bold = Main text
     Book,  Chap.grey = Comment text
   1   2,   2|            the winds his angels" (Ps 103[104]:4), and, "Praise him,
   2   1,  16|             or "my anointed" (Ps 104[105]:15). But only God's Son
   3   2,   2|             or from where, or when? [10b] M. Indeed that it was made
   4   2,   2|     everything which is in them" (Ps 145[146]:6), because certainly
   5   2,   2|            which is in them" (Ps 145[146]:6), because certainly fire,
   6   1,   4|            In seventeen: the book of 150 Psalms, Hosea, Isaiah, Joel,
   7   2,  24|            opposes" (2 Thes 2:3,4). [1f] Or (24) the presence of
   8   2,  24|           and with fire" (Mt 3:11). [1g] Or (30) the destruction
   9   1,  19|             or diversity, is found. [2b] Therefore even by essence,
  10   1,   4|             were established" (Ps 32[33]:6), and "because he commanded,
  11   1,   4|       prophecy, as in Isaiah (cc. 7, 36, 37) a certain history,
  12   2,  28|          ourselves (Dt 6:5; Mt 22:37,39). But the corruption of
  13 Pre     |            two mites (Lk 21:2; Mk 12:41-44). There are those who
  14   2,  15|         salvation upon the nations? [4b] On account of him the seed
  15   2,   2|             works of the Lord" (Dn 3:57), and he added, "Bless the
  16   1,   4|              knot of wickedness" (Is 58:6), etc., he is for example
  17   2,   2|             called the 'firmament.' [5b] And again, it called those
  18   2,   2|             you fire and heat" (Dn 3:66). But whether fire was made
  19   2,  24|        Zechariah himself (Lk 1:13-17,68-79). Or (2) the extraordinary
  20   1,  19|       presence of all the earth" (Ps 73[74]:12), but then it is
  21   1,  19|             of all the earth" (Ps 73[74]:12), but then it is said
  22   2,  21|              of the Most High" (Lk 1:76). D. Give the predictions (
  23   2,  24|     Zechariah himself (Lk 1:13-17,68-79). Or (2) the extraordinary
  24   2,   2|           indeed to have been made. [7b] But they also, in their
  25   2,   2|              beneficial to another. [7c] D. In adornment itself
  26   1,  13|           sons of the Most High" (Ps 81[82]:6). But the remaining
  27   1,  13|             of the Most High" (Ps 81[82]:6). But the remaining six
  28   2,  15|           his seed (2 Sm 7:11-16; Ps 88[89]:20-38). Therefore if
  29   2,  15|            seed (2 Sm 7:11-16; Ps 88[89]:20-38). Therefore if the
  30   2,  16|              things. M. For example, Aaron's robe, which bore the names
  31   2,  22|              Lord, as, "You will not abandon my soul in the nether world,
  32 Pre     |             had forced you to travel abroad among your other most reverend
  33   1,   5|         Because if we are willing to accept allegory thus everywhere
  34   1,  19|               because he was able to accomplish the things which he so well
  35   1,  19|          creates by will, because he accomplishes nothing out of necessity,
  36   2,   2|              end of the world, he is accomplishing in stages. For from that
  37   2,  22|            the calling of the Son in accordance with his assumption of humanity,
  38   1,   5|             with the result that the accuracy of the narrative is lessened,
  39 Pre     |              with which that man was accustomed to imbue the minds of his
  40   2,  30|        cannot fully catch up with we acknowledge with a faithful wisdom. ~
  41 Pre     |       feeling of civility we came to acquaintance and conversation. But you,
  42   2,   2|            things will in the future acquire their own embellishment,
  43 Pre     |           into two very short books, adding the useful form of speaking
  44   2,  15|         declared. But God's frequent address to Abraham and as it were
  45   2,   9|          humans in providing for the administration of those tasks. ~
  46   1,  13|             or together Lord God, or Adonai, or Sabaoth, or Eli, or
  47   2,  30|       thoughtlessly and irrationally adopted: those things which reason
  48   2,  23|             they received, either of adoption or of wonderful deeds, when
  49   2,   2|             But in the matter of the adornments it should be noted that
  50   2,  29|       philosophers; the expulsion of adversaries, the benefiting of its followers,
  51   2,  24|              of the faithful against adversity, as when it is said about
  52   2,  21|         refer indeed to the nations' affairs; nevertheless, the intention
  53   2,  22|           sorrowful and stricken and afflicted. But he was wounded for
  54   2,   2|              but for the sake of the aforementioned angels or human beings.
