Book,  Chap.

 1   1,   4|       son, and his name will be called Emanuel" (Is 7:14), etc. ~[
 2   1,   4|          although they could be called prophets, nevertheless are
 3   1,  13|  primarily? M. Eight. For he is called either God, or Lord, or
 4   1,  15|       not in one way, for he is called it specially in regard to
 5   1,  16|  indicated primarily when he is called the Anointed One absolutely.
 6   1,  16| absolutely. For when others are called anointed ones, something
 7   1,  17|         even itself is likewise called the Holy Spirit, e.g., "
 8   1,  18|        that the Father is never called the Son, nor in related
 9   1,  18|   although separately he may be called both Spirit and holy. Nor
10   1,  18|         can the Son properly be called the Father or, conformably,
11   1,  19|     operation. M. As when he is called Good, especially because
12   1,  19|      creation. M. As when he is called Maker, Artificer, Creator,
13   1,  19|    providence. M. As when he is called Helper, Foreknowing, Almighty,
14   1,  19|        events. M. As when he is called the Way, and Hope, and Refuge,
15   1,  19|      prepared. M. As when he is called Exultation, Joy, and other
16   1,  20|       For when a human being is called simple, it is not because
17   1,  20|  essence), but a human being is called simple because he does not
18   1,  20|          too, when something is called invisible, it is not because
19   2,   2|        which was being made was called the 'firmament.' [5b] And
20   2,   2|  firmament.' [5b] And again, it called those things which were
21   2,   2|       But Scripture more wisely called this 'light' rather than '
22   2,  15|       engendered from Seth were called "sons of God" (Gn 6:2),
23   2,  19|         for instance, "And Adam called the name of his wife Eve,
24   2,  21|         And you, child, will be called the prophet of the Most
25   2,  22|        such as, "Out of Egypt I called my son" (Hos 11:1; Mt 2: