Book,  Chap.

  1   1,   1|      science of divine law divided? M. Into two, of which one
  2   1,   2|          very surface of discourse? M. Five. D. Which ones? M.
  3   1,   2|             M. Five. D. Which ones? M. The kinds of discourse,
  4   1,   2|             of discourse are there? M. Four. For it is either
  5   1,   3|        history.~D. What is history? M. The narration of events
  6   1,   3|           divine history contained? M. In seventeen: Genesis,
  7   1,   3|           belong to divine history? M. Many people add two books
  8   1,   3|           the canonical Scriptures? M. Because among the Hebrews,
  9   1,   3|          kind found in these books? M. The other kinds occur,
 10   1,   3|   historical excel the other kinds? M. Because to it the others
 11   1,   3|           it share with the others? M. It has in common with plain
 12   1,   4|      prophecy.~D. What is prophecy? M. The manifestation--from
 13   1,   4|            the case of past events. M. "By the word of the Lord
 14   1,   4|             case of present events. M. The prophet saw in the
 15   1,   4|          the case of future events. M. "Behold! a virgin will
 16   1,   4|         been put in the definition? M. Because if anyone says
 17   1,   4|       evidence of divine Scripture. M. Paul the Apostle, in the
 18   1,   4|           from divine inspiration"? M. Because those who either
 19   1,   4|         books is prophecy taken up? M. In seventeen: the book
 20   1,   4|          kind found in these books? M. The other kinds occur,
 21   1,   4|     prophecy share with the others? M. It has in common with proverbs
 22   1,   5|             kind is the proverbial? M. A certain figurative manner
 23   1,   5|        books is this kind received? M. In two, Solomon's book
 24   1,   5|           book put under this kind? M. Certain people add the
 25   1,   5|          occur also in these books? M. Plain teaching alone occurs,
 26   1,   5|         share with the other kinds? M. It has in common with prophecy
 27   1,   5|    proverbial kind have as its own? M. The fact that neither history
 28   1,   5|       reliability of the narrative? M. Because if we are willing
 29   1,   5|           recognized in divine law? M. Four: either (1) according
 30   1,   6|             kind is plain teaching? M. That by which we are plainly
 31   1,   6|          has it received this name? M. Because, on the one hand,
 32   1,   6|           belong to plain teaching? M. Seventeen canonical ones,
 33   1,   6|           belong to plain teaching? M. Very many add five others
 34   1,   6|          kind found in these books? M. The other kinds occur,
 35   1,   6|        common with the other kinds? M. It has in common with history
 36   1,   7|            the divine books viewed? M. That certain ones are of
 37   1,   7|          are of complete authority? M. Those canonical works which
 38   1,   7|   enumerated. D. Which of moderate? M. The ones which we have
 39   1,   7|          Which are of no authority? M. All the rest. ~[2] D. Are
 40   1,   7|             the kinds of discourse? M. All these distinctions
 41   1,   8|        writers of the divine books? M. In three ways: either from
 42   1,   9|         divine Scripture are there? M. Two, for either they are
 43   1,   9|             been written in meters? M. For example, the Psalms,
 44   1,   9|             written in plain prose? M. All the rest. ~[2] D. Why
 45   1,   9|         written in the same meters? M. Because no discourse preserves
 46   1,  10|  arrangement of the divine volumes? M. That certain are of the
 47   1,  10|        belong to the New Testament? M. The four Gospels, as it
 48   1,  10|        belong to the Old Testament? M. All the remaining. ~[2]
 49   1,  10|           Testament and of the New? M. The purpose of the Old
 50   1,  11|        Scripture itself teaches us. M. Some three, for it speaks
 51   1,  12|          Scripture speak about God? M. Four. For either (1) it
 52   1,  13|           divine essence indicated? M. In two, primarily and secondarily. ~[
 53   1,  13|          With what words primarily? M. Eight. For he is called
 54   1,  13|             nothing other than God? M. Two only are sometimes
 55   1,  13|           words indicate about God? M. Not what he is, but that
 56   1,  13|          God indicated secondarily? M. When Scripture sets forth
 57   1,  14|            existences, of divinity? M. Similarly, in two, primarily
 58   1,  15|            is the Father indicated? M. By the name of Father one
 59   1,  15|         indicated in this way only? M. Primarily, in this; but
 60   1,  15|        ascribed to no other Person? M. A saying is read about
 61   1,  16|      Scripture speak about the Son? M. Five. Now for instance, (