  55   1,  19|             to be joined to the four aforesaid kinds of operation in keeping
  56         | afterwards
  57   2,  24|             instance the prophecy of Agabus (Acts 11:28). Or (28) the
  58   2,   7|         repentance. D. Through which agents is this government read
  59   1,  12|               But to the King of the ages, uncorrupted, invisible,
  60   2,  28|            have been said; that they agree with the times, places,
  61   1,  18|         creatures, whence even it is agreed that the Trinity is of one
  62   1,   4|            for example, of the kings Ahaz and Hezekiah is reported;
  63   2,  30|              lags behind, faith runs ahead. For we do not believe things
  64   2,  26|              more the giver who both aided the pious in this world
  65   2,  28|             D. What do we say is the aim of divine teaching? M. That
  66   1,  16|            peculiar properties; both alike then, in order that it may
  67   2,   2|              long as the universe is alive, like the sea with ships,
  68         | almost
  69   2,   8|              example, "When you give alms, let not your left hand
  70   1,  16|         unity. On the other hand, it alternates human things with divine
  71   1,   7|      proverbial kind are there works altogether devoid of authority. ~
  72   1,   4|         Psalms, Hosea, Isaiah, Joel, Amos, Obadiah, Jonah, Micah,
  73   1,   4|         Gehazi (2 Kgs 5:26); and for Ananias and Sapphira, Peter the
  74   1,  20|          creature, e.g., Simple, and Ancient of days, and Spirit before
  75   1,   8|            from the tradition of the ancients, as Moses is traditionally
  76   2,   4|             similarity of those born anew. But by permanent condition,
  77   2,   9|                        9. Concerning angelic government. ~D. How does
  78   2,  21|             is said, that "They have angered me with their gods, and
  79   1,   5|              metaphor, for example, "Angry is the Lord" (Ex 4:14) and "
  80   2,  21|                Gad came to David and announced, saying to him, 'Choose
  81   1,   3|             Walking trees walked, to anoint a king over themselves" (
  82 Pre     |           questions and his students answering, each detail might be said
  83   2,  11|          among themselves, and being antagonistic. In addition, rank, attainment,
  84   2,  24|              23) the presence of the Antichrist, as when it is said, "Let
  85   1,  10|            as it was said above, the Apostolic Letters, and the Acts. D.
  86   2,  22|            beauty nor grace, but his appearance was unhonored, inferior
  87   2,  13|              inconsistency? M. Here, appropriate things are repaid to some
  88   2,  17|         passion (Gn 4:8), and Noah's ark the Church (Gn 7:7), and
  89   1,  19|             have been so wonderfully arranged by him; and Mighty, because
  90   2,  24|              20) the presence of the arresters of Christ, when he says, "
  91   2,   8|         shall pray, 'Our Father, who art in heaven'" (Mt 6:9); certain
  92   1,  19|             when he is called Maker, Artificer, Creator, and the like,
  93   2,  15|              by his resurrection and ascension, taught the future life,
  94   2,   2|              other differences do we ascribe to creatures? M. That those
  95 Pre     |           that, as if with a teacher asking questions and his students
  96 Pre     |        instructed in the superficial aspect of divine Scriptures, before
  97   1,   4|               If the whole church is assembled together, and all speak
  98   1,  16|           then, in order that it may assert unity. On the other hand,
  99   1,  13|              from comparison with us assigns that which we are not to
 100   2,  15|              and as it were intimate association, and management through
 101   2,  22|         surely humanity, having been assumed by him, merited either in
 102   2,  15|            of his posterity show the astonishing power of divine acceptance (
 103   2,  11|     antagonistic. In addition, rank, attainment, connection, and things
 104   1,   2|      discourse, their authority, the author, the mode, the arrangement. ~[
 105 Pre     |              Father Primasius, that, aware of my life and subject,
 106   2,  21|           there with a great deal of baggage" (Gn 15:13,14), etc. [1b]
 107   2,  24|       begetting and life of John the Baptizer is foretold, as is that
 108   2,  22|              and knowing how to bear baseness, because his face was hidden
 109 Pre     |             reason I collected these basic principles into two very
 110   2,  22|             20) his sitting upon the beast of burden, such as, "Do
 111         | became
 112   1,  19|              necessity of nature, or bees manufacture waxes, or spiders
 113   2,  24|       thirty-two. For either (1) the begetting and life of John the Baptizer
 114   1,  15|            of his flesh human nature begins both to hope for and to
 115   2,  22|            womb before the daystar I begot you" (Ps 109[110]:3). Or (
 116         | behind
 117   2,   2|      superfluous, needed the eyes of beholders; and the sea was unadorned
 118   1,   8|           and therefore it should be believed that this has been divinely
 119   2,  23|         Sometimes (11), abundance of believers, when it is said, "All the
 120   2,  24|               as it is said, "He who believes in me, the works that I
 121   2,  29|        expulsion of adversaries, the benefiting of its followers, the outcomes
 122         | beside
 123   1,  17|              from the grace which he bestows, which even itself is likewise
 124   2,  22|            birth, such as, "And you, Bethlehem, city of Judah, are in no
 125   2,  24|               Jn 12:32). Or (18) the betrayal of Judas, as for instance
 126   2,  24|               let us go; see, he who betrays me is at hand" (Mt 26:46).
