109-blasp | blast-detac | detai-goat | godde-loyal | lucan-potte | pound-since | sinfu-vows | vulca-zoolo
bold = Main text
Book, Chapter grey = Comment text
2501 II, 13 | they ate it, they mixed pounded hyssop with all that they
2502 II, 23 | so much of His grace is poured out as we can receive.~
2503 II, 8(4751) | An Egyptian perfuming powder.~
2504 II, 37 | defend their licentious practices with an access of impudence.
2505 II, 34 | toil? Why do married women practise continence? Let us all sin,
2506 II, 28 | graduated series of emperors, præfects and counts, tribunes and
2507 I, 41(4578)| went abroad; consuls and prætors made way for them, and lowered
2508 II, 15(4790)| 7968;ρἱστα (Jerome’s prandebat) is perhaps only a repetition
2509 II, 15 | against Amalek while Moses prayed, and the whole people fasted
2510 I, 29 | I found, 4447 saith the Preacher, one man among a thousand
2511 I, 4 | of the most voluptuous of preachers; nay rather close your ears,
2512 I, 41(4578)| triumvirs each [Vestal] was preceded by a lictor when she went
2513 II, 30 | leave it, and this is a precedent for the world to come, it
2514 I, 3(4264) | as an assertion or as a precept. The revised rendering is
2515 II, 23 | also is Christ.” But he precludes you from saying that the
2516 I, 24 | that I do not disparage our predecessors under the law, but am well
2517 I, 33 | privilege because he was predestined to the blessing of virginity.
2518 I, 39(4557)| participles may be taken as predicates of either word or God. The
2519 I, 26 | Again, after hearing the prediction that he must be bound by
2520 I, 41 | marriage with its troubles of pregnancy and of sickness, but upon
2521 I, 6 | weighty points, neglect the premises, and rush at once to the
2522 II, 17 | But if he did dine the day prep. 402 vious, and was hungry
2523 II, 6 | fond of the cooks and their preparations, no one will snatch the
2524 II, 37 | for the present, but was preparing bars of iron for the future.
2525 I, 8 | The former was the blessed prerogative of divinity, the latter
2526 II, 3(4689) | Novatian was Novatus, a presbyter of Carthage who went to
2527 I, 3 | jacket which Hippocrates prescribed? However often I read him,
2528 I, 38 | through his death, and has presented us holy and without spot,
2529 I, 22 | Joseph, and 4382 sundry presents which Esau who was fond
2530 II, 11 | that recovers health, can preserve it, for no one can imagine
2531 I, 48(4638)| regarded as supporting, preserving, etc. Cic., Cat. I. 13,
2532 I, 48 | they have no Jupiter who presides over marriage. But if, as
2533 I, 48(4637)| That is Zeus, regarded as presiding over marriages and the tutelary
2534 I, 47 | when the women of our time press me with apostolic authority,
2535 I, 5 | marriageable age, and therefore presumably virgins. Again, after the
2536 II, 9 | doing: and it is an idle pretence which some men put forward 4756
2537 I, 40 | putting Him to death on the pretext that He destroyed the law
2538 I, 48(4636)| Cilicia. He opposed the prevailing scepticism and maintained
2539 II, 24 | that here unrighteousness prevails, there, righteousness: 4870 “
2540 II, 11(4763)| himself to repressing the prevalent taste for luxury. The story
2541 II, 24 | waste Ziklag, and made a prey of the wives and children
2542 I, 22 | Hebrew Phogor corresponds to Priapus 4389 ); the latter in Mount
2543 I, 41 | And there were innumerable priestesses of the Taurian Diana, and
2544 I, 5 | without a stain upon his priestly purity. He places Boaz and
2545 I, 49 | the ground. This holds the primacy of all virtues in woman.
2546 I, 35(4497)| doubtful extension of the primary meaning.”~
2547 I, 30 | he lie,” that is in the princely portion of the heart where
2548 I, 21 | that to these, as to five princes, everything was subject.
2549 I, 24 | had seven hundred wives, princesses, and three hundred concubines,
2550 I, 48(4616)| absence in Africa he lived principally at his Tusculan estate which
2551 II, 6(4726) | discipulus, sub Diocletiano principe accitus cum Flavio grammatico,
2552 II, 37 | way for you, the wealthy print kisses on your face. For
2553 II, 18 | the Sabbatical Year, all prisoners were released without distinction
2554 II, 29 | You see, then, that we are privileged to partake of His essence,
2555 I, 39 | there, in other words, the privileges of virginity are described.
2556 I, 12 | course, holds in His hand the prize of virginity, points to
2557 I, 42(4588)| doubtful, and it is in all probability only an abridgment of Plato’
2558 I, 21(4372)| difficult, and therefore more probable reading of A. B. It is explained
2559 II, 22 | he will be saved without probation by fire, and consequently
