109-blasp | blast-detac | detai-goat | godde-loyal | lucan-potte | pound-since | sinfu-vows | vulca-zoolo
bold = Main text
Book, Chapter grey = Comment text
2001 I, 41 | Yet, as 4580 the uncle of Lucan the poet says, it would
2002 II, 17 | was hungry next day before luncheon, I do not think that a man
2003 II, 6 | ply the oar, who need good lungs to shout and speak, who
2004 II, 3 | possession. For the lion lurks in ambush to slay the innocent. 4692 “
2005 I, 48 | pleasure, is said to have lusted for a bull, the second to
2006 II, 13 | avoid the stimulation of the lustful appetite engendered by this
2007 II, Int | of Esau’s pottage, of the lusting of Israel for the flesh-pots
2008 I, 49 | lust. The consulship sheds lustre upon men; eloquence gives
2009 II, 11 | not quench the longing for luxuries, but appeases hunger and
2010 I, 12(4321)| Is. lvi. 3.~
2011 II, 17(4830)| Isa. lviii. 5 sq.~
2012 II, 36(4932)| Is. lxiii. 3.~
2013 II, 2(4657) | Is. lxv. 5. Quoted from memory.
2014 II, 2(4657) | Quoted from memory. The LXX and Vulg. have like A.V.
2015 II, 7 | after animals Leonto, Cyno, Lyco, Busyris, Thmuis, which
2016 I, 49 | from beginning to end, and Lysias explains all its drawbacks—
2017 I, 48 | When 4624 Philip king of Macedon, against whom 4625 Demosthenes
2018 I, 41 | had been deflowered by a Macedonian foe, and who, hiding her
2019 II, 5 | with glory and honour. Thou madest him to have dominion over
2020 II, 10 | bodily senses are like horses madly racing, but the soul like
2021 I, 26 | resurrection, when Mary Magdalene told them that the Lord
2022 II, 14 | there are three kinds of Magi, the first of whom, those
2023 I, 48(4629)| cities of this name, Leptis Magna and Parva, in N. Africa.~
2024 II, 1 | was the case with Simon Magus.” Hence it is that John
2025 I, 5 | names of Seth, Enos, Cainan, Mahalalel, Jared, Enoch, Methuselah,
2026 I, 47 | gold, jewels, great outlay, maid-servants, all kinds of furniture,
2027 I, 30(4471)| flourish, and new wine the maids.”~
2028 I, 5 | as a type of the Saviour, maintaining that of him it was written, 4282 “
2029 II, 15 | preferred an Egyptian ox to the majesty of the Lord. The toil of
2030 I, 41 | and in the long run 4582 Mamertina was destroyed. Aristoclides,
2031 I, 41(4582)| Messene), derived from the Mamertini, a people of Campania, some
2032 I, 47 | to the curled darling who manages her affairs, and to the
2033 II, 12 | then free from the worry of managing a house and from unlimited
2034 II, 4 | the 4705 Book of Days that Manasses the wicked king was restored
2035 I, 45 | placed herself beside the mangled body, then stabbed herself,
2036 I, 48(4621)| But Sulla’s youth and manhood were disgraced by the most
2037 I, 3 | views of 4262 Marcion and Manichæus, and disparage marriage;
2038 I, 40 | know that, if he shall be manifested, we shall be like him: for
2039 II, 28 | not prepare for himself a mansion through his own works rather
2040 II, 7(4748) | erected to his honour at Mantinea, and founded the city of
2041 I, 26(4417)| by Jerome is that of F, a manuscript of the eighth or ninth century,
2042 I, 4(4269) | Themistocles. He fought at Marathon (490), and although in exile
2043 I, 46 | marries more than once.” Marcella the elder, on being asked
2044 II, 6 | Theophrastus in prose, or 4725 Marcellus of Side, and our 4726 Flavius,
2045 I, 13 | marriage shall do better.” With marked propriety he had previously
2046 I, 36 | showed the disciples the marks of the nails in His hands
2047 I, 5 | up seed to his brother, marred the marriage rite. He refers
2048 II, 5 | dinner, and went to the marriage-feast. But it is a different matter
2049 I, 5 | been many persons not of marriageable age, and therefore presumably
2050 I, 42 | virgin 4593 Ilia and of Mars.~
2051 I, 49(4649)| ministered, e.g. Flamen Martialis.~
2052 I, 12 | series of apostolic men, martyrs, and men illustrious no
2053 I, 12 | the beautiful gold. Do not marvel then if, placed as we are,
2054 II, 7 | granddaughters. The 4744 Massagetæ and 4745 Derbices think
2055 I, 27 | νη . You see how you are mastered by the witness of this passage
2056 II, 4 | thinks he can gain an easy mastery over him. Why speak of holy
2057 I, 36 | for chewing, and the food masticated passes into the stomach,
2058 I, 30 | turtle-dove, if it lose its mate, not to take another; and
2059 II, 6(4728) | and wrote a treatise on Materia Medica, in 5 books, which
2060 II, 6(4727) | author’s own account 20,000 matters of importance drawn from
2061 I, 47 | all events when he reaches mature age, you may seem to him
2062 I, 44 | are called after his name, mausoleums. 4598 Teuta, queen of the
