bold = Main text
     Book,  Chap.grey = Comment text
 501   2,  10|          home, such as the head of a household, or in behalf of himself,
 502   2,  29|            handed down godly things, humble persons lofty things, inarticulate
 503   2,  19|          turning will be toward your husband, and he will have dominion
 504   1,  12|             according to the Greeks, hypostases, for instance, "Go, teach
 505   1,   5|       according to vivid imagery, or hypotyposis, for example, in the Gospel, "
 506   2,   2|            depths, fire, hail, snow, ice, storm winds" (Ps 148:7,
 507   2,  21|          have provoked me with their idols, and I will anger them for
 508   2,  15|               granted it. Who is now ignorant of the other acceptances,
 509 |                                 BOOK II~
 510   1,   5|            or (2) according to vivid imagery, or hypotyposis, for example,
 511 Pre     |           that man was accustomed to imbue the minds of his students,
 512   2,  22|              3:22). [1d] Or (18) the imbuing with the Holy Spirit, which
 513   2,  24|            end, as when it is said, "Immediately after the tribulation of
 514   2,   2|  incorruptibility, and mortal things immortality, and the heavenly kingdom
 515   2,  21|             Or (13) the strength and immutability of inheritance, such as, "
 516   2,   7|                are inflicted, and it impels <us>toward the good things
 517   2,   3|           them for ever and ever; he imposed his rule, and it will not
 518   1,  13|               Two only are sometimes improperly said about others, God and
 519 Pre     |              excusing myself, to the impudence of publishing. For this
 520   2,  29|         humble persons lofty things, inarticulate persons subtle things, unless
 521   1,  20|             Immortal, Incorruptible, Incapable of passion, and the like. ~[
 522   1,  10|       intimations, but of the New to incite human minds toward the glory
 523   2,  23|             O daughter, and see, and incline your ear, and forget your
 524   2,  11|              nature, for since it is incomprehensible, and always keeping itself
 525   2,  13|           say are the causes of this inconsistency? M. Here, appropriate things
 526   2,   2|       embellishment, as the body its incorruptibility, and mortal things immortality,
 527   1,  20|    Incorporeal, Uncreated, Immortal, Incorruptible, Incapable of passion, and
 528   1,  18|       acknowledged to pertain to the indication either of essence or operation
 529   2,  19|             but to all women. Or (3) individually, for instance, "And Adam
 530   1,  16|       belonging to one Person and as indivisible. ~[3] D. In how many ways
 531   2,  15|         grace, and shows more divine indulgence and as it were familiar
 532   2,  13|        things or bad things, such as infants; or perhaps in neither,
 533   2,  22|            appearance was unhonored, inferior to all men"; and again, "
 534   2,  15|          Christ's incarnation, it is inferred from the intention itself
 535   2,  23|            21). Sometimes (2), their infirmities, the forgiveness of their
 536   2,   2|              that are built by human ingenuity, and the human being himself
 537   2,  21|           himself as a traveler will inhabit the ports of ships" and "
 538   2,   2|            except for the use of its inhabitants, i.e., native beings; and
 539   2,  22|           But he was wounded for our iniquities and he was weakened for
 540   1,   4|            they not say that you are insane? But if all prophesy, and
 541   1,   5|             similar things which, to insert causes unobtrusively, are
 542   1,   6|              things nevertheless are inserted, as we have said, for proof
 543   1,  20|             cannot be seen by anyone insofar as it exists (for this is
 544   1,   4|           manifestation--from divine inspiration--of hidden events, past,
 545   1,   4|              those who either by the instigation of evil spirits or other
 546 Pre     |            of his students, who were instructed in the superficial aspect
 547 Pre     |             49[50]:16). But when the interest of <your>see had forced
 548   1,   5|        opportunity to our enemies of interpreting the divine books just as
 549   2,  15|            to Abraham and as it were intimate association, and management
 550   1,  13|              although the term first intimates his operation, secondarily
 551   1,  10|          show the New by figures and intimations, but of the New to incite
 552   2,  10|      progress in it to waste time in investigating these things. ~
 553   2,  12|            What is free will? M. The inviolable or spontaneous force of
 554   2,  30|             is not thoughtlessly and irrationally adopted: those things which
 555   2,  23|               when it is said, "From ivory halls, from which they delighted
 556   1,   6|            of the Apostles, i.e., of James, Peter's second, one of
 557   1,   4|          hear the Word of the Lord" (Jer 22:29), he calls the people
 558   1,   5|        coming down from Jerusalem to Jericho" (Lk 10:30), and again,
 559   1,   3|            this distinction, just as Jerome and the others testify. ~[
 560 Pre     |           the divine sanctuaries the jewels of virtues, the gold of
 561   2,  24|     destruction of Jerusalem and the Jewish temple, as for example, "
 562   1,   4|           150 Psalms, Hosea, Isaiah, Joel, Amos, Obadiah, Jonah, Micah,
 563   1,  19|             nevertheless ought to be joined to the four aforesaid kinds
 564   1,   4|         Isaiah, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
 565   2,  13|             for example, for selling Joseph (Gn 50:21) no vengeance
 566   2,  21|            guarding you on the whole journey" (Gn 28:15). Or (12) the
 567   2,   8|            as concerning the year of jubilee (Lv 25:8-17); certain ones,
 568   2,  24|              Or (18) the betrayal of Judas, as for instance it is said, "
 569   1,   6|               Peter's second, one of Jude, two of John. ~[4] D. Is
 570 Pre     |        regular fashion. You, Father, judged that these things in some
 571   1,   3|              Tobit, Ezra<-Nehemiah>, Judith, Esther, two books of Maccabees.