 62   1,  16|             Son in these five ways? M. On the one hand, separately
 63   1,  16|          the Son usually indicated? M. In two: even he, primarily
 64   1,  17|          the Holy Spirit indicated? M. Primarily, in one, as is
 65   1,  18|          Trinity have as their own? M. The fact that the Father
 66   1,  18|            common to these Persons? M. All things which are acknowledged
 67   1,  18|         indicated in these Persons? M. Not what they are, but
 68   1,  19|           the Greeks call energeia? M. Four: either by creation,
 69   1,  19|            pertaining to operation. M. As when he is called Good,
 70   1,  19|          God by essence or by will? M. God is simple, nor is there
 71   1,  19|             pertaining to creation. M. As when he is called Maker,
 72   1,  19| specifically pertain to providence. M. As when he is called Helper,
 73   1,  19|       preparation of future events. M. As when he is called the
 74   1,  19|             of the things prepared. M. As when he is called Exultation,
 75   1,  19|           known only in these ways? M. There is another figurative
 76   1,  19|            many ways does it occur? M. In two, when either the
 77   1,  20|            comparison to creatures? M. In two, by acknowledgment
 78   1,  20|        never said about a creature? M. Indeed they are said, but
 79   1,  20|           be said about a creature? M. The things which in him
 80   2,   1|            about the present world. M. Some five: either (1) its
 81   2,   2|            generation of the world? M. In three. For it is written
 82   2,   2|          difference in these three? M. There is, because those
 83   2,   2|           made during the six days. M. Indeed in the very beginning
 84   2,   2|           water, and air were made. M. Indeed that they were made
 85   2,   2|      through the order of creation. M. In the beginning, on the
 86   2,   2|           the creatures themselves? M. The fact that certain ones
 87   2,   2|            D. Give proofs of these. M. That as often as Scripture
 88   2,   2|           from non-existent things? M. Only the soul of the human
 89   2,   2|            we ascribe to creatures? M. That those things which
 90   2,   2|          Give the third difference. M. That some of the creatures,
 91   2,   2|         need of themselves in turn? M. Certainly they were in
 92   2,   2|            is there any difference? M. There is. For some things
 93   2,   2|         Give the fourth difference. M. That certain things emerged
 94   2,   2|            difference of creatures. M. That certain of them surpass
 95   2,   2|          Give the sixth difference. M. That those which surpass
 96   2,   2|            materials have they had? M. Six: earth, waters, air,
 97   2,   2|         their origins in each case. M. From the earth: greenery,
 98   2,   2|          from where, or when? [10b] M. Indeed that it was made
 99   2,   2|            difference of creatures. M. That all things which were
100   2,   2|              and I work" (Jn 5:17)? M. On the seventh day God
101   2,   2|             way God made the world? M. This is asked more foolishly
102   2,   3|           its government indicated? M. In two: for either it is
103   2,   3|            D. Which is the general? M. That through which those
104   2,   3|          the particular government? M. That through which individual
105   2,   4|         general government divided? M. Into two: for either it
106   2,   4|        another difference in these? M. That those things which
107   2,   5|        particular government occur? M. In three: for either it
108   2,   5|            angels and human beings? M. Through lawgiving. ~
109   2,   6|         parts is lawgiving divided? M. Into two: into natural
110   2,   6|    discernment is said to be a law. M. The Apostle says that "
111   2,   6|            established law divided? M. Into two: into deeds, i.e.,
112   2,   7|              through how many ways? M. Through four: either (1)
113   2,   7|            of the entire lawgiving? M. In the discernment of good
114   2,   7|            the present are the law? M. Because they are the very
115   2,   7|       Scriptures to have been done? M. Sometimes God through himself,
116   2,   8|       established in words divided? M. Into two: for it commands
117   2,   8|           classes of the immutable? M. Two: love of God and love
118   2,   8|         temporary commands divided? M. Into two: for either they
119   2,   8|        difference of laws is there? M. That either they command
120   2,   8|          Give the third difference. M. That some things are beneficial
121   2,   8|           beneficial in themselves? M. Love of God and neighbor.