2063 II, 36 | have taught the apostle’s maxim that it is better to marry
2064 I, 46(4609)| rejected the proposals of Maximinus. Her consequent sufferings
2065 I, 49(4650)| imponit, nisi univira…Pontifex Maximus et Flaminica (the wife of
2066 | maybe
2067 II, 31 | I am the Lord: that thou mayest remember, and be confounded,
2068 I, 3(4266) | authorities on the subject, see Mayor’s note on Juvenal x. 249.~
2069 II, 23 | third an Orion, another Mazzaroth, or some other of the stars
2070 II, 37 | marriage unless you take mead, and flesh, and solid food.
2071 II, 17 | gone frequently to various meals, except in celebrating the
2072 II, 28 | difference of p. 410 name is meaningless where there is not a difference
2073 II, 36 | belong the sad, the pale, the meanly clad, who, like strangers
2074 II, 4 | peoples of Ethiopia only are meant by those to whom the dragon
2075 | Meanwhile
2076 II, 7 | content. The Persians, Medes, Indians, and Ethiopians,
2077 II, 3(4688) | as an anticipation of the mediaeval system of Rome.~
2078 II, 6(4728) | wrote a treatise on Materia Medica, in 5 books, which is still
2079 II, 6(4726) | Flavio grammatico, cujus de Medicinalibus versu compositi exstant
2080 II, 12(4766)| ante-room to the closet”—Meditatorium. Comp. Tertullian, Treatise
2081 I, 38 | goodness, faithfulness, meekness, 4535 continence. All the
2082 I, 20(4370)| the door of the tent of meeting;” and Margin, “the women
2083 II, 4 | of Egypt on the plain of Megiddo. 4707 Joshua also, the son
2084 I, 48 | Olympia. Whereupon 4627 Melanthius his enemy observed: “Here
2085 II, 25 | shrivelled with the frost, or melted with the broiling heat.
2086 I, 13(4333)| This rendering supposes κὰι μεμερίσται to be joined to the preceding
2087 I, 9 | quote 4304 Epimenides, 4305 Menander, and 4306 Aratus. When you
2088 II, 9 | their faith and purity and mental uprightness unimpaired.
2089 I, 41(4582)| Campania, some of whom were mercenaries in the army of the tyrant
2090 I, 37 | therefore, brethren, by the mercies of God, to present your
2091 I, 48 | took for her third husband Messala Corvinus, and thus, as it
2092 I, 41(4582)| Another name for Messana (or Messene), derived from
2093 II, 3 | a thorn in the flesh, a messenger of p. 389 Satan to buffet”
2094 I, 21(4372)| the identification of the Messiah with the “Angel of the Lord” (
2095 II, 6(4727) | Naturalis embraces astronomy, meteorology, geography, mineralogy,
2096 I, Int | Scripture, and also of the methods by which asceticism was
2097 I, 5 | Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah, and tells
2098 I, 48 | of pleasure (though 4635 Metrodorus his disciple married Leontia)
2099 II, 8 | access to the soul. The metropolis and citadel of the mind
2100 I, 24 | and afterwards received Michal, Saul’s daughter, whom her
2101 II, 3(4688) | well known, Tertullian in middle life lapsed into Montanism,
2102 I, 48 | bad, but stand as it were midway, and become good and bad
2103 II, 14 | great Diogenes, who was mightier than King Alexander in that
2104 II, 25 | For the mighty shall mightily suffer torment.” An evil
2105 I, Int | synods at that city and at Milan (about a.d. 390). He subsequently
2106 II, 9(4754) | about three-quarters of a mile from Athens, originally
2107 I, 41 | silence the seven virgins of Miletus who, when the Gauls spread
2108 I, 20(4370)| temple service, a sort of militia sacra (Gesenius). Hence
2109 II, 7 | contempt for them as for flies, millepedes, and lizards, although the
2110 I, 24 | improperly, it were good that a millstone p. 364 were hanged about
2111 II, 5 | says David, ‘that thou art mindful of him? And the son of man,
2112 II, 6(4727) | meteorology, geography, mineralogy, zoölogy, and botany, and
2113 II, 6 | sailors, rhetoricians, miners, and other slaves of hard
2114 II, 15 | ate ashes like bread, and mingled his drink with weeping. 4802
2115 II, 17 | is nowhere described as ministering to His appetite; 4823 who
2116 II, 23 | there are diversities of ministrations, and the same Lord. And
2117 II, 21 | your righteousness. But a minute ago you were barefooted:
2118 I, 5 | Moses and the leprosy of Miriam, who, because she chided
2119 II, 3 | beholding his natural face in a mirror: for he beholdeth himself,
2120 I, 20 | tabernacle was cast from the mirrors of the women who 4370 fasted,
2121 I, 42(4591)| literally, patchwork) or Miscellanies, Bk. iv., relates the same
2122 I, 13 | with manifold cares and miseries. This is not the place to
2123 I, 47 | worth possessing. But the misery of having an ugly wife is
2124 I, 15 | that through some strange misfortune, or by the judgement of