2560 I, 43 | histories, now suffice. I will proceed to married women who were
2561 I, 34 | though he were in a solemn procession, and so offends the people,
2562 I, 3 | suspect that his object in proclaiming the excellence of marriage
2563 II, 31 | was temperate, the other a prodigal) and those of the whole
2564 II, 7 | everywhere lawful which the place produces. How does it concern us
2565 II, 4 | delayed for a little while the production of proofs from the Old Testament,
2566 II, 3(4688) | life in general, denounced profane learning and amusements
2567 I, 10 | Jerusalem; for Judah hath profaned the holiness of the Lord
2568 I, 3(4262) | Unlike other Gnostics he professed to be purely Christian in
2569 I, 30 | silver, however, which she professes to have at the marriage,
2570 I, 12 | given, a man is free to proffer obedience; if there be a
2571 II, 28 | supported by the fact that it profited Judas nothing to have a
2572 I, 20(4367)| second marriage is not there prohibited, and in the ideal polity
2573 II, 7 | law throughout the East, prohibiting the killing and eating of
2574 I, 49(4639)| Sentences.” See also the Prolegomena to Rufinus who translated
2575 I, 19 | blear-eyed Leah, ugly and prolific, was a type of the synagogue,
2576 I, 22(4389)| He was regarded as the promoter of fertility in vegetables
2577 I, 36 | how will mortal men be propagated? Upon this principle there
2578 II, 6 | vulture has as many curative properties as it has limbs. Peacock’
2579 II, 23 | Whether there be prophecies, they shall be done away;
2580 II, 23 | and greater is he that prophesieth than he that speaketh with
2581 I, 25 | wonder that Huldah, the prophetess, and wife of Shallum, was 4407
2582 II, 15 | fair a thing is that which propitiates God, tames lions, terrifies
2583 II, 25 | Lord? The guilt of Judas is proportioned to his former merit, and
2584 I, 48(4632)| Sire, what a shocking proposal do you make, bidding me
2585 I, 46(4609)| husband in 311, rejected the proposals of Maximinus. Her consequent
2586 I, 13 | do better.” With marked propriety he had previously said “
2587 I, 13 | words shall we use to render Πρὸς τὸ εὔσχημον κὰι ε&#
2588 II, 3(4688) | no better than adultery, proscribed military service and secular
2589 II, 12 | recovered their health by proscribing delicacies, and coming down
2590 II, 6 | and 4724 Theophrastus in prose, or 4725 Marcellus of Side,
2591 I, 13 | 8020;σχημον κὰι εὐπρόσεδρον τῷ Κυρί& 251·
2592 I, 32 | Abraham, if now thou do prosper my way which I go: behold
2593 II, 24 | one way of adultery and prostitution, in another of pure marriage.
2594 I, 38 | Spirit are supported and protected by continence, which is
2595 I, 41 | the judges they beheld the protector of their chastity acquitted.
2596 II, 21 | a snake and like another Proteus, so rapidly assumes. In
2597 II, 12 | We wish to get credit for protracted abstinence, and all the
2598 II, 21 | front and behind, your belly protrudes, your shoulders are little
2599 I, 28 | Well then, he says in the Proverbs: 4436 “The foolish and bold
2600 I, 34 | strangled. As though they were providing for infant children, they
2601 II, 6 | those who carry arms and provisions, who wear themselves out
2602 I, 7 | must notice the Apostle’s prudence. He did not say, it is good
2603 II, 3 | for ever”? The wise and prudent they call corrupt, but pay
2604 I, 30 | the earth, the time of the pruning of vines has come.” Does
2605 I, 1(4257) | Plautus, Pseudolus, i. 1. 23.~Has quidem, pol,
2606 I, 33 | exposure of their bodies to public lust are no detriment in
2607 I, 48(4617)| divorcing Terentia he married Publilia, a young girl of whose property
2608 I, 47(4611)| frequently in the mouth of Publius Scipio.~
2609 II, 6 | like contentiousness and pugnacity than truth. Let me tell
2610 II, 37 | field of rank debauchery. Pull me to pieces and scatter
2611 II, 35 | illustrations from Scripture, and pulverized Zeno’s old opinion no less
2612 I, 40 | were offered on the day of purification, like others before He suffered,
2613 I, 34 | remained in their houses, but purified themselves for the occasion
2614 I, 40 | one that hath this hope purifieth himself, even as he is pure. 4567
2615 I, 39 | Christ, 4556 that we might purify our souls in obedience to
2616 II, 3(4689) | the name of Cathari, or Puritans.~
2617 II, 34 | wrought gold, blue, scarlet, purple, and fine cloth? The priests
2618 II, 17 | appetite; 4823 who tells of purple-clad Dives in hell for his feasting,
2619 I, 18 | teaches that God had purposed in the fulness of time to
2620 II, 6 | their scrip, money in their purse, a staff in the hand, shoes
2621 I, 49(4646)| afterwards contrived to push into a well.~