 572 Pre     |                              PREFACE~Junillus greets the holy and most
 573   2,  22|           the glorification which he justly receives from the faithful,
 574 Pre     |         thorns of cares and troubles keep us from bearing fruit in
 575   2,   8|            for either they have been kept for a long time, such as
 576   2,  24|              And I will give you the keys of the kingdom of heaven;
 577   1,   4|              theft done by Gehazi (2 Kgs 5:26); and for Ananias and
 578   2,  22|             concerning his power and kingship, e.g., "And I have been
 579   2,   2|             creation; for if someone knew in what way any things were
 580   1,   4|            Lord, but untie the whole knot of wickedness" (Is 58:6),
 581   2,  22|           example, "before the child knows how to recognize evil and
 582   2,   2|              irrational animals were lacking in judgment without the
 583   2,  30|        understands; and where reason lags behind, faith runs ahead.
 584         | later
 585   2,   8|            What second difference of laws is there? M. That either
 586   2,  13|              16:19,20); in contrast, Lazarus is racked with sores and
 587   1,   6|           always liars, evil beasts, lazy gluttons" (Ti 1:12), he
 588   2,  22|           from you will come forth a leader who will rule my people
 589   2,  15|            excels in blessing and is led into captivity last and
 590   2,   8|             and unclean animals, and leprosy, and the like. Certain were
 591   1,   5|         accuracy of the narrative is lessened, we afford an opportunity
 592   1,   3|          seventeen: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua,
 593   1,   6|            says, "Cretans are always liars, evil beasts, lazy gluttons" (
 594   2,  21|           you" (Gn 12:3). Or (5) the liberation of the people from their
 595   1,   5|             held in check within the license of marriage. ~
 596   2,  23|             said, "And his foes will lick the dust" (Ps 71[72]:9).
 597   2,  24|      instance it is said, "When I am lifted up from the earth, I will
 598   2,  15|            took for himself from the line of David, and through it
 599   2,   2|              was something fluid and liquid, i.e., the waters, and in
 600   1,  15|         flesh, and figuratively, not literally, in order that he might
 601   2,  24|           Christ all will be made to live" (1 Cor 15:22). Or (17)
 602   2,  21|             Jgs 13:7-24). Or (7) the loftiness of descendants, as, "Kings
 603   2,  29|         godly things, humble persons lofty things, inarticulate persons
 604   2,   7|         perceiving, when there is no longer a time for repentance. D.
 605   2,  21|          nevertheless, the intention looks toward the people, in regard
 606   1,  13|         there are many gods and many lords" (1 Cor 8:5). And, "You
 607   2,  22|           and over my robe they cast lots" (Ps 21[22]:19; Mt 27:35;
 608   2,  22|         judgment, such as, "You have loved justice and hated wickedness;
 609   2,  16|          things. M. For example, the lowliness of the catechumens. For
 610   1,   3|      according to Mark, according to Luke, according to John --, the
 611   2,   2|           they were made from light [lumen], which was made on the
 612   2,   2|              the fourth day 'lamps' [luminaria], in a derivative fashion,
 613   1,   3|         Judith, Esther, two books of Maccabees. D. Why are these books
 614   2,  24|            and the revelation of the magi (Mt 2:1-12), or (3) the
 615   2,  23|         merit, when it is said, "Her maidens will be brought to the king
 616   2,   2|          unresolved. For many people maintain that it is a particle of
 617   2,   3|             For just as divine power maintains all creatures in order that
 618   1,  19|              M. As when he is called Maker, Artificer, Creator, and
 619   1,   4|           Daniel, Haggai, Zechariah, Malachi. But there is still doubt
 620   2,  15|             in other words an openly managed direction as if through
 621   2,  15|            intimate association, and management through individual things,
 622   1,   4|             What is prophecy? M. The manifestation--from divine inspiration--
 623   2,   8|              as the gathering of the manna. ~[2] D. What second difference
 624   1,  19|         necessity of nature, or bees manufacture waxes, or spiders webs,
 625   1,   3|             to Matthew, according to Mark, according to Luke, according
 626   2,   2|             whom even this should be marked: that, although other things
 627   1,   5|          check within the license of marriage. ~
 628   2,  24|              the angel spoke to holy Mary (Lk 1:28-37) and the revelation
 629   2,   2|             from something--how many materials have they had? M. Six: earth,
 630 Pre     |         before the teacher, but mu [=mathetai] before the students, in
 631   1,   1|       discourse, the other is in the matters which Scripture itself thoroughly
 632   1,   3|           four Gospels--according to Matthew, according to Mark, according
 633   2,   4|        generation, without some such mediation are divinely governed. But
 634   2,  15|        perishing world (Gn 6-9), and Melchizedek the model of the high priest (
 635 Pre     |             from his mouth, lest its memory slip away; but the thorns
 636   1,   5|         example, but the effects are merely compared to the causes.
