Book,  Par.

 1     I,      3|         Agrippa, of humble birth, a good soldier, and one who had
 2     I,     16|           more grand sentiment than good faith in such words. Tiberius'
 3     I,     25|             had failed to obtain by good behaviour.~ ~
 4     I,     28|            because we consulted the good of the legions, we may be
 5     I,     35|            all others who for their good qualities were liked by
 6     I,     45|             Augustus, with words of good omen for Germanicus, and,
 7     I,     58|            commended his energy and good behaviour, he retained his
 8     I,     60|        members' words? He had taken good care that there should be
 9     I,     70|            promontory, expecting no good. On their arrival, he begged
10     I,     99|           liked to spend money on a good purpose, a virtue which
11    II,      3|           what was bad and what was good in him. ~ ~
12    II,      6|             horses would arrive, in good condition, by the rivermouths
13    II,     14|         guard them, it would not be good generalship to expose the
14    II,     17|               plains only which are good for the fighting of Roman
15    II,     21|     promising himself to come up in good time. Meanwhile there was
16    II,     32|         Caesar's bounty, which made good whatever loss any one declared
17    II,     48|        coming from sovereigns, both good and bad, were received by
18    II,     70|          had been assailed, but his good nature was such that when
19    II,     71|        Germanicus. Some even of the good soldiers were inclined to
20    II,     84|         accepted, by the one out of good nature, by the other with
21   III,     23|    complaints against whom from all good men were growing more and
22   III,     48|            various provinces. "With good reason," he said, "had it
23   III,     61|             usual exaggeration. All good men were saddened by anxiety
24   III,     61|            the sword. Even war is a good exchange for a miserable
25   III,     67|            Senate, and extolled the good offices of Quirinus to himself,
26   III,     73|          think to be for the public good. In this debate it was better
27   III,     76|           and though for the public good I encounter formidable and
28   III,     78|          and though many of them by good luck or energy attained
29   III,     92|            have thus perished, even good men, despising slow and
30   III,    106|       conferred on generals who for good service to the State were
31    IV,     15|          are not vouched for by any good writer, may be instantly
32    IV,     42|             with success, never for good. ~ ~
33    IV,     45|        single despot, there must be good in carefully noting and
34    IV,     61|           have borne poverty with a good grace, then to have attained
35    IV,     86|        consequently esteemed by the good, as he was a terror to the
36    IV,     86|            through Sejanus, and the good will of Sejanus was to be
37    VI,     21|         obsolete because the public good is sacrificed to private
38    VI,     29|          continually the lot of the good, happiness of the wicked;
39    VI,     29|           fixed sequence of events. Good and evil, again, are not
40    VI,     39|            Aemilii has been rich in good citizens, and even the members
41    VI,     78|         lived, he was a compound of good and evil; he was infamous
42    XI,      7|           sordid services, and even good faith could not be upheld
43    XI,     19|           and bade him enter with a good heart on the honours of
44    XI,     20|    victorious. Subsequently, in his good fortune, he fell into a
45    XI,     21|             brought everything into good order, he restored the discipline
46    XI,     27|             and every citizen, with good qualities to support him,
47    XI,     27|            the candidates or by the good nature of the electors,
48    XI,     37|            the other hand, the very good nature of the emperor inspired
49    XI,     43|      praetorians, a man swayed with good case to good or evil. Narcissus
50    XI,     43|            swayed with good case to good or evil. Narcissus in concert
51   XII,     16|           memorable neither for his good nor bad fortune; he completed
52   XII,     21|           of the Adorsi and his own good faith in suing for mercy.
53   XII,     71|            had made, with his usual good nature, to an individual. ~ ~
54  XIII,      7|           whether he was advised by good or bad friends by putting
55  XIII,     31| conspicuously apparent. Not without good reason had our ancestors,
56  XIII,     43|           for the feeble, and was a good example to all. And then
57  XIII,     45|            a way to further acts of good will, he was thus driven
58  XIII,     46|            not want the courage and good fortune which had already
59  XIII,     47|      consideration for their common good, in the presence of the
60  XIII,     57|   remonstrated, now threatened; his good name, he protested, was
61   XIV,      8|             heaven's favour and his good fortune she had escaped
62   XIV,     16|             that it was the State's good fortune which had destroyed
63   XIV,     21|           propriety or any trace of good manners be preserved. Last
64   XIV,     28|           and yet no one at Rome of good family had stooped to the
65   XIV,     50|   perverseness and his successes to good luck. ~ ~
66   XIV,     51|             not only to establish a good understanding between the
67   XIV,     76|             name he would soon find good men to help him, and daring
68    XV,      2|           by bloodshed, by having a good cause rather than by arms,
69    XV,      6|             thought he must use his good fortune with moderation,
70    XV,     23|        public service, or even hold good for acquiring an inheritance. ~ ~
71    XV,     25|          right precedents among the good have their origin in the
72    XV,     25|             measure worthy of Roman good faith and resolution, whereby
73    XV,     34|           as a military man, was as good as eloquence. ~ ~
74    XV,     43|           the gods, celebrating the good luck which attended the
75    XV,     44|       though he was guilty and with good reason distrusted his defence,
76    XV,     55|           it seemed, for the public good, but to glut one man's cruelty,
77    XV,     85|             to show gratitude to so good a prince. Faenius could
78   XVI,     29|            in their brutality. Even good men through fear do the