 127   1,   4|         proclaims these things as if bidden by prophetic inspiration. ~[
 128 Pre     |            the holy and most blessed bishop Primasius:~[1] You yourself
 129 Pre     |           other most reverend fellow bishops all the way to Constantinople,
 130   2,  23|          captives, and vision to the blind" (Is 61:1); sometimes (3),
 131   2,  16|         example, Aaron's robe, which bore the names of the twelve
 132   2,   2|           beings by a certain method borrow fire from the rays of the
 133   1,  16|     only-begotten Son, who is in the bosom of the Father" (Jn 1:18).
 134   2,  24|            you bind on earth will be bound also in heaven" (Mt 16:19).
 135   2,   8|           the eating of the priestly bread by him who was not a priest (
 136   2,   7|           coming forth of fruits and breezes, or (2) through particular
 137 Pre     |            each detail might be said briefly and quite clearly; and lest
 138   2,  22|            his life, e.g., "From the brook by the wayside he will drink" (
 139   2,   2|            ships, and the earth with buildings, and the other things that
 140   2,   2|            the other things that are built by human ingenuity, and
 141   2,  22|            sitting upon the beast of burden, such as, "Do not fear,
 142   2,  22|               21) his sufferings and burial and their causes, as it
 143 Pre     |             who among the Greeks was burning with enthusiasm for and
 144   1,  19|               For not --just as fire burns out of necessity of nature,
 145   2,  10|           for either some one of men busies himself in behalf of the
 146   1,   5|           character and of another's business. Or (3) according to comparison,
 147   1,   4|            the Lord" (Jer 22:29), he calls the people living in it,
 148   2,  19|              for example, "Cursed be Canaan; he will be a slave to his
 149   2,  11|          sickness, beauty, position, capacity for arts and sciences. Likewise,
 150   2,  23|              proclaim release to the captives, and vision to the blind" (
 151   2,  22|            and the rest. Or (19) his care with regard to his disciples,
 152   2,  28|            things which we should be careful of in the comprehension
 153 Pre     |              away; but the thorns of cares and troubles keep us from
 154   1,   5|            means to give a hint that carnal concupiscence should be
 155   2,  22|             was valued at naught. He carries our sins, and for us he
 156   2,  17|            prefigured by sad, as the casting down of the devil and his
 157   2,  30|            which reason cannot fully catch up with we acknowledge with
 158   2,  16|        example, the lowliness of the catechumens. For they bear the type
 159   2,  29|          source are the books of the catholic claimed to be? ~D. Whence
 160   2,   4|       generation, as human beings or cattle, and the rest which, perishing
 161   1,   4|              prophecy, as in Isaiah (cc. 7, 36, 37) a certain history,
 162   2,   2|              nor at any time does he cease, the Lord saying in the
 163   2,   8|          work of creations, in which celebration the love of God as Creator
 164   2,   2|        heaven was unadorned, without celestial lamps, and the lamps themselves,
 165   2,  26|        creatures first learn, and be challenged by uncertainties, and then
 166   2,  13|             divine providence but by chance occurrences, in order that
 167   1,   9|          another language, unless it changes the meaning and arrangement
 168   2,  28|            are evil, because when in chaotic fashion rational creatures
 169 Pre     |          taught not sporadically and chaotically, but in a regular fashion.
 170   1,   5|           with the representation of character and of another's business.
 171 Pre     |              that because of foreign characters, i.e., those which Latin
 172   1,   5|      concupiscence should be held in check within the license of marriage. ~
 173   2,  10|      children together, as a hen her chicks" (Mt 23:37), and the like.