2125 I, 3 | greater the force of the missile. To linger is not to lose,
2126 II, 38 | your forehead. Mighty city, mistress-city of the world, city of the
2127 II, 13 | in small quantities, to mitigate the unpalatable taste. What
2128 II, 13 | whenever they ate it, they mixed pounded hyssop with all
2129 II, 15 | people were assembled in Mizpeh, Samuel proclaimed a fast,
2130 II, 36 | festal attire. If I may mock like Socrates, add if you
2131 II, 10 | of lust. 4760 “Wine is a mocker, strong drink a brawler.”
2132 I, 39 | In the last days seducing mockers shall come, walking after
2133 I, 26(4417)| Cornelius-a-Lapide and Estius among the moderns, agree with Jerome in referring
2134 I, 27 | women adorn themselves in modest apparel, with shamefacedness
2135 I, 43(4594)| pyre. Jerome ignores the modifications introduced into the legend
2136 II, 8 | various instruments and the modulations of the voice; and whatever
2137 I, 4(4271) | with him was not a mere momentary and transitory sensation,
2138 II, 33 | not give my money to the money-changers, that so when I came I might
2139 II, 15 | hermits of the desert and the monks in their cells, at first
2140 I, 49(4650)| Comp. Tertullian De Monogamia, last chapter—“Fortunæ,
2141 I, 14 | much. Now again he compares monogamy with digamy, and as he had
2142 II, 7 | venerates its own beasts and monsters, and whatever be the object
2143 I, 46 | be not merely vicious but monstrous. When he was grown old and
2144 II, 3(4688) | power was claimed for the Montanistic prophets) and that some
2145 II, 3(4689) | many respects to those of Montanists, assumed the name of Cathari,
2146 II, 4(4711) | Fresh Light from the Ancient Monuments, p. 178, and Cheyne’s Isaiah.
2147 I, 26 | the chief authority in our moral system and are the typical
2148 I, 49 | conditions be a guide to morality, teach chastity, and maintain
2149 II, Int | there is no difference (morally) between one who fasts and
2150 II, 17 | forbids us to think of the morrow; who, though He is said
2151 I, 30 | those, that is, who have mortified their bodies; “and to the
2152 I, 37 | but if by the spirit ye mortify the deeds of the body, ye
2153 I, 36(4504)| Constantine, following the Mosaic law, imposed the penalty
2154 | mostly
2155 I, 48 | purpose—“How is this? do all mothers-in-law hate their daughters-in-law?”
2156 II, 35 | billows have been rolling mountain-high: our ship has been borne
2157 II, 24 | the plain, but forty men mounted on camels fled. Will you
2158 II, 30 | that if one be lost all mourn, is proved by the lesson
2159 I, 22 | died, the people of Israel mourned for him; but Joshua like
2160 I, 46 | When the same lady was mourning the loss of her husband,
2161 I, 1 | mountains labour; a poor mouse is born.”4256~“That he’s
2162 II, 18 | the p. 403 food in the mouths of all had the same taste.
2163 II, 14 | he would joke about his movable house that adapted itself
2164 II, 10 | body, or hinder the free movement of the soul: for it is the
2165 II, 4(4711) | the morning star, whose movements the Babylonians had been
2166 I, 48(4622)| third wife, daughter of Q. Mucius Scævola, the augur, consul
2167 II, 11 | as it were covered with mud, have no refined or heavenly
2168 II, 9 | trampled on his couches with muddy feet (he being a rich man),
2169 I, 49(4650)| chapter—“Fortunæ, inquit, muliebri coronam non imponit, nisi
2170 I, 49 | sacred rites of Fortuna 4648 Muliebris were performed, that a priest
2171 II, 7 | woodcock and fig-pecker, the mullet and scar, are reputed delicacies,
2172 II, 15 | and thy silver and gold is multiplied, then thine heart be lifted
2173 I, 41 | of Vesta. One of these, Munitia, being suspected of unchastily
2174 II, 7 | reach old age, they are murdered and devoured. It is thought
2175 I, 19 | limp, because the great muscle of his thigh was withered,
2176 II, 4 | and his force is in the muscles of his belly. The great
2177 II, 14 | so that our fine, erect, muscular athletes, who hardly make
2178 II, 8 | kuphi, 4752 œnanthe, and musk, which is nothing but the
2179 I, 6 | all his efforts, and to muster all the forces of the enemy
2180 II, 30 | you to take out the eyes, mutilate the nose, or saw through
2181 I, 7 | power to abstain except by mutual consent, and may not reject
2182 I, 42(4589)| Pythagoras had another daughter, Myia.~
2183 I, 46(4604)| Carthaginian fleet near Mylæ, 260 b.c.~
2184 I, 48 | two wives, Xantippe and Myron, grand-daughter of Aristides.
2185 I, 30 | says, “to the mountain of myrrh;” to those, that is, who
2186 I, 45(4600)| of Candaules, also called Myrsilus. She was exhibited to Gyges,
2187 I, 38 | so finely concludes the mystical Epistle to the Ephesians: 4540 “
