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| Alphabetical [« »] gluttons 1 gn 54 go 9 god 83 godhead 5 godly 1 gods 3 | Frequency [« »] 93 have 91 you 87 2 83 god 77 they 76 made 75 when | Junillus Insituta regularia Divinae Legis Concordances god |
Book, Chap.
1 Pre | that prophetic verse: "But God said to the sinner, 'Why 2 1, 3| O Israel, the Lord your God is the only God" (Dt 6:4). 3 1, 3| Lord your God is the only God" (Dt 6:4). All things nevertheless, 4 1, 4| and "In the beginning God made heaven and earth" ( 5 1, 4| his face, he will worship God, declaring that clearly 6 1, 4| declaring that clearly God is among you" (1 Cor 14: 7 1, 5| unobtrusively, are transferred to God from human emotions; or ( 8 1, 11| for it speaks either about God, or about the present age, 9 1, 12| does Scripture speak about God? ~D. With how many signs 10 1, 12| does Scripture speak about God? M. Four. For either (1) 11 1, 12| uncorrupted, invisible, the only God, be honor and glory for 12 1, 13| For he is called either God, or Lord, or together Lord 13 1, 13| or Lord, or together Lord God, or Adonai, or Sabaoth, 14 1, 13| indicate nothing other than God? M. Two only are sometimes 15 1, 13| improperly said about others, God and Lord, with Paul the 16 1, 13| never said except about God. D. What do these words 17 1, 13| these words indicate about God? M. Not what he is, but 18 1, 13| but that he is, for what God is cannot be comprehended. ~[ 19 1, 13| 3] D. In what ways is God indicated secondarily? M. 20 1, 13| nevertheless we understand "God"; likewise, too, when it 21 1, 13| nevertheless we understand "God." And when it says, "invisible," 22 1, 13| nevertheless we understand "God." ~ 23 1, 14| indicated. For even when I say, 'God,' which pertains to essence, 24 1, 14| I secondarily understand God, Father and Son and Holy 25 1, 16| who, though he was by form God, did not think that to be 26 1, 16| think that to be equal to God a thing to be grasped at, 27 1, 16| Ps 104[105]:15). But only God's Son by nature is absolutely 28 1, 18| as above we said about God) speech is not able to unfold. ~ 29 1, 19| D. Are these things in God by essence or by will? M. 30 1, 19| by essence or by will? M. God is simple, nor is there 31 1, 19| natural necessity-- thus does God also work, but God therefore 32 1, 19| does God also work, but God therefore is said to create 33 1, 19| figuratively said to be in God, such as rage and anger 34 1, 19| operations are transferred to God, as when it is said, "Take 35 1, 20| 20. In how many ways is God indicated from comparison 36 1, 20| D. In how many ways is God indicated from comparison 37 1, 20| those things are said about God which in the same way do 38 1, 20| these things are said about God, therefore, because they 39 1, 20| those things are denied in God which are in a creature, 40 1, 20| it is characteristic of God alone to be simple essence), 41 1, 20| this is characteristic of God alone), but because it escapes 42 1, 20| there that are so said about God that they cannot be said 43 2, 1| ways Scripture speaks about God, now I require the things 44 2, 2| that something was made by God's will alone, e.g., "In 45 2, 2| e.g., "In the beginning God made heaven and earth" ( 46 2, 2| says that "The spirit of God moved over the waters" ( 47 2, 2| being, but of the rest, in God. ~[8] D. Give the fourth 48 2, 2| Scripture, when it is said about God, "who made heaven and earth, 49 2, 2| taken as incorporeal not as God is said to be incorporeal, 50 2, 2| angels. ~[12] D. How is God said to have worked in six 51 2, 2| M. On the seventh day God is said to have rested, 52 2, 2| Can we ask in what way God made the world? M. This 53 2, 3| indicated whenever it is said, "God saw that it was good" (Gn 54 2, 3| individual things are governed by God, and especially rational 55 2, 5| for either it is done by God in behalf of angels and 56 2, 5| sake. D. How is it done by God in behalf of angels and 57 2, 7| been done? M. Sometimes God through himself, as when 58 2, 8| immutable? M. Two: love of God and love of neighbor. D. 59 2, 8| in themselves? M. Love of God and neighbor. D. Which are 60 2, 8| is the commemoration of God's rest from the work of 61 2, 8| celebration the love of God as Creator was being pointed 62 2, 8| shall love the Lord your God" (Dt 6:5; Mt 22:37; Mk 12: 63 2, 13| although he may be praised by God when giving his advice for 64 2, 15| That, of course, by which God deigns to unite to himself 65 2, 15| the flesh which the Son of God, upon coming, took for himself 66 2, 15| very incarnation of our God and Savior. ~[3] D. What 67 2, 15| persons just and pleasing to God before Abraham? M. There 68 2, 15| Seth were called "sons of God" (Gn 6:2), and Enoch was 69 2, 15| righteousness is declared. But God's frequent address to Abraham 70 2, 17| been hidden with Christ in God" (Col 3:3). ~[3] But sad 71 2, 17| deter sinners, saying about God that even "the angels when 72 2, 17| which we become children of God, or sadder than death, to 73 2, 19| more able to cry aloud to God for us than the blood of 74 2, 21| 10) abundance, such as, "God will give you from the dew 75 2, 21| will be a sign to you, that God has anointed you ruler over 76 2, 22| hated wickedness; therefore God, your God, has anointed 77 2, 22| wickedness; therefore God, your God, has anointed you with the 78 2, 22| afterwards it has added, "God the Mighty" (Is 9:6). Or ( 79 2, 23| for He is the Lord your God, and you shall worship him" ( 80 2, 26| present world be made by God? M. Because it was fitting 81 2, 27| classes, understand that God exists, who both made these 82 2, 28| the contrary, not to love God or neighbor. D. What is 83 2, 28| free will well granted by God, they have been the cause