 174   2,  24|              hands of the elders and chief priests, and to die, and
 175   2,  19|          regard to the New Testament chiefly; for when it is said, "Let
 176   2,  15|              the nations follows the Christian religion because of the
 177 Pre     |            way are necessary for all Christians wishing to be educated,
 178   2,   8|             for a long time, such as circumcision, or for a short time, such
 179   2,  29|           manner of speaking without circumlocution, and the plainness of the
 180   1,   5|           vessels, and from your own cistern, and from your own wells" (
 181   2,  22|            in no way least among the cities of Judah, for from you will
 182 Pre     |  Constantinople, out of a feeling of civility we came to acquaintance
 183   2,  29|            the books of the catholic claimed to be? ~D. Whence do we
 184   2,   8|              physical, as concerning clean and unclean animals, and
 185   2,  17|           than baptism, where we are cleansed from sin and by which we
 186   1,   3|            fact that both seem to be clear on the surface, although
 187   2,  19|           his father and mother, and cleave to his wife, and the two
 188   2,  22|                because of truth, and clemency, and justice" (Ps 44[45]:
 189   2,  22|            Son of Man <coming>on the clouds of heaven" (Dn 7:13). ~coming>[
 190   2,  24|       suffering, saying, "Before the cock crows, three times you will
 191   2,  17|          hidden with Christ in God" (Col 3:3). ~[3] But sad are prefigured
 192 Pre     |        publishing. For this reason I collected these basic principles into
 193   1,   6|              Philippians, one to the Colossians, two to the Thessalonians,
 194   2,  24|            come="">unless the schism comes first, and the man of sin
 195   2,   8|             observation there is the commemoration of God's rest from the work
 196   1,  20|              the rest. ~[3] D. Which comparative things are there that are
 197   1,   5|           but the effects are merely compared to the causes. Or (4) according
 198   2,  13|             Or here, no semblance of compensation is granted to either class,
 199   1,   4|            of the prophecy is not to compile exploits, but to prove the
 200   2,   2|         things which right until the completion of the first day we said
 201   1,   6|              the other hand, neither composes history nor prophecy, nor
 202   1,   6|        opposed Peter, he seems to be composing something like history (
 203   1,  13|            for what God is cannot be comprehended. ~[3] D. In what ways is
 204   2,  28|          should be careful of in the comprehension of the divine Scriptures?
 205   2,  24|          intention of predictions is concluded to look to the good things
 206   1,   5|              give a hint that carnal concupiscence should be held in check
 207   2,  23|           and the teaching of better conditions, when it is said, "He has
 208   2,  22|             And your right hand will conduct you wondrously" (Ps 44[45]:
 209   1,  18|             be called the Father or, conformably, the Holy Spirit. Nor again
 210   2,  19|             Come, let us go down and confound their tongues" (Gn 9:7),
 211   2,  16|    Nevertheless, these two can be so confused in definition that we say
 212 Pre     |          quite clearly; and lest any confusion might come forth through
 213   2,  11|          addition, rank, attainment, connection, and things similar and
 214   2,  26|             in order that they might conquer and granted eternal rewards
 215   1,  19|           such as rage and anger and consciousness and regret, or those things
 216   2,   1|          acts of will, or (5) things consequent as a result of will. ~
 217   2,   2|             for in view of his body, consequentially. D. But what? beyond human
 218   1,   5|              have we been allowed to consider not the text of the Scripture
 219   2,   2|               but certain things are considered for use, as the heavenly
 220   2,  13|         abundance of good things may console the good and the punishment
 221 Pre     |        fellow bishops all the way to Constantinople, out of a feeling of civility
 222   1,   3|              books is divine history contained? M. In seventeen: Genesis,
 223   2,  24|             11:12). [1c] Or (11) the contemplation of the heavenly kingdom
 224   2,   8|      redressed with evils. Therefore contempt for the law is found to
 225   2,  29|        Finally, the wonderful things continually done until the Scripture
 226   2,  24|             Israel, i.e., a sign for contradicting" (Lk 2:34). Or (4) the reward
 227   2,  13|              death (Lk 16:19,20); in contrast, Lazarus is racked with
 228 Pre     |             came to acquaintance and conversation. But you, in that famous
 229   2,  24|       unbelief of the Jews and their conversion, as for example it is said, "
 230   2,   2|           some things were made, are corporeal. But some things are incorporeal,
 231   2,  22|             nations, he will pile up corpses, he will smash heads in
 232   2,   4|           such natural effects, obey cosmic motions, like heaven, the
 233   2,  24|          they will deliver you up to councils, and scourge you in their
 234 Pre     |             you take for yourself my covenant through your mouth?'" (Ps
 235   2,  15|          account of the Lord and his covenants, if he is promised to Abraham,
 236   2,  16|            even in public with heads covered. ~[3] D. Give in present
 237   1,  17|             Holy Spirit, either as a coworker or as one who has the same
 238   1,  19|             God therefore is said to create by nature, or essence--lest
 239   2,   2|             to have rested, not from creating, inasmuch as daily from
 240   2,   8|              s rest from the work of creations, in which celebration the
 241   1,   6|             Likewise, when he says, "Cretans are always liars, evil beasts,
 242   2,  19|           than the blood of Abel had cried aloud against his brother. ~
 243   2,  19|            The blood of your brother cries aloud to me from the earth" (
 244   2,  12|              it, strengthens it, and crowns it. ~the>
 245   2,  24|             saying, "Before the cock crows, three times you will deny
 246   1,  16|         known, they would never have crucified the Lord of glory" (1 Cor
 247   1,   3|              Why are these books not current among the canonical Scriptures?
