109-blasp | blast-detac | detai-goat | godde-loyal | lucan-potte | pound-since | sinfu-vows | vulca-zoolo
bold = Main text
Book, Chapter grey = Comment text
3001 II, 21 | proposition) bewail their sinfulness, you alone boast of your
3002 I, 32 | not bear; break forth into singing, and cry aloud, thou that
3003 I, 3 | him, even till my heart sinks within me, I am still in
3004 I, 48(4632)| exclaiming loudly, answered: ‘Sire, what a shocking proposal
3005 I, Int | book under the notice of Siricius, bishop of Rome, and it
3006 I, 5 | over the iron chariots of Sisera and Jabin. He brings forward
3007 I, 30 | of silver while the king sits at his table.” Before the
3008 I, 38 | are above, where Christ sitteth on the right hand of God;
3009 I, 26 | is, he fell asleep in the sixty-eighth year after our Lord’s passion,
3010 I, 21 | touch on each topic and to sketch the outline of a proper
3011 I, 25 | but well favoured, and skilful in all wisdom, and cunning
3012 I, 42 | have had five daughters skilled in dialectics and distinguished
3013 I, 4 | vale of tears, and sewed skins together to clothe themselves
3014 II, 37 | your guardsmen and your skirmishers at the outposts, the round-bellied,
3015 I, 6 | will I be satisfied with skirmishes in which I meet small detachments
3016 I, 38 | continence, and lets them have a slack rein, he does so on account
3017 II, 37 | consolation of marriage to slake his lust. And if you do
3018 II, 7(4740) | was defeated with great slaughter on Aug. 9, 378.~
3019 II, 33 | although other nations were slaughtered, they were kept 4920 for
3020 II, 3 | lion lurks in ambush to slay the innocent. 4692 “Potters’
3021 II, 21 | less guilty than he who slays a man: you must, in your
3022 II, 4 | overshadowed by him, and he sleepeth beside the reed, the rush,
3023 II, 11 | medical phrase, by adopting a “slender diet.” The same food that
3024 I, 41 | violator of her virginity as he slept, and then killed herself
3025 II, 4 | in the Lord and shall not slide. Examine me, O Lord, and
3026 I, 7 | something worse has only a slight degree of goodness. He would
3027 I, 22 | But my feet had well nigh slipped.” The book which bears the
3028 II, 21 | which Jovip. 404 nianus, as slippery as a snake and like another
3029 I, 43(4595)| s heart failed him; and, slipping out alone, he threw himself
3030 II, 13 | called by them baiæ: a sloping footstool laid upon the
3031 II, 25 | but of the careful and the slothful: the former are ever anticipating
3032 II, 25 | abandon themselves to idle slumber without a thought of future
3033 I, 47 | cattle, even slaves of the smallest worth, clothes, kettles,
3034 II, 10 | a variety of meats. The smells of the kitchen may induce
3035 II, 17 | strife and debate, and to smite with the fist of wickedness.
3036 I, 48(4618)| s Article on Sallust in Smith’s Dict. of Classical Biography.~
3037 II, 21 | your skin sleek, your hair smoothed down in front and behind,
3038 II, 3 | urges the other churches, Smyrna, Pergamos, Thyatira, Sardis,
3039 II, 6 | dolphins, seals, and small snails were created. Which of us
3040 II, 6 | cases. Naturalists say that snake-skin, boiled in oil, gives wonderful
3041 I, 3 | from p. 348 his books like snakes from the holes where they
3042 II, 9 | frequently caught in the snares of nature, and are compelled
3043 II, 6 | preparations, no one will snatch the dainties out of your
3044 I, 2 | and trees of tenderness snatched from the whirlpool of vice,
3045 II, 28 | not therefore smile and sneer at us, as is your wont,
3046 II, 2 | perverse. If I wash myself with snow water and make my hands
3047 I, 40 | and drink of water, for a snowy dress, sleek skin, honey-wine
3048 I, 48 | the ugliest of men, with snub nose, bald forehead, rough-haired,
3049 II, 26 | suppose one to say that so-and-so lived five and seventy and
3050 I, 26 | But John like an eagle soars aloft, and reaches the Father
3051 I, 37 | according to chastity” 4525 (not soberly as the Latin versions badly
3052 I, 27(4435)| Rev. Version, “sobriety.” Sobermindedness or discretion are given
3053 I, 27 | reading of the Latin texts, sobrietas, but castitas, that is, 4435
3054 I, 4(4271) | Zeller’s Socrates and the Socratic Schools (Reichel’s translation),
3055 I, 37 | the Greek words are ἐις τὸ σωφρονεὶν. Let us consider
3056 I, 27 | castitas, that is, 4435 σωφροσύνη . You see how you
3057 II, 36 | me,” say they, “that my sojourning is prolonged! that I dwell
3058 I, 47 | manager for the house, to solace weariness, to banish solitude;
3059 I, 49(4646)| into and pillaged by the soldiery. She was herself violated
