks
1609 I, 45(4600)| her husband, married her. Herod. B. i.~
1610 I, 48 | knows where it pinches.” Herodotus 4632 tells us that a woman
1611 I, 45(4601)| by Euripides bearing the heroine’s name, which was brought
1612 | hers
1613 I, 8 | command.” And do we still hesitate to speak of marriage as
1614 II, 33 | they were kept 4920 for hewers of wood and drawers of water. 4921
1615 I, 31 | was laid in his new tomb, hewn in the solid rock. And yet
1616 I, 41 | Macedonian foe, and who, hiding her grief for a while, slew
1617 I, 49 | married was unknown, that the high-priests of Athens to this day 4651
1618 I, 30 | their bodies; “and to the hill of frankincense,” to the
1619 I, 7 | of that good thing which hinders prayer? which does not allow
1620 I, 34 | rules for continence, nor hint at virginity, nor urge to
1621 II, 2(4664) | Jerome is perhaps hinting at the opinions of Jovinianus,
1622 I, 11(4313)| But S. Paul hints at a surgical operation.
1623 I, 36 | and are not broad at the hips, narrow at the chest? Your
1624 I, 4 | 4. This is the hissing of the old serpent; by counsel
1625 I, 44 | extolled by great poets and historians, no higher praise is bestowed
1626 I, 43 | hastily gathered from many histories, now suffice. I will proceed
1627 I, 37 | and not with meat: for hitherto ye were not able to bear
1628 I, 24 | Gospel. David slew Uriah the Hittite and committed adultery with
1629 I, 28(4439)| saying is reported of him: “Ho, traveller, stop. There
1630 I, 3 | harbour, and had barely hoisted sail, when a swelling tide
1631 I, 37 | to that wherein we were holden; so that we serve in newness
1632 I, 3 | books like snakes from the holes where they hide, and will
1633 I, 16 | Christ loves the Church holily, chastely, and without spot,
1634 II, 14 | a boy drinking with the hollow of his hand he is related
1635 II, 23 | the stars whose names are hollowed in the book of Job. 4865 4866 “
1636 I, 47 | of good character, and honest parentage, the husband in
1637 II, 3 | pay more attention to the honey-tongued. John the apostle, or rather
1638 II, 37 | have entered paradise. All honor to your virtue, or rather
1639 I, 48(4619)| afterwards died, and Sulla honoured her memory with a splendid
1640 I, 48 | drawbacks. And as riches, honours, bodily health, and other
1641 II, 37 | not only turtle-doves, but hoopoes are fed, which may wing
1642 I, 48(4619)| and as her recovery was hopeless, Sulla for religious reasons
1643 II, 2 | confesses himself a sinner, and hopes for forgiveness of sins
1644 I, 1(4255) | Hor. Ars Poet. 139.~
1645 II, 15 | days fast saw God on Mount Horeb, and heard from Him p. 400
1646 II, 15(4786)| which, meaning mostly a horn, has in the dual the signification
1647 II, 21 | haggard, and your hand was horny with toil: now you are clad
1648 I, 28 | saith not, Enough.” The horse-leech is the devil, the daughters
1649 I, 28 | enigmatically expressed? 4443 “The horseleech had three daughters, dearly
1650 I, 35 | by chastity and conduct: “hospitable,” so that he imitates Abraham,
1651 I, 41 | absence of their father they hospitably entertained two youths who
1652 II, 5 | peep, but went upon the house-top to dine at the sixth hour.
1653 II, 33 | inferior rank. 4918 The householder when he set out delivered
1654 II, 17 | the hungry, and bring the houseless poor into thy house. When
1655 I, 48(4638)| quem (sc. Jovem) statorem hujus urbis atque imperii vere
1656 I, 29 | the very earliest days of humanity virginity was consecrated
1657 II, 33 | in heaven, in vain do we humble ourselves here that we may
1658 I, 38 | fashion anew the body of our humiliation, that it may be conformed