 637   2,  22|          having been assumed by him, merited either in the beginning
 638   2,  23|          said, "See, I am sending my messenger before your face" (Mal 3:
 639   1,   5|         according to transferral, or metaphor, for example, "Angry is
 640   1,   9|              discourse preserves the meter in another language, unless
 641   2,  22|             people Israel" (Mt 2:6 < Mi 5:2). Or (2) in regard to
 642   1,   4|          Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah,
 643   2,  22|            What is man, that you are mindful of him? or the Son of Man,
 644   2,  29|              the nearest degree as a miracle: the fact that Scripture
 645 Pre     |          writing does not use, every mistake may be completely prevented. ~
 646   1,   5|              history nor prophecy is mixed with it; and it alone is
 647   2,  15|              9), and Melchizedek the model of the high priest (Gn 14:
 648   2,  10|              of himself, as does any monk or destitute person. ~[2]
 649   2,  21|          earth, or to flee for three months from the face of your enemies
 650   2,  23|         abundance of peace, till the moon be taken away" (Ps 71[72]:
 651   2,   2|            its incorruptibility, and mortal things immortality, and
 652   1,  13|            him who cannot be seen by mortals," and from comparison with
 653   2,   4|         natural effects, obey cosmic motions, like heaven, the sun, stars,
 654   2,  12|               but spontaneous is the movement in these things which, having
 655 Pre     |              before the teacher, but mu [=mathetai] before the students,
 656   2,   8|             brother is driven out by murder; and the keeping of the
 657   1,   5|          kingdom of heaven is like a mustard seed" (Lk 13:19), etc. For
 658   1,   5|           kinds we admit allegory so mystically that it is necessary to
 659   1,   4|               Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Jeremiah,
 660   1,   3|              What is history? M. The narration of events past or present. ~[
 661   2,   2|            of its inhabitants, i.e., native beings; and irrational animals
 662   2,  22|       despised, and he was valued at naught. He carries our sins, and
 663   2,  29|             this now suffices to the nearest degree as a miracle: the
 664   2,  21|                  2] Visions, too, of Nebuchadnezzar and Pharaoh, and of other
 665   1,  19|         spiders webs, out of natural necessity-- thus does God also work,
 666   2,   2|            might become superfluous, needed the eyes of beholders; and
 667 Pre     |         might come forth through the negligence of scribes (as is usual),
 668   1,   3|    Paraleipomena , Job, Tobit, Ezra<-Nehemiah>, Judith, Esther, two books
 669   2,  28|              our whole soul, and our neighbors as ourselves (Dt 6:5; Mt
 670   2,  22|           not abandon my soul in the nether world, nor will you let
 671   2,  23|            has sent me to bring good news to the poor, to proclaim
 672   2,  15|           his people from captivity; ninth, of our Lord Jesus Christ
 673 Pre     |           the Syrians in the city of Nisibis, where divine law is taught
 674   2,   7|              serpents in the desert (Nm 21:6), and the like. For,
 675   2,   2|         shown to have been made from non-existent things? M. Only the soul
 676   2,   2|           the animals' use of it was nonexistent, was superfluous. Thus all
 677   1,  19|            in his names, but also in notable events or similar revelations. ~[
 678   2,   2|              adornments it should be noted that of those things which
 679   1,  20|           but because it escapes the notice of others. Similarly, too,
 680   1,   4|       prophets, nevertheless are not numbered among the authors of divine
 681   1,   3|          Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges,
 682   1,   4|           Hosea, Isaiah, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
 683   2,  17|              sinners, so also by the obedience of one man the many will
 684   2,   4|             to such natural effects, obey cosmic motions, like heaven,
 685   2,   9|            in the world, by which in obeying the Creator they have regard
 686   2,   8|              the Sabbath, for in its observation there is the commemoration
 687   2,  28|            28. What things should be observed in the understanding of
 688   2,  22|            things are said under the occasion of the person of another,
 689   1,  19|            feet, hands, fingers. For occasionally even human operations are
 690   2,   3|              it instructs on diverse occasions in order that they may prosper. ~
 691   2,  13|            the consequences from the occurrence of free will. ~D. What are
 692   2,  13|             providence but by chance occurrences, in order that together
 693 Pre     |           given to the poor; who can offer the divine sanctuaries the
 694 Pre     |          things, I nevertheless have offered more because I gave my all. ~
