Chap.

 1    1|        produced by considering the moral and civil interest of mankind;
 2  Int|       ranks of society, and of the moral character of women, in each,
 3    2|            be considered either as moral beings, or so weak that
 4    2|          wives, and mothers, their moral character may be estimated
 5    2|   government which prevails in the moral world. Passions are spurs
 6    2|         employments which form the moral character, a master and
 7    2|           or to attempt to educate moral beings by any other rules
 8    2|      restore the rib, and make one moral being of a man and woman;
 9    2|             doubt whether she is a moral agent, or the link which
10    2|      birthright of a man, is not a moral agent, it cannot be demonstrated
11    3|             considered not only as moral, but rational creatures,
12    3|       opens the mind to a sense of moral and religious duties, and
13    3|          or claim the privilege of moral beings, who should have
14    3|        mode of worship have on the moral conduct of a rational being?
15    3|            a physical, if not by a moral necessity.~ ~ This objection
16    3| determinate difference between the moral relations of each. The one
17    3|           itself to comprehend the moral duties of life, and in what
18    4|           In Dr. Smith's Theory of Moral Sentiments, I have found
19    4|            them below the scale of moral excellence?~ ~ Fragile in
20    4|            senses; but, if they be moral beings, let them have a
21    5|      contracted, regardless of all moral or physical distinctions.
22    5|        their union there results a moral person, of which woman may
23    5|         both together make but one moral being. A blind will, 'eyes
24    5|          place of the most serious moral obligations; for a man is
25    5|        without rendering it a more moral being. It may be a substitute
26    5|      expected. Men will not become moral when they only build airy
27    6|          has a great effect on the moral character of mankind; and
28    7|        understanding, and form the moral character.~ ~ * Children
29    8|           as the foundation of our moral sentiments.* Because each
30    8|           too frequently supersede moral obligations. But, with respect
31    8|        does not stop here, for the moral character, and peace of
32    8|         physical consequences, the moral are still more alarming;
33    8|         duty a breach of the whole moral law.~ ~
34    9|     sensible am I of the beauty of moral loveliness, or the harmonious
35   11|         truths - it never obscures moral ones, they shine clearly,
36   11|          her husband; or some such moral cause of anger.~ ~ * I myself
37   12|            more prejudicial to the moral character than the system
38   12|     feelings are of more use, in a moral sense, than any other emotion
39   12|      youthful sympathies forms the moral temperature; and it is the
40   12|          child is injurious to its moral character.~ ~ * I now particularly
41   12|           many of the physical and moral evils that torment mankind,
42   12|       which has more effect on the moral character, than is, in general,
43   12|         had the best effect on the moral character of the young people,
44   12|         most salutary physical and moral effects naturally flow.
45   12|       themselves, if political and moral subjects were opened to
46   12|         many powerful physical and moral causes would concur. - Not
47   12|            this is not sufficient, moral ones must concur, or beauty
48   12|       person perfect, physical and moral beauty ought to be attained
49   12|            my sex become more like moral agents, my heart bounds
50   13|      Concluding Reflections on the Moral Improvement~ ~That a Revolution
51   13|    particularly injurious to their moral character. And in animadverting
52   13|            did lead to history and moral essays; but his daughter,
53   13|           other words, without the moral art of pleasing. But the
54   13|           art of pleasing. But the moral art, if it be not a profanation
55   13|    character, that the base of the moral character, experience leads
56   13|          to be free in a physical, moral, and civil sense.*~ ~ *