|
Text
Although similar to
the Anglo-Saxon Chronicle in its annalistic approach, Asser
personalized his "Life of King Alfred" so that the man, and not just
the Christian king who vanquished the paganistic
heathen, was presented. Asser's "Life"
differs also in its use of Latin, not the vernacular that most sources from
Alfred's reign are written in.
In the year of our Lord's incarnation the
eight hundred and seventy-eighth, andthe thirtieth
from King Alfred's birth, the oft-mentioned army left Exeter andcame to Chippenham, a royal vill located in the north of Wiltshire on theeastern bank of the river called Avon in Welsh, and
there wintered. Andthrough force of arms and want, as
well as through fear, they drove many of thepeople
there to go beyond sea, and brough most of the
inhabitants of thedistrict under their rule.
At the same time the said King Alfred,
with a few of his nobles and someknights and men of
his household, was in great distress leading an unquiet lifein
the woods and marshes of Somerset.
For he had no means of support exceptwhat he took in
frequent raids by stealth or openly from the pagans, or indeedfrom
Christians who had submitted to pagan rule.
In the same year the brother of Inwar and Halfdene with
twenty-three boatssailed forthe
from the country of Dyfed [the extreme south of Wales], where hehad wintered and where he had slain many Christians, to
Devon; and there,before the
stronghold of Cynwit, he with twelve hundred others
was miserablycut off in his wrong-doing by the king's
followers, for many of the latter hadshut themselves
up there for safety. But when the pagans saw the strongholdunprepared
and unguarded except for defenses built after our
manner, they didnot venture to storm it because from
the nature of the ground the place wasvery secure on
every side except on the eas, as I myself have seen; insteadthey began to besiege it, thinking that those men
would quickly be forced tosurrender because of hunger
and thirst, for there was no water near. But itdid
not turn out as they expected. For the Christians, before they sufferedany such straits, prompted by God to believe it
much better to win either deathor victory, at dawn
made an unexpected sortie upon the pagans, and shortly slewmost
of them, together with their king, only a few escaping to the boats.
In the same year after Easter, King
Alfred, with a few to help him, made astronghold in a
place called Athelney, and thence kept tirelessly makingattacks upon the pagans with his Somersetshire
retainers. And again in theseventh week after Easter
he rode to Egbert's Stone, which is in the easternpart of the forest called Selwood
-- in Latin "Sylva Magna," in Welsh "CoitMaur"
-- and there met him there all the dwellers about the districts ofSomerset, Wiltshire, and Hampshire, who had not through
fear of the pagans gonebeyond sea; and when they saw
the king, after such great sufferings, almost asone
risen from the dead, they were filled with unbounded joy, as it was rightthey should be; and they pitched camp there for one
night. At dawn the nextmorning the king moved his
camp thence and came to a place called Aeglea, andthere encamped one night.
Moving his standards thence the next
morning, he came to a place calledEdington, and with
a close shield-wall fought fiercely against the whole armyof
the pagans; his attack was long and spirited, and finally by divine aid hetriumphed and overthrew the pagans with a very great
slaughter. He pursuedthem, killing them as they fled
up to the stronghold, where he seized all thathe
found outside -- men, horses, and cattle -- slaying the men at once; and beforethe gates of the pagan fortress he boldly encamped
with his whole army. Andwhen he had stayed there
fourteen days and the pagans had known the horrors offamine,
cold, fear, and at last of despair, they sought a peace by which theking was to take from them as many named hostages as he
wished while he gavenone to them -- a kind of peace
that they had never before concluded with anyone. When the king heard their
message he was moved to pity, and of his ownaccord
received from them such designated hostages as he wished. In additionto this, after the hostages were taken, the pagans
took oath that they wouldmost speedily leave his
kingdom, and also Guthrum, their king, promised toaccept Christianity and to receive baptism at the hands
of King Alfred. Allthese things he and his men
fulfilled as they had promised. For after threeweeks Guthrum, king of the pagans, with thirty selected men of
his army, cameto King Alfred at a place called Aller near Athelney. And Alfred
received himas son by adoption, raising him from the
sacred font of baptism; and hischrism-loosing on the
eighth day was in the royal vill called Wedmore. Afterhe was baptized he
stayed with the king twelve nights, and to him and all themen
with him the king generously gave many valuable gifts.
In the year of our Lord's incarnation the
eight hundred and seventy-ninth, andthe thirty-first
from King Alfred's birth, the said army of pagans leftChippenham
according to promise and went to Cirencester (in Welsh "Cairceri"),located in the southern part of the
district of the Hwicce, and there spent ayear.
In the same year a great army of pagans
from foreign parts sailed up the ThamesRiver and
joined the larger army, but wintered at a place called Fulham by theThames.
In the same year an eclipse of the sun
occurred between nones and vespers, butnearer to nones.
In the year of our Lord's incarnation the
eight hundred and eightieth, and ofKing Alfred's life
the thirty-second, the oft-mentioned army of pagans leftCirencester
and went to the East Angles; and, dividing the district, they beganto settle there.
In the same year the army of pagans which
had wintered at Fulham left theisland of Britain, crossed the sea, and came to East Francia. It remained fora year at a place called Ghent.