2188 II, 14(4777)| Poems ascribed to the mythical Orpheus are quoted by Plato.
2189 I, 32 | girl, is not Almah, but Naarah! 4479 What then is the meaning
2190 I, 31(4477)| Sept., also “daughter of Nadab.”~
2191 I, 28 | house with her constant nagging and daily chatter, and ousts
2192 II, 37 | defend you with tooth and nail. The noble make way for
2193 I, 36 | disciples the marks of the nails in His hands and the wound
2194 II, 17(4826)| the son of the widow of Nain, or in that of Lazarus.~
2195 II, 13 | Xenophon in eight books narrates the life of Cyrus, King
2196 I, 36 | are not broad at the hips, narrow at the chest? Your voice
2197 II, 15 | had certainly heard from Nathan the words, 4803 “The Lord
2198 I, 39 | royal priesthood, a holy nation, a people for God’s own
2199 I, 8 | cannot imitate our Lord’s nativity; but we may at least imitate
2200 II, 6(4727) | Born a.d. 23. His Historia Naturalis embraces astronomy, meteorology,
2201 I, 4 | compelled to read Jovinian’s nauseating trash. He will all the more
2202 I, 46 | first Roman who won a 4604 naval triumph, took to wife a
2203 II, 15 | Israel: 4805 “Ye gave my Nazarites wine to drink.” Jonadab,
2204 I, 13 | teacher, 4332 Gregory of Nazianzus, discussed virginity and
2205 I, 27 | that is, 4435 σωφροσύνη . You see how you are mastered
2206 II, 34(4923)| the title, Wordsworth, or Neal and Littledale on Ps. cxx.
2207 I, 37 | sleep: for now is salvation nearer to us than when we first
2208 I, 33 | supported by the conquerors; and Nebuchadnezzar, though he gave Nebuzaradan
2209 I, 33 | Nebuchadnezzar, though he gave Nebuzaradan no charge concerning the
2210 I, 48 | to have preferred a gold necklace to the welfare of her husband.
2211 I, 12 | all, shall I lay upon the necks of weak believers from the
2212 II, 3 | He that is bathed needeth not to wash again,” and 4673 “
2213 II, 15(4790)| Another rendering inserts the negative, οὐκ ἠρίστα.~
2214 I, 6 | the most weighty points, neglect the premises, and rush at
2215 I, 34 | mere bodily chastity, he neglects other virtues; he does not
2216 II, 37 | sooner see a woman than they neigh after her, and, shame to
2217 II, 9(4754) | had a piece of land in the neighbourhood; here he taught, and after
2218 I, 47 | hate. There may be in some neighbouring city the wisest of teachers;
2219 I, 1(4257) | Interpretari alium potesse neminem.~
2220 I, 14(4345)| in the same sense, e.g. Neocæsarea (a.d. 314). Ellicott’s Pastoral
2221 I, 42 | Speusippus also, Plato’s nephew, and 4586 Clearchus in his
2222 II, 13(4768)| afterwards became one of Nero’s tutors.~
2223 II, 22 | contained in the Gospel net? Why, in Noah’s ark, the
2224 II, 9 | we are surrounded by the nets of pleasure! We think of
2225 II, 21 | portentous forms which Jovip. 404 nianus, as slippery as a snake
2226 I, 26(4417)| Himself. The third canon of Nicæa is supposed to be directed
2227 I, 41 | for chastity than life? Nicanor having conquered and overthrown
2228 I, 44 | tell of the wife of 4596 Niceratus, who, not enduring to wrong
2229 I, 44(4596)| Son of Nicias the celebrated Athenian
2230 I, 48(4621)| his wealth to a courtesan Nicopolis, and his death in b.c. 78
2231 II, 15 | for forty days and forty nights fasted on Mount Sinai, and
2232 II, 7(4748) | Antinous was drowned in the Nile. a.d. 122. The emperor’s
2233 | ninety
2234 I, 20 | to David when he fled to Nob: “If only the young men
2235 II, 33 | Gospel it is written that a nobleman setting out for a far country
2236 I, 41 | of sickness, but upon the nobler life of freedom and chastity. 4574
2237 I, 25 | the seed royal and of the nobles: youth in whom was no blemish,
2238 | nobody
2239 I, 1 | says of senseless p. 347 noise. 4260 Heraclitus, also,
2240 II, 37 | well-dressed, the exquisites, and noisy orators, to defend you with
2241 II, 7 | fowls and sucking pigs. The Nomad tribes, and the 4739 Troglodytes,
2242 I, 48(4638)| urbis atque imperii vere nominamus.”~
2243 II, 17 | would have been hungry by noon next day. But if he did
2244 II, 7 | opposite is the case with the northern peoples. If you were to
2245 II, 5(4723) | De Iejun. cap. 16: In nostris xerophagiis blasphemias
2246 I, 27(4435)| discretion are given by Ellicott (Notes on translation) as alternative
2247 I, 40(4563)| The notorious epicure of the time of Augustus
2248 II, 7 | they would not afford the nourishment of which we spoke just now.
2249 II, 3(4689) | afterwards bore the name of Novatian was Novatus, a presbyter
2250 II, 3(4689) | clergy of that city. The Novatianists, whose doctrines were near
2251 II, 3(4689) | and there co-operated with Novatianus, one of the most distinguished