1659 I, 3 | the straw. Although the hundred-fold, the sixty-fold, and the
1660 II, 18 | sinned, and the same darkness hung over master and slave, noble
1661 II, 11 | not eat flesh, fowlers and hunters will have learnt their craft
1662 I, 7 | not escape from her who “hunteth for the precious life,”
1663 II, 12 | Scorn pleasure; she but hurts when bought with pain.”~
1664 II, 22 | together with God, ye are God’s husbandry, ye are God’s building.”
1665 I, 41 | festival called the 4584 Hyacinthia, carried off from the sportive
1666 I, 41(4584)| festival held in honour of Hyacinthus, the beautiful youth accidentally
1667 II, 6 | ingredient in many remedies. Hyena’s gall restores brightness
1668 II, 37 | restore you, and you who were hypocrites at baptism may have a firm
1669 I, 25 | that the words are used hypothetically. Noah and Job were not in
1670 II, 7 | have grown old. The 4747 Hyrcani throw them out half alive
1671 II, 7(4747) | Hyrcania was a province of the Persian
1672 II, 7(4747) | shores of the Caspian or Hyrcanian Sea. Jerome draws many of
1673 I, 43 | was sought in marriage by Iarbas, king of Libya, she deferred
1674 I, 3(4261) | Ibi est distinctio. Instead
1675 II, 7 | flesh half raw. Moreover the Icthyophagi, a wandering race on the
1676 I, 41(4575)| Virg. Æn. vii. 803: id. xi. 535.~
1677 I, 20(4367)| there prohibited, and in the ideal polity of Ezek. 44.22 a
1678 I, 21(4372)| by 1 Cor. x. 4, and the identification of the Messiah with the “
1679 I, 5 | thus expressed: “If they idly urge in defence of themselves
1680 II, 16 | bought and eaten, since with idolaters, and with those who still
1681 I, 34 | should keep themselves from idolatry, and from fornication, and
1682 II, 5(4723) | is supported by Tert., De Iejun. cap. 16: In nostris xerophagiis
1683 I, 23(4397)| from this supposed meaning. Ignatius also (Ep. ad. Philad.) reckoned
1684 II, 18 | master and slave, noble and ignoble, the king and the people.
1685 I, 43(4594)| the funeral pyre. Jerome ignores the modifications introduced
1686 I, 42 | offspring of the virgin 4593 Ilia and of Mars.~
1687 I, 41 | virgins. They were sent to Ilium according to custom which
1688 I, 49 | it makes men querulous, ill-tempered, foolhardy, cruelly imperious,
1689 II, 3 | been baptized who have been illuminated, and have tasted the heavenly
1690 II, 24 | make the life of this world illustrate that of the world to come,
1691 I, 47 | more than is customary in illustrating a point, and that I might
1692 I, 44 | Teuta, queen of the Illyrians, owed her long sway over
1693 I, 13 | even in the flesh, which is imagined to be the sole source of
1694 I, 35 | hospitable,” so that he imitates Abraham, and with strangers,
1695 I, 2 | impregnable. In it no one is immature: all are apt to learn: none
1696 II, 6 | and other animals: but the immediate purpose of their creation
1697 I, 49 | military glory and a triumph immortalise an obscure family. Many
1698 II, 15 | chariot of fire and entered on immortality before he approached death.
1699 II, 29 | in all alike, nor does He impart Himself to all in the same
1700 I, 40 | continence, chastity, are imperfect. And we shall not be hindered
1701 II, Int | 37), he calls upon the Imperial City (38) to reject.~
1702 I, 48(4638)| statorem hujus urbis atque imperii vere nominamus.”~
1703 I, 47 | and silken clothing, you imperil her chastity; if you shut
1704 I, 49 | ill-tempered, foolhardy, cruelly imperious, servile flatterers, good
1705 I, 4(4271) | but something lasting and imperishable, consisting in pure and
1706 I, 48(4630)| is, than the marriage day implied in the context.~
1707 I, 35 | their names and offices imply. Otherwise, if a deacon