 695   2,  22|            has anointed you with the oil of gladness above your fellow
 696   1,  16|   secondarily understood, e.g., "The only-begotten Son, who is in the bosom
 697   1,   6|              of Christ, the door was opened for me" (2 Cor 2:12), and
 698   2,  29|             there is the evidence of opponents, for example, prophets and
 699   1,   5|            is lessened, we afford an opportunity to our enemies of interpreting
 700   1,   6|            and where he says that he opposed Peter, he seems to be composing
 701   2,  24|            the son of perdition, who opposes" (2 Thes 2:3,4). [1f] Or (
 702   2,   6|              and into law externally ordained. D. Prove that natural discernment
 703 Pre     |             by public teachers in an orderly and regular fashion, just
 704   2,   9|             are said to be ranks and orders of angels, and running about
 705   2,   2|            which are made naturally, originate from divine decree, except
 706   2,   2|            light, rib. D. Give their origins in each case. M. From the
 707   1,  19|            these things nevertheless ought to be joined to the four
 708         | ourselves
 709   1,  19|       operation, of divinity pointed out--which the Greeks call energeia?
 710   2,  24|              forth into the darkness outside" (Mt 8:12). Or (7) salvation
 711   2,  16|           difficulty; still, from an overabundance, as for example the two
 712   2,  23|              glorification, which we owe to Christ, when it is said, "
 713   1,   5|            Lk 10:30), and again, the parable of the vineyard and the
 714   1,   3|              people add two books of Paraleipomena , Job, Tobit, Ezra<-Nehemiah>,
 715   2,  15|              special familiarity and partiality, is not shown, but their
 716   2,   2|         people maintain that it is a particle of the heavenly lamps, for
 717   2,   3|            his rule, and it will not pass away" (Ps 148:5,6). ~[3]
 718   2,   2|              is shown from different passages of Scripture, for example, "
 719   1,   3|        example, the blessings of the patriarch Jacob were said by him indeed
 720   2,  15|              of Jacob and the twelve patriarchs born from him; fourth, of
 721   2,  13|             of Moses perform for any pay (Ex 18:17-27). ~[2] D. What
 722   2,  21|              will go to your fathers peacefully, nourished in a good old
 723   1,  16|            may show unconfused their peculiar properties; both alike then,
 724   2,   2|        permitted to a human being to perceive the method of any divine
 725   1,  14|             although a first hearing perceives another thing, nevertheless
 726   2,   7|          neither those suffering nor perceiving, when there is no longer
 727   2,  24|              is revealed, the son of perdition, who opposes" (2 Thes 2:
 728   1,  20|              things which in him are perfect and unique, such as Unbegotten,
 729   2,  13|           the father-in-law of Moses perform for any pay (Ex 18:17-27). ~[
 730         | perhaps
 731   2,   2|             prudently. For it is not permitted to a human being to perceive
 732   2,  23|          enduring of either trial or persecution, when it is said, "until
 733 Pre     |         certain man, Paul by name, a Persian by birth, who was thoroughly
 734   2,  21|              or for three days for a pestilence to happen in your land'" (
 735   2,  21|           too, of Nebuchadnezzar and Pharaoh, and of other kings or nations
 736   1,  16|         taking the form of a slave" (Phil 2:5-7). Sometimes (4) even
 737   1,   6|        Timothy, one to Titus, one to Philemon, one to the Hebrews, Blessed
 738   1,   6|            the Ephesians, one to the Philippians, one to the Colossians,
 739   2,  29|            for example, prophets and philosophers; the expulsion of adversaries,
 740   2,   8|        commandments were so to speak physical, as concerning clean and
 741   2,  22|              on the nations, he will pile up corpses, he will smash
 742   1,   8|              have reached so great a pinnacle of authority. ~
 743   2,  26|             giver who both aided the pious in this world in order that
 744   2,  28|           they agree with the times, places, arrangement, intention. ~[
 745   2,  29|              circumlocution, and the plainness of the words. In addition,
 746   2,  21|                Gn 49:9). Or (14) the plan of life, such as, "Even
 747   2,   2|            From the earth: greenery, plants, and animals; from the waters:
 748   2,  22|           whom my soul has been well pleased" (Is 42:1; Mt 3:17; Lk 3:
 749   2,  19|         their tongues" (Gn 9:7), the plural number is evidence of the
 750   2,  16|              indeed is it beside the point that some one thing is indicated
 751   2,  21|            traveler will inhabit the ports of ships" and "knowing rest,
 752   2,  11|            health, sickness, beauty, position, capacity for arts and sciences.