 248   2,  21|           the ones blessing you, and curse the ones cursing you" (Gn
 249   2,  21|              you, and curse the ones cursing you" (Gn 12:3). Or (5) the
 250 Pre     |            from a manifest poverty I dare to cast these two mites (
 251   2,  24|              those days the sun will darkened" (Mt 24:29). D. In what
 252   2,  23|          when it is said, "There are daughters of kings in your honor;
 253   2,  22|             From the womb before the daystar I begot you" (Ps 109[110]:
 254   1,  12|         Christ, raising him from the dead and making him sit at his
 255   2,  21|              from there with a great deal of baggage" (Gn 15:13,14),
 256   2,  22|           e.g., "Here is my servant, dear to me, in whom my soul has
 257   1,  20|         employ the double-dealing of deceit. So, too, when something
 258   2,  24|              it is said, "Let no one deceive you in any way, since <that
 259   2,   2|            them, and from a specific declaration: "Praise the Lord from the
 260   1,   4|           face, he will worship God, declaring that clearly God is among
 261   1,  19|           differ among themselves in definitions, nevertheless in him no
 262   2,  29|              suffices to the nearest degree as a miracle: the fact that
 263   2,  15|             because from it the Lord deigned to have taken flesh, so
 264   2,  15|              of course, by which God deigns to unite to himself certain
 265   2,   2|            as it were with a certain delay, as the sea, the earth,
 266   2,   2|             be made" (Gn 1:6), or of deliberation, e.g., "Let us make man
 267   2,  23|         ivory halls, from which they delighted you" (Ps 44[45]:9). Sometimes (
 268   2,  24|              is said, "For they will deliver you up to councils, and
 269 Pre     |              placed the Greek letter delta [=didaskalos] before the
 270   1,  19|         essence--lest will in him be demonstrated as something else--and therefore
 271   2,   2|             creatures even Scripture demonstrates in the angels, inasmuch
 272   2,  24|             to Peter both his future denial and form of suffering, saying, "
 273   1,  20|          prefixing, those things are denied in God which are in a creature,
 274   2,   2|             lamps' [luminaria], in a derivative fashion, in order that it
 275   2,  21|              Or (7) the loftiness of descendants, as, "Kings will stem from
 276   2,  13|             man who in the Gospel is described as happy right up to his
 277   2,   7|              through serpents in the desert (Nm 21:6), and the like.
 278   2,  10|     irrational beings nor is there a desire of those making progress
 279   2,  24|           house shall be left to you desolate" (Mt 23:38). Or (31) the
 280   2,  13|              tested and may learn to despise those things which they
 281   2,  24|              said, "See, he has been destined for the downfall and the
 282   2,  10|         himself, as does any monk or destitute person. ~[2] D. Does government
 283   2,  21|         place, because the Lord will destroy the city" (Gn 19:14). ~[
 284   2,  11|              being engendered, being destroyed, health, sickness, beauty,
 285   1,   3|          Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, Kings (
 286   1,   7|           are there works altogether devoid of authority. ~
 287   2,  21|           God will give you from the dew of heaven, and from the
 288 Pre     |             the Greek letter delta [=didaskalos] before the teacher, but
 289   2,  17|          Apostle says, "For you have died, and our life has been hidden
 290   2,  11|              feeling, living, dying, differing among themselves, and being
 291   2,  16|              M. In these there is no difficulty; still, from an overabundance,
 292   2,  15|              words an openly managed direction as if through individual
 293   1,  19|          exist; and Wise, because we discern that all things have been
 294   2,  12|           which, having already been discerned, must be carried out. Indeed,
 295   2,  24|          have been made in Grace are discovered to be thirty-two. For either (
 296   2,  10|            Creator granted a certain discretion, as is read, "I wanted to
 297   2,   4|         which, perishing by death or disease, are renewed by the similarity
 298   2,  17|         teaches that "just as by the disobedience of one man the many were
 299   1,  19|             to make' in place of 'to dispose,' e.g., "He made salvation
 300   1,   8|          that this has been divinely disposed, in order that other divine
 301   2,  30|         things which reason does not disprove. But those things which
 302   1,   3|         excluded with regard to this distinction, just as Jerome and the
 303   2,  27|             everything placed in it, distinguished in kinds and classes, understand
 304   2,  21|              class, such as, "I will divide them in Jacob, and will
 305   2,  22|              Is 53:2-5). Or (22) the dividing of his garments, as, "They
 306   2,  24|              be satisfied with sound doctrine, but according to their
 307   2,  15|              is the intention of the doer is the cause of the deed.
 308   2,   8|              know what your right is doing" (Mt 6:3). ~[7] D. Give
 309   2,  19|            husband, and he will have dominion over you" (Gn 3:16). For
 310   1,   6|            the Gospel of Christ, the door was opened for me" (2 Cor
 311   1,  20|       because he does not employ the double-dealing of deceit. So, too, when
 312   2,  24|            up from the earth, I will draw all to myself" (Jn 12:32).