3060 I, 13 | which is imagined to be the sole source of their pleasure,
3061 I, 48(4636)| Stoic philosopher, born at Soli in Cilicia. He opposed the
3062 II, 9 | and were wont to dwell in solitary places in the desert. The
3063 II, 2 | one for ever incapable of solution were it not solved by the
3064 I, 42(4591)| account of his inability to solve at once some dialectic problem
3065 II, 2 | of solution were it not solved by the witness of John himself,
3066 | Somehow
3067 | someone
3068 | sometime
3069 I, 34 | rules for fresh believers somewhat lighter that they might
3070 II, 15 | every interpreter of dreams, soothsayer, and diviner was slain.
3071 I, 42(4591)| in the reign of Ptolemy Sorer (b.c. 323–285), by whom
3072 I, 34 | he heard this went away sorrowful, because he had great possessions,
3073 II, 8 | sweet odours, different sorts of incense, fragrant balsam, 4751
3074 I, 1 | discharged himself like a sot after a night’s debauch,
3075 I, 48 | upon him, the termagant soused him with dirty water, but
3076 II, 14 | mouth of the tub towards the south: in summer towards the north;
3077 I, 22 | Sare, that is, most perfect sovereignty, or among those of a new
3078 I, 39 | own vomit again, and the sow that had washed to wallowing
3079 I, 29 | virginity. In the morning we sowed our seed, and in the evening
3080 II, 7(4743) | Germany and Gaul, and invaded Spain. In 429 they conquered all
3081 I, 41 | speed got away from the Spartan territory. His companions
3082 II, 13 | to the frugal diet of the Spartans. 4768 Chæremon the Stoic,
3083 II, 23 | prophesieth than he that speaketh with tongues.” And again: 4861 “
3084 I, Int | treatise gives a remarkable specimen of Jerome’s system of interpreting
3085 I, 42 | Bacchus from his thigh. 4585 Speusippus also, Plato’s nephew, and 4586
3086 II, 15 | human race, that is, to the sphere which belongs to us. I will
3087 I, 49 | breaks high and generous spirits, draws away men from great
3088 II, 17 | do we esteem fasting and spirituality above meats and full-bloodedness.
3089 I, 37 | understand them, because they are spiritually discerned), he is not fed
3090 II, 23 | rank will glow with the splendour of the moon, so that one
3091 I, 38 | made with hands, to the spoiling of the body of the flesh,
3092 I, 41 | chariots and bringing home the spoils of conquered nations, were
3093 I, 45 | that he might not be the sport of the Persians, who were
3094 II, 8 | any one delights in the sports of the circus, or the struggles
3095 I, 40 | Hating even the garment spotted by the flesh.” Let us read
3096 I, 11 | If you are patient, your spouse will become a sister, “For
3097 I, 7 | a mad dog and feared the spreading poison, p. 351 threw away
3098 II, 3 | teachers: 4698 “These are springs without water, and mists
3099 I, 11 | for us, and having been sprinkled with hyssop and the warm
3100 I, 41(4584)| whose blood was said to have sprung the flower of the same name.~
3101 II, 10 | of blood have to bear the spur of lust. 4760 “Wine is a
3102 I, 6 | of the enemy with their squadrons and generals, lest after
3103 I, 5 | that the world in its early stage needed to be replenished,
3104 I, 5 | arming herself with the 4281 stake. He says there was no difference
3105 I, 3 | foliage, or the grain to stalk and ear? Virginity is to
3106 I, 21 | for the place whereon thou standest is holy ground.” For if
3107 I, 5 | deluge, when the human race started as it were anew, men and
3108 I, 3 | meaning. 4261 Everything starts from, everything depends
3109 II, 7 | the very purpose, and when Stasanor, Alexander’s general, wished
3110 I, 26 | Peter, it is not openly stated that the Apostles had wives;
3111 I, 1 | of rhetoric he takes his stately course.~
3112 I, 4 | philosophers and distinguished statesmen, the virtuous are wont to
3113 I, 10 | the unbeliever. And after stating his reason, viz., that the
3114 II, Int | as rewards differences of station, and so does the church (
3115 I, 48(4638)| 13, 31—“quem (sc. Jovem) statorem hujus urbis atque imperii
3116 I, 49(4641)| 169. The people erected a statue to her with the inscription “
3117 I, 5 | replied, 4280 “Am I in God’s stead, who hath withheld from
3118 II, 21 | man who in a fit of hunger steals a piece of bread is no less
3119 I, 13 | But he that standeth stedfast in his heart, having no
3120 I, 23 | was shaken by his runaway steed, bitten by an adder and
3121 I, 7(4293) | Ericthonius dared four steeds to join, and o’er the rapid
3122 I, 14 | virginity, and has carefully steered between the two precepts
3123 I, 5 | were married men. The next step is to Hezekiah, upon whose