 753   2,   2|             have already said, it is possible for one thing to be unadorned,
 754   2,  15|           and the remembrance of his posterity show the astonishing power
 755   2,  13|              Nor, although he may be praised by God when giving his advice
 756   2,   2|           the angels, inasmuch as in praises and blessings they are preferred
 757   1,   4|         prophet, just as we, when we preach the resurrection, are not
 758   2,  29|         condition of the writers and preachers: that humans would not have
 759   2,  29|         material, the harmony of the precepts, the manner of speaking
 760 Pre     |                                      PREFACE~Junillus greets the holy
 761   1,   8|               either from titles and prefaces, as the prophetic books
 762   2,   2|       praises and blessings they are preferred to the remaining creatures,
 763   2,  17|           Col 3:3). ~[3] But sad are prefigured by sad, as the casting down
 764   2,  17|              Abel by his brother was prefiguring Christ's passion (Gn 4:8),
 765   1,  20|          when, by means of privative prefixing, those things are denied
 766   2,  12|            soul="">itself, but grace prepares it, helps it, strengthens
 767   1,   9|              M. Because no discourse preserves the meter in another language,
 768 Pre     |              divine law, so I do not presume to say that I am a teacher
 769   2,  24|              gates of hell shall not prevail against it" (Mt 16:18).
 770 Pre     |            mistake may be completely prevented. ~your>[3] There are other
 771   2,   7|            so to speak--<the law=""> prevents the evils because of which <
 772   2,   2|             7,8), about which it had previously said, "because he spoke,
 773   2,   8|            such as the eating of the priestly bread by him who was not
 774   1,   1|         divine law.~D. Into how many primary parts is the science of
 775   2,  22|             example it is read, "The prince from Judah will not fail,
 776   2,  23|            said, "You will make them princes over all the earth" (Ps
 777   2,  18|        Because we have spoken of the principle of types, let us see about
 778   1,  20|            is made when, by means of privative prefixing, those things
 779   2,  23|            good news to the poor, to proclaim release to the captives,
 780   2,  19|        Trinity, which is more openly proclaimed by the New Testament. And
 781   1,   4|             plainly teaching, but he proclaims these things as if bidden
 782   2,   2|            the third the sea and the produce of the earth, on the fourth
 783   2,   2|              the fruit- bearing tree producing fruit, whose seed <is>in
 784   2,  17|              New, on the other hand, promises the happiness of the future
 785   2,  22|               Or (13) concerning the pronouncing of praise, for instance, "
 786   1,  16|            unconfused their peculiar properties; both alike then, in order
 787   1,   3|           were said by him indeed as prophecies, but Moses, who reports
 788   1,   4|           you are insane? But if all prophesy, and there enters an unbeliever
 789   2,   3|     occasions in order that they may prosper. ~
 790   2,  13|             to the evil, such as the prosperity of Abraham (Gn 13:6) and
 791   2,  15|        Abraham and even from Adam he provided for the salvation and forgiveness
 792   2,   9|           the interests of humans in providing for the administration of
 793   2,  23|             when it is said, "I will provoke them for a non-people; I
 794   2,  21|            with their gods, and have provoked me with their idols, and
 795   2,   2|            asked more foolishly than prudently. For it is not permitted
 796   2,  17|              he handed them over" (2 Pt 2:4). ~[4] The third kind
 797 Pre     |          myself, to the impudence of publishing. For this reason I collected
 798   2,   8|             commandments is severely punished, as for example, "An eye
 799   2,  21|           people, in regard to whose punishing individual things came forth. ~
 800   1,  10|     Testament and of the New? M. The purpose of the Old is to show the
 801   2,  21|             the face of your enemies pursuing you, or for three days for
 802   2,  23|             kings in your honor; the queen has stood at your right
 803   2,   4|             a separate and difficult question. ~
 804 Pre     |             if with a teacher asking questions and his students answering,
 805   2,  13|              in contrast, Lazarus is racked with sores and poverty.