2252 I, 49(4650)| Flaminica (the wife of a Flamen) nubunt semel.”~
2253 II, 17 | pleasing to God which is made null and void by strife, and
2254 I, 11 | might upon these terms be numbered with the saints. “Let each
2255 I, 34 | the army may have its full numerical complement. How is it, then,
2256 I, 42(4593)| Rhea Silvia, daughter of Numitor and mother of Romulus and
2257 I, 12(4317)| Ferias nuptiarum. The reference is to 1 Cor.
2258 I, 47 | paid to the nurse, to the nursemaid, to the father’s slave,
2259 II, 11 | dishes of the feast are the nurses of avarice. The soul greatly
2260 II, 4 | nations, and he who was nurtured in a paradise of delight
2261 II, 5 | a honey-comb, not sesame nuts and service-berries. The
2262 II, 6 | who fells a fir-tree or an oak as equally guilty with the
2263 II, 6 | hand or foot, who ply the oar, who need good lungs to
2264 I, 36 | of a servant, and became obedient to the Father even unto
2265 II, 15 | saying: 4806 “Because ye have obeyed the commandment of Jonadab
2266 II, 35 | expounded, and particular objections have been met. We also took
2267 I, 15 | because for the sake of Jewish observances he separated himself from
2268 I, 47 | submissive to the master, more observant of his ways, than a wife
2269 I, 26 | however, Jovinianus should obstinately contend that John was not
2270 I, 32 | hidden, shut off from the occasional sight of men. Then again,
2271 II, 31 | you, like other men, have occasionally told a lie: 4911 for all
2272 I, 34 | themselves, and it does not occur to them that the mere fact
2273 I, 23(4397)| to secular writers, and occurs here only in the New Test.
2274 I, 16 | ark by pairs were unclean. Odd numbers denote cleanness.
2275 I, 4(4271) | appear to have deserved the odium attached to his name by
2276 II, 6 | the throat, as soon as the odour of a bug is inhaled the
2277 II, 8 | find a delight in sweet odours, different sorts of incense,
2278 II, 8 | balsam, 4751 kuphi, 4752 œnanthe, and musk, which is nothing
2279 II, 4 | how Moses and Aaron 4708 offended God at the water of strife,
2280 I, 35 | he had not put away the offenders, fell backwards and died
2281 I, 31 | interpreted, a people that offereth itself willingly. For virginity
2282 I, 47(4611)| the third book of the De Officiis, makes Cato quote this saying
2283 I, 47 | assemblies.’ ‘Why did you ogle that creature next door?’ ‘
2284 II, 29 | temple kitchens, pantries, oil-cellars, and cupboards for the vessels.
2285 II, 26 | and especially with the older writings, to put the lowest
2286 I, 48 | variance among themselves, at Olympia. Whereupon 4627 Melanthius
2287 II, 14 | he was on his way to the Olympic games, which used to be
2288 I, 28(4442)| Schleusner on παραρρύομαι . In Heb. ii. 1, Rev. V.
2289 I, 41 | Nor would it be right to omit mention of the Locrian virgins.
2290 I, 16 | good,” on the second day it omitted this altogether, leaving
2291 I, 37 | method I shall succeed in omitting nothing relating to chastity,
2292 II, 22 | a 4846 one-eyed man Old One-eye, and of showing the inconsistency
2293 II, 22 | the good of calling a 4846 one-eyed man Old One-eye, and of
2294 I, 12 | temple of God, to offer oneself a whole burnt-offering,
2295 II, 7 | can, a Pelusiote to eat an onion. Almost every city in Egypt
2296 I, 20(4370)| Sept. Vulg. “who watched;” Onkelos’ Targum “who assembled to
2297 II, 35 | little by little the haven opens to the view of the weary
2298 I, 11(4313)| Paul hints at a surgical operation. See Josephus, Antiq. Bk.
2299 II, 23 | there are diversities of operations, but the same God who worketh
2300 I, 34 | placed in the higher order an opportunity is afforded him, if he choose
2301 I, 41(4576)| from famine or plague, the oracle at Delphi demanded that
2302 I, 28 | married. Hence that sublime orator, Varius Geminus 4439 says
2303 I, 48(4616)| have received lessons in oratory from the latter.~
2304 I, 31 | read: “Thy shoots are an orchard of pomegranates with precious
2305 I, 41 | Aristoclides, tyrant of Orchomenos, fell in love with a virgin
2306 I, 10 | present controversy. For he ordains, according to the mind of
2307 I, 40 | wedlock, and despise the ordinance of God, we gladly hear anything
2308 I, 34 | that frequently at the ordination of priests a virgin is passed
2309 I, 1 | That he’s gone mad ev’n mad Orestes swears.”~Moreover he involves
2310 I, 49(4651)| See Origen, Contra Celsum, Bk. VII.
2311 II, 9(4754) | three-quarters of a mile from Athens, originally belonging to the hero Academus.
2312 I, 47(4610)| bequeathed his library and the originals of his own writings. He
2313 I, 41 | Leosthenes, who had originated the Lamian war, slew herself,
