Chap.

 1    1|       words, to arraign supreme wisdom; and the paradoxical exclamation,
 2    1|      which the discovery of his wisdom and goodness excites, if
 3    1|        the attainment of either wisdom or virtue; when all the
 4    1|         danger, if faith in the wisdom of antiquity is not implicit;
 5    2|        should not be opposed to wisdom, little cares to great exertions,
 6    2|         solid fruit of toil and wisdom should not be caught at
 7    2|  complain if he acquire neither wisdom nor respectability of character.~ ~
 8    3|        the character of supreme wisdom.~ ~ His ridiculous stories,
 9    3|        must be regulated by his wisdom.~ ~ I disclaim that specious
10    3|     love God as the fountain of wisdom, goodness, and power, appears
11    4|    presence falls~ ~ 'Degraded. Wisdom in discourse with her~ ~ '
12    4|        woman, who can trace thy wisdom in thy works, and feel that
13    5|       even while he bows to the Wisdom of his Creator, and respects
14    5|      such narrow prejudices! If wisdom be desirable on its own
15    5|   improve the understanding. - 'Wisdom is the principal thing:
16    5|  principal thing: therefore get wisdom; and with all thy gettings
17    5|      and hate knowledge?' Saith Wisdom to the daughters of men!-~ ~
18    5|       and dread a refinement of wisdom as a deviation into folly.'
19    5|   religion, and so much worldly wisdom with her morality, that
20    5|     with dignity and to acquire wisdom and virtue by the exercise
21    5|       is thought beautiful, and wisdom sublime. Admiration then
22    5| speaking harshly to call it the wisdom of this world, contrasted
23    5|   pursuit would then be supreme wisdom; and the prudent voluptuary
24    5|      were mortal, would be true wisdom, or, to be more explicit,
25    5|        passions is not, always, wisdom. - On the contrary, it should
26    5|        of all perfection; whose wisdom appears clearer and clearer
27    5|        by the shuffling worldly wisdom of men, who, forgetting
28    6|       lives, the very aspect of wisdom, or the severe graces of
29    7|       smoothest the wrinkles of wisdom, and softenest the tone
30    7|         do not now consider the wisdom or virtue of such a sacrifice,
31   13|      him?~ ~ Do you rely on his wisdom, so conspicuous in his works,
32   13|        to know what the Supreme Wisdom has concealed.~ ~ Probably
33   13|       one so grossly insult the wisdom of God, as to suppose that
34   13|     other, in proportion to the wisdom which we attain. The poison