 806   2,  22|        justice, for example, "in the radiance of holiness" (Ps 109[110]:
 807   1,  19|           said to be in God, such as rage and anger and consciousness
 808   2,   4|           certain remedies, food and rain, sometimes even the services
 809   1,  12|           which he worked in Christ, raising him from the dead and making
 810   2,  11|           antagonistic. In addition, rank, attainment, connection,
 811   2,   9|              it there are said to be ranks and orders of angels, and
 812 Pre     |             Mk 4:7, 18,19). This one rashness is enough, that for the
 813   2,   2|          method borrow fire from the rays of the sun; if this is so,
 814   1,   8|             may be perceived to have reached so great a pinnacle of authority. ~
 815   1,  15|           his creature; there by the reality of nature, here by the goodness
 816   1,   8|            Furthermore, it should be realized that the authors of certain
 817   2,  13|            sores and poverty. Or (3) really, neither the good nor the
 818   2,  28|             they not differ from the reasons for which things have been
 819   2,  26|              more enjoyable to those recalling past struggles; and that
 820   2,  22|        glorification which he justly receives from the faithful, e.g., "
 821   2,  21|              son, you have grown up; reclining you have slept like the
 822   1,   5|         except for an explanation or recommendation of proverbs, as, "Fear of
 823 Pre     |           There are other remarkable records of that man. For I have
 824   2,  22|         divinity, such as, "Who will recount his generation?" (Is 53:
 825 Pre     |             the sinner, 'Why are you recounting my acts of justice, and
 826   2,   8|             to command that evils be redressed with evils. Therefore contempt
 827   2,  21|            nations told by prophets, refer indeed to the nations' affairs;
 828   2,  22|             have been so foretold in reference to his Person that they
 829   1,  16|             be sayings which must be referred primarily to godhead, e.g., "
 830   2,  27|             is necessary that he who reflects on the world and everything
 831   1,  19|        called the Way, and Hope, and Refuge, and the like. D. Give the
 832   1,   4|            uninitiated person, he is refuted by all, examined by all;
 833   1,  19|          anger and consciousness and regret, or those things which are
 834   2,  15|             and tribe to be going to reign forever from his seed (2
 835   2,  17|       established as just. For death reigned from Adam up to Moses even
 836   2,  23|            peace in which the Church rejoices after persecutions, when
 837   1,  18|         never called the Son, nor in related terms the Holy Spirit, although
 838   2,  23|             to the poor, to proclaim release to the captives, and vision
 839   1,   5|             is necessary to show the reliability of the narrative? M. Because
 840 Pre     |             your>[3] There are other remarkable records of that man. For
 841   2,   4|            renewal need also certain remedies, food and rain, sometimes
 842   2,  15|           Lord himself by the entire remedy of his teaching and the
 843   2,  15|              of the testing, and the remembrance of his posterity show the
 844   2,  24|             Father, and then he will render to each one according to
 845   2,   8|           have repaid evils to those rendering evils to me" (Ps 7:5). For
 846   2,   4|        things which are preserved by renewal need also certain remedies,
 847   2,  15|             24), and Noah became the renewer of a perishing world (Gn
 848   2,   6|          Into two: into deeds, i.e., repayment for acts, and into words. ~
 849   2,  24|            kingdom, as for example, "Repent, for the kingdom of heaven
 850   2,   7|              is no longer a time for repentance. D. Through which agents
 851 Pre     |              divine books. To this I replied that I had seen a certain
 852   1,   8|            not say this, nor does he report, "The Lord said to me,"
 853   1,   3|           prophecies, but Moses, who reports them, narrates them in a
 854   1,   5|      complete, for example, with the representation of character and of another'
 855   2,  15|             of Judah; eighth, of the return of his people from captivity;
 856   1,  19|            notable events or similar revelations. ~[4] D. Is divine operation
 857 Pre     |         abroad among your other most reverend fellow bishops all the way
 858 Pre     |          worldly studies grammar and rhetoric are taught. [2] Then long
 859   2,  13|             to the good, such as the rich man who in the Gospel is
 860   2,  15|              is not shown, but their righteousness is declared. But God's frequent
 861   2,  26|            eternal things; and that, rightly, eternal things seem to
 862   2,  17|             of the baptized, and the robes of the priests, and the
 863   2,  21|           the lion's whelp; who will rouse him?" (Gn 49:9). Or (14)
 864   2,  17|            from their very intention run toward the hope of the future
 865   2,   9|            and orders of angels, and running about for the sake of human
 866   2,  30|            reason lags behind, faith runs ahead. For we do not believe
 867   1,  13|              Lord God, or Adonai, or Sabaoth, or Eli, or Elohim, or He
 868   2,  17|           become children of God, or sadder than death, to which he,
 869   2,  17|            voluntarily, nevertheless sadly came? ~[6] D. What other
 870   2,  21|              as Isaac (Gn 17:19) and Samson (Jgs 13:7-24). Or (7) the
 871   1,   8|           from whom it is named. And Samuel is held to have written
 872 Pre     |             who can offer the divine sanctuaries the jewels of virtues, the
 873   1,   4|             26); and for Ananias and Sapphira, Peter the apostle saw in
 874   2,  24|           time when they will not be satisfied with sound doctrine, but