3124 I, 8 | the man who outraged his step-mother. Does not the Apostle, after
3125 I, 35 | with Christ. If it were so, Stephen the deacon, the first to
3126 I, 48(4622)| consul by Cæcilia and thus stepson of Sulla.~
3127 II, 19 | admitted of three degrees of sterility: but Jovinianus makes only
3128 II, 22 | assured that between one steward and another there is a great
3129 II, 22 | mine own will, I have a steward-ship intrusted to me. What then
3130 II, 31 | in a persecution one is stifled, another beheaded, another
3131 I, 34 | is not: or there may be a stigma on his virginity, or at
3132 II, 13 | especially to avoid the stimulation of the lustful appetite
3133 I, 34 | because they will not feel the sting of conscience. Sometimes
3134 I, 48 | wives and concubines who stir up strife. Parents take
3135 I, 23 | priests sprang from the stock of Aaron, Eleazar, and Phinees.
3136 I, 48(4636)| existed the Porch (i.e., Stoicism) could not have been.” He
3137 II, 37 | announced the captivity and was stoned by the people. 4940 Hananiah,
3138 I, 41(4578)| the vow of chastity was stoning to death. Tarquinius Priscus
3139 | stop
3140 II, 6 | lion, a viper, a vulture, a stork, a kite, or the worms that
3141 II, 6 | inflammation of gout. Cranes, storks, eagle’s gall, hawk’s blood,
3142 II, 3 | God, and are driven by the storms of devils and vices. They
3143 I, 41 | said to have calmed the stormy winds. What need to tell
3144 I, 13 | 251· ἀπερισπάστως́̈ The difficulty of
3145 II, 11 | his Aphorisms teaches that stout persons of a coarse habit
3146 I, 26 | the Lord, make His paths straight.” But John like an eagle
3147 I, 14 | adapts the severity of the strain to the weakness of the individual.
3148 I, 3 | ought to be put into the strait jacket which Hippocrates
3149 I, 49(4647)| to her by setting free a stranded ship with her girdle.~
3150 II, 36 | fellow, or a man who is no stranger to the curling-irons, with
3151 I, 45 | 45. Strato, ruler of Sidon, thought
3152 I, 3 | sword, anxious as it is to strike a blow for virginity. The
3153 II, 4 | marriage bed. 4715 “For who can strip off his outer garment? Who
3154 I, 41(4578)| buried alive, after being stripped of her badges of office,
3155 I, 42(4591)| died about a.d. 220) in his Stromata (i.e. literally, patchwork)
3156 II, 16 | all. But such as were of stronger faith believed all meats
3157 II, 37 | endeavour to overthrow the solid structure of the Cross. And so God
3158 II, 8 | sports of the circus, or the struggles of athletes, the versatility
3159 II, 21 | in linen and silks, and strut like an exquisite in the
3160 I, 30(4449)| 11. “Plaits of gold with studs of silver.” R.V.~
3161 II, 13 | were ever in the temple, studying nature and the regulating
3162 II, 6 | enrich the mind than to stuff the body. But if you are
3163 II, 11 | life and art consists in stuffing cannot live long, nor be
3164 II, 17 | Do we not read that the stupid people gorged themselves
3165 II, 12 | Like any pig from Epicurus’ sty.”~But even if our food be
3166 I, 1 | what he had said. But the style is so barbarous, and the
3167 I, 41 | in love with a virgin of Stymphalus, and when after the death
3168 II, 6(4726) | Lactantius, Arnobii discipulus, sub Diocletiano principe accitus
3169 II, 37 | moreover, in your army many subalterns, you have your guardsmen
3170 I, 27 | God she was immediately subjected to the man, and began to
3171 II, 7 | birth: who by abstinence subjugate our refractory flesh, eager
3172 I, 47 | far better manager, more submissive to the master, more observant
3173 I, 48 | thought that he knew all and submitted to it; but a comrade told
3174 I, 40 | condemn marriage, but makes it subordinate; nor does she reject it,
3175 I, 14 | with digamy, and as he had subordinated marriage to virginity, so
3176 I, 7 | incorruption of the spirit by subsequent abstinence, and what you
3177 I, Int | Milan (about a.d. 390). He subsequently sent Jovinian’s books to
3178 II, 3 | endure the strife of the two substances. And to the Ephesians: 4686 “
3179 I, 22 | Scriptures there is always a more subtle meaning. The Jews gloried
3180 II, 9 | pleasure gardens in the suburbs with well-watered grounds,
3181 I, 48(4620)| because he attributed his success in life to the favour of
3182 II, 34(4923)| portions, which begin with the successive letters of the Hebrew alphabet.
3183 I, 12 | child and to them that give suck in those days.” We have
3184 II, 7 | calves, instead of fowls and sucking pigs. The Nomad tribes,
3185 II, 31 | penitent, and with tears sue for pardon, another to be
3186 II, 16 | now the kingdom of heaven suffereth violence, and men of violence