2314 II, 23 | an Arcturus, a third an Orion, another Mazzaroth, or some
2315 II, 14(4777)| some fragments of the old Orphic poetry are said to be remaining.~
2316 I, Int | was thus at issue with the orthodoxy of the time, according to
2317 I, 21 | better, as in the Hebrew, Osee, that is, Saviour. For he, 4372
2318 II, 6 | gall, hawk’s blood, the ostrich, frogs, chameleons, swallow’
2319 I, 28 | nagging and daily chatter, and ousts him from his own home, that
2320 I, 49 | absurd in the extravagant outbursts of their warm but blind
2321 II, 30 | belly, the eyes and the outlets of the body are to be classed
2322 I, 21 | topic and to sketch the outline of a proper knowledge of
2323 II, 37 | your skirmishers at the outposts, the round-bellied, the
2324 I, 8 | the case of the man who outraged his step-mother. Does not
2325 I, 26 | the sepulchre, but John outran Peter. And when they were
2326 II, 18 | who had no oil remained outside, but that the other five
2327 I, 39 | by that which they before overcame, the last state is become
2328 II, 10 | his stomach inflated or overloaded if he eats only one or two
2329 I, 8 | from being swallowed up by overmuch grief. The Apostle’s wish
2330 II, 4 | belly. The great trees are overshadowed by him, and he sleepeth
2331 II, 14 | parts of Greece, when he was overtaken by fever and lay down upon
2332 I, 12 | wife, in the first place owes no man anything, then is
2333 II, 7 | In Egypt and Palestine, owing to the scarcity of cattle
2334 II, 36 | too, eagles, hawks, and owls. We shall never be afraid
2335 II, 7(4745) | On the Oxus near its entrance into the
2336 II, 11 | and suffering, and greater pains attend the search for such
2337 I, 5 | anew, men and women were paired together and a fresh blessing
2338 II, 25 | skill and are made more palatable for the consumer, food of
2339 II, 36 | flock belong the sad, the pale, the meanly clad, who, like
2340 II, 7 | green lizards. In Egypt and Palestine, owing to the scarcity of
2341 II, 13 | changed? Their bed was made of palm-leaves, called by them baiæ: a
2342 I, 5(4281) | Palo. Rev. Vers. tent-pin.~
2343 I, Int | through the closed doors. Pammachius, Jerome’s friend, brought
2344 II, 10 | such a condition comes of pampering the taste with a variety
2345 II, 6(4725) | That is, of Side in Pamphylia. He lived in the reigns
2346 I, 5 | may even say extravagantly panegyrizes the uxorious Nazarite. Deborah
2347 II, 7(4738) | Pannonia, of which Valens also was
2348 I, 45 | husband Abradatas was slain, Panthea who had loved him intensely,
2349 II, 8 | pleasantries and verses of pantomimic actors, weakens the manly
2350 II, 29 | also in a temple kitchens, pantries, oil-cellars, and cupboards
2351 II, 14 | double: his scrip was his pantry: and when aged he carried
2352 II, 31 | heaven were rejoicing. The parallel, however, is not to be drawn
2353 II, 11 | blood-letting, develop tendencies to paralysis and the worst forms of disease:
2354 I, 14 | third, than to have many paramours: that is, it is more tolerable
2355 I, 28(4442)| water. See Schleusner on παραρρύομαι . In Heb. ii.
2356 I, 28 | compared to the grave, to the parched earth, and to fire.~
2357 I, 8 | if a thing is only called pardonable, we are wrong in using it.
2358 I, 7 | it be bad and the evil is pardoned, the reason for the concession
2359 I, 47 | good character, and honest parentage, the husband in good health
2360 II, 6 | equally guilty with the parricide or the poisoner: but that
2361 II, 31 | you will be punished with parricides and adulterers. For you
2362 II, 16 | which are indifferently partaken of by all. But such as were
2363 I, 39(4557)| But in the original the participles may be taken as predicates
2364 I, 12 | gold. And, when the tiny particles, first by the blast of the
2365 I, Int | to have been by a “true parturition,” and was thus at issue
2366 II, 3 | to have depicted the new party of ignorance? For, as it
2367 I, 48(4629)| this name, Leptis Magna and Parva, in N. Africa.~
2368 I, 48 | married. Why should I refer to Pasiphaë, 4634 Clytemnestra, and
2369 I, 28 | than with a contentious and passionate woman in a wide house.”
2370 I, 14(4345)| Neocæsarea (a.d. 314). Ellicott’s Pastoral Ep., fifth ed., p. 41.~
2371 II, 22 | my flock, the flock of my pasture, are men.” Will Paul and
2372 I, 42(4591)| Stromata (i.e. literally, patchwork) or Miscellanies, Bk. iv.,
2373 II, 7 | In Pontus and Phrygia a pater-familias pays a good price for fat
2374 I, 30 | feet, and light unto my path;” and “from Hermon,” that
2375 I, 11 | she follows. If you are patient, your spouse will become