In the year of our Lord's incarnation the
eight hundred and eighty-first, andthe thirty-third
from King Alfred's birth, the said army penetrated fartherinto
Francia. Against it the Franks fought, and when the
battle was over thepagans had gotten horses and
became a mounted force.
In the year of our Lord's incarnation the
eight hundred and eight-second, andthe thirty-fourth
from King Alfred's birth, the said army pushed its boats upthe
river Meuse much
farther into Francia and spent a year there.
And in the same year Alfred, king of the
Anglo-Saxons, fought a battle at seaagainst pagan
boats; and he took two of them, having killed all who were inthem.
And the commanders of two other boats, with all their fellows, were sothoroughly beaten and so badly wounded that they laid down their arms and onbended
knees and with humble prayers surrendered.
In the year of our Lord's incarnation the
eight hundred and eighty-third, andthe thirty-fifth
from King Alfred's birth, the said army pushed its boatsup-stream
along the river Scheldt
to a convent of nuns known as Conde, andthere remained one year.
In the year of our Lord's incarnation the
eight hundred and eighty-fourth,[Asser
inserted the events of 885 into the slot for 884] and the thirty-sixthfrom King Alfred's birth, the said army divided into
two troops. One went toEast Francia,
and the other came to Kent
in Britain and besieged the
city whichis called Rochester in Saxon, and which is located on
the east bank of theMedway. Before its gate the
pagans quickly built themselves a strong tower;but they were not able to take the city, because the
citizens defendedthemselves vigorously until King
Alfred came to its aid with a large army. Andthen the
pagans, on the unexpected arrival of the king, left their tower andall the horses which they had brought with them from Francia, and also most oftheir
captives, and fled in haste to their boats, while the Saxons seized thecaptives and the horses. And so the pagans were forced
by extreme necessity tosail again into Francia that same summer.
In the same year Alfred, king of the
Anglo-Saxons, transferred his fleet,filled
with warriors, from Kent
to the East Angles for the sake of plunder. And when they had come to the mouth
of the river Stour, suddenly thirteen boatsof the
pagans, ready for battle, met them; and a naval battle was begun whichwas bitterly contested on both sides, but which
resulted in the killing of allthe pagans and the
seizure of all their boats and goods. However, while thevictorious
royal fleet was resting, the pagans who lived in the land of theEast Angles gathered boats together from any place in
which they could findthem and met the king's fleet at
the mouth of the same river, and in the battlewhich
followed gained the victory.
In the same year also Carloman,
king of the East Franks, while on a boar-huntwas so
horribly bitten by a boar that he died. His brother was Lewis, who haddied the year before and who was also king of the
Franks; they were both sonsof Lewis, king of the
Franks. This was the Lewis who had died in theabove-mentioned
year in which the eclipse took place, and who was son ofCharles,
king of the Franks, whose daughter Judith was, with her father'sconsent,
taken as queen by Ethelwulf, king of the West Saxons.
Moreover, in the same year a great army of
pagans came from Germany
to the landof the Old Saxons, in Saxon called "Eald Seaxum." Against them
these sameSaxons and the Frisians joined forces and
fought bravely twice in that year. By divine mercy the Christians won both
these battles.
Also in this year Charles, king of the
Germans, acquired, with the voluntaryconsent of all,
the kingdom of the East Franks and all the kingdoms which arebetween
the Tyrrhenian Sea and that ocean gulf which lies between the OldSaxons and the Gauls,
excepting the kingdom
of Amorica.
[Brittany] ThisCharles was the son of King Lewis, and Lewis was the
brother of that Charles,king
of the Franks, who was father of Judith, the above-mentioned queen; andthese two brothers were sons of Lewis, who was the son
of Charles, the son ofPippin.
In the same year Pope Marinus
of blessed memory went the way of all flesh. Heit was
who for love and at the petition of Alfred, king of the Anglo-Saxons,graciously released the
colony of the Saxons residing in Rome
from all tributeand toll. Indeed, he took the
occasion to send many gifts to the said king;among which was no small portion of that most holy
and revered cross on whichour Lord Jesus Christ hung
for the salvation of all men.
And also in this year the army of pagans
which was living among the East Anglesdisgracefully
broke the peace which it had entered into with King Alfred....
In the year of our Lord's incarnation the
eight hundred and eighty-sixth, andthe thirty-eighth
of Alfred's life, the oft-mentioned army fleeing from thisregion
went again into the land of the West Franks; they entered by the rivercalled Seine and pushed far up-stream in their boats
even to the city of Paris,and there wintered. And they laid out their camp on
both sdes of the rivernar
to the bridge in order to keep the citizens from crossing -- for this cityis located on a small island in the middle of the
river. And they besieged thecity that whole year, but
through God's favor and the vigorous defense of thecitizens they could
not break the fortifications.
In the same year Alfred, king of the
Anglo-Saxons, after the burning of citiesand the
slaughter of peoples, honorably restored the city of
London and made ithabitable; and he intrusted its defense to
Ethelred, ealdorman of the Mercians. And all the
Angles and Saxons who had before been widely scattered or who were[not] in captivity with the pagans voluntarily turned to
the king and placedthemselves under his rule.
|