Book,  Chap.

 1   1,   5|              transferred to God from human emotions; or (2) according
 2   1,  10|             but of the New to incite human minds toward the glory of
 3   1,  15|            resurrection of his flesh human nature begins both to hope
 4   1,  16|             1:18). But (2) sometimes human nature alone has been taken
 5   1,  16|            other hand, it alternates human things with divine and divine
 6   1,  16|          with divine and divine with human, in order that both may
 7   1,  19|           figurative mode, when from human operations divine operation
 8   1,  19|       fingers. For occasionally even human operations are transferred
 9   1,  20|             same respect. For when a human being is called simple,
10   1,  20|            be simple essence), but a human being is called simple because
11   2,   2|            remaining animals and the human being. ~[5] D. What difference
12   2,   2|              M. Only the soul of the human being, in the case of whom
13   2,   2|             things already made, the human being alone is compounded
14   2,   2|       themselves, such as angels and human beings. But the rest are
15   2,   2|             aforementioned angels or human beings. But the human being
16   2,   2|             or human beings. But the human being should be understood
17   2,   2| consequentially. D. But what? beyond human beings and angels, were
18   2,   2|          without the guidance of the human being; and grass, since
19   2,   2|             things that are built by human ingenuity, and the human
20   2,   2|             human ingenuity, and the human being himself with knowledge.
21   2,   2|             arts the cause is in the human being, but of the rest,
22   2,   2|              the sea, the earth, the human being; for even he is written
23   2,   2|         frequently we have seen that human beings by a certain method
24   2,   2|             it is not permitted to a human being to perceive the method
25   2,   4|            successive generation, as human beings or cattle, and the
26   2,   5|              in behalf of angels and human beings? M. Through lawgiving. ~
27   2,   7|             law, instruct angels and human beings; to be sure, the
28   2,   9|        running about for the sake of human life, such as in behalf
29   2,  10|                       10. Concerning human government by human beings. ~
30   2,  10|       Concerning human government by human beings. ~D. In how many
31   2,  10|          ways does the government of human beings for their own sake
32   2,  15|             with regard to the other human beings. ~[2] D. How many
33   2,  19|                For this, through one human being, is acknowledged to
34   2,  19|          been foretold for the whole human race. Or (2) in part, or
35   2,  19|            was said not to the whole human race, but to all women.
36   2,  22|     concerning the visitation of his human assumption, for example, "
37   2,  22|             the unity of godhead and human flesh, e.g., "A child is