2622 II, 22 | side and with shoulder, and pushed all the diseased with your
2623 II, 4 | spotless in his works? If he putteth no trust in his servants,
2624 II, 9 | to do without. Even the Pythagoreans shunned company of this
2625 I, 48(4622)| third wife, daughter of Q. Mucius Scævola, the augur,
2626 I, 34 | Perhaps because he lacks other qualifications in keeping with virginity,
2627 I, 7 | What, I pray you, is the quality of that good thing which
2628 II, 13 | dizziness which a small quantity of food caused, and especially
2629 I, 48 | Aristides. They frequently quarrelled, and he was accustomed to
2630 I, 48 | purest of men wild with daily quarrels. Whole tragedies of Euripides
2631 I, 35(4500)| the Margin explains, “not quarrelsome over wine.” The original
2632 I, 49 | be absent from her for a quarter of an hour; and this pair
2633 I, 41(4582)| tyrant Agathocles, and were quartered in the town. At his death (
2634 I, 24 | There are threescore queens, and fourscore concubines,
2635 I, 48(4638)| etc. Cic., Cat. I. 13, 31—“quem (sc. Jovem) statorem hujus
2636 I, 49 | mean ones; it makes men querulous, ill-tempered, foolhardy,
2637 II, 6(4726) | Men, chap. 80:—Firmianus, qui et Lactantius, Arnobii discipulus,
2638 I, 37 | the last Adam was made a quickening spirit. 4529 “The first
2639 I, 1(4257) | Pseudolus, i. 1. 23.~Has quidem, pol, credo, nisi Sibylla
2640 I, 41(4579)| however, that Claudia (Quinta) was a Roman matron, not
2641 I, 5 | should say that this is a quotation from the Old Testament,
2642 I, 6 | enemy, and the disorderly rabble, fighting more like brigands
2643 II, 10 | senses are like horses madly racing, but the soul like a charioteer
2644 II, 30 | and to be put upon the rack, to grow red in the face
2645 II, 31 | high will not equal the rage against you of those whom
2646 I, 23 | to typify the Church even Rahab the harlot is reckoned among
2647 I, 39 | their belly and their lusts, railers who shall in their corruption
2648 II, 31 | your attempt to show that railing and murder, the use of the
2649 I, 18 | 18. He raises the objection that when
2650 II, 11 | the objects for which men rake money together, for common
2651 II, 22 | difference whether one is a ram in the flock or a poor little
2652 I, 36 | and lust is raging and rampant in the very presence of
2653 II, 3(4688) | Various dates, ranging between a.d. 126 and a.d.
2654 II, 8 | appetite, land and sea are ransacked, and we toil and sweat our
2655 I, 41 | maidens were afterwards ransomed by their kinsmen, and on
2656 I, 7(4293) | steeds to join, and o’er the rapid wheels victorious hang.”~
2657 II, 21 | like another Proteus, so rapidly assumes. In sexual intercourse
2658 II, 2 | walked. But if there is 4664 rashness in professing to copy the
2659 II, 8 | but the skin of a foreign rat. And who does not know that
2660 II, 25 | we shall be free, at any rate if we wish to be free while
2661 I, 10 | despised the Lord, so they will rave at me who am but a flea
2662 I, 1 | prophets. We read Apollo’s 4258 raving prophetesses. We remember,
2663 II, 7 | acquainted, p. 394 eat flesh half raw. Moreover the Icthyophagi,
2664 I, 26(4417)| Tertullian; the other chief readings introduce the Greek equivalent
2665 II, 29 | His essence, not in the realm of nature, but of grace,
2666 II, 15 | was sent to him with the reaper’s meal, for by a week’s
2667 I, 38 | mine, but the Apostle’s) reaps corruption. God the Father
2668 II, 7 | old men to dogs which they rear for the very purpose, and
2669 II, 7 | regions, is easily bred and reared. They think it wicked to
2670 I, 5 | child-bearing. We are informed that Rebekah went like a prophet to inquire
2671 I, 36(4507)| about, dashing against and rebounding from each other, until at
2672 I, 35 | the priest, who had indeed rebuked his sons, but because he
2673 II, 35 | and this contention we rebutted both by arguments and illustrations
2674 I, 4(4269) | Salamis (480). He was now recalled, and after commanding the
2675 I, 27 | her husband, the Apostle recalls the ancient law and goes
2676 II, Int | different orders.~Jerome now recapitulates (35) and appeals (36)against
2677 I, 3 | abstinence from food, and its reception with thanksgiving.”~The
2678 I, 14 | in want, is not a worthy recipient of the Church’s funds. But
2679 I, 48 | Gorgias the Rhetorician recited his excellent treatise on
2680 I, 4(4272) | famous Athenian, talented, reckless and unscrupulous; born about
2681 I, 26 | saw; 4422 the virgin alone recognized a virgin, and said to Peter, “
2682 I, 12 | exacted of us, but merely recommended. If advice be given, a man
2683 II, 32 | the Gentiles, to whom the recompense was first given because
2684 I, 40 | God, and with pure victims reconcile the spotless Lamb. p. 379