3187 I, 46(4609)| Maximinus. Her consequent sufferings are related by Gibbon in
3188 I, 39 | God. For the time past is sufficient for us when we walked in
3189 I, 41 | acquitted. How shall we sufficiently praise the daughters of
3190 I, 36 | defend: If we reply to your suggestions, shame covers our face.
3191 I, 40(4564)| treatise on cooking, which, Suidas states, was arranged in
3192 II, 6 | what diseases these are suitable remedies, I could tell if
3193 I, 22 | life again, and by way of summary his works are extolled.
3194 II, 14 | tub towards the south: in summer towards the north; and whatever
3195 I, 41 | opponent in his commentaries summons us to the tribunal of worldly
3196 II, 11 | because the preparation of sumptuous banquets of flesh involves
3197 II, 14(4773)| The sun-god of the Persians.~
3198 I, 22 | price of Joseph, and 4382 sundry presents which Esau who
3199 II, 11 | gratify their lust, and who, sunk in filthy pleasure, are
3200 I, 46(4603)| dethronement of Tarquinius Superbus and the establishment of
3201 I, 28(4442)| Supereffluas. Prov. 3:21, Heb. 2:1. The
3202 II, 16 | fasting and not to Jewish superstition, he immediately explains, 4817 “
3203 II, 17 | before dinner went to the supper chamber at the sixth hour,
3204 II, 3 | you as wheat. But I made supplication for thee, that thy faith
3205 II, 11 | Milo of Crotona—a strength supplied and nourished by meat—what
3206 I, 48(4638)| was the god regarded as supporting, preserving, etc. Cic.,
3207 I, 35(4497)| V. supra, c. 27. R.V. “temperate.”
3208 I, 47 | like it or not. Indeed, the surest way of having a good heir
3209 I, 11(4313)| But S. Paul hints at a surgical operation. See Josephus,
3210 II, 17 | that which the disciples surmised, but such as would not perish
3211 II, 35 | been met. We also took a survey of secular literature, and
3212 I, 25 | account of the release of Susannah, and the slaying of the
3213 I, 47 | friend, or companion.’ She suspects that her husband’s love
3214 I, 30 | name sister excludes all suspicion of unhallowed love. “How
3215 I, 49 | wastes much time through suspicions, tears, and complaints:
3216 II, 15 | at first used the same sustenance. But the Lord Himself consecrated
3217 I, 1 | gone mad ev’n mad Orestes swears.”~Moreover he involves everything
3218 II, 8 | ransacked, and we toil and sweat our lives through, that
3219 I, 33 | north, and the whirlwind sweeping all before it, says, 4488 “
3220 I, 12 | when they have tasted the sweets of chastity they may desire
3221 I, 3 | swelling tide of words suddenly swept me into the depths of the
3222 II, 14 | shadow of a footmark in their swift passage, whose words are
3223 II, 37 | counsels such as these your swine-herds are richer than our shepherds,
3224 I, 19 | among his baggage, and there swore that he would never return
3225 I, 1(4258) | allusion is probably to the Sybilline books.~
3226 I, 1 | but almost every single syllable; for I wished first to ascertain
3227 I, 36 | presence of the laws and the symbols of authority and the courts
3228 II, 15 | marriage, but to assert his sympathy with severe fasting, that
3229 I, 36 | between two rocks, the 4507 Symplegades of necessity and virtue,
3230 II, 14 | and toil Xenophon in the Symposium is a witness, and so are
3231 I, 19 | prolific, was a type of the synagogue, but that Rachel, beautiful
3232 I, Int | afterwards condemned in synods at that city and at Milan (
3233 I, 35(4500)| original is not thus a mere synonym for νηφάλιος in v.
3234 I, 4 | ears, as you would to the Syren’s fabled songs, and pass
3235 II, 7 | think it scandalous. Force a Syrian, an African, or Arabian
3236 II, 7 | and lizards, although the Syrians are accustomed to eat land-crocodiles,
3237 I, 13 | σχημον κὰι εὐπρόσεδρον τῷ Κυρί& 251· ἀπερισπ&#
3238 I, 49 | whose blood it does not taint with bastard offspring;
3239 I, 4(4272) | The famous Athenian, talented, reckless and unscrupulous;
3240 I, 20 | why he set 4361 Judah and Tamar before us for an example,
3241 II, 5 | game? of geese, wild and tame? of wild ducks and 4720
3242 II, 15 | that which propitiates God, tames lions, terrifies demons!
3243 I, 26(4417)| The text has been much tampered with by the advocates or
3244 I, 49 | for a second Brutus. 4643 Tanaquil is better known than her
3245 II, 22 | Apostle? How is it then that tares and wheat grow side by side
3246 I, 20(4370)| who watched;” Onkelos’ Targum “who assembled to pray,”
3247 I, 1 | Although (we must confess) the task of refuting them is no easy
3248 II, 10 | being cannot subsist without tasting food. It follows that reason