1708 I, 49(4650)| inquit, muliebri coronam non imponit, nisi univira…Pontifex Maximus
1709 II, 6(4727) | account 20,000 matters of importance drawn from 2,000 volumes.~
1710 I, 36(4504)| following the Mosaic law, imposed the penalty of death for
1711 I, 12 | dry trees because of their impotence, hear by the mouth of 4321
1712 I, 2 | charity, is inaccessible and impregnable. In it no one is immature:
1713 I, 24 | Raca, or 4402 use our eyes improperly, it were good that a millstone
1714 II, 25 | Moreover, if our viands are improved by culinary skill and are
1715 I, 23 | ordered events that he who had improvidently made a vow, should learn
1716 I, 49 | man govern his voluptuous impulses, and not rush headlong into
1717 II, 1 | devil. And to escape the imputation of folly in saying this,
1718 I, 1(4254) | this knowledge; and his imputations against his adversary must
1719 I, 42(4591)| Saturn, on account of his inability to solve at once some dialectic
1720 II, 8 | odours, different sorts of incense, fragrant balsam, 4751 kuphi, 4752
1721 I, 12 | temptations of the flesh and incentives to vice, the angelic life
1722 I, 14 | Spirit of God.” When he incites to continence, it is not
1723 I, 34 | priesthood, the individual inclines to his own character, with
1724 II, 2 | in “the whole world” are included apostles and all the faithful,
1725 I, 5 | say of Solomon, whom he includes in the list of husbands,
1726 II, 22 | One-eye, and of showing the inconsistency of an assailant, when we
1727 I, 15 | allowed second marriages to incontinent persons, and did not limit
1728 II, 29 | by birth. The glory was increased, the nature was not changed.
1729 I, 48(4632)| of men are naturally more incredulous than their eyes), you must
1730 II, 24 | our Lord and the robbers incurred the same penalty of crucifixion.
1731 I, 48(4621)| most sensual vices. He was indebted for a considerable portion
1732 I, 23 | historical sequence, another to indicate certain figures of marriage
1733 I, 48 | other things which we call indifferent, are neither good nor bad,
1734 II, 16 | commanded to eat herbs which are indifferently partaken of by all. But
1735 II, 12 | rather debauch and rank indigestion.~
1736 I, 41 | that they might suffer no indignity at the hands of the enemy,
1737 II, 10 | smells of the kitchen may induce us to eat, but when hunger
1738 II, Int | Jovinianus, which have already induced many virgins to break their
1739 I, 13 | They to whom he had before indulgently said “But and if thou marry,
1740 I, 13 | voluntarily embrace the inevitable? And why do we not, encouraged
1741 II, 10 | or two dishes, and those inexpensive ones: such a condition comes
1742 I, 13 | in the flesh.” We in our inexperience thought that marriage had
1743 I, 1 | involves everything in such inextricable confusion that the saying
1744 I, 36 | adulteresses, no wailing infants in town or country. Every
1745 I, 1(4254) | adversary must be taken as the inferences which he draws from his
1746 I, 34 | virgin is evidence of their inferiority to virgins. What I am going
1747 II, 27 | there is a manifold and infinite diversity. Why do the apostles
1748 I, 38 | does so on account of the infirmity of the flesh. This is the
1749 II, 6 | Peacock’s dung allays the inflammation of gout. Cranes, storks,
1750 II, 11(4762)| have had a more extensive influence on medical science than
1751 I, 4(4271) | freedom from pain and from all influences which disturb the peace
1752 II, 26 | and thirty fold, let me inform him that in 4882 Matthew
1753 I, 3(4266) | For much interesting information relating to counting on