 313   2,   8|               for love of brother is driven out by murder; and the keeping
 314   2,   7|            as is a general famine or drought, or (4) through a particular
 315   2,  23|           And his foes will lick the dust" (Ps 71[72]:9). Sometimes (
 316   2,  11|          nourished, feeling, living, dying, differing among themselves,
 317   2,  23|            and see, and incline your ear, and forget your people" (
 318   2,  22|           that he carried out in his early training, for example, "
 319   2,   2|       heavenly creation preceded the earthly ones. But concerning the
 320   2,  15|             But all these things are easily proved even from the proofs
 321   2,  24|              Many will come from the east and from the west, and will
 322   1,   4|             is still doubt among the Easterners about John's Revelation. ~[
 323   1,   6|              the fact that both seem easy on the surface, although
 324   2,   8|              punishment, such as the eating of the priestly bread by
 325   2,  23|         Sometimes (9), the spiritual edification of the Church, when it is
 326   1,  19|        Through how many kinds is the efficient power, or operation, of
 327   1,  13|             what words primarily? M. Eight. For he is called either
 328   2,  21|           surpass the other, and the elder will serve the younger" (
 329   2,  24|           things at the hands of the elders and chief priests, and to
 330   2,  24|             25) the awareness of the elect, as concerning Paul, "this
 331   1,  13|            or Adonai, or Sabaoth, or Eli, or Elohim, or He Is. D.
 332   1,  13|               or Sabaoth, or Eli, or Elohim, or He Is. D. Do these words
 333         | else
 334   1,  19|            demonstrated as something else--and therefore by will, because
 335   2,   2|             future acquire their own embellishment, as the body its incorruptibility,
 336   2,   2|               M. That certain things emerged created at the same time
 337   1,   5|        transferred to God from human emotions; or (2) according to vivid
 338   1,  20|           simple because he does not employ the double-dealing of deceit.
 339   2,  17|           example even blessed Peter employs the same form to deter sinners,
 340   1,  16|          thing to be grasped at, but emptied himself, taking the form
 341   2,  23|              1c] Sometimes (12), the enduring of either trial or persecution,
 342   1,  19|           out--which the Greeks call energeia? M. Four: either by creation,
 343   1,  13|         first hearing indicates "one engendering," secondarily nevertheless
 344   2,  16|           names of the twelve tribes engraved in stones (Ex 28:9-12),
 345   2,   9|     indicated that they govern tasks enjoined on them in the world, by
 346   2,  26|           eternal things become more enjoyable to those recalling past
 347   2,  15|           sons of God" (Gn 6:2), and Enoch was translated (Gn 5:24),
 348   2,   7|          present, such as is Abraham enriched among foreigners or Noah
 349   1,   4|              all prophesy, and there enters an unbeliever or an uninitiated
 350   1,   7|             kinds we have completely enumerated. D. Which of moderate? M.
 351   1,  12|              at his own right hand" (Eph 1:19,20). Or (4) comparison
 352   1,   6|            the Galatians, one to the Ephesians, one to the Philippians,
 353   2,  23|              7). Sometimes (15), the errors of heretics, and the presence
 354   1,  20|           God alone), but because it escapes the notice of others. Similarly,
 355   1,  19|              to create by nature, or essence--lest will in him be demonstrated
 356   1,  19|           all compelled to work; but essentially he wills, and by will he
 357   1,   3|             Ezra<-Nehemiah>, Judith, Esther, two books of Maccabees.
 358 Pre     |             much for myself from the Evangelical Weigher, because although
 359   1,   8|             from titles only, as the evangelists, or from the tradition of
 360         | everywhere
 361   1,   6|              difficult in respect to examination and understanding. ~
 362   2,  17|           the pleasant. ~[2] D. Give examples for the individual kinds.
 363   1,   3|              Why does the historical excel the other kinds? M. Because
 364   2,  15|              the tribe of Judah both excels in blessing and is led into
 365   1,   3|        Hebrews, too, they used to be excluded with regard to this distinction,
 366   2,  24|        heaven" (Mt 8:11). Or (6) the exclusion of the Hebrews, for example
 367 Pre     |              and you forced me, long excusing myself, to the impudence
 368   1,  14|             indicate the Persons, or existences, of divinity? M. Similarly,
 369   1,   3|               In seventeen: Genesis, Exodus, Leviticus, Numbers, Deuteronomy,
 370   2,  23|            said, "And he will be the expectation of the nations" (Gn 49:10).