2685 II, 4(4711) | Babylonians had been the first to record. See Sayce, Fresh Light
2686 I, 48(4613)| Their promotion is nowhere recorded, and Moses appointed a person
2687 I, 26 | could not under the Gospel recover the virginity which they
2688 II, 12 | joints and with gouty humours recovered their health by proscribing
2689 II, 11 | diet.” The same food that recovers health, can preserve it,
2690 I, 49 | poverty, enhances her riches, redeems her deformity, gives grace
2691 I, 27 | bonds of marriage and was reduced to the condition of Eve,
2692 II, 11 | covered with mud, have no refined or heavenly thoughts, but
2693 II, 7 | abstinence subjugate our refractory flesh, eager to follow the
2694 II, 15 | about to enter the temple, refrained from all intoxicating drink
2695 II, 25 | Gospel tells us, the same refreshing rain falls upon all, good
2696 II, 12 | of fasting is it, or what refreshment is there after fasting,
2697 II, 17 | are negligent, since we refuse to do what even men of the
2698 II, Int | will have equal reward, is refuted (19) by the various yields
2699 I, 1 | must confess) the task of refuting them is no easy one. For
2700 II, 15 | lost by drunkenness was regained by abstinence, a proof that
2701 II, 11 | beneath it. The invalid only regains his health by diminishing
2702 II, Int | That those who have become regenerate cannot be overthrown by
2703 II, 7 | and barren soil of those regions, is easily bred and reared.
2704 I, 6 | the skill and method of regular warfare. In the front rank
2705 II, 10 | of youth and boyhood are regulated by the wisdom of the tutor,
2706 II, 13 | studying nature and the regulating causes of the heavenly bodies;
2707 I, 4(4271) | and the Socratic Schools (Reichel’s translation), second ed.,
2708 II, 6(4725) | Pamphylia. He lived in the reigns of Hadrian and Antoninus
2709 I, 38 | and lets them have a slack rein, he does so on account of
2710 I, 13 | that weep, and those that rejoice, and those that buy, and
2711 I, 13 | wept not, as though they rejoiced not, as though they bought
2712 I, 13(4332)| Jerome often alludes to his relation to Gregory, in the year
2713 I, 46 | chain of affection. When a relative urged Annia to marry again (
2714 I, 47 | long in dying. Friends and relatives whom you can judiciously
2715 I, 11 | reins of his bondage are relaxed; and, while he is the bondservant
2716 I, 48(4617)| management, in order to relieve himself from pecuniary difficulties.
2717 I, 43 | to married women who were reluctant to survive the decease or
2718 I, 4 | propositions one by one will rely chiefly on the evidence
2719 I, Int | world.~The treatise gives a remarkable specimen of Jerome’s system
2720 I, 32(4479)| Delitzsch remarks, “The assertion of Jerome
2721 I, 46 | him of it so that he might remedy the fault, he received the
2722 I, 25 | beget children.” It must be remembered, however, that in the Hebrew
2723 I, 25 | that Ezekiel at this time remembers Daniel as a man, not as
2724 II, 3(4688) | the church has no power to remit sin after baptism (though
2725 I, 26 | had left unto us a small remnant, we should have been as
2726 I, 48 | In the semi-barbarous and remote city 4629 Leptis it is the
2727 I, 11 | therefore makes a remark which removes all cavil: “Ye were bought
2728 I, 42(4593)| and mother of Romulus and Remus.~
2729 I, 5 | ephod, or, as the words are rendered, in linen vestments: he,
2730 I, 27(4435)| translation) as alternative renderings. The word cannot mean chastity,
2731 I, 26(4417)| plural. The Rev. Version renders, “have we no right to lead
2732 I, 3(4263) | names Water-drinkers and Renouncers.~
2733 I, 15 | judgement of God cutting short repeated marriages, a young woman
2734 II, 37 | no peace;” who are always repeating, 4939 “The temple of the
2735 I, 5 | replenish the earth.” He next repeats the names of Seth, Enos,
2736 I, 36 | gladiators, than not to repel with the shield of truth
2737 II, 4 | tempted by the devil; and repenting of his sin said, 4704 “Have
2738 II, 15(4790)| prandebat) is perhaps only a repetition of the preceding thought.
2739 I, 5 | early stage needed to be replenished, let them listen to the
2740 II, 12 | commonest, we must avoid repletion. For nothing is so destructive
2741 II, 15 | three youths gained a good report by fasting, and although
2742 I, 5 | Ruth side by side in his repository, and traces the descent
2743 II, 32 | But the one penny does not represent one reward, but one life,
2744 II, 11(4763)| and devoted himself to repressing the prevalent taste for
2745 I, 43(4595)| to witness the sight, and reproaching her husband with cowardice,
2746 I, 19 | the Church of Christ, and reproves the wantonness of second
