bold = Main text
   Chap.        grey = Comment text

 1     Pre(6)  |     Boecler, ad h. 1.) proposes to read ad coenam, which Gesner
 2     Pre(6)  |         Cic. de Fin. ii. 20, would read quae non ad coenam, eat
 3 Themist(27) |        Halicarnassiam, from having read in Plutarch that Neanthes
 4  Pausan(45) |        unrolled, they could not be read until the parchment was
 5  Lysand     |     praises. But when Lysander had read and approved of it, Pharnabazus
 6  Lysand     |       withdrawn, gave it to him to read. Thus he became unawares
 7   Conon     | communicate. ~IV. The king, having read his statement, was so much
 8    Dion(94) |         Lambinus, from conjecture, read commendat, sc. hominem,
 9    Dion(101)|         first saw that we ought to read Dionysius, not Dion,Bos,
10   Datam     |         gave ear." Datames, having read this letter, after he had
11   Datam     |       destruction, We have nowhere read, on the part of any commander,
12   Datam(136)|          Heusinger thinks we might read tantum qui dum, or qui tantum
13   Datam(139)|           suggested that we should read, with a slight alteration,
14  Epamin(154)|                         Hîc.] Some read huic, "to him." ~
15  Agesil(176)|    simulacra arasque. Magius would read deorum instead of eorum,
16  Agesil(181)|           same time, that we might read aucti numero eorum, which
17   Eumen(196)|            supposed that we should read Antigene, Antigenes being
18 Timoleo(213)|          no one else. Some editors read ulli: but nulli appears
19  Hannib(232)|          seems necessary either to read Clastidii, or, with Lambinus,
20    Cato(249)|            the text. Pighius would read Vixit circiter annos octoginta,
21   Attic(269)|       Divinatio.] We should rather read divinitas, as Buchner first
22   Attic(282)|          Re Nummaria, p. 87, would read tricena, thirty, but even £