1754 I, 39 | and blemishes, thinkp. 378 ing of nothing but their pleasures;
1755 II, 21 | opponent, with a perverse ingenuity, twists to the support of
1756 II, 5(4723) | xerophagiis blasphemias ingerens. Casto Isidis et Cybeles
1757 II, 6 | know well. Ivory dust is an ingredient in many remedies. Hyena’
1758 II, 6 | as the odour of a bug is inhaled the leech is vomited out,
1759 I, 40 | time it was possible to injure virginity if marriage were
1760 I, 47 | the door upon them, she is injured and fancies you suspect
1761 I, 4 | equal merit, does no less injury to virginity in comparing
1762 II, 9(4755) | at Athens and rebuke its inmates.~
1763 I, 20 | have been in peril at the inn, if 4363 Sephora which is
1764 I, 22 | fruitful vine, p. 363 in the innermost parts of thy house, thy
1765 I, 49(4647)| vestal virgin who proved her innocence of the unchastity imputed
1766 I, 41 | virgins. And there were innumerable priestesses of the Taurian
1767 II, 35 | secular literature, and inquired what was thought of virgins,
1768 I, 7 | Paul’s replies to these inquiries. 4290 “Now concerning the
1769 I, 49(4650)| last chapter—“Fortunæ, inquit, muliebri coronam non imponit,
1770 I, 49(4641)| a statue to her with the inscription “Cornelia, mother of the
1771 II, 15(4790)| thought. Another rendering inserts the negative, οὐκ &#
1772 II, 37 | which the serpent might insinuate itself, except that which
1773 II, 35 | sense than with the words of inspiration.~
1774 I, 7 | then he who touches fire is instantly burned, so by the mere touch
1775 I, 35 | unless a man be able to instruct the people intrusted to
1776 I, 38 | bringing salvation to all men, instructing us, to the intent that,
1777 I, 21 | their power might be the instrument of their death.~
1778 II, 8 | by the tones of various instruments and the modulations of the
1779 I, 33 | the enemy, knew not the insults of captivity, and was supported
1780 I, 13 | the spirit, whose body is intact, their soul corrupt. But
1781 II, 4 | for I have walked in mine integrity: I have trusted also in
1782 I, 48 | was dismayed at the sad intelligence. 4623 M. Cato, the Censor,
1783 II, 5 | contend, he went to the dinner intending to fast, and after the manner
1784 I, 41 | spot. Her death caused such intense grief throughout Arcadia
1785 I, 45 | Panthea who had loved him intensely, placed herself beside the
1786 I, 49 | itself. For although in the intensity of passion it burns like
1787 I, 3(4266) | For much interesting information relating to
1788 II, 7 | calves. He had in view the interests of agriculture, and wished
1789 I, 1(4257) | credo, nisi Sibylla legerit,~Interpretari alium potesse neminem.~
1790 II, 15 | magicians came into peril, every interpreter of dreams, soothsayer, and
1791 I, Int | specimen of Jerome’s system of interpreting Scripture, and also of the
1792 I, 19 | herald of virginity: and the intimacies of Mesopotamia died in the
1793 I, 48(4635)| distinguished disciple and the intimate friend of Epicurus. His
1794 I, 28 | If she be odious, she is intolerable. If worthy of love, her
1795 II, 15 | temple, refrained from all intoxicating drink for fear they should
1796 I, 42(4591)| allusion to Cronos as the introducer of the arts of civilized
1797 I, 13 | immediately checks himself, and by introducing another consideration, invalidates
1798 I, 1 | tedious to my reader, the introduction to his second book, of which
1799 I, Int | first three chapters are introductory. The rest may be divided
1800 II, 7(4743) | traversed Germany and Gaul, and invaded Spain. In 429 they conquered
1801 II, 11 | belly, or beneath it. The invalid only regains his health