2747 II, 6 | stone, every animal whether reptile, bird, or fish, its own
2748 II, 10(4758)| See Cicero, Repub. Bk. III.~
2749 I, 2 | through life with a high reputation, but may live free from
2750 II, 7 | the mullet and scar, are reputed delicacies, so with them
2751 I, 42(4589)| poverty, and received many requests to sell them. According
2752 II, 11 | table, the supply of which requires an excess of work and anxiety.
2753 II, 22 | Gomorrha the just man was rescued, while the sinners were
2754 I, 47 | yourself be her slave. If you reserve something for yourself,
2755 II, 31 | crowned. My duty is to p. 412 resist the frenzy of the heathen,
2756 I, 3 | greater the difficulty in resisting the allurements of pleasure
2757 I, 41(4578)| the tribunes of the plebs respected their holy character, and
2758 II, 26 | or on the side of evil respectively, are one and the same, it
2759 I, 2 | 2. “I respond to your invitation, not
2760 I, 47 | than a wife who makes us responsible for her tears (she will
2761 I, 5 | that the spirit of Elijah rested on Elisha. Why he mentioned
2762 II, 18 | went on their way to one resting place with equal toil and
2763 II, 6 | many remedies. Hyena’s gall restores brightness to the eyes,
2764 I, 41 | obey, he slew them, and restrained the rest by fear. The maidens
2765 II, 15 | was in part consecrated: restraint in the use of all was taught
2766 II, 9 | by the sanctity of their restricted abode, they might think
2767 I, 27(4435)| well-balanced state of mind resulting from habitual self-restraint”
2768 II, 27 | Jovinianus is sure that they retain their inheritance.~
2769 I, 43(4595)| deserters and desperadoes, retired into the temple of Æsculapius,
2770 II, 12 | when, in the delightful retirement of the country, by way of
2771 II, 24 | Israelites, and so forth, because retribution is not in the present, but
2772 II, 25 | year, 4881 every possession returns to its owner, all this refers
2773 II, 22 | manifest: for the day shall reveal it, because it is revealed
2774 I, 41 | and then when they saw the revellers were intoxicated, going
2775 II, 14 | Ceres: respect to parents, reverence for the gods, and abstinence
2776 I, 34 | episcopate begets children. The reverse is the case—if he be discovered,
2777 I, 38 | has a wife, so long as he reverts to the practice in question,
2778 I, 14 | occasion to the adversary for reviling: for already some are turned
2779 II, 9(4756) | common form of Gnostic error revived many centuries afterwards
2780 II, 11 | tyrants do not bring about revolutions in cities, and foment wars
2781 I, 41 | suppose, the world p. 380 revolves. It is a proof of the little
2782 II, 31 | word and godlessness, are rewarded with the same punishment,
2783 I, 42(4593)| The poetical name of Rhea Silvia, daughter of Numitor
2784 I, 48 | tragic poem. 4626 Gorgias the Rhetorician recited his excellent treatise
2785 II, 6 | soldiers, athletes, sailors, rhetoricians, miners, and other slaves
2786 I, 45 | be exhibited to another. Rhodogune, daughter of Darius, after
2787 I, 10 | though indeed they are His ribs. The Apostle is lenient
2788 II, 14 | or with common food of rice or flour, and when the king
2789 II, 14 | and when he could not get rid of the persistent Diogenes
2790 I, 1 | are they compared with our riddle-maker, whose books are much more
2791 I, 49(4645)| was celebrated for her riddles in hexameter verse. One
2792 I, 48 | bad woman. 4636 Chrysippus ridiculously maintains that a wise man
2793 I, 38 | we should live purely and righteously and godly in this present
2794 I, 39 | and distinguished by so rigid and perpetual a virginity,
2795 II, 14 | other Samaneans, who are so rigidly self-restrained p. 398 that
2796 II, 3(4688) | and inculcated the most rigorous asceticism. The sect produced
2797 I, 30 | to the lower world, and rises again. 4449 “We will make
2798 I, 28 | rests upon me to run the risk of the wife I marry proving
2799 II, 15(4790)| Hebrew. The Sept. ἠρἱστα (Jerome’s prandebat) is
2800 II, 15(4790)| negative, οὐκ ἠρίστα.~
2801 I, 5 | brother, marred the marriage rite. He refers to Moses and
2802 II, 17 | the devil tries to be the rival of God this does not prove
2803 II, 8 | indulge envy, engage in rivalry, are filled with anxiety,
2804 I, 44 | highest ambition of the rivals, and the proof of chastity,
2805 II, 29 | the river, and that of the rivulets. 4896 Elijah’s spirit was
2806 I, 14 | He has followed the royal road and fulfilled the command 4339
2807 II, 14 | down upon the bank by the road-side. And when his friends wished
2808 II, 24 | is not one thing to the robber, another to the martyr.
2809 I, 36 | as it were, between two rocks, the 4507 Symplegades of
