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Alphabetical [« »] similarities 1 simple 1 simulacrum 1 sin 28 since 122 sincerity 2 sinew 2 | Frequency [« »] 28 least 28 minor 28 neptune 28 sin 28 witness 28 wound 27 air | Publius Ovidius Naso Poems from Exile Concordances sin |
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1 T-II| equip~her character for sin, whatever she touches.~Let 2 T-II| often found an excuse for sin~when the hard earth’s covered 3 T-II| Ericthonius, the child of sin.~If she enters your gift, 4 T-II| for it but to confess my sin and my~open fault: I’m sorry 5 T-II| keep watch too, so she’ll sin a little less.~He knows 6 T-II| ancestors that was no light sin –~how to tally the bones, 7 T-II| mimes,~that always show the sin of forbidden love,~in which 8 T-II| and the praetor pays for sin at no small price. ~Check 9 T-II| savage Medea, a mother with sin in her face,~but Venus, 10 T-III| played about, without real sin,~that my Muse was more wanton 11 T-III| eyes ~saw an offence, my sin’s that of possessing sight.~ 12 T-III| sought no advantage from that sin,~and my offence should be 13 T-III| think of as an error not a sin,~then, as a fugitive – let 14 T-IV| stratagem is connected with my sin:~this the god knows: so 15 T-IV| trouble on myself,~by my sin, I suffered more from the 16 T-IV| beg you ( it would be a sin to deceive you)~the cause 17 T-V| criminal act accompanied my sin,~he only ordered I should 18 T-V| life in every way,~do you sin by rarely consoling me with 19 ExII| they see true penitence for sin.~Oh, I repent! If anything 20 ExII| would be the history~of my sin: and my wounds fear to be 21 ExII| involving the great gods a sin?~Graecinus, all hope of 22 ExII| that a friend should never sin.~And even though I’d like 23 ExI| destroy me, not cause greater sin.~I can only be called unwise 24 ExI| recalling this, knowing that my sin ~could be buried if my first 25 ExI| ever being clean.~Did I sin further? Don’t seek to know,~ 26 ExIII| if I see my errors, do I sin,~and allow the faults to 27 Ind| because of her mother’s sin. She is represented by the 28 Ind| stratagem, in his peccatum, sin, Ovid seems to preclude