Chap.

 1  Int|         ambition and those nobler passions that open and enlarge the
 2    1|         For what purpose were the passions implanted? That man by struggling
 3    1|    allowing it to be so, that the passions should unfold our reason,
 4    1|          fountain of life give us passions, and the power of reflecting,
 5    2|           satirize our headstrong passions and groveling vices. - Behold,
 6    2|          the temper, regulate the passions as they begin to ferment,
 7    2|           the influence of strong passions, or with very vigorous faculties.
 8    2|        the most evanescent of all passions, gives place to jealousy
 9    2|           to excite her husband's passions. In fact, if we revert to
10    2|      prevails in the moral world. Passions are spurs to action, and
11    2|          and feeds on itself. The passions which have been celebrated
12    3|         and the violence of their passions bearing a proportion to
13    3|          the constitution, by the passions that meditation had raised;
14    3|           these movements are the passions of men. The mechanism she
15    3|         affection may, like human passions, occupy the mind and warm
16    3|         pleasures, and artificial passions, till vanity takes place
17    4|         reason in the bud.~ ~ The passions of men have thus placed
18    4|      influence of sentiments than passions. Solitude and reflection
19    4|       give to wishes the force of passions, and to enable the imagination
20    4|      pleasure and vanity. - Fatal passions, which have ever domineered
21    4|        only tended to inflame its passions! A distinction should be
22    4|           strengthening them. The passions thus pampered, whilst the
23    4|         out by nature to calm the passions.~ ~ Satiety has a very different
24    4|           appetites than of their passions.~ ~ The comparison with
25    4|       against strong, persevering passions; but romantic wavering feelings
26    5|           wider range, and nobler passions and motives will govern
27    5|         customs produced by human passions; else she might propagate
28    5|       existence by nourishing the passions which agitate the civilized
29    5|         characters, that the same passions, modified almost to infinity,
30    5|          the hidden cause.~ ~ The passions also, the winds of life,
31    5|        that the regulation of the passions is not, always, wisdom. -
32    5|          freer scope to the grand passions, and by more frequently
33    5|          thank the force of their passions, nourished by false views
34    5|       true colours, how could the passions gain sufficient strength
35    5|      wasting their powers to feed passions which have no adequate object -
36    5|         futility of degrading the passions, or making man rest in contentment?~ ~
37    5|       have struggled with his own passions before he can estimate the
38    6|     fluids, the magnetic, &c. the passions might not be fine volatile
39    6|         the first good.~ ~ Common passions are excited by common qualities. -
40    6|         first carried away by his passions, it is necessary that sentiment
41    7|         being narrowed by selfish passions; and let the mind frequently
42    7|      degree of maturity; then the passions naturally begin to take
43    7|          the common appetites and passions of their nature, they are
44    8|       that had been heated by the passions which reason laboured to
45    9|          from the plow; and their passions have been rather inflamed
46    9|        propriety that attunes the passions of a well-regulated mind,
47   11|          make allowance for human passions and manners, they wear off
48   12|         the influence of childish passions and selfish vanity, will
49   12| themselves and the men with whose passions they played. In short, in
50   13|           appetites or govern our passions; but health of body or mind
51   13|   pleasure, and for sway, are the passions of savages; the passions
52   13|          passions of savages; the passions that occupy those uncivilized