3249 I, 42 | And mighty Rome cannot taunt us as though we had invented
3250 I, 46 | the course of a quarrel taunted with having bad breath.
3251 I, 41 | innumerable priestesses of the Taurian Diana, and of Vesta. One
3252 II, 37 | scatter me to the winds: tax me with what offences you
3253 I, 37 | chastity, and shall avoid being tediously long. Amongst other passages,
3254 I, 47 | find her. If she has a bad temper, or is a fool, if she has
3255 II, 11 | always scarce. Study the temperance of 4763 Fabricius, or the
3256 I, 3(4263) | were called Encratites, or Temperates, from their great austerity.
3257 I, 12 | that wherewith they were temporarily delighted. The Lord, when
3258 II, 8 | earth? For the sake of a temporary gratification of the appetite,
3259 I, 12 | placed as we are, amid temptations of the flesh and incentives
3260 II, 3 | with evil, and He Himself tempteth no man. But each man is
3261 II, 5 | in a sense the owner and tenant of the world, is subject
3262 II, 11 | by blood-letting, develop tendencies to paralysis and the worst
3263 II, 2 | he immediately checks the tendency: 4671 “And if any man sin,
3264 I, 3 | how they seem to embrace, tenderly kiss, and pledge their troth
3265 I, 2 | the plants and trees of tenderness snatched from the whirlpool
3266 II, 3(4688) | Montanism. In addition to the tenet, that the church has no
3267 I, 22 | received—but in the 4383 tens, whose praises we have often
3268 I, 20(4370)| served at the door of the tent of meeting;” and Margin, “
3269 I, 5(4281) | Palo. Rev. Vers. tent-pin.~
3270 II, 17 | the seventh month, on the tenth day of the month, to fast
3271 I, 41 | Sibyl” is represented by Θεοβούλη, we must understand
3272 II, 7(4749) | Ter. Eunuch. iv. 5, 6.~
3273 I, 48 | heaping abuse upon him, the termagant soused him with dirty water,
3274 I, 46 | matrons asked what day would terminate her grief, she replied, “
3275 II, 8 | anxiety, and when we have terminated the pleasure with more or
3276 I, 46 | replied, “The same that terminates my life.” I imagine that
3277 II, 15 | propitiates God, tames lions, terrifies demons! Habakkuk (although
3278 II, 24 | but they were punished to terrify the rest: it was like scourging
3279 I, 41 | got away from the Spartan territory. His companions wished to
3280 II, 5(4723) | reading Castum is supported by Tert., De Iejun. cap. 16: In
3281 I, 23(4397)| occurs here only in the New Test. It cannot mean without
3282 I, 36 | the organs of generation testifies to difference of sex, I
3283 I, 34 | people is at fault, and in testing the qualities of the priesthood,
3284 I, 44 | his name, mausoleums. 4598 Teuta, queen of the Illyrians,
3285 I, 5 | of Moses. Judah also and Thamar are brought upon the scene,
3286 I, 22 | and he was buried in 4384 Thamnath Sare, that is, most perfect
3287 I, Int | Abstinence is no better than a thankful partaking of food. (3) A
3288 II, 29 | yourself a faith and works like theirs when you have not the same
3289 I, 45 | Penelope’s chastity is the theme of Homer’s song. Laodamia’
3290 I, 4(4269) | He was the opponent of Themistocles. He fought at Marathon (
3291 | thereafter
3292 | thereupon
3293 II, 11 | food and clothing let us be therewith content.” Delicacies and
3294 I, 41(4581)| general Antipater, near Thermopylæ. Antipater then threw himself
3295 I, 41(4581)| of Lamia (in Phthiotis in Thessaly) which thus gave its name
3296 II, 8 | that which we may call the thin edge of disturbance, has
3297 II, 3 | And, 4681 “Let him that thinketh he standeth, take heed lest
3298 I, 39 | delight, spots and blemishes, thinkp. 378 ing of nothing but
3299 I, 34 | it is, men of second or third-rate strength are chosen, that
3300 II, 17 | said to have hungered and thirsted, and to have gone frequently
3301 II, 23 | only will the sheep climb thither, but your goats also. “One
3302 II, 7 | Leonto, Cyno, Lyco, Busyris, Thmuis, which is, being interpreted,
3303 II, 3 | there was given to him “a thorn in the flesh, a messenger
3304 II, 26 | upon the rock, and among thorns, will be equally faulty.
3305 II, 36 | own vices. In our crowded thoroughfares a false prophet may be seen
3306 I, 41 | chastity. 4574 Harpalyce too, a Thracian virgin, is described by
3307 II, 15 | compassion and turned aside the threatening wrath of the Lord. And 4795
3308 II, 9(4754) | land on the Cephisus about three-quarters of a mile from Athens, originally
3309 II, 15 | me for ever.” On the 4807 threshold of the Gospel appears Anna,
3310 II, 6 | to have fastened on the throat, as soon as the odour of
3311 II, 8 | that we may send down our throats honey-wine and costly food.