1802 I, 13 | introducing another consideration, invalidates his previous concession. “
1803 I, 29 | they have sought out many inventions.” He says that he had found
1804 II, 14(4776)| Triptolemus was the legendary inventor of the plough and of agriculture.~
1805 II, 19 | Evangelist Mark gives the inverse order, thirty, sixty, and
1806 II, 7 | worship, that they think inviolable and sacred. Hence it is
1807 II, 27 | the angels and the p. 409 invisible creation there is a manifold
1808 II, 29 | death did the same. Elijah invoked famine on the people; Elisha
1809 II, 33 | provided for fugitives who were involuntary homicides, and the cities
1810 I, 48 | woman Europe and Asia are involved in a ten years’ war. We
1811 II, 30 | Isaac the same place as Ishmael, Jacob as Esau, the saints
1812 II, 5(4723) | blasphemias ingerens. Casto Isidis et Cybeles eos adæquas.
1813 I, 26 | prophet, for he saw in the island of Patmos, to which he had
1814 I, 36(4507)| Two rocky islands in the Euxine, that, according
1815 II, 5(4720) | The Italian beccafico.~
1816 II, 6 | applied, physicians know well. Ivory dust is an ingredient in
1817 I, 19 | with the angel at the brook Jabbok, he began to limp, because
1818 I, 5 | iron chariots of Sisera and Jabin. He brings forward Jael,
1819 I, 3 | to be put into the strait jacket which Hippocrates prescribed?
1820 I, 5 | Jabin. He brings forward Jael, the wife of Heber the Kenite,
1821 I, 5 | Enos, Cainan, Mahalalel, Jared, Enoch, Methuselah, Lamech,
1822 I, 35 | generals, tribunes, centurions, javelin-men, and light-armed troops,
1823 II, 31 | and for being tormented by jealousy while the angels in heaven
1824 I, 32(4483)| Jerem. ii. 32.~
1825 I, 21 | the priests, we may see in Jericho a type of the overthrow
1826 II, 17 | prophecy the hand of King Jeroboam withered, and who ate contrary
1827 II, 15(4784)| Beloved” (dilectus). Correctly Jeshurun, that is, the Upright, a
1828 I, 5 | and traces the descent of Jesse and David from them. He
1829 I, 48 | put to the blush? Shall a joint-heir of Christ really long for
1830 I, 7 | weaker vessel, as being also joint-heirs of the grace of life; to
1831 II, 12 | suffered with disease of the joints and with gouty humours recovered
1832 II, 14 | wriggled into his tub, he would joke about his movable house
1833 II, 4 | Joshua also, the son of Josedech and high-priest, although
1834 I, 48(4638)| Cat. I. 13, 31—“quem (sc. Jovem) statorem hujus urbis atque
1835 II, 21 | the portentous forms which Jovip. 404 nianus, as slippery
1836 I, 13 | marriage had at least the joys of the flesh. But if they
1837 II, 16 | in Christ who were still judaizing: and he warns Gentile believers,
1838 I, 23(4393)| Judg. 11:30, 31.~
1839 I, 29 | For we cannot know the judgements of God, and anticipate his
1840 II, 24 | of judgment, if God were judging at the present time. Now
1841 I, 5 | Give the king thy judgments, O God, and thy righteousness
1842 I, 47 | and relatives whom you can judiciously love are better and safer
1843 I, 5 | Then all at once he makes a jump to Elijah and Elisha, and
1844 II, 5(4718) | derivation, however, is from jungo.~
1845 I, 36 | authority and the courts of justice. Be not afraid that all
1846 I, 3(4263) | Assyrian, and a pupil of Justin Martyr. His followers were
1847 I, 47 | point, and that I might be justly censured by my learned reader.
1848 I, 3(4266) | subject, see Mayor’s note on Juvenal x. 249.~
1849 II, 5(4718) | is, deriving jumenta from juvo. The derivation, however,
1850 II, 15(4790)| inserts the negative, οὐκ ἠρίστα.~
1851 II, 36 | dwell among the tents of Kedar!” that is to say, in the
