Chap.

  1  Int|       females in the scale of animal being, when they are comprehensively
  2  Int|        obtain a character as a human being, regardless of the distinction
  3  Int|          polish my style; - I aim at being useful, and sincerity will
  4  Int|              a rational and immortal being for a nobler field of action.~ ~
  5    1|          What acquirement exalts one being above another? Virtue; we
  6    1|             abstract, every thinking being so forcibly, that it looks
  7    1|          enamoured of solitude, and, being at the same time an optimist,
  8    1|           impious.~ ~ When that wise Being who created us and placed
  9    2|             how insignificant is the being - can it be an immortal
 10    2|           too bold, with the supreme Being.~ ~ By individual education,
 11    2|              on the abilities, every being may become virtuous by the
 12    2|           own reason; for if but one being was created with vicious
 13    2|            it is a farce to call any being virtuous whose virtues do
 14    2|         should always be degraded by being made subservient to love
 15    2|           for all her happiness on a being subject to like infirmities
 16    2|              only determine, without being too anxious about present
 17    2|              that ennoble a rational being, and a rough inelegant husband
 18    2|              rib, and make one moral being of a man and woman; not
 19    2|      strictly philosophical. A frail being should labour to be gentle.
 20    2|           advice could really make a being gentle, whose natural disposition
 21    2|               that he was probably a being of a superior order, accidentally
 22    2|           solid basis, then, without being gifted with a prophetic
 23    2|            the universe contains any being but itself and the model
 24    2|             dreams. - Thanks to that Being who impressed them on my
 25    2|            conduct of an accountable being must be regulated by the
 26    3|                 Bodily strength from being the distinction of heroes
 27    3|             means as men, instead of being educated like a fanciful
 28    3|              a fanciful kind of half being - one of Rousseau's wild
 29    3|              this weak sophisticated being neglect all the duties of
 30    3|             such a weak and depraved being, if, like the Sybarites,
 31    3|             the existence of an evil being were allowed, who, in the
 32    3|             character of the supreme Being; the harmony of which arises
 33    3|          moral conduct of a rational being? He bends to power; he adores
 34    3|             only worship useful to a being who wishes to acquire either
 35    3|          virtue from a slave, from a being whom the constitution of
 36    3|            remains such an imperfect being as he appears hitherto to
 37    3|           man are not limited by the Being who alone could limit them;
 38    3|             will of another fallible being, and submit, right or wrong,
 39    3|       resistance.~ ~ 'This principle being established, it follows
 40    3|        improbable conjecture, that a being only taught to please must
 41    3|              never be reproached for being masculine, or turning out
 42    3|            fulfil the double duty of being the father as well as the
 43    3|      authority of reason, instead of being the modest slaves of opinion.~ ~
 44    3|               for how can a rational being be ennobled by any thing
 45    4|            may be conspicuous in one being than another; but the nature
 46    4|             the first step to form a being advancing gradually towards
 47    4|         acquirement, for an immortal being, that really deserves the
 48    4|         strength of mind to enable a being to resign these adventitious
 49    4|            more with each other, and being seldom absolutely alone,
 50    4|           for adventures, instead of being occupied by duties.~ ~ A
 51    4|      Miserable, indeed, must be that being whose cultivation of mind
 52    4|            fear in girls, instead of being cherished, perhaps, created,
 53    4|          probable circumstance, from being considered as the mistress
 54    4|             hast thou created such a being as woman, who can trace
 55    4|          submit to man, her equal, a being, who, like her, was sent
 56    4|       scarcely to be expected from a being who, from its infancy, has
 57    4|       understandings are narrowed by being brought into the society
 58    4|         misery is the condition of a being, who could be degraded without
 59    4|      physical love enervates man, as being his favourite recreation,
 60    5|       agreeable to her master - this being the grand end of her existence.*
 61    5|            constitution: so far from being ashamed of their weakness,
 62    5|             character of the Supreme Being: and, having no fear of
 63    5|              of my frail sex.~ ~ 'It being once demonstrated,' continues
 64    5|              dress. Not content with being pretty, they are desirous
 65    5|         pretty, they are desirous of being thought so; we see, by all
 66    5|              indeed, they be fond of being always at work, they should
 67    5|        because a state of dependence being natural to the sex, they
 68    5|             temper: formed to obey a being so imperfect as man, often
 69    5|          live with such an imperfect being as man, they ought to learn
 70    5|           belong only to man.~ ~ The being who patiently endures injustice,
 71    5|         substitute can be found by a being who was only formed, by
 72    5|             not be displeased at her being permitted to use some art,