 371 Pre     |           rather subtly (as I think) explaining even blessed Paul's Letter
 372   1,   4|           prophecy is not to compile exploits, but to prove the outcome
 373   2,   8|             is acknowledged as quite extensive. ~
 374   2,   2|              superfluous, needed the eyes of beholders; and the sea
 375   1,   4|       Habakkuk, Zephaniah, Jeremiah, Ezekiel, Daniel, Haggai, Zechariah,
 376   1,   3|          Paraleipomena , Job, Tobit, Ezra<-Nehemiah>, Judith, Esther,
 377   2,  22|           prince from Judah will not fail, nor a ruler from his thigh,
 378   1,   4|             made manifest, and then, falling on his face, he will worship
 379   2,  15|            indulgence and as it were familiar favors with regard to them
 380   2,  15|       acceptance, i.e., that special familiarity and partiality, is not shown,
 381 Pre     |       conversation. But you, in that famous manner of yours, asked nothing
 382   1,   4|        Isaiah says, "Not such is the fasting I have chosen, says the
 383   2,  13|         guiding the people, does the father-in-law of Moses perform for any
 384   2,  21|              of heaven, and from the fatness of the earth, abundance
 385   2,  15|              and as it were familiar favors with regard to them than
 386   2,  24|              from the west, and will feast with Abraham and Isaac and
 387         | few
 388 Pre     |          bearing fruit in the Lord's field (Mk 4:7, 18,19). This one
 389   2,   2|               Grow and multiply, and fill the earth" (Gn 1:28). And
 390   1,  16|               godhead, e.g., "In the final age he has spoken to us
 391   2,  29|             figures and predictions. Finally, the wonderful things continually
 392   2,  21|           kinds of predictions do we find? M. About twenty-two. For
 393   2,  24|               Zec 13:7). Or (22) the finding of the ass's foal, which
 394   1,  19|             body, e.g., feet, hands, fingers. For occasionally even human
 395   2,  14|           world. ~D. Because we have finished all the parts of the principles
 396   2,   7|             Heb 2:2). And again, the firstborn of Egypt are said to have
 397   2,  24|           follow me; I will make you fishers of men" (Mt 4:19). Or (8)
 398   2,  26|            by God? M. Because it was fitting that rational creatures
 399   2,  21|          years over the earth, or to flee for three months from the
 400   2,  24|             example, "Pray that your flight not be in winter or on the
 401   2,  24|       shepherd, and the sheep of the flock will be scattered" (Mt 26:
 402   2,   7|             or Noah preserved in the flood, or (3) through general
 403   2,   2|             that there was something fluid and liquid, i.e., the waters,
 404   2,   2|             it is certain that birds fly in air. Heaven, moreover,
 405   2,  23|            when it is said, "And his foes will lick the dust" (Ps
 406   2,  24|              when it is said, "Come, follow me; I will make you fishers
 407   2,  29|   adversaries, the benefiting of its followers, the outcomes of those things
 408   1,   4|              things secret. But even following in the same Letter and in
 409   2,   4|          need also certain remedies, food and rain, sometimes even
 410   2,   2|         world? M. This is asked more foolishly than prudently. For it is
 411   2,   8|          your father" (Ex 20:12), or forbid something, as, "You shall
 412   2,   7|            is Abraham enriched among foreigners or Noah preserved in the
 413   1,  19|            when he is called Helper, Foreknowing, Almighty, and the like.
 414   2,  25|           science of predictions was foretelling. ~[2] D. How many are the
 415   2,  23|            and incline your ear, and forget your people" (Ps 44[45]:
 416   1,   3|        narrates them in a historical format. And when Moses himself
 417         | former
 418   2,  25|              acceptances was looking forward to, or the comparison of
 419   2,  15| righteousness is declared. But God's frequent address to Abraham and as
 420   2,   2|            lamps, for to be sure now frequently we have seen that human
 421   2,  21|           the people, and reward for friends, for instance, "I will bless
 422   2,   7|          devil's downfall thoroughly frightened and strengthened even the
 423   2,   2|             to its own kind, and the fruit- bearing tree producing fruit,
 424   2,   7|            as is the coming forth of fruits and breezes, or (2) through
 425   2,  13|             get to know judgment and full retribution for our acts. ~[
 426   2,  30|           things which reason cannot fully catch up with we acknowledge
 427 Pre     |            two mites, and themselves furnished by another. But surely I
 428   1,   8|            first book of Kings. ~[2] Furthermore, it should be realized that
 429   2,  21|             of punishment, such as, "Gad came to David and announced,
 430   1,  15|              both to hope for and to gain the future life. ~
 431   2,  29|              of the preaching, which gained the world, although it was
 432   1,   6|              Corinthians, one to the Galatians, one to the Ephesians, one
 433   2,  24|           about the Church, "And the gates of hell shall not prevail
 434   2,  10|             as is read, "I wanted to gather your children together,
 435   2,   8|              short time, such as the gathering of the manna. ~[2] D. What
 436 Pre     |          have offered more because I gave my all. ~
 437   2,  16|              sins fearing the divine gaze, because of which they walk
 438   1,   4|       knowledge of the theft done by Gehazi (2 Kgs 5:26); and for Ananias
 439   1,   3|          contained? M. In seventeen: Genesis, Exodus, Leviticus, Numbers,
 440   2,   2|             things which are made by genius or arts the cause is in
 441   2,  26|           creatures glorify more the giver who both aided the pious
 442   2,  26|               and that the creatures glorify more the giver who both
 443   1,   6|             liars, evil beasts, lazy gluttons" (Ti 1:12), he uses proverbial
 444   2,  29|           would not have handed down godly things, humble persons lofty