3312 II, 28 | are Archangels, Angels, Thrones, Dominions, Powers, Cherubim
3313 II, 9 | the famous Theban, after throwing into the sea a considerable
3314 I, 7 | this excuse he would have thrown the reins to lust, and whenever
3315 II, 5 | woodcocks? of coots? of thrushes? Why do hens run about our
3316 I, 48 | against whom 4625 Demosthenes thundered in his Philippics, was entering
3317 II, 3 | churches, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea,
3318 I, 49(4641)| Scipio Africanus, and wife of Ti. Sempronius Gracchus, censor
3319 II, 7 | than by the worms. The 4746 Tibareni crucify those whom they
3320 I, 41 | Cybele was aground in the Tiber, it is related that she,
3321 I, 40(4563)| the time of Augustus and Tiberius.~
3322 II, 25 | not satisfy nature, but tickles the appetite. We are all
3323 I, 3 | hoisted sail, when a swelling tide of words suddenly swept
3324 II, 5 | or for clothing, or for tilling the earth, or conveying
3325 II, 33 | which was taken from the timid or negligent servant, was
3326 I, 22(4384)| find the name changed to Timnath-Heres. Timnath-Serah and the tomb
3327 I, 12 | for gold. And, when the tiny particles, first by the
3328 II, 30 | cut off a finger, or the tip of the ear, there is indeed
3329 I, 9(4304) | Tit. i. 12.~
3330 II, 30 | affirm that all these are titles of the one Church and names
3331 II, 6 | Let us eat and drink, for to-morrow we shall die.” Let him eat
3332 I, 14 | paramours: that is, it is more tolerable for a woman to prostitute
3333 II, 37 | orators, to defend you with tooth and nail. The noble make
3334 I, 21 | to lightly touch on each topic and to sketch the outline
3335 II, 31 | deliverance, and for being tormented by jealousy while the angels
3336 II, 37 | which His robe has been torn by countless heresies, almost
3337 I, 7 | scorched?” As then he who touches fire is instantly burned,
3338 II, 1 | keepeth him, and the evil one toucheth him not.”~
3339 | toward
3340 II, 24 | the 4874 Gospel that the tower of Siloam fell upon eighteen
3341 II, 7 | Hence it is that their towns also are named after animals
3342 I, 5 | side in his repository, and traces the descent of Jesse and
3343 I, 48 | with daily quarrels. Whole tragedies of Euripides are censures
3344 I, 48 | husband. In all the bombast of tragedy and the overthrow of houses,
3345 II, 6 | But our religion does not train boxers, athletes, sailors,
3346 I, 26 | he lived to the reign of Trajan, that is, he fell asleep
3347 II, 9 | himself, when 4753 Diogenes trampled on his couches with muddy
3348 II, 15 | and Saviour when he was transfigured on the Mount revealed Moses
3349 I, 4(4271) | not a mere momentary and transitory sensation, but something
3350 II, 17(4834)| meaning healing. But others translate Θεραπέια by worship, or
3351 I, Int | of transmigration to have transmitted his opinions into Vigilantius,
3352 I, 4 | read Jovinian’s nauseating trash. He will all the more gladly
3353 I, 28(4439)| is reported of him: “Ho, traveller, stop. There is a miracle
3354 I, 16 | We are therefore bound to traverse the same course of argument
3355 II, 7(4743) | peoples who in a.d. 409 traversed Germany and Gaul, and invaded
3356 I, 10 | Judah hath dealt treacherously, and an abomination is committed
3357 I, 3(4262) | specially noted for his violent treatment of Scripture: he rejected
3358 I, 41 | commentaries summons us to the tribunal of worldly wisdom, and we
3359 I, 43 | chastity, and its end was a tribute to the excellence of the
3360 II, 17 | magicians: so when the devil tries to be the rival of God this
3361 I, 4 | marriages. But to digamists and trigamists also he does wrong, for
3362 I, 10 | lower level than digamy and trigamy.~
3363 II, 26 | good and bad ground bear a triple crop, and the passage from
3364 I, 41 | and generals even in their triumphal chariots and bringing home
3365 I, 41(4578)| corpse. “From the time of the triumvirs each [Vestal] was preceded
3366 II, 36 | followed Him. 4932 “I have trodden the wine-press alone,” He
3367 II, 7 | Nomad tribes, and the 4739 Troglodytes, and Scythians, and the
3368 II, 7(4739) | The whole coast was called Troglodytice.~
3369 II, 37(4936)| that he had once been the Trojan Euphorbus.~
3370 I, 41 | heart on marriage with its troubles of pregnancy and of sickness,
3371 I, 21 | Lord was represented by the trumpets of the priests, we may see
3372 II, 4 | in mine integrity: I have trusted also in the Lord and shall
3373 II, 4 | me, O Lord, and prove me; try my reins and my heart,”
3374 I, 48 | herself drunk wisdom at Tully’s fountains, married 4618
3375 I, 40 | has exchanged his dirty tunic, bare feet, common bread,
