Chap.

 1    1|            patriot; and the love of mankind, from which an orderly train
 2    1|         moral and civil interest of mankind; but the education and situation
 3    1|            of the natural rights of mankind, prove first, to ward off
 4  Int|          are comprehensively termed mankind; - all those who view them
 5  Int|           of society! As a class of mankind they have the strongest
 6    1|       Rights and Involved Duties of Mankind Considered.~ ~ In the present
 7    1|           is equally undeniable, if mankind be viewed collectively.~ ~
 8    1|            to overwhelm the mass of mankind, and make liberty a convenient
 9    1|        argue so inconsistently? Had mankind remained for ever in the
10    2|     appointed by Providence to lead mankind to either virtue or happiness.~ ~
11    2|           the virtues which dignify mankind? Surely she has not an immortal
12    2|             or rather pernicious to mankind. The most holy band of society
13    2|         degree, felt by the mass of mankind; for it is not necessary
14    2|             from the common mass of mankind - yet, have they not, and
15    2|           politics diffuse liberty, mankind, including woman, will become
16    3|             such a large portion of mankind accountable and not accountable,
17    3|     softness equally tend to debase mankind, and are produced by the
18    4|       aristocracy: that the mass of mankind cannot be anything, or the
19    4|       exchange. But, where, amongst mankind, has been found sufficient
20    4|         women on thrones, and, till mankind become more reasonable,
21    4|       before the heroic virtues.~ ~ Mankind, including every description,
22    4|           is observed, and how much mankind are disposed to favour all
23    4|           which he proposes to make mankind more easily submit to his
24    4|          observed, that the mass of mankind will never vigorously pursue
25    4|            reason.~ ~ * The mass of mankind are rather the slaves of
26    4|       latter has done most harm.~ ~ Mankind seem to agree that children
27    4|             or sway seems to divide mankind, and the husband who lords
28    4|             wish of the majority of mankind. To this weak wish the natural
29    5|          men, or to the opinions of mankind; and are never permitted
30    5|     observing, that if any class of mankind be so created that it must
31    5| licentiousness to the good sense of mankind, whether, if the object
32    5|           who, paying the debt that mankind owed them, might chance
33    5|    universal attention. The mass of mankind, however, look for more
34    5|    undermines morality, and divides mankind!~ ~ If love have made some
35    5|            is; when no knowledge of mankind or their own hearts, slowly
36    5|            men who have coolly seen mankind through the medium of books,
37    6|           on the moral character of mankind; and by which a turn is
38    6|             lot of very few amongst mankind.~ ~ For instance, the severest
39    7|           check them is the duty of mankind, not a sexual duty. Nature,
40    8|          the horror and aversion of mankind. By an accident of this
41    8|             an habitual respect for mankind as may prevent us from disgusting
42    8|    understood and cultivated by all mankind, or they will be cultivated
43    9|           on a rock, if one half of mankind be chained to its bottom
44   12|         have had much affection for mankind, who did not first love
45   12|            moral evils that torment mankind, as well as of the vices
46   12|           be the cement of society, mankind should all be educated after
47   12|          termed rather the model of mankind than of a man. It was not,
48   12|             ourselves.~ ~ To render mankind more virtuous, and happier
49   12|           in the inherent rights of mankind.~ ~ Make them free, and
50   12|            the political history of mankind.~ ~ A man has been termed
51   13|      propensity, I think natural to mankind. But I ought to express
52   13|             not acquired a love for mankind by turning their thoughts
53   13|         they say of man I extend to mankind, insisting that in all cases
54   13|          effects tending to improve mankind might be expected from a
55   13|         than all the other vices of mankind collectively considered.
56   13|            of the oppressed half of mankind; or is it not notorious