 875   2,   7|         particular one, as Cain's or Saul's punishment. For all these
 876   2,  15|              into captivity last and saved first, because from it the
 877   2,  21|              them in Jacob, and will scatter them in Israel" (Gn 49:7). [
 878   2,  24|               Mt 26:46). Or (21) the scattering of the apostles, as for
 879   2,  24|            not="" come="">unless the schism comes first, and the man
 880 Pre     |           was thoroughly taught by a school of the Syrians in the city
 881   2,  11|      position, capacity for arts and sciences. Likewise, growing, being
 882   2,  24|              you up to councils, and scourge you in their synagogues" (
 883 Pre     |            through the negligence of scribes (as is usual), I placed
 884   2,  27|         governs them. Or from divine Scripures, which (as we have said)
 885   2,   2|             Lord from the earth, you sea-monsters, and all you depths, fire,
 886   1,   4|              manifestation of things secret. But even following in the
 887   1,   4|            all, examined by all; the secrets even of his heart are made
 888   2,  23|          gladness in which they are, seeing their own progress, when
 889   2,  24|          their own desires they will seek teachers for themselves" (
 890   2,  24|            violence, and the violent seize it by force" (Mt 11:12). [
 891   2,  13|        retribution: for example, for selling Joseph (Gn 50:21) no vengeance
 892   2,  13|             good people. Or here, no semblance of compensation is granted
 893   1,  20|          unique, such as Unbegotten, Sempiternal, Without beginning, and
 894   2,  24|           ask my Father, and he will send you another Helper, to dwell
 895   1,   5|             Scripture itself but the sense, although in the other three
 896   2,  23|             when it is said, "He has sent me to bring good news to
 897   1,  19|       keeping with the nature of the sentiments. ~
 898   2,   4|           the service of angels is a separate and difficult question. ~
 899   2,  15|           him the seed of Abraham is separated from the other nations;
 900   2,  21|          land" (Gn 12:7). Or (3) the separation of the unworthy, such as, "
 901   2,  15|          intention itself that every series of acceptances pertains
 902   2,   7|               as for example through serpents in the desert (Nm 21:6),
 903   2,  22|            Father, e.g., "Here is my servant, dear to me, in whom my
 904   2,  21|            other, and the elder will serve the younger" (Gn 25:23).
 905   2,   4|             rain, sometimes even the services of angels, and the other
 906   2,  15|             had been engendered from Seth were called "sons of God" (
 907   1,  13|       secondarily? M. When Scripture sets forth Persons, or operation,
 908         | several
 909   2,   8|              of some commandments is severely punished, as for example, "
 910   2,  13|            things which they see are shared by them with unworthy people;
 911   2,  17|              of the priests, and the sharing in the Lord's body (1 Cor
 912         | she
 913   2,  24|          smite the shepherd, and the sheep of the flock will be scattered" (
 914   2,  24|           example, "I will smite the shepherd, and the sheep of the flock
 915   1,  19|             Take up your weapons and shield" (Ps 34[35]:2). All these
 916   2,  21|             the lion's whelp; from a shoot, my son, you have grown
 917 Pre     |             44). There are those who shower it with talents, whence
 918   2,  16|              in stones (Ex 28:9-12), showing that he so to speak was
 919   2,  16|          they bear the type of Adam, shut out of paradise and from
 920   2,  11|             being destroyed, health, sickness, beauty, position, capacity
 921 Pre     |       virtues, the gold of life, the silver of knowledge. I have in
 922   1,   5|          according to comparison, or simile, as he says, "The kingdom
 923   2,  11|              all accidental to every single <creature>. ~creature>these>
 924   1,  14|           Spirit, either together or singly. ~words>
 925   2,  17|           even "the angels when they sinned he did not spare, but to
 926 Pre     |          verse: "But God said to the sinner, 'Why are you recounting
 927   1,   5|           book of Jesus, grandson of Sirach. D. Is no other book put
 928   1,  12|              the dead and making him sit at his own right hand" (
 929   2,  21|         grown up; reclining you have slept like the lion, and like
 930 Pre     |           his mouth, lest its memory slip away; but the thorns of
 931   2,  22|             pile up corpses, he will smash heads in the land of many" (
 932   2,  22|                Or (8) concerning the smashing of his enemies, for instance, "
 933   2,  24|              as for example, "I will smite the shepherd, and the sheep
 934 Pre     |          Romans, which explanation I snatched up from his mouth, lest
 935   2,   2|              you depths, fire, hail, snow, ice, storm winds" (Ps 148:
 936   2,   7|          Egypt are said to have been snuffed out by the hand of an angel (
 937   1,   5|               Certain people add the so-called book of Wisdom and the Song
 938   2,   2|          might be shown to have been solidified, that which was being made
 939   1,   5|            kind received? M. In two, Solomon's book of Proverbs and the
 940         | someone
 941   2,   2|            which have been made from something--how many materials have
 942   1,   5|     so-called book of Wisdom and the Song of Songs. ~[3] D. Do other
 943   1,   5|            of Wisdom and the Song of Songs. ~[3] D. Do other kinds
 944 Pre     |              of yours, asked nothing sooner than if there was anyone
 945   2,  13|               Lazarus is racked with sores and poverty. Or (3) really,
 946   2,  19|              bring forth children in sorrow; and your turning will be
 947   2,  22|              have thought that he is sorrowful and stricken and afflicted.