2810 II, 17 | no signs at all, for the rod of Moses swallowed up the
2811 II, 17 | of Moses swallowed up the rods of the magicians: so when
2812 I, 21(4374)| 1504;ָּ to roll.~
2813 II, 35 | foaming billows have been rolling mountain-high: our ship
2814 I, 42(4593)| of Numitor and mother of Romulus and Remus.~
2815 I, 12 | edifice, and put on the roof to cover all! Excavators
2816 I, 49 | among women, is too deeply rooted in the hearts of all ages
2817 II, 7 | fatten on acorns, chestnuts, roots of ferns, and barley, are
2818 I, 41(4579)| incontinency, took hold of the rope, and the vessel forthwith
2819 II, 4 | iron as straw, and brass as rotten wood. And all the gold of
2820 I, 48 | snub nose, bald forehead, rough-haired, and bandy-legged. At last
2821 II, 37 | skirmishers at the outposts, the round-bellied, the well-dressed, the exquisites,
2822 I, 40 | Paxamus, for baths and rubbings, and for the cook-shops.
2823 I, 9 | when you say “Though I be rude in speech, yet am I not
2824 I, 36 | the chest? Your voice is rugged, your speech rough, your
2825 I, 47 | having a good heir is to ruin your fortune in a good cause
2826 I, 5 | their fall was not more ruinous. All this makes it clear
2827 II, 14 | the time when Pygmalion ruled over the East, relate that
2828 I, 45 | 45. Strato, ruler of Sidon, thought of dying
2829 I, 23 | prophecy—he was shaken by his runaway steed, bitten by an adder
2830 II, 3 | p. 390 nor of him that runneth, but of God that pitieth
2831 II, 35 | been borne aloft, or has rushed headlong into the depths
2832 II, 10 | governed by the reasonable soul rushes to its own destruction.
2833 II, 18 | Moons. In the seventh, the Sabbatical Year, all prisoners were
2834 I, 34(4494)| Sacerdotes: that is, bishops.~
2835 II, 11 | make up for them all with a sack-cloth shirt. Take away the luxurious
2836 I, 20(4370)| service, a sort of militia sacra (Gesenius). Hence Rev. Version, “
2837 II, 25 | not choose to receive the sacrament, at all events we all have
2838 II, 14 | the Jews, the Pharisees, Sadducees, and Essenes. On the last
2839 I, 47 | judiciously love are better and safer heirs than those whom you
2840 I, 27 | children the greater the safety of the mothers, why did
2841 II, 24 | the end of those men.” The saint does not die one way, the
2842 I, 4(4269) | exile did good service at Salamis (480). He was now recalled,
2843 II, 14 | called Brahmans, the other Samaneans, who are so rigidly self-restrained
2844 II, 17 | sat weary on the well of Samaria and wished to drink, all
2845 I, 14 | events this is so if the Samaritan woman in John’s Gospel who
2846 I, 31 | beautiful are thy feet in sandals, 4477 O daughter of Aminadab,”
2847 I, 24 | through whom wisdom itself sang its own praises. Seeing
2848 II, 7 | instance, the Arabians and Saracens, and all the wild tribes
2849 I, 5 | received in begetting his son. Sarah, typifying the Church, when
2850 I, 42(4591)| chronos (time), or with a sarcastic allusion to Cronos as the
2851 I, 22 | buried in 4384 Thamnath Sare, that is, most perfect sovereignty,
2852 I, 49 | quickly dissolved when lust is satiated. The first allurement gone,
2853 II, 12 | of the country, by way of satirizing voluptuous men, he described
2854 I, 47 | for fear she may not give satisfaction. Our gaze must always be
2855 II, 25 | food of this kind does not satisfy nature, but tickles the
2856 II, 14 | from following you.” 4779 Satyrus, the biographer of illustrious
2857 I, 40 | and dainty dishes, for the sauces of 4563 Apicius and 4564
2858 I, 30 | says, 4454 “We are a sweet savour of Christ.” 4455 “Arise,
2859 II, 4(4711) | the first to record. See Sayce, Fresh Light from the Ancient
2860 I, 48(4638)| Cat. I. 13, 31—“quem (sc. Jovem) statorem hujus urbis
2861 II, 22 | diseased and covered with the scab, or full of life and vigour? 4847
2862 I, 48(4622)| wife, daughter of Q. Mucius Scævola, the augur, consul b.c.
2863 II, 4(4715) | teeth is terror, his strong scales are his pride.” Jerome’s
2864 II, 7 | locust, and he will think it scandalous. Force a Syrian, an African,
2865 II, 9 | things of which we have a scant supply: what folly it is
2866 II, 7 | fig-pecker, the mullet and scar, are reputed delicacies,
2867 II, 7 | Palestine, owing to the scarcity of cattle no one eats beef,
2868 II, 34 | 414 wrought gold, blue, scarlet, purple, and fine cloth?
2869 II, 37 | debauchery. Pull me to pieces and scatter me to the winds: tax me
2870 I, 41 | praise the daughters of Scedasus at Leuctra in Bœotia? It
2871 I, 13 | to render Πρὸς τὸ εὔσχημον κὰι εὐπρόσεδρον τ&#
2872 I, 5 | Thamar are brought upon the scene, and he censures Onan, slain
2873 I, 48(4636)| He opposed the prevailing scepticism and maintained the possibility