 445 Pre     |           the jewels of virtues, the gold of life, the silver of knowledge.
 446   1,  15|       reality of nature, here by the goodness of his grace. ~[2] D. Is
 447   1,  10|           New Testament? M. The four Gospels, as it was said above, the
 448   1,   3|            to the Hebrews), the four Gospels--according to Matthew, according
 449   2,   9|            it is indicated that they govern tasks enjoined on them in
 450   2,  27|           both made these things and governs them. Or from divine Scripures,
 451   2,   2|            written to have been made gradually, just as even the rest. ~[
 452   2,  21|              the earth, abundance of grain and wine" (Gn 27:28). Or (
 453 Pre     |          among us in worldly studies grammar and rhetoric are taught. [
 454   1,   5|      Proverbs and the book of Jesus, grandson of Sirach. D. Is no other
 455   1,  16|           equal to God a thing to be grasped at, but emptied himself,
 456   2,  24|              do he also will do, and greater than these he will do" (
 457   2,   2|             case. M. From the earth: greenery, plants, and animals; from
 458 Pre     |                     PREFACE~Junillus greets the holy and most blessed
 459   2,  22|              our sins, and for us he grieves; and we have thought that
 460   2,   2|             word, and decree, e.g., "Grow and multiply, and fill the
 461   2,  11|              and sciences. Likewise, growing, being nourished, feeling,
 462   2,  21|              shoot, my son, you have grown up; reclining you have slept
 463 Pre     |             another. But surely I am guaranteeing much for myself from the
 464   2,  21|             as, "See, I am with you, guarding you on the whole journey" (
 465   2,   2|              in judgment without the guidance of the human being; and
 466   2,  13|            universe be thought to be guided not by divine providence
 467   2,  13|           when giving his advice for guiding the people, does the father-in-law
 468   2,   6|      According to this even Cain was guilty of killing his brother.
 469   1,   4|        Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Jeremiah, Ezekiel,
 470   2,   2|             the heavenly kingdom its habitation by the saints. But in the
 471   1,   4|           Jeremiah, Ezekiel, Daniel, Haggai, Zechariah, Malachi. But
 472   2,   2|            and all you depths, fire, hail, snow, ice, storm winds" (
 473   2,  19|          race. Or (2) in part, or by half, "I will multiply your sorrows,
 474   2,  23|              it is said, "From ivory halls, from which they delighted
 475   2,   3|         Because it has been suitably handled concerning the creation
 476   2,  22|     concerning his education, e.g., "Handsome in beauty are you above
 477   2,  25|          time of the Law, or now are happening under Grace, or are to be
 478   2,  13|           the Gospel is described as happy right up to his death (Lk
 479   2,  29|     arrangement of the material, the harmony of the precepts, the manner
 480   2,   8|        spiritual, as, "You shall not hate your brother in your heart" (
 481   2,  22|           You have loved justice and hated wickedness; therefore God,
 482   2,  10|             of his home, such as the head of a household, or in behalf
 483   2,  11|         engendered, being destroyed, health, sickness, beauty, position,
 484   2,  23|            and he will call back the hearts of the fathers to their
 485   2,   2|         Bless the Lord, you fire and heat" (Dn 3:66). But whether
 486   1,   9|           either they are written in Hebrew meters in their own tongue
 487   2,  21|           the slave-girl will not be heir with the son of the free
 488   2,  24|            Church, "And the gates of hell shall not prevail against
 489   2,  15|           declares the extraordinary help of grace. ~[4] D. Why do
 490   2,  12|               but grace prepares it, helps it, strengthens it, and
 491   2,  10|              children together, as a hen her chicks" (Mt 23:37),
 492   2,  24|               28) the contrariety of heresies, as for instance it is said, "
 493   2,  23|        Sometimes (15), the errors of heretics, and the presence of Elijah,
 494   2,  21|          anointed you ruler over his heritage" (1 Sm 10:1), and the rest.
 495   1,   4|       example, of the kings Ahaz and Hezekiah is reported; but the intention
 496   1,   5|            Scripture means to give a hint that carnal concupiscence
 497   2,  22|         example, "in the radiance of holiness" (Ps 109[110]:3); and again, "
 498   2,  10|            king, or in behalf of his home, such as the head of a household,
 499   2,  22|              Egypt I called my son" (Hos 11:1; Mt 2:15). Or (25)
 500   1,   4|              the book of 150 Psalms, Hosea, Isaiah, Joel, Amos, Obadiah,