 948   2,  19|          half, "I will multiply your sorrows, and you will bring forth
 949   1,   3|               too, history sometimes sounds proverbial, e.g., "Walking
 950   2,  17|          when they sinned he did not spare, but to the underworld of
 951   2,   7|              and material law, so to speak--<the law=""> prevents the
 952   2,  28|           spoken be suitable for the speaker; that they not differ from
 953   1,  15|             way, for he is called it specially in regard to the Son, but
 954   2,   2|               is in them, and from a specific declaration: "Praise the
 955   1,  19|           bees manufacture waxes, or spiders webs, out of natural necessity--
 956   1,   4|              the instigation of evil spirits or other means say hidden
 957 Pre     |           detail might be taught not sporadically and chaotically, but in
 958   2,  19|        Hebrews (Heb 12:24): that the sprinkling of Christ's blood was more
 959   2,   2|               he is accomplishing in stages. For from that decree they
 960   2,  21|       mountain? He who walks without stain, and does justice" (Ps 14[
 961   2,  11|       accidental to creatures? M. To stand still, such as for the earth,
 962   2,  24|              there are some of those standing here who will not taste
 963   2,   4|       motions, like heaven, the sun, stars, or the rest. ~[2] D. What
 964   2,  21|         descendants, as, "Kings will stem from you" (Gn 17:6). Or (
 965   2,  13|          perhaps in neither, such as stillbirths, concerning both the condition
 966   2,  16|            twelve tribes engraved in stones (Ex 28:9-12), showing that
 967   2,  23|            your honor; the queen has stood at your right hand" (Ps
 968   2,   2|               fire, hail, snow, ice, storm winds" (Ps 148:7,8), about
 969   2,  22|         anyone hear his voice in the streets" (Is 42:2; Mt 12:19). Or (
 970   2,   7|            thoroughly frightened and strengthened even the angels, although
 971   2,  12|         grace prepares it, helps it, strengthens it, and crowns it. ~the>
 972   2,  24|            When you are old you will stretch forth your hands, and another
 973   2,  22|             that he is sorrowful and stricken and afflicted. But he was
 974   2,  21|           you will be as a great and strong nation" (Gn 12:2). Or (2)
 975   2,  26|              to those recalling past struggles; and that the creatures
 976 Pre     |          just as among us in worldly studies grammar and rhetoric are
 977   2,   8|              to morals, of which the subdivision is acknowledged as quite
 978   2,   4|               But those things which subsist not through successive generation,
 979   2,   7|              these things--a certain substantial and material law, so to
 980   2,   2|             same time and as it were suddenly, such as those things that
 981   2,  24|              go to Jerusalem, and to suffer many things at the hands
 982   2,  29|            concerning which this now suffices to the nearest degree as
 983   2,  30|             if divine Scriptures are sufficient for proofs, why is faith
 984   2,   1|               D. Because it has been sufficiently told in how many ways Scripture
 985   2,  28|           things which are spoken be suitable for the speaker; that they
 986   2,   3|               D. Because it has been suitably handled concerning the creation
 987 Pre     |           who were instructed in the superficial aspect of divine Scriptures,
 988   2,  16|              that he so to speak was supplicating on behalf of all the people. ~[
 989   2,  24|             and scourge you in their synagogues" (Mt 10:17), etc. Or (10)
 990 Pre     |            taught by a school of the Syrians in the city of Nisibis,
 991   1,  15|          whom the Spirit belongs, is tacitly understood. ~[3] D. In the
 992         | taking
 993 Pre     |             those who shower it with talents, whence they may be given
 994   2,  15|            acceptances are there? M. Ten. D. Give the order of the
 995   2,  21|               who will dwell in your tent, or who will rest on your
 996   2,  15|           and forgiveness of us all; tenth, of all the nations through
 997   2,  24|          this, that in the last days terrible times will come" (2 Tm 3:
 998   2,  16|               as for example the two Testaments were shown in the case of
 999   1,   3|             as Jerome and the others testify. ~[3] D. Is no other kind
1000   2,  15|              promised rewards of the testing, and the remembrance of