 73    5|             mind.~ ~ Let us then, by being allowed to take the same
 74    5|            propagate at home without being rendered less voluptuous
 75    5|          together make but one moral being. A blind will, 'eyes without
 76    5|      fruition. Excepting the Supreme Being, who is self-existent, there
 77    5|           silent dew of heaven, - of being beloved by one who could
 78    5|             man of nature instead of being prepared for another stage
 79    5|            the world who, instead of being supported by the reason
 80    5|            they always be debased by being made to consider the sex
 81    5|          this domestic drudge, whose being is absorbed in that of a
 82    5|       knowledge, and strengthened by being employed, the regulation
 83    5|              of.'-~ ~ This desire of being always women, is the very
 84    5|            true delicacy, instead of being flattered by this unmeaning
 85    5|        parent, if not bastardized by being the younger born, reason
 86    5|              free!' - Cowper.~ ~ The being who can govern itself has
 87    5|             be offended with him for being a human creature, she may
 88    5|          blush to think that a human being should ever argue vehemently
 89    5|           without sufficient respect being paid to her memory.~ ~ Posterity,
 90    5|          cemented by esteem; and the being walks alone only dependent
 91    5|            natural; but when a frail being is shewn the follies and
 92    5|          which composes our thinking being, after we have thought in
 93    5|             did not really raise the being above his fellows?-~ ~ And
 94    5|            rendering it a more moral being. It may be a substitute
 95    6|         organs; and thus weakened by being employed in unfolding instead
 96    6|     attachment to rakes; or even for being rakes at heart, when it
 97    7|      impudent; for their bashfulness being merely the instinctive timidity
 98    7|       skittishness; and, so far from being incompatible with knowledge,
 99    7|            that is human, instead of being narrowed by selfish passions;
100    7|             I object to many females being shut up together in nurseries,
101    7|             give rise to the wish of being pure as he is pure!~ ~ After
102    7|           their season; but modesty, being the child of reason, cannot
103    8|           that it is the virtue of a being to whom reason has been
104    8|       reputation, independent of its being one of the natural rewards
105    8|              world, by the attention being turned to the shew instead
106    8|         ourselves as we suppose that Being views us who seeth each
107    8|          must be worn out before one being could eat immoderately in
108    8|              the grand ends of their being taken into the account,
109    8|             wife only an half-formed being that inherits both its father'
110    9|              scarcely be felt by the being who is cajoled out of his
111    9|  fellow-creatures, which every human being wishes some way to attain.
112    9|             to a mere cypher.~ ~ The being who discharges the duties
113    9|          virtue of any denomination, being rather the school of finesse
114    9|            his death - for how can a being be generous who has nothing
115    9|          representatives, instead of being arbitrarily governed without
116    9|           open to women, so far from being liberal, are menial; and
117    9|          both sexes, they must, from being treated like contemptible
118   10|     character rendered more firm, by being allowed to govern her own
119   11|              to subjugate a rational being to the mere will of another,
120   11|        parent only on account of his being a parent, shackles the mind,
121   11|        insist on a privilege without being willing to pay the price
122   11|           fear, will still insist on being obeyed, because they will
123   12|            people can only attain by being frequently in society where
124   12|             think; neither afraid of being reproved for their presumption,
125   12|           their own importance, from being allowed to tyrannize over
126   12|              the will of the founder being observed, crying out against
127   12|             till they become free by being enabled to earn their own
128   12|           held sacred till women, by being brought up with men, are
129   12|     surprising that such a tasteless being should rather caress this
130   12|            individual, the two sexes being still together in the morning;
131   12|             superiour virtues in the being whom he chose to live with;
132   12|             though not to become one being; and if they will not improve
133   12| understanding by halves, nor can any being act wisely from imitation,
134   12|            modify general rules. The being who can think justly in
135   13|       respecting the power of such a being, an enemy to goodness and
136   13|             an all-wise and powerful Being, as good as he is great,
137   13|            is great, should create a being foreseeing, that after fifty
138   13|          submission to the will of a being so perfectly wise, that
139   13|            satirize the follies of a being who is never to be allowed
140   13|            in health; and instead of being led to assume airs of consequence,
141   13|            principles; and, that the being cannot be termed rational
142   13|             of wantonness instead of being the natural reflection of
143   13|              that chains such a weak being to her duty. - If the latter,
144   13|               because he is the only being in it who has reason: -