3376 I, 34 | Apostles, not to have two tunics, nor scrip, nor money in
3377 I, 41 | came to his assistance, Turnus had no higher praise which
3378 I, 30 | it is the nature of the turtle-dove, if it lose its mate, not
3379 I, 48(4616)| lived principally at his Tusculan estate which adjoined Cicero’
3380 I, 48(4637)| presiding over marriages and the tutelary god of races or families.~
3381 II, 13(4768)| afterwards became one of Nero’s tutors.~
3382 I, 16 | cleave to his wife, and the twain shall become one flesh,”
3383 I, 22 | Judah, and died, not in the twenties, which are ever unlucky
3384 II, 34(4923)| The psalm is divided into twenty-two portions, which begin with
3385 I, 37 | both married women, and the twice-p. 376 married, and widows,
3386 II, 21 | with a perverse ingenuity, twists to the support of his own
3387 II, 9 | well-watered grounds, shady trees, twittering birds, crystal fountains,
3388 II, 15 | and Elias were properly types of the Law and the Prophets,
3389 I, 23 | Gospel (S. Matt. i. 6) to typify the Church even Rahab the
3390 I, 5 | begetting his son. Sarah, typifying the Church, when it had
3391 II, 4(4711) | prophecy is the Prince of Tyre.~
3392 I, 48 | about him, he being the ugliest of men, with snub nose,
3393 I, 44 | the rest of his body lay unburied. His concubine, therefore,
3394 I, 3 | within me, I am still in uncertainty of his meaning. 4261 Everything
3395 II, 7(4739) | peoples, but especially to the uncivilized inhabitants of the west
3396 I, 41 | not move. Yet, as 4580 the uncle of Lucan the poet says,
3397 I, 16 | For God called us not for uncleanness, but in sanctification:
3398 I, 38 | our Lord Jesus Christ in uncorruptness.” 4541 “For our citizenship
3399 I, 21(4374)| 1504;ָּ to uncover: the accepted derivation
3400 II, 37 | camp, even amazons with uncovered breasts, bare arms and knees,
3401 I, 10 | elsewhere says, 4308 “Be not unequally yoked with unbelievers:
3402 II, 15 | ark by pairs, the clean in uneven numbers (and of course the
3403 II, 18 | besides those who were unfit for war through age or sex,
3404 I, 21 | is not my purpose now to unfold all the mysteries of the
3405 I, 46 | her husband discovered his unfortunate condition not by the disgust
3406 I, 34 | for one like himself. Not unfrequently it happens that married
3407 I, 38 | the intent that, denying ungodliness and worldly lusts, we should
3408 I, 30 | excludes all suspicion of unhallowed love. “How fair are thy
3409 I, 4 | they who, while naked and unhampered, and as virgins unspotted
3410 II, 9 | spot not only lonely but unhealthy, so that he might have leisure
3411 II, 9 | purity and mental uprightness unimpaired. It is a violation of nature
3412 II, 6 | in ear-ache. What to the uninitiated seems so useless as a bug?
3413 I, 33 | virginity. It is one thing to unite with God a mind pure and
3414 I, 16 | number because it destroys unity, and prefigures the marriage
3415 II, 7 | who does not know that no universal law of nature regulates
3416 I, 49(4650)| coronam non imponit, nisi univira…Pontifex Maximus et Flaminica (
3417 I, 39 | words and easily snare the unlearned with the seduction of the
3418 II, 37 | bitterness. For with the unleavened bread of sincerity and truth
3419 | Unlike
3420 II, 12 | managing a house and from unlimited feasting. Horace 4765 makes
3421 I, 22 | twenties, which are ever unlucky in Scripture—by them are
3422 II, 15 | the term unclean would be unmeaning), fasting was in part consecrated:
3423 I, 22 | on his way to victory was unmourned. For marriage ends at death;
3424 I, 38 | against the flesh.” It is unnecessary now to speak of the works
3425 I, 7 | consent, and may not reject an unoffending partner, let the husband
3426 II, 13 | quantities, to mitigate the unpalatable taste. What need, he says,
3427 I, 23(4397)| i.e., his ancestry was unrecorded. See Farrar’s “Early Days
3428 I, 4(4272) | talented, reckless and unscrupulous; born about b.c. 450, assassinated
3429 II, 14 | conquers me, I shall enter the unseen world.” There through the
3430 I, 48 | against their children: unspeakable banquets are served: and
3431 I, 4 | unhampered, and as virgins unspotted enjoyed the fellowship of
3432 I, 32(4479)| The assertion of Jerome is untenable.” See Cheyne, critical note
3433 I, 30 | not hear.” But now with unveiled face behold my glory, and
3434 II, 9 | faith and purity and mental uprightness unimpaired. It is a violation
3435 I, 48(4638)| sc. Jovem) statorem hujus urbis atque imperii vere nominamus.”~
3436 I, 33 | widow, and past pleasp. 371 ures and the exposure of their