1852 II, 33 | spirit, like the capital of a keen man of business, was renewed
1853 II, 9 | if anyone thinks to enjoy keenly meat and drink in excess,
1854 I, 47 | necessity is but a faithless keeper of chastity, and she alone
1855 II, 24 | that the prisoner and the keepers were of unequal merit. And
1856 I, 47 | smallest worth, clothes, kettles, wooden seats, cups, and
1857 I, 26 | and they all receive the keys of the kingdom of heaven,
1858 II, 15 | fat, and became sleek: he kicked and forsook the Lord which
1859 II, 33 | neither place him among the kids because he was worthy of
1860 II, 7 | the East, prohibiting the killing and eating of calves. He
1861 II, 31 | that lieth,” says one, “kills the soul.” I suspect that
1862 I, 38 | peace, long suffering, kindness, goodness, faithfulness,
1863 I, 48 | overthrow of houses, cities, and kingdoms, it is the wives and concubines
1864 I, 41 | afterwards ransomed by their kinsmen, and on seeing Aristomenes
1865 I, 3 | seem to embrace, tenderly kiss, and pledge their troth
1866 II, 37 | for you, the wealthy print kisses on your face. For unless
1867 I, 44 | the corpse, embracing and kissing it, and to the glory of
1868 II, 10 | meats. The smells of the kitchen may induce us to eat, but
1869 II, 29 | There are also in a temple kitchens, pantries, oil-cellars,
1870 II, 6 | viper, a vulture, a stork, a kite, or the worms that crawl
1871 II, 36 | the fools about him, and knocking out the teeth of those who
1872 I, 35(4499)| κόσμιον. R.V. “orderly.”~
1873 II, 8 | incense, fragrant balsam, 4751 kuphi, 4752 œnanthe, and musk,
1874 I, 13 | 8016;πρόσεδρον τῷ Κυρί& 251· ἀπερισπά
1875 I, 41 | man, at a time when the Lacedæmonians, whom he had conquered,
1876 II, 27 | their guest, nothing is lacking. I suppose, however, that
1877 II, 6(4726) | chap. 80:—Firmianus, qui et Lactantius, Arnobii discipulus, sub
1878 I, 47 | poor despised nobody at the ladies’ assemblies.’ ‘Why did you
1879 I, 42(4587)| Laërtius (so named from Laërte in Cilicia), who probably
1880 I, 42(4587)| Diogenes Laërtius (so named from Laërte in
1881 II, 5(4723) | Jerome’s Letter cvii. ad Lætam c. 10, and below c. 7.~
1882 I, 11 | not go too fast for her lagging footsteps: wait till she
1883 II, 22 | and that penitent who had lain with his father’s wife be
1884 I, 26 | fishing in the ship on the lake of Gennesaret, Jesus stood
1885 I, 41(4581)| himself into the town of Lamia (in Phthiotis in Thessaly)
1886 I, 41 | who had originated the Lamian war, slew herself, for she
1887 I, 22(4389)| Worshipped more especially at Lampsacus on the Hellespont. He was
1888 II, 7 | Syrians are accustomed to eat land-crocodiles, and the Africans even green
1889 I, 17 | their wives; but when he landed from it, they united in
1890 II, 37 | Chaldæan, Syriac, and Greek languages. Basilides, the master of
1891 II, 8 | To gratify this sense we languish, grow angry, throw ourselves
1892 I, 30 | psalm: 4465 “Thy word is a lantern unto my feet, and light
1893 II, 3 | Thyatira, Sardis, Philadelphia, Laodicea, to repentance, and threatens
1894 II, 21 | of the Atrebates and the Laodiceans. Your cheeks are ruddy,
1895 II, 37 | grossest sensuality, after the lapse of so many years, and like
1896 I, 20 | without first loosing the latchet of his shoe, that is, putting
1897 I, 33 | chastity which comes too late, when the glow of bodily
1898 I, 48 | upon that principle the Latins would not marry at all,
1899 II, 12 | me a visit if you want to laugh,~You’ll find me fat and
1900 I, 32 | Zion hath despised thee and laughed thee to scorn.” To her whom
1901 II, 28 | world, who can refrain from laughing; since Scripture plainly