122   2,   8|        necessary because of others? M. For example, "You shall
123   2,   8|         Give the fourth difference. M. That certain commandments
124   2,   8|          Give the fifth difference. M. That certain commands belong
125   2,   8|          Give the sixth difference. M. That some commands are
126   2,   8|             the seventh difference. M. That the transgression
127   2,   8|         Give the eighth difference. M. That some commandments
128   2,   9|        themselves and humans occur? M. Openly indeed it is not
129   2,  10|           for their own sake occur? M. In three: for either some
130   2,  10|            suit no other creatures? M. Indeed it suits them all,
131   2,  11|          are accidental to natures? M. Indeed, nothing is accidental
132   2,  11|            accidental to creatures? M. To stand still, such as
133   2,  12|            will. What is free will? M. The inviolable or spontaneous
134   2,  13|          consequences of free will? M. Some four. For in this
135   2,  13|       causes of this inconsistency? M. Here, appropriate things
136   2,  13|             D. Give the fourth way. M. When those who have done
137   2,  14|      believe pertain to the future? M. Some four. For either (
138   2,  15|             acceptance, or calling? M. That, of course, by which
139   2,  15|         many acceptances are there? M. Ten. D. Give the order
140   2,  15|           order of the acceptances. M. First is that of blessed
141   2,  15|     pleasing to God before Abraham? M. There were indeed, inasmuch
142   2,  15|             out in the present one? M. Because each and every
143   2,  15|     acceptances look to the future. M. The faith of the nations
144   2,  16|          types. ~D. What is a type? M. That which we call a figure,
145   2,  16|          then is a type, or figure? M. The manifestation of unknown
146   2,  16|           the types of past things. M. For example, the lowliness
147   2,  16|             Give in present things. M. For example, Aaron's robe,
148   2,  16|           concerning future things. M. In these there is no difficulty;
149   2,  16|             what is the difference? M. That in prophecy by means
150   2,  17|              or figures, are there? M. Principally, four. For
151   2,  17|           for the individual kinds. M. The pleasant indeed are
152   2,  17|            are accidental to types? M. The difference of times.
153   2,  17|        pertain to the future world? M. Because, on the one hand,
154   2,  18|    predictions. What is prediction? M. The manifestation of future
155   2,  18|          accidental to predictions? M. Principally, three: that
156   2,  19|         ways were predictions made? M. Five. Either (1) generally,
157   2,  20|         ways were predictions made? M. In two. Either in regard
158   2,  21|             predictions do we find? M. About twenty-two. For either (
159   2,  21|            in regard to the people. M. For example, "his hand
160   2,  22|            in the matter of Christ? M. About twenty-six. Either (
161   2,  22|             about our Savior alone? M. We usually take them in
162   2,  23|             calling of the nations. M. About the calling of the
163   2,  24|         have been uttered in Grace. M. The kinds of predictions
164   2,  24|        pertain to the future world? M. Just as we have spoken
165   2,  25|              What then are effects? M. Effects are the outcomes
166   2,  25|           are the times of effects? M. Three. For either the things
167   2,  26|       present world be made by God? M. Because it was fitting
168   2,  27|         accomplished in this world? M. In two. Either by the understanding
169   2,  28|           of the divine Scriptures? M. That those things which
170   2,  28|             aim of divine teaching? M. That which the Lord himself
171   2,  28|          cause of this contrariety? M. The cause of evils is in
172   2,  29|            with divine inspiration? M. From many things, first
173   2,  30|             necessary for religion? M. Our faith is indeed above