3437 I, 46 | affection. When a relative urged Annia to marry again (she
3438 I, 24 | under the Gospel. David slew Uriah the Hittite and committed
3439 II, 6 | vomited out, and difficulty in urinating is relieved by the same
3440 II, 7 | own practice and peculiar usages, and takes that for the
3441 II, 6 | fowls, and pheasants, how useful they are is told in all
3442 | using
3443 I, 48 | entering his bed-room as usual, his wife p. 385 in a passion
3444 II, 33 | might have received it with usury?” The Apostle Paul understood
3445 I, 48(4623)| great-grandfather of Cato of Utica.~
3446 I, 1 | understand even with their utmost toil. But what are they
3447 II, 3 | hath been reserved. For, uttering proud words of vanity, they
3448 I, 25 | declaration of God which Isaiah utters to Hezekiah: 4408 “And of
3449 I, 4 | were cast down into the vale of tears, and sewed skins
3450 I, 35 | one thing looked for is valour: so too in this camp and
3451 II, 4 | deep to boil like a pot: he values the sea like a pot of ointment,
3452 II, 7 | the 4742 Chuadi, the 4743 Vandals, and countless other races,
3453 I, 13 | world, marriage too will vanish away. For after the resurrection
3454 I, 13 | intercourse of the world vanishes like the clouds, amongst
3455 II, 3 | uttering proud words of vanity, they entice in the lusts
3456 I, 48 | Concord to the Greeks, then at variance among themselves, at Olympia.
3457 I, 39(4551)| R.V. “can be no variation.” The word “difference,”
3458 I, 28 | Hence that sublime orator, Varius Geminus 4439 says well “
3459 I, 41 | and the eight others? for Varro asserts there were ten whose
3460 II, 19 | As, then, there are not varying degrees of Christ’s presence
3461 II, 12 | fermenting like a wine vat and giving forth its gases
3462 I, 28(4442)| translates “We drift away:” Vaughan, “We be found to have leaked,
3463 II, 7 | considered a crime to eat veal. Accordingly the Emperor
3464 I, 30 | countenance like Moses and the veil of the law remained, I neither
3465 II, 36 | calls it wedlock; thus she veils her fault.”~
3466 II, 25 | have the same blood in our veins, are fed on the same food.
3467 I, 47 | soothsayers, and prophets, and vendors of jewels and silken clothing,
3468 II, 7 | Almost every city in Egypt venerates its own beasts and monsters,
3469 I, 3 | hide, and will separate the venomous head from the writhing body.
3470 II, 7 | the comic poet says, 4749 “Venus shivers unless Ceres and
3471 I, 48(4638)| hujus urbis atque imperii vere nominamus.”~
3472 I, 5(4281) | Palo. Rev. Vers. tent-pin.~
3473 II, 8 | struggles of athletes, the versatility of actors, the figure of
3474 I, 37 | not soberly as the Latin versions badly render), but “think,”
3475 II, 6(4726) | cujus de Medicinalibus versu compositi exstant libri,
3476 I, 41 | the Taurian Diana, and of Vesta. One of these, Munitia,
3477 II, 29 | and the inner courts, the vestibules, the holy place, and the
3478 I, 5 | words are rendered, in linen vestments: he, too, we are told, begot
3479 I, 48 | and put him to flight, vexed him for a long time. On
3480 II, 25 | same food. Moreover, if our viands are improved by culinary
3481 I, 49 | captivity than to be the victim of another’s lust. The consulship
3482 I, 40 | chastity to God, and with pure victims reconcile the spotless Lamb.
3483 I, 44 | warriors, and her frequent victories over Rome, to her marvellous
3484 II, 20 | varies in kind, but the victors’ crown is one. No difference
3485 I, 44 | husband. The wives therefore vie with one another for the
3486 I, 1 | barbarous, and the language so vile and such a heap of blunders,
3487 I, 35(4500)| Non vinolentum. R.V. “no brawler,” i.e.,
3488 I, 45 | death, that she might not violate her virgin troth in the
3489 I, 41 | grief for a while, slew the violator of her virginity as he slept,
3490 II, 17 | did dine the day prep. 402 vious, and was hungry next day
3491 II, 6 | eats the flesh of a lion, a viper, a vulture, a stork, a kite,
3492 I, 4 | distinguished statesmen, the virtuous are wont to be preferred
3493 I, 34 | that a man has a gloomy visage, a frowning brow, a walk
3494 II, 3 | prophetic clouds which have been visited by the truth of God, and
3495 II, 5 | the son of man, that thou visitest him? For thou hast made
3496 II, 14 | flour, and when the king visits them, he is wont to adore
3497 I, 41 | Camilia, queen of the Volsci, on whom, when she came
3498 II, 6 | is inhaled the leech is vomited out, and difficulty in urinating
3499 II, 11 | intent upon gluttonous and voracious feasting. Diogenes maintains
3500 II, Int | many virgins to break their vows; and which, as the new Roman
|