2874 I, 28(4442)| like flowing water. See Schleusner on παραρρύομαι . In
2875 II, 7 | greatest delicacies? The Scots have no wives of their own;
2876 I, 41(4578)| of her badges of office, scourged and attired like a corpse. “
2877 II, 24 | terrify the rest: it was like scourging a pestilent fellow to teach
2878 II, 37 | and, shame to say! find scriptural authority for the consolation
2879 I, 16 | uncircumcision, barbarian, Scythian, bondman, freeman: but Christ
2880 II, 6 | hawk; why whales, dolphins, seals, and small snails were created.
2881 I, 5 | use, you have consciences seared as with a hot iron, and
2882 II, 5 | through the paths of the seas.’ Granted, he says, that
2883 II, 14 | that adapted itself to the seasons. For when the weather was
2884 II, 4 | waters—that is to say in the seat of pleasure and luxury,
2885 I, 47 | clothes, kettles, wooden seats, cups, and earthenware pitchers,
2886 I, 32 | Almah, that is, a virgin secluded, and guarded by her parents
2887 II, 23 | Church, first, apostles; secondly, prophets; thirdly, teachers;
2888 I, 48 | and first got to know the secrets of his household through
2889 II, 14 | against Apion, describes three sects of the Jews, the Pharisees,
2890 I, 48 | marrying a poor woman he has secured peace. When 4624 Philip
2891 I, 36 | covers our face. If shame secures silence, in a manner we
2892 II, 13 | the body which arise from sedentary habits were dried up by
2893 II, 4 | reed, the rush, and the sedge.” 4714 He is king over all
2894 I, 39 | In the last days seducing mockers shall come, walking
2895 I, 39 | snare the unlearned with the seduction of the flesh; promising
2896 II, 3 | things wicked and sinful, the seeds within us give the impulse,
2897 I, 34 | not read: 4496 “If a man seeketh the office of a bishop,
2898 I, 7 | your union, which Christ seeks.~
2899 | seemed
2900 | seeming
2901 I, 41(4577)| by a calm at Aulis. The seer Calchas advised that Iphigenia,
2902 II, 17 | into thy house. When thou seest the naked cover him, and
2903 I, 48(4615)| and rather cold.” Watson, Select Letters of Cicero, third
2904 II, 11 | diminishing and carefully selecting his food, i.e., in medical
2905 I, 39 | virgins in His own virgin self. Let us also consider what
2906 I, 38(4535)| Properly, self-control in the wide sense.~
2907 II, 14 | Samaneans, who are so rigidly self-restrained p. 398 that they support
2908 I, 41 | virgin, whose voluntary self-surrender he longed for. A captive
2909 I, 39 | despise dominion, daring, self-willed. For they, as beasts of
2910 I, 36 | into hell had so far the selfsame body in which He was crucified,
2911 II, 36 | threw over burning lust the semblance of a robe of modesty has
2912 I, 49(4650)| wife of a Flamen) nubunt semel.”~
2913 I, 48 | have beguiled me.” In the semi-barbarous and remote city 4629 Leptis
2914 I, 41(4583)| The semi-legendary hero of the second war between
2915 I, 49(4641)| Africanus, and wife of Ti. Sempronius Gracchus, censor b.c. 169.
2916 II, 11(4763)| of his expelling from the Senate P. Cornelius Rufinus because
2917 II, 8 | lives through, that we may send down our throats honey-wine
2918 II, 4(4711) | the Sept. reading is “that sendest to;” R.V. “didst lay low”)
2919 II, 4 | Lucifer fell who was sending to all nations, and he who
2920 II, 15 | repulsed, and the might of Sennacherib utterly crushed, by the
2921 I, 4(4271) | momentary and transitory sensation, but something lasting and
2922 I, 1 | what 4259 Virgil says of senseless p. 347 noise. 4260 Heraclitus,
2923 II, 37 | licentiousness and the grossest sensuality, after the lapse of so many
2924 I, 34 | themselves for the occasion by separating from their wives, nor would
2925 I, 20 | peril at the inn, if 4363 Sephora which is by interpretation
2926 I, 44 | the present day all costly sepulchres are called after his name,
2927 II, 28 | Dominions, Powers, Cherubim and Seraphim, and every name which is
2928 II, 15 | merited so distinguished a server. David, when his son was
2929 II, 10 | our soul directs, our body serves. The one we have in common
2930 II, 5 | honey-comb, not sesame nuts and service-berries. The apostle, Peter, did
2931 I, 49 | foolhardy, cruelly imperious, servile flatterers, good for nothing,
2932 II, 5 | part of a honey-comb, not sesame nuts and service-berries.
2933 II, 19 | for though the Church be seven-fold she is but one. “I go,”
2934 I, 16 | and two, and clean ones by sevens, so that Noah after the
2935 I, 21 | circumcised people, or to sever the tie of marriage. And
2936 II, 22 | one body in Christ, and severally members one of another.
2937 I, 48 | and having punished him severely, and put him to flight,