2376 I, 46 | with her husband, or if she patiently endured, and her husband
2377 I, 26 | he saw in the island of Patmos, to which he had been banished
2378 I, 5 | spotless chastity, and all the patriarchs, had wives, and that God
2379 I, 48 | soon pleased. Epicurus the patron of pleasure (though 4635
2380 II, 7 | Phrygia a pater-familias pays a good price for fat white
2381 II, 6 | properties as it has limbs. Peacock’s dung allays the inflammation
2382 I, 27 | braided hair, and gold or pearls or costly raiment; but (
2383 I, 36 | a beard, hair, and other peculiarities of person? How is it that
2384 I, 48(4617)| to relieve himself from pecuniary difficulties. She seems
2385 II, 5 | like a Jew for the stars to peep, but went upon the house-top
2386 II, 7 | milk: drive, if you can, a Pelusiote to eat an onion. Almost
2387 II, 31 | or enforce various other penalties. But if I escape, and die
2388 II, 33 | who owed, one five hundred pence, the other fifty, he to
2389 I, 45 | voluntarily died for Admetus, and Penelope’s chastity is the theme
2390 II, 27 | only raise ourselves by penitence, what is the meaning of
2391 | Περ
2392 I, 7 | nature of man and woman is perceived, and the difference of sex
2393 I, 7 | prayers are hindered by the performance of marriage duty. When he
2394 I, 36 | generation should always be performing their office, when my vigour
2395 II, 8(4751) | An Egyptian perfuming powder.~
2396 II, 3 | other churches, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia,
2397 II, 11(4762)| Born at Pergamum a.d. 130, died probably
2398 I, 42 | philosophy, relates that Perictione, the mother of Plato, was
2399 II, 15 | and his other labours, perils from robbers, shipwrecks,
2400 II, 17 | neither is true fasting by the periodic fast and perpetual abstinence
2401 I, 12 | them 4317 begin with short periods of release from the marriage
2402 I, 13(4329)| See the treatise on the Perp. Virginity of the Blessed
2403 II, 5 | advised him to drink wine, not perry. In abstaining from meats
2404 I, 1(4256) | Pers. Sat. iii. 118.~
2405 I, 36 | great for those who have persevered. If all were able to be
2406 II, 7(4747) | Hyrcania was a province of the Persian Empire, on the S. and S.
2407 II, 22(4846)| Persius I. 128, Conington’s translation.~
2408 I, 13 | once adds his reasons for persuading to it, and says: 4335 “And
2409 I, 38 | just, whatsoever things pertain to purity, let us join ourselves
2410 I, 37 | we did those things which pertained to the flesh, and bore fruit
2411 I, 37 | does not receive the things pertaining to the Spirit of God (for
2412 I, 14(4346)| an order of widows, and pertinently ask, would the Church thus
2413 II, 21 | the right hand; or, if you perversely repent of your former views
2414 II, 24 | no less adroitness than perversity, make the life of this world
2415 II, 15(4808)| accord with the Vulgate, Peshito, and certain manuscripts,
2416 I, 41 | have freed her country from pestilence by her voluntary death:
2417 II, 24 | it was like scourging a pestilent fellow to teach fools wisdom.
2418 I, 49 | is laid bare in Plato’s Phædrus from beginning to end, and
2419 I, 44 | Athens was conquered, fled to Pharnabazus, who took a bribe from Lysander
2420 I, 41 | tyrants of Athens had slain Phidon at the banquet, they commanded
2421 I, 23(4397)| Ignatius also (Ep. ad. Philad.) reckoned Melchizedek among
2422 II, 3 | Pergamos, Thyatira, Sardis, Philadelphia, Laodicea, to repentance,
2423 I, 48 | Demosthenes thundered in his Philippics, was entering his bed-room
2424 II, 14(4779)| about the time of Ptolemy Philopator (b.c. 222–205).~
2425 I, 42(4587)| Philosophica Historia for philosophiae.~
2426 II, 6 | accepted by him, I will meet philosophic argument with argument,
2427 I, 42(4587)| Jerome may have written Philosophica Historia for philosophiae.~
2428 II, 14 | countless treatises, some philosophical, some rhetorical. His most
2429 I, 23 | stock of Aaron, Eleazar, and Phinees. And seeing that they had
2430 I, 48(4633)| Perhaps Terence, Phormio I. iii. 21.~
2431 II, 7 | truth of this. Compel a Phrygian or a native of Pontus to
2432 I, 41(4581)| into the town of Lamia (in Phthiotis in Thessaly) which thus
2433 II, 37 | rank debauchery. Pull me to pieces and scatter me to the winds:
2434 I, 40 | turtle-doves and two young pigeons were offered on the day
2435 I, 49(4646)| 335 was broken into and pillaged by the soldiery. She was
2436 I, 21(4372)| 23:20, &c.) and with the Pillar of Fire in Philo.~
2437 II, 13 | the ground served for a pillow, and they could go without
2438 I, 48 | but myself knows where it pinches.” Herodotus 4632 tells us
2439 I, 32 | a little water of this pitcher to drink; and she shall