1902 I, 20 | of one who was a prophet, lawgiver, and the friend of God,
1903 I, 36 | would be no orators, no lawyers, no teachers of the other
1904 I, 34 | something more follows. A layman, or any believer, cannot
1905 I, 41 | represented by Θεοβούλη, we must understand that
1906 I, 36 | professions. If all men were leaders, what would become of the
1907 II, 28 | where for the present He was leading the apostles. And at the
1908 II, 23 | another. It is humility that leads the Apostle Paul to say: 4862 “
1909 I, 28(4442)| Vaughan, “We be found to have leaked, or ebbed away.”~
1910 II, 22 | between the fat cattle and the lean. Because ye have thrust
1911 II, 16 | creature of God, and yet prefer leanness to corpulence, abstinence
1912 I, 43 | children in either hand and leaped into the burning ruins of
1913 I, 10 | that teacheth and him that learneth, out of the tents of Jacob,
1914 II, 12 | for food which when eaten leaves nothing but regret.~“Scorn
1915 II, 15 | and the melons, and the leeks, and the onions, and the
1916 I, 30 | their thigh, like Ehud, the left-handed judge, who slew the fattest
1917 I, 47 | deluge for the hope of a legacy), boasts of her anxiety,
1918 II, 14(4776)| Triptolemus was the legendary inventor of the plough and
1919 I, 48(4634)| For these legends, see Classical Dict.~
1920 I, 1(4257) | pol, credo, nisi Sibylla legerit,~Interpretari alium potesse
1921 I, 35 | superior to him. Just as in the legions of the army there are generals,
1922 I, 9 | than to crawl with broken legs. What do you say, Apostle?
1923 II, 9 | unhealthy, so that he might have leisure for philosophy. His object
1924 I, 10 | His ribs. The Apostle is lenient to the union of unbelievers,
1925 I, 41(4576)| complied. The shrine called Leocorium was erected by the Athenians
1926 I, 35 | vigilant,” that is νηφάλεον; “chaste,” for that is the 4498
1927 I, 48 | Metrodorus his disciple married Leontia) says that a wise man can
1928 I, 48(4626)| Born about b.c. 480 at Leontini in Sicily. He is said to
1929 I, 41(4576)| hero from whom the tribe Leontis derived its name. Once when
1930 II, 7 | are named after animals Leonto, Cyno, Lyco, Busyris, Thmuis,
1931 I, 5 | refers to Moses and the leprosy of Miriam, who, because
1932 I, 9 | position of being only the lesser of two evils. What I want
1933 I, 48(4616)| is said to have received lessons in oratory from the latter.~
1934 I, 38 | cords of continence, and lets them have a slack rein,
1935 I, 41 | daughters of Scedasus at Leuctra in Bœotia? It is related
1936 I, 23 | forget that Samuel was a Levite, not a priest or high-priest.
1937 II, 17 | how is it that in 4831 Leviticus He commands the whole people
1938 II, 31 | lie: 4911 for all men are liars, that God alone may be true, 4912
1939 II, 12(4765)| Ep. Lib. I. ep. 2.~
1940 II, 22 | giveth, let him do it with liberality; he that ruleth, with diligence,”
1941 I, 33 | Babylon, he alone was 4486 liberated by the enemy, knew not the
1942 II, 33 | and descending into hell liberates their souls. The Gibeonites
1943 II, 13(4768)| Chæremon was chief librarian of the Alexandrian library.
1944 II, 6(4726) | versu compositi exstant libri, etc.~
1945 II, 6 | vipers, scorpions, bugs, lice, and fleas; why the vulture,
1946 II, 37 | Basilides, the master of licentiousness and the grossest sensuality,
1947 I, 41(4578)| Vestal] was preceded by a lictor when she went abroad; consuls
1948 II, 31 | saints and penitents. In the lifetime of Bishop Damasus I dedicated
1949 II, 38 | name implies: let virtue lift you up on high, let not
1950 I, 27 | men pray in every place, lifting up holy hands, without wrath
1951 I, 1 | grovels: from time to time he lifts himself up, and then like
1952 I, 35 | centurions, javelin-men, and light-armed troops, common soldiers,
1953 II, 13 | wine, on account of the light-headedness and dizziness which a small
1954 I, 34 | fresh believers somewhat lighter that they might not in alarm
1955 I, 21 | purpose is at full speed to lightly touch on each topic and
1956 II, 4 | beheld Satan falling as lightning from heaven.” If he fell
1957 II, 2 | whichever of the two he likes; we give him his choice.
1958 I, 30 | feedeth his flock among the lilies,” that is among the pure
1959 II, 6 | curative properties as it has limbs. Peacock’s dung allays the
1960 I, 14 | Church. The age is therefore limited, so that those only may
1961 I, 19 | brook Jabbok, he began to limp, because the great muscle
1962 I, 3 | linger is not to lose, if by lingering victory is better assured.
1963 I, 35(4500)| mere synonym for νηφάλιος in v. 2.~
1964 II, 13 | The one, they said, was liquid flesh, the other was blood
1965 I, 2 | and the support of many listeners. We know that the Church
1966 I, 4 | crucified with Christ, and are listening to the blasphemies of the
1967 I, 16(4352)| Lit. through a virgin. The allusion
1968 I, 47 | all kinds of furniture, litters and gilded coaches. Then
1969 II, 34(4923)| Wordsworth, or Neal and Littledale on Ps. cxx. may be consulted.~
1970 I, 32(4482)| Is. liv. 1.~
1971 I, 47 | come curtain-lectures the livelong night: she complains that
1972 II, 12 | if you want to laugh,~You’ll find me fat and sleek with
1973 II, 13 | bread, that they might not load the stomach. And whenever
1974 II, 21 | mountains, your neck full and so loaded with fat that the half-smothered
1975 I, 48 | the second day to beg the loan of a jar from her mother-in-law.
1976 II, 31 | were defiled, and ye shall loathe yourselves in your own sight
1977 II, 7(4742) | They were located in the S. E. of Germany.~
1978 I, 42(4588)| Timæus of Locri, in Italy, a Pythagorean
1979 I, 41 | right to omit mention of the Locrian virgins. They were sent
1980 II, 7 | native of Pontus to eat a locust, and he will think it scandalous.
1981 I, 28 | two, and the husband but a lodger in her house! She begins
1982 I, 30 | the Word of God has its lodging. What wine is that which
1983 II, 2 | blend. If we give Christ a lodging-place in our hearts, we banish
1984 I, 1 | men, he attempts something loftier.4255~ “The mountains labour;
1985 I, 30 | birds, always dwelling in lofty places, is a type of the
1986 II, 15 | from robbers, shipwrecks, loneliness, enumerates frequent fasts.
1987 II, 9 | city, in a spot not only lonely but unhealthy, so that he
1988 II, 15 | who was always fasting. Long-continued chastity and persistent
1989 I, 22(4384)| and rocky spot.” Jerome is looking at the inheritance with
1990 I, 21 | commanded, so was he: 4375 “loose thy shoe, for the place
1991 I, 38 | the case of some persons loosens the cords of continence,
1992 I, 20 | approach to him without first loosing the latchet of his shoe,
1993 I, 46 | no wish to be in fear of losing him: if a bad one, why must
1994 II, 4(4713) | R.V. “He lieth under the lotus trees, in the covert of
1995 I, 48(4632)| naked.’ But he, exclaiming loudly, answered: ‘Sire, what a
1996 I, 35 | gentle, not contentious, no lover of money, one that ruleth
1997 II, 25 | servant, the noble and the low-born, for the king and his soldiers,
1998 I, 41(4578)| prætors made way for them, and lowered their fasces; even the tribunes
1999 II, 17 | pleasure, and afflict the lowly: ye fast for strife and
2000 I, 47 | she will not think you are loyal to her; but she will turn
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