2938 I, 4 | into the vale of tears, and sewed skins together to clothe
2939 II, 9 | with well-watered grounds, shady trees, twittering birds,
2940 I, 36 | rough, your eyebrows more shaggy. To no purpose you have
2941 I, 23 | Jacob’s prophecy—he was shaken by his runaway steed, bitten
2942 I, 12 | battering-ram with which he shakes the wall of virginity. “
2943 I, 27 | in modest apparel, with shamefacedness and sobriety; not with braided
2944 I, 49 | grown out of adultery: and, shameful to relate! men have tried
2945 I, 10 | know that just as they have shamelessly despised the Lord, so they
2946 I, 26 | mother-in-law, and, with a shamelessness to which we have now grown
2947 II, 2 | says, 4669 “Behold, I was shapen in iniquity, and in sin
2948 I, 47 | bird she is!), we have to share p. 384 her groans in childbirth,
2949 II, 21 | or not, and although you shave off your beard, you will
2950 I, 15 | circumcised Timothy, and shaved his own head, practised
2951 I, 23 | Lord’s Nazarite was once shaven bald by a woman. And although
2952 II, 2 | lamb is dumb before its shearer, so opened he not his mouth.”
2953 I, 5 | be given of the gold of Sheba, and men shall pray for
2954 I, 36 | blood of adulterers 4504 is shed, adulterers are condemned,
2955 I, 49 | another’s lust. The consulship sheds lustre upon men; eloquence
2956 II, 26 | so plain a truth would be sheer impudence. Yet that Jovinianus
2957 I, 30 | face behold my glory, and shelter thyself in the cleft and
2958 II, Int | quotes 1 John i. 8–ii. 2, as shewing that faithful men can be
2959 I, 45 | the king her husband had shewn naked and without her knowledge
2960 I, 26 | effect of the word wives, and shews that they were related in
2961 I, 36 | than not to repel with the shield of truth the darts aimed
2962 II, 4(4711) | compared to Lucifer, i.e. the shining one, the morning star, whose
2963 II, 4 | His head stands in the ships of the fishermen like an
2964 II, 15 | labours, perils from robbers, shipwrecks, loneliness, enumerates
2965 II, 7 | comic poet says, 4749 “Venus shivers unless Ceres and Bacchus
2966 I, 48(4632)| answered: ‘Sire, what a shocking proposal do you make, bidding
2967 I, Int | bishop of Rome, and it was shortly afterwards condemned in
2968 II, 22 | thrust with side and with shoulder, and pushed all the diseased
2969 II, 6 | who need good lungs to shout and speak, who level mountains
2970 II, 25 | company of the stars, the showers, the whole world run their
2971 I, 3 | This circumstance led me shrewdly to suspect that his object
2972 I, 34 | mere simplicity, while the shrewdness and discretion of another
2973 I, 41(4576)| The father complied. The shrine called Leocorium was erected
2974 I, 10 | temples of the living God, but shrines and idols of the dead. And,
2975 I, 34 | they might not in alarm shrink from keeping them. Then,
2976 II, 25 | with cold: we alike are shrivelled with the frost, or melted
2977 II, 9 | without. Even the Pythagoreans shunned company of this kind and
2978 I, 1(4257) | quidem, pol, credo, nisi Sibylla legerit,~Interpretari alium
2979 I, 41 | What need to tell of the Sibyls of Erythræ and Cumæ, and
2980 I, 43 | memory of her former husband Sichæus, she preferred to “burn
2981 I, 48(4626)| b.c. 480 at Leontini in Sicily. He is said to have lived
2982 I, 45 | 45. Strato, ruler of Sidon, thought of dying by his
2983 I, 41(4581)| Leosthenes pressed the siege with great vigour, but was
2984 II, 15 | despised angels’ food, and sighed for the flesh of Egypt.
2985 I, 47 | for which a whole people sighs and longs. One man entices
2986 II, 35 | 35. But now we have just sighted land: the foaming billows
2987 II, 15(4786)| horn, has in the dual the signification rays of light. See Hab.
2988 I, 22 | those of a new covering, to signify the crowds of virgins, covered
2989 I, 20 | the women who 4370 fasted, signifying the bodies of pure virgins:
2990 II, 36 | though their tongues are silent, yet speak by their dress
2991 I, 47 | and vendors of jewels and silken clothing, you imperil her
2992 II, 21 | you are clad in linen and silks, and strut like an exquisite
2993 II, 24 | Gospel that the tower of Siloam fell upon eighteen men who
2994 II, 11(4763)| possessed ten pounds’ weight of silver-plate is well-known.~
2995 I, 42(4593)| The poetical name of Rhea Silvia, daughter of Numitor and
2996 II, 21 | be disturbed at these and similar passages of Holy Scripture
2997 II, 2 | are held guilty after the similitude of Adam’s transgression.
2998 II, 6 | asserts in his treatise on Simples, that human dung is of service
2999 I, 9 | compare it with fire, but simply say “It is good to marry.”
3000 II, 37 | the unleavened bread of sincerity and truth the Lord’s passover
|