2440 I, 47 | seats, cups, and earthenware pitchers, are first tried and then
2441 II, 3 | runneth, but of God that pitieth and gives us help that we
2442 II, 37 | though they deserve no pity, who chant the words of
2443 II, 6(4725) | of Hadrian and Antoninus Pius, a.d. 117–161. Only two
2444 I, 41(4576)| suffering from famine or plague, the oracle at Delphi demanded
2445 I, 7 | the outward adorning of plaiting the hair, and of wearing
2446 I, 30(4449)| Cant. 1:10, 11. “Plaits of gold with studs of silver.”
2447 II, 9(4754) | Here was a Gymnasium with plane and olive plantations, etc.
2448 I, 48 | bandy-legged. At last they planned an attack upon him, and
2449 I, 4(4269) | commanding the Athenians at Platæa (479) died, probably in
2450 II, 9 | places in the desert. The Platonists also and Stoics lived in
2451 I, 30 | be full of boys and girls playing in the streets thereof.
2452 I, 41 | and proved, and had not pleaded in defence of a chastity
2453 II, 8 | poets and comedians, by the pleasantries and verses of pantomimic
2454 I, 47 | that is, if she does what pleases her, not what she is commanded.
2455 I, 33 | baptized widow, and past pleasp. 371 ures and the exposure
2456 I, 41(4578)| even the tribunes of the plebs respected their holy character,
2457 I, 3 | embrace, tenderly kiss, and pledge their troth either to other—
2458 II, 26 | more, that is πολύ πλείονα, and that there is absolutely
2459 I, 28 | bursts into flame; give it plenty, it is again in need; it
2460 II, 11 | full growth, unless the plethora be quickly relieved by blood-letting,
2461 II, 6 | hexameter verse; the 4727 second Pliny also, and 4728 Dioscorides,
2462 II, 14(4776)| legendary inventor of the plough and of agriculture.~
2463 I, 34 | him proud, and while he plumes himself on mere bodily chastity,
2464 II, 12 | he described himself as plump and fat, his sportive verse
2465 II, 17 | and void by strife, and plunder, and lust. If God does not
2466 I, 34 | virtue consisted in not plundering another’s goods, have repudiated
2467 II, 2 | so clean, yet wilt thou plunge me in the ditch and mine
2468 I, 26 | Rome, and that having been plunged into a jar of boiling oil
2469 I, 26(4417)| either in the sing. or plural. The Rev. Version renders, “
2470 I, 44 | all the Barbarians have a plurality of wives. It is a law with
2471 I, 49 | 49. Aristotle and Plutarch and our Seneca have written
2472 II, 6 | work of hand or foot, who ply the oar, who need good lungs
2473 I, 37(4528)| Opposed to the psyche is the pneuma, capable of being influenced
2474 I, 37(4528)| A man thus influenced is pneumatikos or spiritual. See also 1
2475 I, 42(4593)| The poetical name of Rhea Silvia, daughter
2476 II, 14(4777)| fragments of the old Orphic poetry are said to be remaining.~
2477 I, 8 | more expressive Greek word ποικίλης, i.e., varied, is used.~
2478 I, 35 | for the Apostle is not pointing out what a boxer, but a
2479 II, 6 | with the parricide or the poisoner: but that we worship our
2480 I, 48(4616)| the friend personal and political of Julius Cæsar, and during
2481 I, 48(4616)| opposed to each other in politics were on good terms, and
2482 I, 20(4367)| prohibited, and in the ideal polity of Ezek. 44.22 a priest
2483 I, 3(4262) | and was co-temporary with Polycarp, who is said to have had
2484 II, 38 | even in the time of Numa Pompilius, even under the sway of
2485 I, 49(4650)| non imponit, nisi univira…Pontifex Maximus et Flaminica (the
2486 I, 35 | out what a boxer, but a pontiff ought not to do. He directly
2487 I, 49 | have been drawn in to the pontificate, cease to be men.~
2488 II, 28 | the rams, but among the poorest of the sheep? How again
2489 I, 47 | despair. But if she herself is poorly, we must fall sick with
2490 I, 48(4636)| Chrysippus had not existed the Porch (i.e., Stoicism) could not
2491 II, 9 | lived in the groves and porticos of temples, that, admonished
2492 II, 11(4763)| Cornelius Rufinus because he possessed ten pounds’ weight of silver-plate
2493 I, 47 | what no one thinks worth possessing. But the misery of having
2494 I, 36 | manner we seem to desert our post, and to leave the ground
2495 II, 15 | house to the days of his posterity. 4797 Hannah, the wife of
2496 I, 34 | earthly service, they give posts to their kindred and relations;
2497 I, 1(4257) | legerit,~Interpretari alium potesse neminem.~
2498 II, 15 | when we sat by the flesh pots.” And again, 4783 “Who shall
2499 II, Int | Testament stories (15) of Esau’s pottage, of the lusting of Israel
2500 II, 3 | slay the innocent. 4692 “Potters’ vessels are proved by the
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